(tlg0540_english) adding missing sections #409

data/tlg0540/tlg025/tlg0540.tlg025.perseus-eng2.xml

@@ -82,8 +82,9 @@
 
 <div type="textpart" subtype="section" n="4"><p>And I claim, gentlemen, if I am found to have been the cause of none of our disasters, but rather to have performed many services to the State with both my person and my purse, that at any rate I should have that support from you which is the just desert, not merely of those who have served you well, but also of those who have done you no wrong. </p></div>
 
-<div type="textpart" subtype="section" n="5"><p>Now, I consider that I have a strong justification in the fact that, if my accusers were able to convict me of wrongdoing in private life, they would not charge me with the misdeeds of the Thirty: they would not see occasion to traduce others on the score of what those persons have perpetrated, but only to requite the actual wrongdoers. But in fact they conceive that your resentment against those men is sufficient to involve in their ruin those who have done no harm at all. 
-<milestone n="6" unit="section" />I, however, hold that, just as it would be unfair, when some men have been the source of many benefits to the city, to let others carry off the reward of your honors or your thanks, so it is unreasonable, when some have continually done you harm, that their acts should bring reproach and slander upon those who have done no wrong. The city has enough enemies already existing, who count it a great gain to have people brought up on slanderous charges. </p></div>
+<div type="textpart" subtype="section" n="5"><p>Now, I consider that I have a strong justification in the fact that, if my accusers were able to convict me of wrongdoing in private life, they would not charge me with the misdeeds of the Thirty: they would not see occasion to traduce others on the score of what those persons have perpetrated, but only to requite the actual wrongdoers. But in fact they conceive that your resentment against those men is sufficient to involve in their ruin those who have done no harm at all.</p></div>
+
+<div type="textpart" subtype="section" n="6"><p>I, however, hold that, just as it would be unfair, when some men have been the source of many benefits to the city, to let others carry off the reward of your honors or your thanks, so it is unreasonable, when some have continually done you harm, that their acts should bring reproach and slander upon those who have done no wrong. The city has enough enemies already existing, who count it a great gain to have people brought up on slanderous charges. </p></div>
 
 <div type="textpart" subtype="section" n="7"><p>
 <milestone ed="P" unit="para"/>I will now try to explain to you who of the citizens are inclined, in my view, to court oligarchy, and who democracy. This will serve as a basis both for your decision and for the defence that I shall offer for myself; for I shall make it evident that neither under the democracy nor under the oligarchy has my conduct suggested any inclination to be disloyal to your people. </p></div>

data/tlg0540/tlg027/tlg0540.tlg027.perseus-eng2.xml

@@ -88,8 +88,9 @@
 
 <div type="textpart" subtype="section" n="8"><p>And I conceive, men of <placeName key="perseus,Athens">Athens</placeName>, that even if you decided, without putting them on trial or consenting to hear their defence, to condemn them to the extreme penalty, they would not have perished unjudged, but would have paid the suitable penalty. For those men are not unjudged on whom you have given your verdict with a knowledge of the acts that have been committed, but only those who, traduced by their enemies in matters of which you have no knowledge, fail to get a hearing. These men are accused by the facts: we are merely the witnesses against them. </p></div>
 
-<div type="textpart" subtype="section" n="9"><p>I have no fear that, if you hear them, you will acquit them; but I consider that they would not have paid the penalty they deserved if you condemned them only after having heard them. Could it be so, gentlemen, when they have not even the same interests as you? During the war these men have advanced themselves from poverty to wealth at your expense, while you are in poverty because of them. 
-<milestone n="10" unit="section" />Yet surely it is the duty of true leaders of the people not to take your property in the stress of your misfortunes, but to give their own property to you. And here we have come to such a pass that those who formerly, in the period of peace, were unable even to support themselves, are now contributing to your special levies, producing dramas and dwelling in great houses. </p></div>
+<div type="textpart" subtype="section" n="9"><p>I have no fear that, if you hear them, you will acquit them; but I consider that they would not have paid the penalty they deserved if you condemned them only after having heard them. Could it be so, gentlemen, when they have not even the same interests as you? During the war these men have advanced themselves from poverty to wealth at your expense, while you are in poverty because of them. </p></div>
+
+ <div type="textpart" subtype="section" n="10"><p>Yet surely it is the duty of true leaders of the people not to take your property in the stress of your misfortunes, but to give their own property to you. And here we have come to such a pass that those who formerly, in the period of peace, were unable even to support themselves, are now contributing to your special levies, producing dramas and dwelling in great houses. </p></div>
 
 <div type="textpart" subtype="section" n="11"><p>Yet there was a time when you begrudged others the doing of these things with the means inherited from their fathers; whereas now the city is in such a plight that you are no longer incensed by the thefts of these people, but are thankful for what you can obtain for yourselves, as though it were you who were in their pay, and not they who were robbing you! </p></div>
 

