如果一个人得到了否定答案，或经由他自己的发挥得到了否定答案，他会顿时万念俱灰，生活也失去了色彩。"Do they know it's the end of the world? Canse you don't love me anymore."用这句歌词来形容再恰当不过，他们仿佛失去了生活的兴趣与动力，对身边的事事再无热情，“他都不喜欢我了，这些又有什么用？”然后再次陷入感叹与自怜中。
昨天看完白夜行。之前看过的同学口风不外乎两种：写得很精彩，故事很压抑。一本推理小说写了时间跨度二十年的故事，塑造了十几个人物，设计十几桩案子，结合了当时的社会背景，尽管线索复杂却也有条有理地铺陈开来，伏笔呼应随处可见，几乎毫无瑕疵，引人入胜，娓娓道来，单从写作手法上看就已毫不逊色，更遑论其丰富的内涵——回想起《嫌疑人 X 的献身》，我发现东野的书都有一个特点：它热衷于塑造一种极致而冷峻的美。那种离生活十分遥远的人物和故事，往往只可能出现在理想中。代入我自己的感情投射的话，我觉得这就体现出东野一个理科出身作家的执拗，尽管故事栩栩如生，但背后的内核总是如此不真实。这种不真实并非一阵虚妄的烟，而是一颗无暇的水晶，真实存在却难以置信。
小时候我们无话不说，但是内容具体是什么一点也不清楚了，大概都是一些玩笑话吧。我只记得她每次来，有一个固定活动，叫我陪她打双人游戏——神奇小妖怪、坏蛋冰淇淋、森林冰火人、疯狂小人乱斗，Q 版泡泡堂、Box man 3，混乱大枪战。每一个我都记忆犹新，还有一次我玩疯狂小人的时候，把她打得好惨，她不停地哭，我不耐烦地来回注视着屏幕和她。现在想想当时的情景，还是那么忍俊不禁，而且她也记得。
+
+
+
+
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Born with a wisdom mind Live in a wonderful world Stand out from long-lasting game I am the amazing one
Plainer than the tiniest cell Greater than the whole cosmos Only for the idea we own Make us impressive
The stronger the ability is The bigger the duty is To serve the world Devote heart to human being
Whatever the trouble comes Believe in one faith This is Amazing Me
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上善若水","frontmatter":{"layout":"doc","lang":"zh-CN","title":"上善若水","date":"2012-08-28T22:00:00.000Z","length":"595字","time":"2分钟","aside":false,"hash":588068663}}]'),u={key:0},g={key:1,class:"text-center"},v=JSON.parse('{"title":"文章","description":"","frontmatter":{"layout":"index","title":"文章","lastUpdated":false,"aside":false,"outline":false},"headers":[],"relativePath":"article/index.md","filePath":"article/index.md"}'),T={name:"article/index.md"},I=Object.assign(T,{setup(Z){return(c,_)=>{const 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+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const v=JSON.parse('{"title":"上善若水","description":"","frontmatter":{"layout":"doc","lang":"zh-CN","title":"上善若水","date":"2012-08-28T22:00:00.000Z","length":"595字","time":"2分钟","aside":false,"hash":588068663},"headers":[],"relativePath":"article/上善若水.md","filePath":"article/上善若水.md"}'),n={name:"article/上善若水.md"},l=t("p",null,"水，生命之源，润泽万物。",-1),_=t("p",null,"无色透明，象征着纯洁的心灵，身处万物之上，却居于万物之下——谦逊，他不善于争夺，却能包容一切，当他包容一切时，一切尽归于他，依赖于他，他就获得了一切，毫不费力。",-1),a=t("p",null,"他自由地流淌无所拘束，没有任何屏障能够阻挡他，再小的缝隙也能轻易地穿过，不留痕迹。他遇方则方，遇圆则圆，不被规则所限，不被条件所限，也不被自身所限，便拥有了最强的适应能力。",-1),c=t("p",null,"他不会受到任何伤害，锋利的锐器也能被他打磨圆滑，万物收到他的感召，内心便向着善良，他几乎能容忍一切，有时会改变他的形态和色味，但他仍然有这一颗纯洁的心。",-1),i=t("p",null,"他能平衡自然的倾斜，不至于两极分化；他能中和恶劣的物质，自身却不会有太大改变。他有博大的胸怀，能够熄灭任何的怒火，使万物无不敬畏于他。",-1),d=t("p",null,"他能依环境的变化改变自身的状态，过冷，便化为坚冰，释放热量，但心没有冷却。低温赋予他坚强的身躯与顽强的体魄，他看似无法来往自如，其实心已飞向高远；过热，便化为蒸汽，吸收热量，盘旋而上，高温赋予他积极的力量与蓬勃的精神，他看似无形无状，魂飞魄散，其实随时可以凝聚在一起，迸发出最大的能量。",-1),r=t("p",null,"他能驱动一切，却不受他人指挥；他能塑造万物，自己却无形无状。他蕴含着惊天的力量，却不表现在外面，愚蠢的物质想要挑战他的权威，却发现自己化为泡影。他默默地付出，而不求丝毫的回报。他的使命就是净化浊物，汇集所有的力量，团结一切事物，将他们联成一个整体。",-1),p=t("p",null,"他受造物主的指引，来到这自然，成为其中最正义、最强大的物质，万物受他感召，他引领着万物向着美好的一面发展。",-1),h=t("p",null,"是的，这就是水，宇宙中最平和、最善良的事物，他就是道的化身，故曰：“上善若水！”",-1),u=[l,_,a,c,i,d,r,p,h];function m(f,g,$,x,B,N){return s(),o("div",null,u)}const P=e(n,[["render",m]]);export{v as __pageData,P as default};
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河面上是冰 河面下仍是 川流不息的心
我该怎么办 纵使我身在此 心也随你飞去
如若将我送至 永冻之地 我炽热之心 仍搏动不息 如若将我投入 极寒之水 我光亮之心 仍收缩不停
我心时刻 顶撞我体 我心处处 放焕真金
形已散去 心系万方
你的影 萦绕我的心 你的容 融化我的心
我无法平静 似火般热烈的心 我愿挽留 似水般温柔恬和的你
多么荒谬啊 水给了火生命 火却无法报还 接近，意味着竭尽
可我想接近 就算在这世上消失 也在所不惜 因为这样 我便与你 融为一体
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+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const k=JSON.parse('{"title":"交谈的美妙","description":"","frontmatter":{"title":"交谈的美妙","date":"2014-12-19T01:33:28.321Z","length":"484字","time":"2分钟","aside":false,"hash":-1734848835},"headers":[],"relativePath":"article/交谈的美妙.md","filePath":"article/交谈的美妙.md"}'),n={name:"article/交谈的美妙.md"},_=t("p",null,"常常觉得自己的爱好是如此独特，自己对知识的渴望与疯狂摄入常常我与周围人之间筑起一道高墙，在同一周围人的交谈过程中，总觉得很难产生共鸣，我希望同知识丰富的人交流的愿望越来越迫切。",-1),a=t("p",null,"很长一段时间里，我都将这愿望寄托在书上，有句话说得好：“在书中，你可以与作者充分交谈。无论他现在在何处，在远古还是当下，即便早已化为骨灰，你依然可以得到真传。”是啊，文字的产生使得知识传播的时间长度从作者的寿命长度跃升为书写载体的保存时间期限。",-1),l=t("p",null,"然而，读书毕竟是单向的，读书所遇的问题，毕竟不能真如交谈一般可以直接提出询问对方，没有办法，我只好慢慢培养自己独立思考的能力，甚至培养出教授他人的能力.但终归，一些夙寐萦绕的问题一直盘踞着脑海，寻找着它们的救世主，等待着逃脱的那一天。",-1),c=t("p",null,"其实身边并不乏高人，但能同他们接触机会实在太少了，创新班的几位朋友，有时是志同道合的好友，互相之间难得的洽淡，着实使我眼界开阔，思绪翻飞，同他们一次酣畅的聊天，使我的内心有股油然而生的喜悦与平静。",-1),i=t("p",null,"孔子有云、“朝闻道，夕死可矣。“一次美妙的交谈，给人带来多么大的愉悦啊！这美妙胜过美食、荣誉、金钱甚至爱情，这不是交谈，是双方灵魂的契合。",-1),r=t("p",null,"这种交谈使我上瘾，我无法满足，我要不断谋求这种奇趣而无价的机会。",-1),d=t("p",null,"交谈亦是人类进步的阶梯。",-1),p=[_,a,l,c,i,r,d];function h(u,m,f,$,g,x){return s(),o("div",null,p)}const v=e(n,[["render",h]]);export{k as __pageData,v as default};
