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18269-h-11.html
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<title>The Project Gutenberg eBook of Pascal's Pensées, by Blaise Pascal.</title>
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<p><a id="Footnote_133_137"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_133_137" class="pginternal"><span class="label">[133]</span></a> P. 98, l. 17. <i>Plerumque gratæ principibus vices.</i>—Horace, <i>Odes</i>, III, xxix, 13, cited by Montaigne, <i>Essais</i>, i, 42. Horace has <i>divitibus</i> instead of <i>principibus</i>.<a id="Page_279" class="pageno" title="[Pg 279]"/></p>
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<p><a id="Footnote_134_138"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_134_138" class="pginternal"><span class="label">[134]</span></a> P. 99, l. 4. <i>Man is neither angel nor brute</i>, etc.—Montaigne, <i>Essais</i>, iii, 13.</p>
</div>
<div class="footnote">
<p><a id="Footnote_135_139"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_135_139" class="pginternal"><span class="label">[135]</span></a> P. 99, l. 14. <i>Ut sis contentus</i>, etc.—A quotation from Seneca. See Montaigne, <i>Essais</i>, ii, 3.</p>
</div>
<div class="footnote">
<p><a id="Footnote_136_140"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_136_140" class="pginternal"><span class="label">[136]</span></a> P. 99, l. 21. <i>Sen.</i> 588.—Seneca, <i>Letter to Lucilius</i>, xv. Montaigne, <i>Essais</i>, iii, I.</p>
</div>
<div class="footnote">
<p><a id="Footnote_137_141"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_137_141" class="pginternal"><span class="label">[137]</span></a> P. 99, l. 23. <i>Divin.</i>—Cicero, <i>De Divin.</i>, ii, 58.</p>
</div>
<div class="footnote">
<p><a id="Footnote_138_142"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_138_142" class="pginternal"><span class="label">[138]</span></a> P. 99, l. 25. <i>Cic.</i>—Cicero, <i>Tusc</i>, ii, 2. The quotation is inaccurate. Montaigne, <i>Essais</i>, ii, 12.</p>
</div>
<div class="footnote">
<p><a id="Footnote_139_143"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_139_143" class="pginternal"><span class="label">[139]</span></a> P. 99, l. 27. <i>Senec.</i>—Seneca, <i>Epist.</i>, 106.</p>
</div>
<div class="footnote">
<p><a id="Footnote_140_144"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_140_144" class="pginternal"><span class="label">[140]</span></a> P. 99, l. 28. <i>Id maxime</i>, etc.—Cicero, <i>De Off.</i>, i, 31.</p>
</div>
<div class="footnote">
<p><a id="Footnote_141_145"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_141_145" class="pginternal"><span class="label">[141]</span></a> P. 99, l. 29. <i>Hos natura</i>, etc.—Virgil, <i>Georgics</i>, ii, 20.</p>
</div>
<div class="footnote">
<p><a id="Footnote_142_146"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_142_146" class="pginternal"><span class="label">[142]</span></a> P. 99, l. 30. <i>Paucis opus</i>, etc.—Seneca, <i>Epist.</i>, 106.</p>
</div>
<div class="footnote">
<p><a id="Footnote_143_147"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_143_147" class="pginternal"><span class="label">[143]</span></a> P. 100, l. 3. <i>Mihi sic usus</i>, etc.—Terence, <i>Heaut.</i>, I, i, 28.</p>
</div>
<div class="footnote">
<p><a id="Footnote_144_148"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_144_148" class="pginternal"><span class="label">[144]</span></a> P. 100, l. 4. <i>Rarum est</i>, etc.—Quintilian, x, 7.</p>
</div>
<div class="footnote">
<p><a id="Footnote_145_149"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_145_149" class="pginternal"><span class="label">[145]</span></a> P. 100, l. 5. <i>Tot circa</i>, etc.—M. Seneca, <i>Suasoriæ</i>, i, 4.</p>
</div>
<div class="footnote">
<p><a id="Footnote_146_150"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_146_150" class="pginternal"><span class="label">[146]</span></a> P. 100, l. 6. <i>Cic.</i>—Cicero, <i>Acad.</i>, i, 45.</p>
</div>
<div class="footnote">
<p><a id="Footnote_147_151"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_147_151" class="pginternal"><span class="label">[147]</span></a> P. 100, l. 7. <i>Nec me pudet</i>, etc.—Cicero, <i>Tusc.</i>, i, 25.</p>
</div>
<div class="footnote">
<p><a id="Footnote_148_152"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_148_152" class="pginternal"><span class="label">[148]</span></a> P. 100, l. 8. <i>Melius non incipiet.</i>—The rest of the quotation is <i>quam desinet</i>. Seneca, <i>Epist.</i>, 72.</p>
</div>
<div class="footnote">
<p><a id="Footnote_149_153"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_149_153" class="pginternal"><span class="label">[149]</span></a> P. 100, l. 25. <i>They win battles.</i>—Montaigne, in his <i>Essais</i>, ii, 12, relates that the Portuguese were compelled to raise the siege of Tamly on account of the number of flies.</p>
</div>
<div class="footnote">
<p><a id="Footnote_150_154"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_150_154" class="pginternal"><span class="label">[150]</span></a> P. 100, l. 27. <i>When it is said</i>, etc.—By Descartes.</p>
