(tlg0540_english) minor cleanup of various marks #409

data/tlg0540/tlg001/tlg0540.tlg001.perseus-eng2.xml

@@ -132,7 +132,7 @@
 <milestone n="Proof" unit="part"/> 
 
 <div type="textpart" subtype="section" n="27"><p> 
-  <milestone ed="P" unit="para"/>Thus it was, sirs, that this man incurred the fate that the laws ordain for those who do such things; he had not been dragged in there from the street, nor had he taken refuge at my hearth<note anchored="true" resp="Loeb">The hearth in a Greek house retained its primitive sanctity as a center of the family religion, and it would be sacrilege to kill anyone there.</note>, as these people say. For how could it be so, when it was in the bedroom that he was struck and fell down then and there, and I pinioned his arms, and so many persons were in the house that he could not make his escape, as he had neither steel nor wood nor anything else with which he might have beaten off those who had entered? </p></div> 
+  <milestone ed="P" unit="para"/>Thus it was, sirs, that this man incurred the fate that the laws ordain for those who do such things; he had not been dragged in there from the street, nor had he taken refuge at my hearth, <note anchored="true" resp="Loeb">The hearth in a Greek house retained its primitive sanctity as a center of the family religion, and it would be sacrilege to kill anyone there.</note> as these people say. For how could it be so, when it was in the bedroom that he was struck and fell down then and there, and I pinioned his arms, and so many persons were in the house that he could not make his escape, as he had neither steel nor wood nor anything else with which he might have beaten off those who had entered? </p></div> 
 
         <div type="textpart" subtype="section" n="28"><p>But, sirs, I think you know as well as I that those whose acts are against justice do not acknowledge that their enemies speak the truth, but lie themselves and use other such devices to foment anger in their hearers against those whose acts are just. So, first read the law.</p></div>  
 

data/tlg0540/tlg002/tlg0540.tlg002.perseus-eng2.xml

@@ -194,7 +194,7 @@
 
         <div type="textpart" subtype="section" n="55"><p>By means of countless toils, conspicuous struggles, and glorious perils they made <placeName key="tgn,1000074">Greece</placeName> free, while proving the supremacy of their native land: they commanded the sea for seventy years<note anchored="true" resp="Loeb">From <date when="-0476">476</date> B.C., when <placeName key="perseus,Athens">Athens</placeName> became the head of the Delian League, to <date when="-0405">405</date> B.C., when she was defeated at <placeName key="tgn,6000070">Aegospotami</placeName>.</note> and saved their allies from faction, </p></div>
 
-        <div type="textpart" subtype="section" n="56"><p>not suffering the many to be slaves of the few, but compelling all to live on an equality<note anchored="true" resp="Loeb">i.e., they were the general promoters of democracy.</note>; instead of weakening their allies, they secured their strength along with their own, and displayed their own power to such effect that the Great King no more coveted the possessions of others, but yielded some of his own and was in fear for what remained. </p></div>
+        <div type="textpart" subtype="section" n="56"><p>not suffering the many to be slaves of the few, but compelling all to live on an equality; <note anchored="true" resp="Loeb">i.e., they were the general promoters of democracy.</note> instead of weakening their allies, they secured their strength along with their own, and displayed their own power to such effect that the Great King no more coveted the possessions of others, but yielded some of his own and was in fear for what remained. </p></div>
 
         <div type="textpart" subtype="section" n="57"><p>In that time no warships sailed from <placeName key="tgn,1000004">Asia</placeName>, no despot held sway among the Greeks, no city of <placeName key="tgn,1000074">Greece</placeName> was forced into serfdom by the barbarians; so great was the restraint and awe inspired in all mankind by the valor of our people. And for this reason none but they should become protectors of the Greeks and leaders of the cities. </p></div>
 

data/tlg0540/tlg003/tlg0540.tlg003.perseus-eng2.xml

@@ -89,7 +89,7 @@
 <div type="textpart" subtype="section" n="5"><p>
   <milestone ed="P" unit="para"/>We felt desire, gentlemen, for Theodotus, a Plataean boy; and while I looked to win his affection by kindness, this man thought by outrage and defiance of the law to compel him to accede to his wishes. To tell all the ill-treatment that the boy has suffered from him would be a lengthy business: but I think it proper that you should hear the numerous offences he has committed against myself. </p></div>
 