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+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const k=JSON.parse('{"title":"交谈的美妙","description":"","frontmatter":{"title":"交谈的美妙","date":"2014-12-19T01:33:28.321Z","length":"484字","time":"2分钟","aside":false,"hash":-1734848835},"headers":[],"relativePath":"article/交谈的美妙.md","filePath":"article/交谈的美妙.md"}'),n={name:"article/交谈的美妙.md"},_=t("p",null,"常常觉得自己的爱好是如此独特，自己对知识的渴望与疯狂摄入常常我与周围人之间筑起一道高墙，在同一周围人的交谈过程中，总觉得很难产生共鸣，我希望同知识丰富的人交流的愿望越来越迫切。",-1),a=t("p",null,"很长一段时间里，我都将这愿望寄托在书上，有句话说得好：“在书中，你可以与作者充分交谈。无论他现在在何处，在远古还是当下，即便早已化为骨灰，你依然可以得到真传。”是啊，文字的产生使得知识传播的时间长度从作者的寿命长度跃升为书写载体的保存时间期限。",-1),l=t("p",null,"然而，读书毕竟是单向的，读书所遇的问题，毕竟不能真如交谈一般可以直接提出询问对方，没有办法，我只好慢慢培养自己独立思考的能力，甚至培养出教授他人的能力.但终归，一些夙寐萦绕的问题一直盘踞着脑海，寻找着它们的救世主，等待着逃脱的那一天。",-1),c=t("p",null,"其实身边并不乏高人，但能同他们接触机会实在太少了，创新班的几位朋友，有时是志同道合的好友，互相之间难得的洽淡，着实使我眼界开阔，思绪翻飞，同他们一次酣畅的聊天，使我的内心有股油然而生的喜悦与平静。",-1),i=t("p",null,"孔子有云、“朝闻道，夕死可矣。“一次美妙的交谈，给人带来多么大的愉悦啊！这美妙胜过美食、荣誉、金钱甚至爱情，这不是交谈，是双方灵魂的契合。",-1),r=t("p",null,"这种交谈使我上瘾，我无法满足，我要不断谋求这种奇趣而无价的机会。",-1),d=t("p",null,"交谈亦是人类进步的阶梯。",-1),p=[_,a,l,c,i,r,d];function h(u,m,f,$,g,x){return s(),o("div",null,p)}const v=e(n,[["render",h]]);export{k as __pageData,v as default};
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+import{_ as e,o as t,c as r,ai as p}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"你","description":"","frontmatter":{"title":"你","date":"2015-05-12T02:18:54.095Z","length":"456字","time":"2分钟","aside":false,"hash":1526445782},"headers":[],"relativePath":"article/你.md","filePath":"article/你.md"}'),a={name:"article/你.md"},_=p("",12),s=[_];function c(o,i,n,b,d,l){return t(),r("div",null,s)}const h=e(a,[["render",c]]);export{f as __pageData,h as default};
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即使她是再虚幻的美 我也将永生永世追寻 即使有万般阻挠 我也将直前无畏
虔诚的信徒呵 风尘仆仆 不远万里 来到这圣殿
终于亲临于前 山路的颠簸泥泞 水路的浮沉摇荡 旅途劳顿 一并洗去 受净于首顶的神光
可知这一路 沁满多少苦泪 惟心受指引 笃志不移
长跪于山路 落英铺华 把虔诚祈祷混入 微醺着湿露的新土 用心嗅息蒸腾的回复
游蚁般的信徒 携簇汇聚 从下景仰 俯视万众的自然
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diff --git "a/assets/article_\345\206\245\345\206\245.md.C-hO0d2B.js" "b/assets/article_\345\206\245\345\206\245.md.C-hO0d2B.js"
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+++ "b/assets/article_\345\206\245\345\206\245.md.C-hO0d2B.js"
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+import{_ as e,o as r,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"冥冥","description":"","frontmatter":{"title":"冥冥","date":"2015-08-20T13:26:40.704Z","length":"137字","time":"1分钟","aside":false,"hash":339999656},"headers":[],"relativePath":"article/冥冥.md","filePath":"article/冥冥.md"}'),_={name:"article/冥冥.md"},s=a("
我闭上眼睛 隔绝外界讯息 在冥冥之中 回忆
你的脸庞 像一团朦胧的烟云 你的面容 如点彩的光影
你晶亮的眼 是粼粼的水波光 你甜纯的笑 是涟漪下的弋鱼
冥冥 冥灵 关于你的一切 永远辨不清的倩影
我在冥冥中 被雾霭包裹 我挥挥手 沾上微湿的露
清 爽 清爽即甘冽 甘冽入安宁 安宁于冥冥
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+import{_ as e,o as r,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"冥冥","description":"","frontmatter":{"title":"冥冥","date":"2015-08-20T13:26:40.704Z","length":"137字","time":"1分钟","aside":false,"hash":339999656},"headers":[],"relativePath":"article/冥冥.md","filePath":"article/冥冥.md"}'),_={name:"article/冥冥.md"},s=a("",6),p=[s];function c(o,i,n,b,d,l){return r(),t("div",null,p)}const h=e(_,[["render",c]]);export{f as __pageData,h as default};
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@@ -0,0 +1 @@
+import{_ as p,o as a,c as e,ai as t}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"冬月二感","description":"","frontmatter":{"title":"冬月二感","date":"2015-09-30T01:27:57.568Z","length":"1684字","time":"6分钟","aside":false,"hash":1996883844},"headers":[],"relativePath":"article/冬月二感.md","filePath":"article/冬月二感.md"}'),o={name:"article/冬月二感.md"},s=t('
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@@ -0,0 +1 @@
+import{_ as p,o as a,c as e,ai as t}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"冬月二感","description":"","frontmatter":{"title":"冬月二感","date":"2015-09-30T01:27:57.568Z","length":"1684字","time":"6分钟","aside":false,"hash":1996883844},"headers":[],"relativePath":"article/冬月二感.md","filePath":"article/冬月二感.md"}'),o={name:"article/冬月二感.md"},s=t("",24),c=[s];function i(r,_,l,n,d,h){return a(),e("div",null,c)}const u=p(o,[["render",i]]);export{f as __pageData,u as default};