</div>
<div class="footnote">
<p><a id="Footnote_151_155"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_151_155" class="pginternal"><span class="label">[151]</span></a> P. 102, l. 20. <i>Arcesilaus.</i>—A follower of Pyrrho, the sceptic. He lived in the third century before Christ.</p>
</div>
<div class="footnote">
<p><a id="Footnote_152_156"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_152_156" class="pginternal"><span class="label">[152]</span></a> P. 105, l. 20. <i>Ecclesiastes.</i>—Eccles. viii, 17.</p>
</div>
<div class="footnote">
<p><a id="Footnote_153_157"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_153_157" class="pginternal"><span class="label">[153]</span></a> P. 106, l. 16. <i>The academicians.</i>—Dogmatic sceptics, as opposed to sceptics who doubt their own doubt.</p>
</div>
<div class="footnote">
<p><a id="Footnote_154_158"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_154_158" class="pginternal"><span class="label">[154]</span></a> P. 107, l. 10. <i>Ego vir videns.</i>—Lamentations iii, I.</p>
</div>
<div class="footnote">
<p><a id="Footnote_155_159"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_155_159" class="pginternal"><span class="label">[155]</span></a> P. 108, l. 26. <i>Evil is easy</i>, etc.—The Pythagoreans considered the good as certain and finite, and evil as uncertain and infinite. Montaigne, <i>Essais</i>, i, 9.</p>
</div>
<div class="footnote">
<p><a id="Footnote_156_160"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_156_160" class="pginternal"><span class="label">[156]</span></a> P. 109, l. 7. <i>Paulus Æmilius.</i>—Montaigne, <i>Essais</i>, i, 19. Cicero, <i>Tusc.</i>, v, 40.</p>
</div>
<div class="footnote">
<p><a id="Footnote_157_161"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_157_161" class="pginternal"><span class="label">[157]</span></a> P. 109, l. 30. <i>Des Barreaux.</i>—Author of a licentious love song. He was born in 1602, and died in 1673. Balzac call him "the new Bacchus."</p>
</div>
<div class="footnote">
<p><a id="Footnote_158_162"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_158_162" class="pginternal"><span class="label">[158]</span></a> P. 110, l. 16. <i>For Port-Royal.</i>—The letters, A. P. R., occur in several places, and are generally thought to indicate what will be afterwards treated in lectures or conferences at Port-Royal, the famous Cistercian abbey, situated about eighteen miles from Paris. Founded early in the thirteenth century, it acquired its greatest fame in its closing years. Louis XIV was induced to believe it heretical; and the monastery was finally demolished in 1711. Its downfall was no doubt brought about by the Jesuits.<a id="Page_280" class="pageno" title="[Pg 280]"/></p>
</div>
<div class="footnote">
<p><a id="Footnote_159_163"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_159_163" class="pginternal"><span class="label">[159]</span></a> P. 113, l. 4. <i>They all tend to this end.</i>—Montaigne, <i>Essais</i>, i, 19.</p>
</div>
<div class="footnote">
<p><a id="Footnote_160_164"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_160_164" class="pginternal"><span class="label">[160]</span></a> P. 119, l. 15. <i>Quod ergo</i>, etc.—Acts xvii, 23.</p>
</div>
<div class="footnote">
<p><a id="Footnote_161_165"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_161_165" class="pginternal"><span class="label">[161]</span></a> P. 119, l. 26. <i>Wicked demon.</i>—Descartes had suggested the possibility of the existence of an <i>evil genius</i> to justify his method of universal doubt. See his <i>First Meditation</i>. The argument is quite Cartesian.</p>
</div>
<div class="footnote">
<p><a id="Footnote_162_166"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_162_166" class="pginternal"><span class="label">[162]</span></a> P. 122, l. 18. <i>Deliciæ meæ</i>, etc.—Proverbs viii, 31.</p>
</div>
<div class="footnote">
<p><a id="Footnote_163_167"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_163_167" class="pginternal"><span class="label">[163]</span></a> P. 122, l. 18. <i>Effundam spiritum</i>, etc.—Is. xliv, 3; Joel ii, 28.</p>
</div>
<div class="footnote">
<p><a id="Footnote_164_168"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_164_168" class="pginternal"><span class="label">[164]</span></a> P. 122, l. 19. <i>Dii estis.</i>—Ps. lxxxii, 6.</p>
</div>
<div class="footnote">
<p><a id="Footnote_165_169"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_165_169" class="pginternal"><span class="label">[165]</span></a> P. 122, l. 20. <i>Omnis caro fænum.</i>—Is. xl, 6.</p>
</div>
<div class="footnote">
<p><a id="Footnote_166_170"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_166_170" class="pginternal"><span class="label">[166]</span></a> P. 122, l. 20. <i>Homo assimilatus</i>, etc.—Ps. xlix, 20.</p>
</div>
<div class="footnote">
<p><a id="Footnote_167_171"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_167_171" class="pginternal"><span class="label">[167]</span></a> P. 124, l. 24. <i>Sapientius est hominibus.</i>—1 Cor. i, 25.</p>