data/tlg0540/tlg029/tlg0540.tlg029.perseus-eng2.xml

@@ -74,8 +74,9 @@
 
 
 <div type="textpart" subtype="section" n="1"><p>
-<milestone ed="P" unit="para"/>In this action, gentlemen of the jury, we have had more default of accusers than I expected. There were many persons who made threats and declared that they would accuse Philocrates; but not one of them is forthcoming at the moment. This fact, in my opinion, is a signal proof that the terms of the writ<note anchored="true" resp="Loeb">For the recovery of money unlawfully withheld from the State; cf. <bibl n="Lys. 9">Lys. 9</bibl>, <title>For the Soldier</title>.</note> are correct. For if the defendant were not in possession of a great part of Ergocles money, he would not be so successful in getting rid of his accusers. 
-<milestone n="2" unit="section" />But I expect, gentlemen, that you are all aware that the reason why you voted for the death-sentence upon Ergocles was because his misappropriation of public funds had procured him a fortune of more than thirty talents. Of that money not a sign is to be found in the city. Yet whither should we turn, where are we to look, for the money? For if it cannot be found in the hands of his relatives and the persons with whom he was most intimately associated, we shall have a hard task to discover it in the hands of his enemies. </p></div>
+<milestone ed="P" unit="para"/>In this action, gentlemen of the jury, we have had more default of accusers than I expected. There were many persons who made threats and declared that they would accuse Philocrates; but not one of them is forthcoming at the moment. This fact, in my opinion, is a signal proof that the terms of the writ<note anchored="true" resp="Loeb">For the recovery of money unlawfully withheld from the State; cf. <bibl n="Lys. 9">Lys. 9</bibl>, <title>For the Soldier</title>.</note> are correct. For if the defendant were not in possession of a great part of Ergocles money, he would not be so successful in getting rid of his accusers. </p></div>
+
+        <div type="textpart" subtype="section" n="2"><p>But I expect, gentlemen, that you are all aware that the reason why you voted for the death-sentence upon Ergocles was because his misappropriation of public funds had procured him a fortune of more than thirty talents. Of that money not a sign is to be found in the city. Yet whither should we turn, where are we to look, for the money? For if it cannot be found in the hands of his relatives and the persons with whom he was most intimately associated, we shall have a hard task to discover it in the hands of his enemies. </p></div>
 
 <div type="textpart" subtype="section" n="3"><p>And whom did Ergocles value more than Philocrates, or with what man alive had he more intimate relations? Did he not pick him from amongst your infantry for service abroad, and make him his purser, and finally appoint him to equip a warship? </p></div>
 

data/tlg0540/tlg030/tlg0540.tlg030.perseus-eng2.xml

@@ -112,8 +112,9 @@
 <div type="textpart" subtype="section" n="17"><p>
 <milestone ed="P" unit="para"/>I am informed that he alleges that I am guilty of impiety in seeking to abolish the sacrifices. But if it were I who were law-making over this transcription of our code, I should take it to be open to Nicomachus to make such a statement about me. But in fact I am merely claiming that he should obey the code established and patent to all<note anchored="true" resp="Loeb" >The speaker seems to mean: “If I, like Nicomachus, were using the opportunities of a transcriber for the purpose of unauthorized ‘law-making,’ he might reasonably accuse me of some such innovation as ‘abolishing sacrifices’; whereas I merely demand that he should adhere to the established code, about which there is no doubt or secrecy.”</note>; and I am surprised at his not observing that, when he taxes me with impiety for saying that we ought to perform the sacrifices named in the tablets and pillars as directed in the regulations, he is accusing the city as well: for they are what you have decreed. And then, sir, if you feel these to be hard words, surely you must attribute grievous guilt to those citizens who used to sacrifice solely in accordance with the tablets. </p></div>
 
-<div type="textpart" subtype="section" n="18"><p>But of course, gentlemen of the jury, we are not to be instructed in piety by Nicomachus, but are rather to be guided by the ways of the past. Now our ancestors, by sacrificing in accordance with the tablets, have handed down to us a city superior in greatness and prosperity to any other in <placeName key="tgn,1000074">Greece</placeName>; so that it behoves us to perform the same sacrifices as they did, if for no other reason than that of the success which has resulted from those rites. 
-<milestone n="19" unit="section" />And how could a man show greater piety than mine, when I demand, first that our sacrifices be performed according to our ancestral rules, and second that they be those which tend to promote the interests of the city, and finally those which the people have decreed and which we shall be able to afford out of the public revenue? But you, Nicomachus, have done the opposite of this: by entering in your copy a greater number than had been ordained you have caused the public revenue to be expended on these, and hence to be deficient for our ancestral offerings. </p></div>
+<div type="textpart" subtype="section" n="18"><p>But of course, gentlemen of the jury, we are not to be instructed in piety by Nicomachus, but are rather to be guided by the ways of the past. Now our ancestors, by sacrificing in accordance with the tablets, have handed down to us a city superior in greatness and prosperity to any other in <placeName key="tgn,1000074">Greece</placeName>; so that it behoves us to perform the same sacrifices as they did, if for no other reason than that of the success which has resulted from those rites. </p></div>
+
+        <div type="textpart" subtype="section" n="19"><p>And how could a man show greater piety than mine, when I demand, first that our sacrifices be performed according to our ancestral rules, and second that they be those which tend to promote the interests of the city, and finally those which the people have decreed and which we shall be able to afford out of the public revenue? But you, Nicomachus, have done the opposite of this: by entering in your copy a greater number than had been ordained you have caused the public revenue to be expended on these, and hence to be deficient for our ancestral offerings. </p></div>
 
 <div type="textpart" subtype="section" n="20"><p>For example, last year some sacrifices, costing three talents, were in abeyance, though they were among those inscribed on the tablets. And it cannot be said that the revenues of the State were insufficient; for if this man had not entered sacrifices to an excess amounting to six talents, there would have been enough for our ancestral offerings, and moreover the State would have had a surplus of three talents. In support of these statements I will add the evidence of witnesses.<label>Witnesses</label> </p></div>