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@@ -0,0 +1 @@
+import{_ as p,o as t,c as e,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"十八岁","description":"","frontmatter":{"title":"十八岁","date":"2016-01-18T12:38:07.264Z","length":"1909字","time":"7分钟","aside":false,"hash":-924491196},"headers":[],"relativePath":"article/十八岁.md","filePath":"article/十八岁.md"}'),s={name:"article/十八岁.md"},_=a('
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+import{_ as p,o as t,c as e,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"十八岁","description":"","frontmatter":{"title":"十八岁","date":"2016-01-18T12:38:07.264Z","length":"1909字","time":"7分钟","aside":false,"hash":-924491196},"headers":[],"relativePath":"article/十八岁.md","filePath":"article/十八岁.md"}'),s={name:"article/十八岁.md"},_=a("",17),c=[_];function o(i,r,l,n,d,m){return t(),e("div",null,c)}const u=p(s,[["render",o]]);export{h as __pageData,u as default};
diff --git "a/assets/article_\345\215\253\351\201\223\345\243\253.md.BEyJlJ9V.js" "b/assets/article_\345\215\253\351\201\223\345\243\253.md.BEyJlJ9V.js"
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--- /dev/null
+++ "b/assets/article_\345\215\253\351\201\223\345\243\253.md.BEyJlJ9V.js"
@@ -0,0 +1 @@
+import{_ as e,o as r,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"卫道士","description":"","frontmatter":{"title":"卫道士","date":"2015-09-05T13:49:27.244Z","length":"139字","time":"1分钟","aside":false,"hash":1540694369},"headers":[],"relativePath":"article/卫道士.md","filePath":"article/卫道士.md"}'),_={name:"article/卫道士.md"},p=a("
大道废，黄钟毁 纲纪乱，卫士起
恪守道义 苟己安服人 步步循道之章
天予我剑 快斩乱麻 予我拂尘 扫荡乾坤
经纶权杖 以镇妖魂 道不可亵 雷池不可越
卫道卫道 一呼百应 为天下倡
以身捍卫 以死明志 死生亦大 不及道义
纵使危楼崩坍 亦力挽狂澜 任凭利剑高悬 亦赴汤蹈海
千万人反对 我也在所不辞
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new file mode 100644
index 000000000..07c9f2aaa
--- /dev/null
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+import{_ as t,o as e,c as a,ai as p}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"反思一","description":"","frontmatter":{"title":"反思一","date":"2015-11-28T02:36:49.409Z","length":"1221字","time":"5分钟","aside":false,"hash":-1161672592},"headers":[],"relativePath":"article/反思一.md","filePath":"article/反思一.md"}'),s={name:"article/反思一.md"},_=p('
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+import{_ as r,o as e,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"夜茫","description":"","frontmatter":{"title":"夜茫","date":"2015-09-27T13:29:55.579Z","length":"171字","time":"1分钟","aside":false,"hash":1569558713},"headers":[],"relativePath":"article/夜茫.md","filePath":"article/夜茫.md"}'),_={name:"article/夜茫.md"},s=a("
夜下的博文楼 笃静笃静 头脑中的思绪 从笔尖流出
夜幕下的原野 茫茫无光 我在暗夜中 向四方奔跑
黑只是无尽的深 是极远的空 也同瞑目的色 没有远近之分
黑是对无知的恐惧 静是对隔绝的慌乱 然唯有此时 念向内看
心中是一片荒芜 却盛开思维之花 天空是一片漆黑 却布满你的眼睛 大地是一片静谧 却充盈你的声息
上下四方求索 只为从混沌中 片刻不停 追随你
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+import{_ as r,o as b,c as p,ai as a}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"失恋诗若干","description":"","frontmatter":{"title":"失恋诗若干","date":"2015-10-04T12:19:53.079Z","length":"1600字","time":"6分钟","aside":false,"hash":1819926402},"headers":[],"relativePath":"article/失恋诗若干.md","filePath":"article/失恋诗若干.md"}'),e={name:"article/失恋诗若干.md"},t=a("",65),o=[t];function i(s,_,l,n,c,h){return b(),p("div",null,o)}const f=r(e,[["render",i]]);export{m as __pageData,f as default};
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+import{_ as p,o as e,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"失败漫笔","description":"","frontmatter":{"title":"失败漫笔","date":"2016-07-03T02:02:21.097Z","length":"2042字","time":"7分钟","aside":false,"hash":-1865785175},"headers":[],"relativePath":"article/失败漫笔.md","filePath":"article/失败漫笔.md"}'),_={name:"article/失败漫笔.md"},s=a("
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+import{_ as p,o as e,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"失败漫笔","description":"","frontmatter":{"title":"失败漫笔","date":"2016-07-03T02:02:21.097Z","length":"2042字","time":"7分钟","aside":false,"hash":-1865785175},"headers":[],"relativePath":"article/失败漫笔.md","filePath":"article/失败漫笔.md"}'),_={name:"article/失败漫笔.md"},s=a("",17),c=[s];function o(r,i,n,d,l,m){return e(),t("div",null,c)}const T=p(_,[["render",o]]);export{h as __pageData,T as default};
diff --git "a/assets/article_\345\245\275\351\200\221.md.DwuSvMqq.js" "b/assets/article_\345\245\275\351\200\221.md.DwuSvMqq.js"