</div>
<div class="footnote">
<p><a id="Footnote_168_172"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_168_172" class="pginternal"><span class="label">[168]</span></a> P. 125, l. 1. <i>Of original sin.</i>—The citations from the Rabbis in this fragment are borrowed from a work of the Middle Ages, entitled <i>Pugio christianorum ad impiorum perfidiam jugulandam et maxime judæorum</i>. It was written in the thirteenth century by Raymond Martin, a Catalonian monk. An edition of it appeared in 1651, edited by Bosquet, Bishop of Lodève.</p>
</div>
<div class="footnote">
<p><a id="Footnote_169_173"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_169_173" class="pginternal"><span class="label">[169]</span></a> P. 125, l. 24. <i>Better is a poor and wise child</i>, etc.—Eccles. iv, 13.</p>
</div>
<div class="footnote">
<p><a id="Footnote_170_174"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_170_174" class="pginternal"><span class="label">[170]</span></a> P. 126, l. 17. <i>Nemo ante</i>, etc.—See Ovid, <i>Met.</i>, iii, 137, and Montaigne, <i>Essais</i>, i, 18.</p>
</div>
<div class="footnote">
<p><a id="Footnote_171_175"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_171_175" class="pginternal"><span class="label">[171]</span></a> P. 127, l. 10. <i>Figmentum.</i>—Borrowed from the Vulgate, Ps. ciii, 14.</p>
</div>
<div class="footnote">
<p><a id="Footnote_172_176"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_172_176" class="pginternal"><span class="label">[172]</span></a> P. 128. l. 5. <i>All that is in the world</i>, etc.—First Epistle of St. John, ii, 16.</p>
</div>
<div class="footnote">
<p><a id="Footnote_173_177"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_173_177" class="pginternal"><span class="label">[173]</span></a> P. 128, l. 7. <i>Wretched is</i>, etc.—M. Faugère thinks this thought is taken from St. Augustine's Commentary on Ps. cxxxvii, <i>Super flumina Babylonis.</i></p>
</div>
<div class="footnote">
<p><a id="Footnote_174_178"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_174_178" class="pginternal"><span class="label">[174]</span></a> P. 129, l. 6. <i>Qui gloriatur</i>, etc.—1 Cor. i, 31.</p>
</div>
<div class="footnote">
<p><a id="Footnote_175_179"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_175_179" class="pginternal"><span class="label">[175]</span></a> P. 130, l. 13. <i>Via, veritas.</i>—John xiv, 6.</p>
</div>
<div class="footnote">
<p><a id="Footnote_176_180"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_176_180" class="pginternal"><span class="label">[176]</span></a> P. 130, l. 14. <i>Zeno.</i>—The original founder of Stoicism.</p>
</div>
<div class="footnote">
<p><a id="Footnote_177_181"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_177_181" class="pginternal"><span class="label">[177]</span></a> P. 130, l. 15. <i>Epictetus.</i>—<i>Diss.</i>, iv, 6, 7.</p>
</div>
<div class="footnote">
<p><a id="Footnote_178_182"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_178_182" class="pginternal"><span class="label">[178]</span></a> P. 131, l. 32. <i>A body full of thinking members.</i>—See I Cor. xii.</p>
</div>
<div class="footnote">
<p><a id="Footnote_179_183"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_179_183" class="pginternal"><span class="label">[179]</span></a> P. 133, l. 5. <i>Book of Wisdom.</i>—ii, 6.</p>
</div>
<div class="footnote">
<p><a id="Footnote_180_184"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_180_184" class="pginternal"><span class="label">[180]</span></a> P. 134, l. 28. <i>Qui adhæret</i>, etc.—1 Cor. vi, 17.</p>
</div>
<div class="footnote">
<p><a id="Footnote_181_185"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_181_185" class="pginternal"><span class="label">[181]</span></a> P. 134, l. 36. <i>Two laws.</i>—Matthew xxii, 35-40; Mark xii, 28-31.</p>
</div>
<div class="footnote">
<p><a id="Footnote_182_186"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_182_186" class="pginternal"><span class="label">[182]</span></a> P. 135, l. 6. <i>The kingdom of God is within us.</i>—Luke xvii, 29.</p>
</div>
<div class="footnote">
<p><a id="Footnote_183_187"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_183_187" class="pginternal"><span class="label">[183]</span></a> P. 137, l. 1. <i>Et non</i>, etc.—Ps. cxliii, 2.</p>
</div>
<div class="footnote">
<p><a id="Footnote_184_188"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_184_188" class="pginternal"><span class="label">[184]</span></a> P. 137, l. 3. <i>The goodness of God leadeth to repentance.</i>—Romans ii, 4.</p>
</div>
<div class="footnote">
<p><a id="Footnote_185_189"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_185_189" class="pginternal"><span class="label">[185]</span></a> P. 137, l. 5. <i>Let us do penance</i>, etc.—See Jonah iii, 8, 9.</p>
</div>
<div class="footnote">
<p><a id="Footnote_186_190"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_186_190" class="pginternal"><span class="label">[186]</span></a> P. 137, l. 27. <i>I came to send war.</i>—Matthew x, 34.</p>