-        <div type="textpart" subtype="section" n="6"><p>Hearing that the boy was at my house, he came there at night in a drunken state, broke down the doors, and entered the women’s rooms: within were my sister and my nieces, whose lives have been so well-ordered that they are ashamed to be seen even by their kinsmen<note anchored="true" resp="Loeb">Athenian women usually lived in seclusion, and only left the house to attend a religious ceremony or festival: cf. <bibl n="Lys. 1.20">Lys. 1.20</bibl>; <bibl n="Thuc. 2.45">Thuc. 2.45</bibl>.</note>. </p></div>
+        <div type="textpart" subtype="section" n="6"><p>Hearing that the boy was at my house, he came there at night in a drunken state, broke down the doors, and entered the women’s rooms: within were my sister and my nieces, whose lives have been so well-ordered that they are ashamed to be seen even by their kinsmen. <note anchored="true" resp="Loeb">Athenian women usually lived in seclusion, and only left the house to attend a religious ceremony or festival: cf. <bibl n="Lys. 1.20">Lys. 1.20</bibl>; <bibl n="Thuc. 2.45">Thuc. 2.45</bibl>.</note> </p></div>
 
         <div type="textpart" subtype="section" n="7"><p>This man, then, carried insolence to such a pitch that he refused to go away until the people who appeared on the spot, and those who had accompanied him, feeling it a monstrous thing that he should intrude on young girls and orphans, drove him out by force. Far from repenting of his outrageous proceedings, he found out where we were dining, and acted in the strangest, the most incredible manner, as it might seem to those unacquainted with his madness. </p></div>
 
@@ -99,7 +99,7 @@
 
         <div type="textpart" subtype="section" n="10"><p>I was so perplexed, gentlemen, in face of this man’s lawless behavior, that I decided that it would be best for me to reside abroad. So I took the boy (since the whole truth must be told), and left the city. When I thought it was time enough for Simon to have forgotten the young fellow, and also to have repented of his former offences, I came back again. </p></div>
 
-        <div type="textpart" subtype="section" n="11"><p>I betook myself to the Peiraeus; but this man,observing immediately that Theodotus had arrived and was staying with Lysimachus,—who lived hard by the house that this man had rented—invited some of his friends to join him: they all had luncheon and drank, and they posted watchers on the roof so that,when the boy should come out, they might seize upon him. </p></div>
+        <div type="textpart" subtype="section" n="11"><p>I betook myself to the Peiraeus; but this man, observing immediately that Theodotus had arrived and was staying with Lysimachus,—who lived hard by the house that this man had rented—invited some of his friends to join him: they all had luncheon and drank, and they posted watchers on the roof so that,when the boy should come out, they might seize upon him. </p></div>
 
         <div type="textpart" subtype="section" n="12"><p>At this moment I arrived from the Peiraeus, and in passing I turned into Lysimachus’s house: after spending some little time there, we came out. Then those people, already drunk, sprang out upon us; some of his party refused to join in his criminal action, but Simon here, and Theophilus, Protarchus and Autocles began dragging the boy along. He, however, flung off his cloak and ran away. </p></div>
 

data/tlg0540/tlg006/tlg0540.tlg006.perseus-eng2.xml

@@ -183,9 +183,9 @@
 
   <div type="textpart" subtype="section" n="47"><p>Yet other exiles were captains with you at the <placeName key="tgn,7002638">Hellespont</placeName>. Remember from what a load of trouble and warfare you by your own efforts delivered yourselves and the city: many were your bodily labours, many your payments from private and public funds, many the brave citizens whom you buried because of the war that you waged. </p></div>
 
-  <div type="textpart" subtype="section" n="48"><p>And Andocides, who suffered none of these troubles&lt;who contributed nothing&gt;<note anchored="true" resp="Loeb">Translating Cobet’s restoration of a gap in the text.</note> to his country’s salvation, claims now to take part in the affairs of the city, the scene of his impieties! But with all his wealth, and the power of his possessions, the accepted guest of kings and despots,—so he will now boast, well acquainted as he is with your character,— </p></div>
+  <div type="textpart" subtype="section" n="48"><p>And Andocides, who suffered none of these troubles <add>who contributed nothing</add> <note anchored="true" resp="Loeb">Translating Cobet’s restoration of a gap in the text.</note> to his country’s salvation, claims now to take part in the affairs of the city, the scene of his impieties! But with all his wealth, and the power of his possessions, the accepted guest of kings and despots,—so he will now boast, well acquainted as he is with your character,— </p></div>
 
-  <div type="textpart" subtype="section" n="49"><p>what sort of contribution &lt;or other aid did he furnish that&gt;<note anchored="true" resp="Loeb">Some words denoting other public services appear to have fallen out of the text.</note> might stand to his credit? Knowing that the State was beset by storm and danger he, a seafarer, had not spirit enough to venture to aid the city by importing corn. Why, resident aliens from abroad, just because they were resident aliens, aided the city by such imports. But you, Andocides, what benefit have you actually conferred, what offences have you expiated, what return have you made for your nurture?<gap reason="lost"/><note anchored="true" resp="Loeb">A page is missing here.</note></p></div>
+  <div type="textpart" subtype="section" n="49"><p>what sort of contribution <add>or other aid did he furnish that</add> <note anchored="true" resp="Loeb">Some words denoting other public services appear to have fallen out of the text.</note> might stand to his credit? Knowing that the State was beset by storm and danger he, a seafarer, had not spirit enough to venture to aid the city by importing corn. Why, resident aliens from abroad, just because they were resident aliens, aided the city by such imports. But you, Andocides, what benefit have you actually conferred, what offences have you expiated, what return have you made for your nurture?<gap reason="lost"/><note anchored="true" resp="Loeb">A page is missing here.</note></p></div>
 <milestone n="Concl" unit="part"/> 
 