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+++ "b/assets/article_\345\245\275\351\200\221.md.DwuSvMqq.js"
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+import{_ as e,o as t,c as r,ai as a}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"好逑","description":"","frontmatter":{"title":"好逑","date":"2016-05-15T02:21:30.931Z","length":"161字","time":"1分钟","aside":false,"hash":187485503},"headers":[],"relativePath":"article/好逑.md","filePath":"article/好逑.md"}'),_={name:"article/好逑.md"},s=a("
风披去你的身 擦不去你的影 云藏匿你的容 遗漏出你的姣好
你眼中的流光 散播我心 我的呼吸变得深沉 我的心跳由此刻意
我在不起眼的角落 偷栽上一束雏菊、蒲公英 我时常路过 万分留心
于是阴天的时候 我也能享受明朗的阳光 晴天的时候 就让快乐充盈
余自无名处，私栽两芳名 蒲公摇轻絮，雏菊浮光迎 天阴光满户，云朗空絮盈 待花修成日，邀子共佳期
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+import{_ as e,o as t,c as r,ai as a}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"好逑","description":"","frontmatter":{"title":"好逑","date":"2016-05-15T02:21:30.931Z","length":"161字","time":"1分钟","aside":false,"hash":187485503},"headers":[],"relativePath":"article/好逑.md","filePath":"article/好逑.md"}'),_={name:"article/好逑.md"},s=a("",6),c=[s];function o(p,i,n,b,d,l){return t(),r("div",null,c)}const f=e(_,[["render",o]]);export{m as __pageData,f as default};
diff --git "a/assets/article_\345\255\251\345\255\220.md.B6U2bAkQ.js" "b/assets/article_\345\255\251\345\255\220.md.B6U2bAkQ.js"
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index 000000000..ad976aced
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+++ "b/assets/article_\345\255\251\345\255\220.md.B6U2bAkQ.js"
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+import{_ as e,o as t,c as r,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"孩子","description":"","frontmatter":{"title":"孩子","date":"2016-07-09T03:08:17.281Z","length":"173字","time":"1分钟","aside":false,"hash":89507965},"headers":[],"relativePath":"article/孩子.md","filePath":"article/孩子.md"}'),_={name:"article/孩子.md"},s=a("
瞧那最吵闹的 总是孩子 他们永不疲倦 因为好奇
大千世界 十万个为什么都不够 一朵白云就是一天的遐想 整日嬉玩 才不晓什么时光飞逝
原谅他们的执拗与好动吧 他们光临这世界 定需敏锐的感官与灵活的手脚 好在头脑中开垦这一幅世界的田园
人们总爱看看孩子 不仅因为可爱 更因他们仿佛看见了过去的自己
羡慕被时光换成了嫉妒 童心不再 青春将逝 还有什么可以享受
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+++ "b/assets/article_\345\255\251\345\255\220.md.B6U2bAkQ.lean.js"
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+import{_ as e,o as t,c as r,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"孩子","description":"","frontmatter":{"title":"孩子","date":"2016-07-09T03:08:17.281Z","length":"173字","time":"1分钟","aside":false,"hash":89507965},"headers":[],"relativePath":"article/孩子.md","filePath":"article/孩子.md"}'),_={name:"article/孩子.md"},s=a("",5),c=[s];function o(p,i,n,b,d,l){return t(),r("div",null,c)}const h=e(_,[["render",o]]);export{f as __pageData,h as default};
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+import{_ as r,o as e,c as t,ai as b}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"家","description":"","frontmatter":{"title":"家","date":"2015-09-25T13:57:05.562Z","length":"353字","time":"2分钟","aside":false,"hash":680531336},"headers":[],"relativePath":"article/家.md","filePath":"article/家.md"}'),a={name:"article/家.md"},_=b("
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index 000000000..fc09f91f8
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+import{_ as r,o as e,c as t,ai as b}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"家","description":"","frontmatter":{"title":"家","date":"2015-09-25T13:57:05.562Z","length":"353字","time":"2分钟","aside":false,"hash":680531336},"headers":[],"relativePath":"article/家.md","filePath":"article/家.md"}'),a={name:"article/家.md"},_=b("",7),p=[_];function s(c,o,i,n,d,l){return e(),t("div",null,p)}const h=r(a,[["render",s]]);export{f as __pageData,h as default};
diff --git "a/assets/article_\345\260\276\345\243\260.md.B7fpaC5q.js" "b/assets/article_\345\260\276\345\243\260.md.B7fpaC5q.js"
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+import{_ as e,o as a,c as t,ai as o}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"尾声","description":"","frontmatter":{"title":"尾声","date":"2016-04-29T02:22:36.479Z","length":"743字","time":"3分钟","aside":false,"hash":1850801621},"headers":[],"relativePath":"article/尾声.md","filePath":"article/尾声.md"}'),s={name:"article/尾声.md"},r=o('
',18),p=[r];function i(n,l,c,_,f,h){return a(),t("div",null,p)}const u=e(s,[["render",i]]);export{m as __pageData,u as default};
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你悄悄推开我的心门 里面满是飞扬的思绪 你伸手抓住一片 一切都汇聚而来
我被你蒙着双眼 无声地四处寻觅 你怀着我的心 处处投下你的灵