</div>
<div class="footnote">
<p><a id="Footnote_187_191"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_187_191" class="pginternal"><span class="label">[187]</span></a> P. 137, l. 28. <i>I came to bring fire and the sword.</i>—Luke xii, 49.</p>
</div>
<div class="footnote">
<p><a id="Footnote_188_192"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_188_192" class="pginternal"><span class="label">[188]</span></a> P. 138, l. 2. <i>Pharisee and the Publican.</i>—Parable in Luke xviii, 9-14.</p>
</div>
<div class="footnote">
<p><a id="Footnote_189_193"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_189_193" class="pginternal"><span class="label">[189]</span></a> P. 138, l. 13. <i>Abraham.</i>—Genesis xiv, 22-24.<a id="Page_281" class="pageno" title="[Pg 281]"/></p>
</div>
<div class="footnote">
<p><a id="Footnote_190_194"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_190_194" class="pginternal"><span class="label">[190]</span></a> P. 138, l. 17. <i>Sub te erit appetitus tuus.</i>—Genesis iv, 7.</p>
</div>
<div class="footnote">
<p><a id="Footnote_191_195"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_191_195" class="pginternal"><span class="label">[191]</span></a> P. 140, l. 1. <i>It is</i>, etc.—A discussion on the Eucharist.</p>
</div>
<div class="footnote">
<p><a id="Footnote_192_196"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_192_196" class="pginternal"><span class="label">[192]</span></a> P. 140, l. 34. <i>Non sum dignus.</i>—Luke vii, 6.</p>
</div>
<div class="footnote">
<p><a id="Footnote_193_197"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_193_197" class="pginternal"><span class="label">[193]</span></a> P. 140, l. 35. <i>Qui manducat indignus.</i>—I Cor. xi, 29.</p>
</div>
<div class="footnote">
<p><a id="Footnote_194_198"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_194_198" class="pginternal"><span class="label">[194]</span></a> P. 140, l. 36. <i>Dignus est accipere.</i>—Apoc. iv, II.</p>
</div>
<div class="footnote">
<p><a id="Footnote_195_199"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_195_199" class="pginternal"><span class="label">[195]</span></a> P. 141. In the French edition on which this translation is based there was inserted the following fragment after No. 513:</p>
<p>"Work out your own salvation with fear."</p>
<p>Proofs of prayer. <i>Petenti dabitur.</i></p>
<p>Therefore it is in our power to ask. On the other hand, there is God. So it is not in our power, since the obtaining of (the grace) to pray to Him is not in our power. For since salvation is not in us, and the obtaining of such grace is from Him, prayer is not in our power.</p>
<p>The righteous man should then hope no more in God, for he ought not to hope, but to strive to obtain what he wants.</p>
<p>Let us conclude then that, since man is now unrighteous since the first sin, and God is unwilling that he should thereby not be estranged from Him, it is only by a first effect that he is not estranged.</p>
<p>Therefore, those who depart from God have not this first effect without which they are not estranged from God, and those who do not depart from God have this first effect. Therefore, those whom we have seen possessed for some time of grace by this first effect, cease to pray, for want of this first effect.</p>
<p>Then God abandons the first in this sense.</p>
<p>It is doubtful, however that this fragment should be included in the <i>Pensées</i>, and it has seemed best to separate it from the text. It has only once before appeared—in the edition of Michaut (1896). The first half of it has been freely translated in order to give an interpretation in accordance with a suggestion from M. Emile Boutroux, the eminent authority on Pascal. The meaning seems to be this. In one sense it is in our power to ask from God, who promises to give us what we ask. But, in another sense, it is not in our power to ask; for it is not in our power to obtain the grace which is necessary in asking. We know that salvation is not in our power. Therefore some condition of salvation is not in our power. Now the conditions of salvation are two: (1) The asking for it, and (2) the obtaining it. But God promises to give us what we ask. Hence the obtaining is in our power. Therefore the condition which is not in our power must be the first, namely, the asking. Prayer presupposes a grace which it is not within our power to obtain.</p>
<p>After giving the utmost consideration to the second half of this obscure fragment, and seeking assistance from some eminent scholars, the translator has been compelled to give a strictly literal translation of it, without attempting to make sense.</p>
</div>
<div class="footnote">
<p><a id="Footnote_196_200"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_196_200" class="pginternal"><span class="label">[196]</span></a> P. 141, l. 14. <i>Lord, when saw we</i>, etc.—Matthew xxv, 37.</p>
</div>
<div class="footnote">