 <div type="textpart" subtype="section" n="50"><p>

data/tlg0540/tlg007/tlg0540.tlg007.perseus-eng2.xml

@@ -94,11 +94,11 @@
         <div type="textpart" subtype="section" n="8"><p>And yet, if you exculpate those who have cultivated the land throughout the whole period, surely those who bought it in the time of the peace ought to leave your court unpunished. </p></div>
 
 <div type="textpart" subtype="section" n="9"><p>
-  <milestone ed="P" unit="para"/>Well now, gentlemen, although I might speak at length on what had previously occurred, I think these remarks will suffice: but when I took over the plot, after an interval of five days I let it out to Callistratus, in the archonship of Pythodorus:<note anchored="true" resp="Loeb"><date from="-0404" to="-0403">404</date>-403 B.C.</note>: </p></div>
+  <milestone ed="P" unit="para"/>Well now, gentlemen, although I might speak at length on what had previously occurred, I think these remarks will suffice: but when I took over the plot, after an interval of five days I let it out to Callistratus, in the archonship of Pythodorus: <note anchored="true" resp="Loeb"><date from="-0404" to="-0403">404</date>-403 B.C.</note> </p></div>
 
-        <div type="textpart" subtype="section" n="10"><p>he cultivated it for two years, and had taken over no olive-tree, either private or sacred, nor any olive-stump. In the third year it was worked by Demetrius here for a twelvemonth; in the fourth I let it to Alcias, a freedman of Antisthenes, who is dead. After that Proteas too hired it in the same state during three years. Now, please step this way, witnesses. <label>Witnesses</label> </p></div>
+        <div type="textpart" subtype="section" n="10"><p>he cultivated it for two years, and had taken over no olive-tree, either private or sacred, nor any olive-stump. In the third year it was worked by Demetrius here for a twelvemonth; in the fourth I let it to Alcias, a freedman of Antisthenes, who is dead. After that Proteas too hired it in the same state during three years. Now, please step this way, witnesses.  </p></div>
 
-<div type="textpart" subtype="section" n="11"><p>
+        <div type="textpart" subtype="section" n="11"><p><label>Witnesses</label>
   <milestone ed="P" unit="para"/>Well now, since the termination of that time I have cultivated it myself. My accuser says that in the archonship of Souniades<note anchored="true" resp="Loeb"><date from="-0397" to="-0396">397</date>-396 B.C.</note> an olive-stump was uprooted by me. And the previous cultivators, who rented it from me for a number of years, have testified to you that there was no stump on the plot. I ask you, how could one convict the accuser more patently of lying? For it is not possible that the cultivator who came after cleared away what was not there before.</p></div>
 <milestone n="Proof" unit="part"/> 
 

data/tlg0540/tlg013/tlg0540.tlg013.perseus-eng2.xml

@@ -122,7 +122,7 @@
 
 <div type="textpart" subtype="section" n="21"><p>Theocritus entered this Council, and behind closed doors he informed them that certain persons were combining to oppose the system then being instituted. He declined, however, to give their several names, as he was bound by the same oaths as they were, and there were others who would give the names: he would never do it himself. </p></div>
 
-<div type="textpart" subtype="section" n="22"><p>Yet, if his information was not laid by arrangement, surely the Council could have compelled Theocritus to give the names, instead of laying the information with no names given. But in fact, here is the decree that they voted<note anchored="true" resp="Loeb">Ordering the arrest of Agoratus.</note>:— </p></div>
+<div type="textpart" subtype="section" n="22"><p>Yet, if his information was not laid by arrangement, surely the Council could have compelled Theocritus to give the names, instead of laying the information with no names given. But in fact, here is the decree that they voted:— <note anchored="true" resp="Loeb">Ordering the arrest of Agoratus.</note> </p></div>
 
       <div type="textpart" subtype="section" n="23"><p><label>Decree</label>
 <milestone ed="P" unit="para"/>Now when this decree had been passed, the councillors appointed for the purpose went down to the Peiraeus to find Agoratus: they lighted on him in the market, and sought to take him off. On the spot were Nicias, Nicomenes and some others, who, seeing that the business was not going very successfully in the city, refused to allow Agoratus to be taken: they were for releasing him and giving bail, and undertook to produce him before the Council. </p></div>