不知多少次 和你擦肩而过 揉揉惺忪的眼 原来尽是幻
夜空中 你源源照耀我的心 山冈上 你绵绵抚摸我的体
你拢合双手 听我之息 你平展双手 撩起我的灵
你一头乌发 沉入黑暗 你一袭白裙 乘着光明
耳边回回你的音 眼畔脉脉你的情
你化为一汪泉 浸润我的心 你携着一捧云 荫蔽我的灵
你走离我的心房 随着万千缕思绪 它们钻入你的心 牵挂我和你
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如果一个人得到了否定答案，或经由他自己的发挥得到了否定答案，他会顿时万念俱灰，生活也失去了色彩。"Do they know it's the end of the world? Canse you don't love me anymore."用这句歌词来形容再恰当不过，他们仿佛失去了生活的兴趣与动力，对身边的事事再无热情，“他都不喜欢我了，这些又有什么用？”然后再次陷入感叹与自怜中。
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diff --git "a/assets/article_\346\227\227\346\211\213.md.BR_NP2K1.js" "b/assets/article_\346\227\227\346\211\213.md.BR_NP2K1.js"
new file mode 100644
index 000000000..e4a1bd5a0
--- /dev/null
+++ "b/assets/article_\346\227\227\346\211\213.md.BR_NP2K1.js"
@@ -0,0 +1 @@
+import{_ as p,o as e,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"旗手","description":"","frontmatter":{"title":"旗手","date":"2016-03-28T09:14:15.636Z","length":"3771字","time":"13分钟","aside":false,"hash":743359567},"headers":[],"relativePath":"article/旗手.md","filePath":"article/旗手.md"}'),_={name:"article/旗手.md"},s=a("
",39),c=[s];function o(r,i,n,d,l,m){return e(),t("div",null,c)}const T=p(_,[["render",o]]);export{h as __pageData,T as default};
diff --git "a/assets/article_\346\227\227\346\211\213.md.BR_NP2K1.lean.js" "b/assets/article_\346\227\227\346\211\213.md.BR_NP2K1.lean.js"
new file mode 100644
index 000000000..312b86f1d
--- /dev/null
+++ "b/assets/article_\346\227\227\346\211\213.md.BR_NP2K1.lean.js"
@@ -0,0 +1 @@
+import{_ as p,o as e,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"旗手","description":"","frontmatter":{"title":"旗手","date":"2016-03-28T09:14:15.636Z","length":"3771字","time":"13分钟","aside":false,"hash":743359567},"headers":[],"relativePath":"article/旗手.md","filePath":"article/旗手.md"}'),_={name:"article/旗手.md"},s=a("",39),c=[s];function o(r,i,n,d,l,m){return e(),t("div",null,c)}const T=p(_,[["render",o]]);export{h as __pageData,T as default};
diff --git "a/assets/article_\346\227\240\346\204\217\350\257\206\344\270\216\344\272\272\345\267\245\346\231\272\350\203\275.md.DFBimQ1l.js" "b/assets/article_\346\227\240\346\204\217\350\257\206\344\270\216\344\272\272\345\267\245\346\231\272\350\203\275.md.DFBimQ1l.js"
new file mode 100644
index 000000000..70c987cda
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+++ "b/assets/article_\346\227\240\346\204\217\350\257\206\344\270\216\344\272\272\345\267\245\346\231\272\350\203\275.md.DFBimQ1l.js"
@@ -0,0 +1 @@
+import{_ as e,o as t,c as o,ai as s}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"无意识与人工智能","description":"","frontmatter":{"title":"无意识与人工智能","date":"2024-06-01T21:04:25.436Z","length":"1776字","time":"6分钟","aside":false,"hash":-1652155514},"headers":[],"relativePath":"article/无意识与人工智能.md","filePath":"article/无意识与人工智能.md"}'),a={name:"article/无意识与人工智能.md"},f=s('
',11),n=[f];function r(i,p,c,l,_,d){return t(),o("div",null,n)}const u=e(a,[["render",r]]);export{m as __pageData,u as default};
diff --git "a/assets/article_\346\227\240\346\204\217\350\257\206\344\270\216\344\272\272\345\267\245\346\231\272\350\203\275.md.DFBimQ1l.lean.js" "b/assets/article_\346\227\240\346\204\217\350\257\206\344\270\216\344\272\272\345\267\245\346\231\272\350\203\275.md.DFBimQ1l.lean.js"
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as o,ai as s}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"无意识与人工智能","description":"","frontmatter":{"title":"无意识与人工智能","date":"2024-06-01T21:04:25.436Z","length":"1776字","time":"6分钟","aside":false,"hash":-1652155514},"headers":[],"relativePath":"article/无意识与人工智能.md","filePath":"article/无意识与人工智能.md"}'),a={name:"article/无意识与人工智能.md"},f=s("",11),n=[f];function r(i,p,c,l,_,d){return t(),o("div",null,n)}const u=e(a,[["render",r]]);export{m as __pageData,u as default};
diff --git "a/assets/article_\346\230\216\346\234\227.md.YxP1H7pf.js" "b/assets/article_\346\230\216\346\234\227.md.YxP1H7pf.js"
new file mode 100644
index 000000000..8ef32e2e0
--- /dev/null
+++ "b/assets/article_\346\230\216\346\234\227.md.YxP1H7pf.js"
@@ -0,0 +1 @@
+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"明朗","description":"","frontmatter":{"title":"明朗","date":"2015-08-19T13:24:00.794Z","length":"161字","time":"1分钟","aside":false,"hash":-1321304900},"headers":[],"relativePath":"article/明朗.md","filePath":"article/明朗.md"}'),a={name:"article/明朗.md"},n=t("p",null,"心好似九月天 许久没这般明朗 你在远方驻歇 我不再如此牵挂 你怀有你的笃定 令我无比安宁",-1),l=t("p",null,"窗外蓝天如洗 仍有一丝苍灰 心中明清如洗 未落半点阴霾",-1),_=t("p",null,"已决定相信自己 便只顾风雨兼程 哪管它荆棘丛生 全凭一己之力",-1),c=t("p",null,"从心底燃起的地火 透露出点点微光 早已预知的胜利 待我收入行囊",-1),i=t("p",null,"不再犹豫彷徨 不忘沿途欣赏 莫道黑夜茫茫 可见星光荡漾",-1),r=t("p",null,"前路虽漫漫 踏实勇敢 心中岂惶惶 才思未易量",-1),d=[n,l,_,c,i,r];function p(h,u,m,f,$,g){return s(),o("div",null,d)}const k=e(a,[["render",p]]);export{B as __pageData,k as default};