<p><a id="Footnote_197_201"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_197_201" class="pginternal"><span class="label">[197]</span></a> P. 143, l. 19. <i>Qui justus est, justificetur adhuc.</i>—Apoc. xxii, II.</p>
</div>
<div class="footnote">
<p><a id="Footnote_198_202"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_198_202" class="pginternal"><span class="label">[198]</span></a> P. 144, l. 2. <i>Corneille.</i>—See his <i>Horace</i>, II, iii.<a id="Page_282" class="pageno" title="[Pg 282]"/></p>
</div>
<div class="footnote">
<p><a id="Footnote_199_203"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_199_203" class="pginternal"><span class="label">[199]</span></a> P. 144, l. 15. <i>Corrumpunt mores</i>, etc.—I Cor. xv, 33.</p>
</div>
<div class="footnote">
<p><a id="Footnote_200_204"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_200_204" class="pginternal"><span class="label">[200]</span></a> P. 145. l. 25. <i>Quod curiositate</i>, etc.—St. Augustine, <i>Sermon CXLI</i>.</p>
</div>
<div class="footnote">
<p><a id="Footnote_201_205"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_201_205" class="pginternal"><span class="label">[201]</span></a> P. 146, l. 34. <i>Quia ... facere.</i>—I Cor. i, 21.</p>
</div>
<div class="footnote">
<p><a id="Footnote_202_206"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_202_206" class="pginternal"><span class="label">[202]</span></a> P. 148, l. 7. <i>Turbare semetipsum.</i>—John xi, 33. The text is <i>turbavit seipsum</i>.</p>
</div>
<div class="footnote">
<p><a id="Footnote_203_207"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_203_207" class="pginternal"><span class="label">[203]</span></a> P. 148, l. 25. <i>My soul is sorrowful even unto death.</i>—Mark xiv, 34.</p>
</div>
<div class="footnote">
<p><a id="Footnote_204_208"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_204_208" class="pginternal"><span class="label">[204]</span></a> P. 149, l. 3. <i>Eamus. Processit.</i>—John xviii, 4. But <i>eamus</i> does not occur. See, however, Matthew xxvi, 46.</p>
</div>
<div class="footnote">
<p><a id="Footnote_205_209"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_205_209" class="pginternal"><span class="label">[205]</span></a> P. 150, l. 36. <i>Eritis sicut</i>, etc.—Genesis iv, 5.</p>
</div>
<div class="footnote">
<p><a id="Footnote_206_210"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_206_210" class="pginternal"><span class="label">[206]</span></a> P. 151, l. 2. <i>Noli me tangere.</i>—John xx, 17.</p>
</div>
<div class="footnote">
<p><a id="Footnote_207_211"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_207_211" class="pginternal"><span class="label">[207]</span></a> P. 156, l. 14. <i>Vere discipuli</i>, etc.—Allusions to John viii, 31, i, 47; viii, 36; vi, 32.</p>
</div>
<div class="footnote">
<p><a id="Footnote_208_212"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_208_212" class="pginternal"><span class="label">[208]</span></a> P. 158, l. 41. <i>Signa legem in electis meis.</i>—Is. viii, 16. The text of the Vulgate is <i>in discipulis meis</i>.</p>
</div>
<div class="footnote">
<p><a id="Footnote_209_213"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_209_213" class="pginternal"><span class="label">[209]</span></a> P. 159, l. 2. <i>Hosea.</i>—xiv, 9.</p>
</div>
<div class="footnote">
<p><a id="Footnote_210_214"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_210_214" class="pginternal"><span class="label">[210]</span></a> P. 159, l. 13. <i>Saint John.</i>—xii, 39.</p>
</div>
<div class="footnote">
<p><a id="Footnote_211_215"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_211_215" class="pginternal"><span class="label">[211]</span></a> P. 160, l. 17. <i>Tamar.</i>—Genesis xxxviii, 24-30.</p>
</div>
<div class="footnote">
<p><a id="Footnote_212_216"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_212_216" class="pginternal"><span class="label">[212]</span></a> P. 160, l. 17. <i>Ruth.</i>—Ruth iv, 17-22.</p>
</div>
<div class="footnote">
<p><a id="Footnote_213_217"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_213_217" class="pginternal"><span class="label">[213]</span></a> P. 163, l. 13. <i>History of China.</i>—A History of China in Latin had been published in 1658.</p>
</div>
<div class="footnote">
<p><a id="Footnote_214_218"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_214_218" class="pginternal"><span class="label">[214]</span></a> P. 164, l. I. <i>The five suns</i>, etc.—Montaigne, <i>Essais</i>, iii, 6.</p>
</div>
<div class="footnote">
<p><a id="Footnote_215_219"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_215_219" class="pginternal"><span class="label">[215]</span></a> P. 164, l. 9. <i>Jesus Christ.</i>—John v, 31.</p>
</div>
<div class="footnote">
<p><a id="Footnote_216_220"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_216_220" class="pginternal"><span class="label">[216]</span></a> P. 164, l. 17. <i>The Koran says</i>, etc.—There is no mention of Saint Matthew in the Koran; but it speaks of the Apostles generally.</p>
</div>
<div class="footnote">