diff --git "a/assets/article_\346\230\216\346\234\227.md.YxP1H7pf.lean.js" "b/assets/article_\346\230\216\346\234\227.md.YxP1H7pf.lean.js"
new file mode 100644
index 000000000..8ef32e2e0
--- /dev/null
+++ "b/assets/article_\346\230\216\346\234\227.md.YxP1H7pf.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"明朗","description":"","frontmatter":{"title":"明朗","date":"2015-08-19T13:24:00.794Z","length":"161字","time":"1分钟","aside":false,"hash":-1321304900},"headers":[],"relativePath":"article/明朗.md","filePath":"article/明朗.md"}'),a={name:"article/明朗.md"},n=t("p",null,"心好似九月天 许久没这般明朗 你在远方驻歇 我不再如此牵挂 你怀有你的笃定 令我无比安宁",-1),l=t("p",null,"窗外蓝天如洗 仍有一丝苍灰 心中明清如洗 未落半点阴霾",-1),_=t("p",null,"已决定相信自己 便只顾风雨兼程 哪管它荆棘丛生 全凭一己之力",-1),c=t("p",null,"从心底燃起的地火 透露出点点微光 早已预知的胜利 待我收入行囊",-1),i=t("p",null,"不再犹豫彷徨 不忘沿途欣赏 莫道黑夜茫茫 可见星光荡漾",-1),r=t("p",null,"前路虽漫漫 踏实勇敢 心中岂惶惶 才思未易量",-1),d=[n,l,_,c,i,r];function p(h,u,m,f,$,g){return s(),o("div",null,d)}const k=e(a,[["render",p]]);export{B as __pageData,k as default};
diff --git "a/assets/article_\346\230\237\346\201\213\346\234\210.md.K25-xmuF.js" "b/assets/article_\346\230\237\346\201\213\346\234\210.md.K25-xmuF.js"
new file mode 100644
index 000000000..edabed002
--- /dev/null
+++ "b/assets/article_\346\230\237\346\201\213\346\234\210.md.K25-xmuF.js"
@@ -0,0 +1 @@
+import{_ as r,o as e,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"星恋月","description":"","frontmatter":{"title":"星恋月","date":"2015-03-26T02:10:55.586Z","length":"186字","time":"1分钟","aside":false,"hash":1228790172},"headers":[],"relativePath":"article/星恋月.md","filePath":"article/星恋月.md"}'),_={name:"article/星恋月.md"},p=a("
星星仰慕月亮 萌生爱意 于是星星告诉月亮 “我喜欢你—— “尽管你爱着地球”
星星啊星星 你喜欢我 我怎么会不知道呢？
星星啊星星 你喜欢我 我怎么会不注意呢
可是你要知道 我们站着在不同的轨道 我还要奔向我的太阳 你还要闪耀
月亮和地球早就疏远了 因为他向往着太阳 他知道是太阳给了他光亮 便义无反顾
然而，他有些动摇了
星星啊星星 你喜欢我 我怎么会没查觉呢？
星星啊星星 你喜欢我 我 也怀着爱意
",8),s=[p];function c(o,i,b,n,d,l){return e(),t("div",null,s)}const h=r(_,[["render",c]]);export{f as __pageData,h as default};
diff --git "a/assets/article_\346\230\237\346\201\213\346\234\210.md.K25-xmuF.lean.js" "b/assets/article_\346\230\237\346\201\213\346\234\210.md.K25-xmuF.lean.js"
new file mode 100644
index 000000000..f9d1041df
--- /dev/null
+++ "b/assets/article_\346\230\237\346\201\213\346\234\210.md.K25-xmuF.lean.js"
@@ -0,0 +1 @@
+import{_ as r,o as e,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"星恋月","description":"","frontmatter":{"title":"星恋月","date":"2015-03-26T02:10:55.586Z","length":"186字","time":"1分钟","aside":false,"hash":1228790172},"headers":[],"relativePath":"article/星恋月.md","filePath":"article/星恋月.md"}'),_={name:"article/星恋月.md"},p=a("",8),s=[p];function c(o,i,b,n,d,l){return e(),t("div",null,s)}const h=r(_,[["render",c]]);export{f as __pageData,h as default};
diff --git "a/assets/article_\346\231\250\345\205\211.md.Bo4BzkmA.js" "b/assets/article_\346\231\250\345\205\211.md.Bo4BzkmA.js"
new file mode 100644
index 000000000..83f2c0998
--- /dev/null
+++ "b/assets/article_\346\231\250\345\205\211.md.Bo4BzkmA.js"
@@ -0,0 +1 @@
+import{_ as e,o as t,c as r,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"晨光","description":"","frontmatter":{"title":"晨光","date":"2015-08-24T14:02:08.617Z","length":"123字","time":"1分钟","aside":false,"hash":-662953364},"headers":[],"relativePath":"article/晨光.md","filePath":"article/晨光.md"}'),_={name:"article/晨光.md"},s=a("
又是你，晨光 从窗外斜着飘入 涂抹在白色地砖上
那么温柔的橙黄 让我都不忍把影子投上 当我小心踩上这温黄地毯 又见着你的清澄面庞
晨光 当我看见你轻盈地笼着我的影子 不禁再回眸 吸收你和光中的精华
当我渐渐走远 晨光渐渐黯淡 而我的影子本身 已是一抹金黄
",4),c=[s];function o(i,n,p,d,l,b){return t(),r("div",null,c)}const h=e(_,[["render",o]]);export{f as __pageData,h as default};
diff --git "a/assets/article_\346\231\250\345\205\211.md.Bo4BzkmA.lean.js" "b/assets/article_\346\231\250\345\205\211.md.Bo4BzkmA.lean.js"
new file mode 100644
index 000000000..e2804fec2
--- /dev/null
+++ "b/assets/article_\346\231\250\345\205\211.md.Bo4BzkmA.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as t,c as r,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"晨光","description":"","frontmatter":{"title":"晨光","date":"2015-08-24T14:02:08.617Z","length":"123字","time":"1分钟","aside":false,"hash":-662953364},"headers":[],"relativePath":"article/晨光.md","filePath":"article/晨光.md"}'),_={name:"article/晨光.md"},s=a("",4),c=[s];function o(i,n,p,d,l,b){return t(),r("div",null,c)}const h=e(_,[["render",o]]);export{f as __pageData,h as default};