<p><a id="Footnote_217_221"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_217_221" class="pginternal"><span class="label">[217]</span></a> P. 165, l. 35. <i>Moses.</i>—Deut. xxxi, 11.</p>
</div>
<div class="footnote">
<p><a id="Footnote_218_222"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_218_222" class="pginternal"><span class="label">[218]</span></a> P. 166, l. 23. <i>Carnal Christians.</i>—Jesuits and Molinists.</p>
</div>
<div class="footnote">
<p><a id="Footnote_219_223"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_219_223" class="pginternal"><span class="label">[219]</span></a> P. 170, l. 14. <i>Whom he welcomed from afar.</i>—John viii, 56.</p>
</div>
<div class="footnote">
<p><a id="Footnote_220_224"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_220_224" class="pginternal"><span class="label">[220]</span></a> P. 170, l. 19. <i>Salutare</i>, etc.—Genesis xdix, 18.</p>
</div>
<div class="footnote">
<p><a id="Footnote_221_225"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_221_225" class="pginternal"><span class="label">[221]</span></a> P. 173, l. 33. <i>The Twelve Tables at Athens.</i>—There were no such tables. About 450 <span class="smcap">B.C.</span> a commission is said to have been appointed in Rome to visit Greece and collect information to frame a code of law. This is now doubted, if not entirely discredited.</p>
</div>
<div class="footnote">
<p><a id="Footnote_222_226"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_222_226" class="pginternal"><span class="label">[222]</span></a> P. 173, l. 35. <i>Josephus.—Reply to Apion</i>, ii, 16. Josephus, the Jewish historian, gained the favour of Titus, and accompanied him to the siege of Jerusalem. He defended the Jews against a contemporary grammarian, named Apion, who had written a violent satire on the Jews.</p>
</div>
<div class="footnote">
<p><a id="Footnote_223_227"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_223_227" class="pginternal"><span class="label">[223]</span></a> P. 174, l. 27. <i>Against Apion.</i>—ii, 39. See preceding note.</p>
</div>
<div class="footnote">
<p><a id="Footnote_224_228"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_224_228" class="pginternal"><span class="label">[224]</span></a> P. 174, l. 28. <i>Philo.</i>—A Jewish philosopher, who lived in the first century of the Christian era. He was one of the founders of the Alexandrian school of thought. He sought to reconcile Jewish tradition with Greek thought.</p>
</div>
<div class="footnote">
<p><a id="Footnote_225_229"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_225_229" class="pginternal"><span class="label">[225]</span></a> P. 175, l. 20. <i>Prefers the younger.</i>—See No. 710.</p>
</div>
<div class="footnote">
<p><a id="Footnote_226_230"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_226_230" class="pginternal"><span class="label">[226]</span></a> P. 176, l. 32. <i>The books of the Sibyls and Trismegistus.</i>—The Sibyls<a id="Page_283" class="pageno" title="[Pg 283]"/> were the old Roman prophetesses. Their predictions were preserved in three books at Rome, which Tarquinius Superbus had bought from the Sibyl of Erythræ. Trismegistus was the Greek name of the Egyptian god Thoth, who was regarded as the originator of Egyptian culture, the god of religion, of writing, and of the arts and sciences. Under his name there existed forty-two sacred books, kept by the Egyptian priests.</p>
</div>
<div class="footnote">
<p><a id="Footnote_227_231"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_227_231" class="pginternal"><span class="label">[227]</span></a> P. 177, l. 3. <i>Quis mihi</i>, etc.—Numbers xi, 29. <i>Quis tribuat ut omnis populus prophetet</i>?</p>
</div>
<div class="footnote">
<p><a id="Footnote_228_232"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_228_232" class="pginternal"><span class="label">[228]</span></a> P. 177, l. 25. <i>Maccabees.</i>—2 Macc. xi, 2.</p>
</div>
<div class="footnote">
<p><a id="Footnote_229_233"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_229_233" class="pginternal"><span class="label">[229]</span></a> P. 177, l. 7. <i>This book</i>, etc.—Is. xxx, 8.</p>
</div>
<div class="footnote">
<p><a id="Footnote_230_234"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_230_234" class="pginternal"><span class="label">[230]</span></a> P. 178, l. 9. <i>Tertullian.</i>—A Christian writer in the second century after Christ. The quotation is from his <i>De Cultu Femin.</i>, ii, 3.</p>
</div>
<div class="footnote">
<p><a id="Footnote_231_235"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_231_235" class="pginternal"><span class="label">[231]</span></a> P. 178, l. 16. (Θεὸς), etc.—Eusebius, <i>Hist.</i>, lib. v, c. 8.</p>
</div>
<div class="footnote">
<p><a id="Footnote_232_236"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_232_236" class="pginternal"><span class="label">[232]</span></a> P. 178, l. 22. <i>And he took that from Saint Irenæus.</i>—<i>Hist.</i>, lib. x, c 25.</p>
</div>
<div class="footnote">
<p><a id="Footnote_233_237"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_233_237" class="pginternal"><span class="label">[233]</span></a> P. 179, l. 5. <i>The story in Esdras.</i>—2 Esdras xiv. God appears to Esdras in a bush, and orders him to assemble the people and deliver the message. Esdras replies that the law is burnt. Then God commands him to take five scribes to whom for forty days He dictates the ancient law. This story conflicted with many passages in the prophets, and was therefore rejected from the Canon at the Council of Trent.</p>
</div>
<div class="footnote">
<p><a id="Footnote_234_238"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_234_238" class="pginternal"><span class="label">[234]</span></a> P. 181, l. 14. <i>The Kabbala.</i>—The fantastic secret doctrine of interpretation of Scripture, held by a number of Jewish rabbis.</p>
</div>
<div class="footnote">
<p><a id="Footnote_235_239"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_235_239" class="pginternal"><span class="label">[235]</span></a> P. 181, l. 26. <i>Ut sciatis</i>, etc.—Mark ii, 10, 11.</p>
</div>
<div class="footnote">
<p><a id="Footnote_236_240"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_236_240" class="pginternal"><span class="label">[236]</span></a> P. 183, l. 29. <i>This generation</i>, etc.—Matthew xxiv, 34.</p>
</div>
<div class="footnote">
<p><a id="Footnote_237_241"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_237_241" class="pginternal"><span class="label">[237]</span></a> P. 184, l. 11. <i>Difference between dinner and supper.</i>—Luke xiv, 12.</p>
</div>
<div class="footnote">
<p><a id="Footnote_238_242"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_238_242" class="pginternal"><span class="label">[238]</span></a> P. 184, l. 28. <i>The six ages</i>, etc.—M. Havet has traced this to a chapter in St. Augustine, <i>De Genesi contra Manichæos</i>, i, 23.</p>
</div>
<div class="footnote">
<p><a id="Footnote_239_243"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_239_243" class="pginternal"><span class="label">[239]</span></a> P. 184, l. 31. <i>Forma futuri.</i>—Romans v, 14.</p>
</div>
<div class="footnote">
<p><a id="Footnote_240_244"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_240_244" class="pginternal"><span class="label">[240]</span></a> P. 186, l. 13. <i>The Messiah</i>, etc.—John xii, 34.</p>
</div>
<div class="footnote">
<p><a id="Footnote_241_245"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_241_245" class="pginternal"><span class="label">[241]</span></a> P. 186, l. 30. <i>If the light</i>, etc.—Matthew vi, 23.</p>
</div>
<div class="footnote">
<p><a id="Footnote_242_246"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_242_246" class="pginternal"><span class="label">[242]</span></a> P. 187, l. 1. <i>Somnum suum.</i>—Ps. lxxvi, 5.</p>
</div>
<div class="footnote">
<p><a id="Footnote_243_247"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_243_247" class="pginternal"><span class="label">[243]</span></a> P. 187, l. 1. <i>Figura hujus mundi.</i>—1 Cor. vii, 31.</p>
</div>
<div class="footnote">
<p><a id="Footnote_244_248"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_244_248" class="pginternal"><span class="label">[244]</span></a> P. 187, l. 2. <i>Comedes panem tuum.</i>—Deut. viii, 9. <i>Panem nostrum,</i> Luke xi, 3.</p>
</div>
<div class="footnote">
<p><a id="Footnote_245_249"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_245_249" class="pginternal"><span class="label">[245]</span></a> P. 187, l. 3. <i>Inimici Dei terram lingent.</i>—Ps. lxxii, 9.</p>
</div>
<div class="footnote">
<p><a id="Footnote_246_250"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_246_250" class="pginternal"><span class="label">[246]</span></a> P. 187, l. 8. <i>Cum amaritudinibus.</i>—Exodus xii, 8. The Vulgate has <i>cum lacticibus agrestibus</i>.</p>
</div>
<div class="footnote">
<p><a id="Footnote_247_251"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_247_251" class="pginternal"><span class="label">[247]</span></a> P. 187, l. 9. <i>Singularis sum ego donec transeam.</i>—Ps. cxli, 10.</p>
</div>
<div class="footnote">
<p><a id="Footnote_248_252"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_248_252" class="pginternal"><span class="label">[248]</span></a> P. 188, l. 19. <i>Saint Paul.</i>—Galatians iv, 24; I Cor. iii, 16, 17; Hebrews ix, 24; Romans ii, 28, 29.</p>
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<p><a id="Footnote_249_253"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_249_253" class="pginternal"><span class="label">[249]</span></a> P. 188, l. 25. <i>That Moses</i>, etc.—John vi, 32.</p>
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<p><a id="Footnote_250_254"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_250_254" class="pginternal"><span class="label">[250]</span></a> P. 189, l. 3. <i>For one thing alone is needful.</i>—Luke x, 42.</p>
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<p><a id="Footnote_251_255"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_251_255" class="pginternal"><span class="label">[251]</span></a> P. 189, l. 9. <i>The breasts of the Spouse.</i>—Song of Solomon iv, 5.<a id="Page_284" class="pageno" title="[Pg 284]"/></p>