diff --git "a/assets/article_\346\234\200\345\220\216\344\270\200\345\244\251.md.BfbSyWV6.js" "b/assets/article_\346\234\200\345\220\216\344\270\200\345\244\251.md.BfbSyWV6.js"
new file mode 100644
index 000000000..0d35cc647
--- /dev/null
+++ "b/assets/article_\346\234\200\345\220\216\344\270\200\345\244\251.md.BfbSyWV6.js"
@@ -0,0 +1 @@
+import{_ as e,o as a,c as t,ai as p}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"最后几天","description":"","frontmatter":{"title":"最后几天","date":"2016-06-06T10:37:22.080Z","length":"1175字","time":"4分钟","aside":false,"hash":-398514430},"headers":[],"relativePath":"article/最后一天.md","filePath":"article/最后一天.md"}'),_={name:"article/最后一天.md"},r=p('
',20),o=[r];function i(s,c,n,l,d,h){return a(),t("div",null,o)}const u=e(_,[["render",i]]);export{f as __pageData,u as default};
diff --git "a/assets/article_\346\234\200\345\220\216\344\270\200\345\244\251.md.BfbSyWV6.lean.js" "b/assets/article_\346\234\200\345\220\216\344\270\200\345\244\251.md.BfbSyWV6.lean.js"
new file mode 100644
index 000000000..73dadc008
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+++ "b/assets/article_\346\234\200\345\220\216\344\270\200\345\244\251.md.BfbSyWV6.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as a,c as t,ai as p}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"最后几天","description":"","frontmatter":{"title":"最后几天","date":"2016-06-06T10:37:22.080Z","length":"1175字","time":"4分钟","aside":false,"hash":-398514430},"headers":[],"relativePath":"article/最后一天.md","filePath":"article/最后一天.md"}'),_={name:"article/最后一天.md"},r=p("",20),o=[r];function i(s,c,n,l,d,h){return a(),t("div",null,o)}const u=e(_,[["render",i]]);export{f as __pageData,u as default};
diff --git "a/assets/article_\346\236\201\344\271\220\351\270\237.md.CznarM17.js" "b/assets/article_\346\236\201\344\271\220\351\270\237.md.CznarM17.js"
new file mode 100644
index 000000000..8b0e8e7ba
--- /dev/null
+++ "b/assets/article_\346\236\201\344\271\220\351\270\237.md.CznarM17.js"
@@ -0,0 +1 @@
+import{_ as e,o as t,c as r,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"极乐鸟","description":"","frontmatter":{"title":"极乐鸟","date":"2016-02-24T07:24:28.299Z","length":"98字","time":"1分钟","aside":false,"hash":-164062826},"headers":[],"relativePath":"article/极乐鸟.md","filePath":"article/极乐鸟.md"}'),_={name:"article/极乐鸟.md"},s=a("
",1),c=[s];function o(i,n,d,l,p,b){return t(),r("div",null,c)}const h=e(_,[["render",o]]);export{f as __pageData,h as default};
diff --git "a/assets/article_\346\236\201\344\271\220\351\270\237.md.CznarM17.lean.js" "b/assets/article_\346\236\201\344\271\220\351\270\237.md.CznarM17.lean.js"
new file mode 100644
index 000000000..cdc21e922
--- /dev/null
+++ "b/assets/article_\346\236\201\344\271\220\351\270\237.md.CznarM17.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as t,c as r,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"极乐鸟","description":"","frontmatter":{"title":"极乐鸟","date":"2016-02-24T07:24:28.299Z","length":"98字","time":"1分钟","aside":false,"hash":-164062826},"headers":[],"relativePath":"article/极乐鸟.md","filePath":"article/极乐鸟.md"}'),_={name:"article/极乐鸟.md"},s=a("",1),c=[s];function o(i,n,d,l,p,b){return t(),r("div",null,c)}const h=e(_,[["render",o]]);export{f as __pageData,h as default};
diff --git "a/assets/article_\346\236\225.md.Cwz-8jqo.js" "b/assets/article_\346\236\225.md.Cwz-8jqo.js"
new file mode 100644
index 000000000..8db007d35
--- /dev/null
+++ "b/assets/article_\346\236\225.md.Cwz-8jqo.js"
@@ -0,0 +1 @@
+import{_ as e,o as t,c as r,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"枕","description":"","frontmatter":{"title":"枕","date":"2016-07-09T02:55:00.377Z","length":"140字","time":"1分钟","aside":false,"hash":-231467245},"headers":[],"relativePath":"article/枕.md","filePath":"article/枕.md"}'),_={name:"article/枕.md"},s=a("
捧着人的头颅 叫灵魂在它的怀抱中入眠 它负住沉重与疲惫 却负不住焦虑与伤悲
枕呵，一个港湾 头脑的驳船在此来回 停靠却不卸去 心灵的包袱
催船入港的不是货物的满载 而是风浪的来临 引船出港的亦非空载 而是面临风浪的心悸
这港湾早已不避风 反而酝酿风浪 人们拖着无奈而来 含着惊恐离开
",4),c=[s];function o(i,n,p,b,d,l){return t(),r("div",null,c)}const h=e(_,[["render",o]]);export{f as __pageData,h as default};