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<p><a id="Footnote_252_256"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_252_256" class="pginternal"><span class="label">[252]</span></a> P. 189, l. 15. <i>And the Christians</i>, etc.—Romans vi, 20; viii, 14, 15.</p>
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<p><a id="Footnote_253_257"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_253_257" class="pginternal"><span class="label">[253]</span></a> P. 189, l. 17. <i>When Saint Peter</i>, etc.—Acts xv. See Genesis xvii, 10; Leviticus xii, 3.</p>
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<p><a id="Footnote_254_258"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_254_258" class="pginternal"><span class="label">[254]</span></a> P. 189, l. 27. <i>Fac secundum</i>, etc.—Exodus xxv, 40.</p>
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<p><a id="Footnote_255_259"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_255_259" class="pginternal"><span class="label">[255]</span></a> P. 190, l. 1. <i>Saint Paul.</i>—1 Tim. iv, 3; 1 Cor. vii.</p>
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<p><a id="Footnote_256_260"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_256_260" class="pginternal"><span class="label">[256]</span></a> P. 190, l. 7. <i>The Jews</i>, etc.—Hebrews viii, 5.</p>
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<p><a id="Footnote_257_261"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_257_261" class="pginternal"><span class="label">[257]</span></a> P. 192, l. 15. <i>That He should destroy death through death.</i>— Hebrews ii, 14.</p>
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<p><a id="Footnote_258_262"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_258_262" class="pginternal"><span class="label">[258]</span></a> P. 192, l. 30. <i>Veri adoratores.</i>—John iv, 23.</p>
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<p><a id="Footnote_259_263"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_259_263" class="pginternal"><span class="label">[259]</span></a> P. 192, l. 30. <i>Ecce agnus</i>, etc.—John i, 29.</p>
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<p><a id="Footnote_260_264"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_260_264" class="pginternal"><span class="label">[260]</span></a> P. 193, l. 15. <i>Ye shall be free indeed.</i>—John viii, 36.</p>
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<p><a id="Footnote_261_265"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_261_265" class="pginternal"><span class="label">[261]</span></a> P. 193, l. 17. <i>I am the true bread from heaven.</i>—Ibid., vi, 32.</p>
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<p><a id="Footnote_262_266"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_262_266" class="pginternal"><span class="label">[262]</span></a> P. 194, l. 27. <i>Agnus occisus</i>, etc.—Apoc. xiii, 8.</p>
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<p><a id="Footnote_263_267"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_263_267" class="pginternal"><span class="label">[263]</span></a> P. 194, l. 34. <i>Sede a dextris meis.</i>—Ps. cx, 1.</p>
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<p><a id="Footnote_264_268"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_264_268" class="pginternal"><span class="label">[264]</span></a> P. 195, l. 12. <i>A jealous God.</i>—Exodus xx, 5.</p>
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<p><a id="Footnote_265_269"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_265_269" class="pginternal"><span class="label">[265]</span></a> P. 195, l. 14. <i>Quia confortavit seras.</i>—Ps. cxlvii, 13.</p>
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<p><a id="Footnote_266_270"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_266_270" class="pginternal"><span class="label">[266]</span></a> P. 195, l. 17. <i>The closed mem.</i>—The allusions here are to certain peculiarities in Jewish writing. There are some letters written in two ways, closed or open, as the <i>mem</i>.</p>
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<p><a id="Footnote_267_271"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_267_271" class="pginternal"><span class="label">[267]</span></a> P. 199, l. 1. <i>Great Pan is dead.</i>—Plutarch, <i>De Defect. Orac.</i>, xvii.</p>
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<p><a id="Footnote_268_272"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_268_272" class="pginternal"><span class="label">[268]</span></a> P. 199, l. 2. <i>Susceperunt verbum</i>, etc.—Acts xvii, 11.</p>
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<p><a id="Footnote_269_273"/><a href="@public@vhost@g@gutenberg@html@files@18269@[email protected]#FNanchor_269_273" class="pginternal"><span class="label">[269]</span></a> P. 199, l. 20. <i>The ruler taken from the thigh.</i>—Genesis xlix, 10.</p>
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