diff --git "a/assets/article_\346\236\225.md.Cwz-8jqo.lean.js" "b/assets/article_\346\236\225.md.Cwz-8jqo.lean.js"
new file mode 100644
index 000000000..f869fda9a
--- /dev/null
+++ "b/assets/article_\346\236\225.md.Cwz-8jqo.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as t,c as r,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"枕","description":"","frontmatter":{"title":"枕","date":"2016-07-09T02:55:00.377Z","length":"140字","time":"1分钟","aside":false,"hash":-231467245},"headers":[],"relativePath":"article/枕.md","filePath":"article/枕.md"}'),_={name:"article/枕.md"},s=a("",4),c=[s];function o(i,n,p,b,d,l){return t(),r("div",null,c)}const h=e(_,[["render",o]]);export{f as __pageData,h as default};
diff --git "a/assets/article_\346\242\246.md.CWLztQCk.js" "b/assets/article_\346\242\246.md.CWLztQCk.js"
new file mode 100644
index 000000000..5b89e06fc
--- /dev/null
+++ "b/assets/article_\346\242\246.md.CWLztQCk.js"
@@ -0,0 +1 @@
+import{_ as r,o as e,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"梦","description":"","frontmatter":{"title":"梦","date":"2015-08-26T13:15:10.902Z","length":"189字","time":"1分钟","aside":false,"hash":-915123867},"headers":[],"relativePath":"article/梦.md","filePath":"article/梦.md"}'),_={name:"article/梦.md"},p=a("
你身着白纱 逾跃一切浮华
休说什么出水芙蓉 你是那珠明露 莫道如此沁人心脾 你是那弯清风
如足下的仙气 托着一般 你亦步亦趋 如发上的云梦 笼着一般 你若显若无
我嗅着你抚过的花朵 怀着热慕 我稽首你盈步的镜湖 深深敬服
那蜿蜒的山路 满是落叶密窣的脚步 我沉醉此方 不知归宿
我吻了吻云雾 心想是你 怎料万鸟齐鸣 震彻山谷
正当我不知所措 你托着灵梦而来 啊我苦觅以已久的 将我紧紧抱住
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index 000000000..a11638b5b
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+import{_ as r,o as e,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"梦","description":"","frontmatter":{"title":"梦","date":"2015-08-26T13:15:10.902Z","length":"189字","time":"1分钟","aside":false,"hash":-915123867},"headers":[],"relativePath":"article/梦.md","filePath":"article/梦.md"}'),_={name:"article/梦.md"},p=a("",7),s=[p];function b(c,o,i,n,d,l){return e(),t("div",null,s)}const h=r(_,[["render",b]]);export{f as __pageData,h as default};
diff --git "a/assets/article_\346\255\214\302\267\350\257\227.md.CS6E-0Bz.js" "b/assets/article_\346\255\214\302\267\350\257\227.md.CS6E-0Bz.js"
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--- /dev/null
+++ "b/assets/article_\346\255\214\302\267\350\257\227.md.CS6E-0Bz.js"
@@ -0,0 +1 @@
+import{_ as r,o as e,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"歌·诗","description":"","frontmatter":{"title":"歌·诗","date":"2015-08-27T13:25:32.935Z","length":"160字","time":"1分钟","aside":false,"hash":1022876236},"headers":[],"relativePath":"article/歌·诗.md","filePath":"article/歌·诗.md"}'),_={name:"article/歌·诗.md"},p=a("
携一支幽笛 咏叹
曳曳清风 拂我衣袖 临峰以观 博襟畅怀
潺潺溪语 和我笛音 渺渺风心 抒我情思
抚笛而按 环视四方 麋鹿遁隐 野芳随形
萧肃而寂 放歌为乐 穿云裂石 但为子鸣
拔云见日 朗照穹宇 擎笛而立 敬与天地
披草而跽 五体投地 静闻土呓 愿乞天息
爬虫为文 游鱼为章 苍黄助我 讴以为商
聚而成诗 散而成歌 我心悠悠 荡气回肠
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diff --git "a/assets/article_\346\256\211\351\201\223\350\200\205.md.BYoxdC65.js" "b/assets/article_\346\256\211\351\201\223\350\200\205.md.BYoxdC65.js"
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+import{_ as e,o as r,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"殉道者","description":"","frontmatter":{"title":"殉道者","date":"2015-09-29T13:44:19.583Z","length":"174字","time":"1分钟","aside":false,"hash":584915382},"headers":[],"relativePath":"article/殉道者.md","filePath":"article/殉道者.md"}'),_={name:"article/殉道者.md"},s=a("
汨罗江畔 矗立着一个巨人 那是殉道者升腾的 不灭的英魂
他一生都追求着一件事 那是他苦苦寻觅的 竭之以心力，守之以长灵 唯道者！朝闻之，夕死可矣
他不愿别人打扰 他和道的密语 他只愿默默倾诉 哪怕没有回声
暗昧的人 永远无法理解 那看似荒唐的行径 全为心中的精神
人们逼他放弃 不予 任遭万般蹂躏 以我血上祭
风萧萧 银铃响 长袍舞 君临江 纵身跃 形沉没 殉道兮 魂飞扬
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+import{_ as s,o as a,c as Q,g as t,a as e,ai as T}from"./chunks/framework.CpTXwe1b.js";const H=JSON.parse('{"title":"毕业季","description":"","frontmatter":{"title":"毕业季","date":"2016-06-14T00:07:21.767Z","length":"3571字","time":"12分钟","aside":false,"hash":1752781822},"headers":[],"relativePath":"article/毕业季.md","filePath":"article/毕业季.md"}'),l={name:"article/毕业季.md"},o=t("h2",{id:"一",tabindex:"-1"},[e("一 "),t("a",{class:"header-anchor",href:"#一","aria-label":'Permalink to "一"'},"")],-1),r=t("p",null,"“终于毕业了” 凡能加上“终于”二字的，总是漫长的，凡是说出“终于”二字的，心中或是扬眉吐气，或是如释重负，或是恍若隔世。“终于”二字不是把我带入对未来的憧憬，而是对往昔的追忆中。",-1),n={class:"MathJax",jax:"SVG",style:{direction:"ltr",position:"relative"}},i={style:{overflow:"visible","min-height":"1px","min-width":"1px","vertical-align":"-0.798ex"},xmlns:"http://www.w3.org/2000/svg",width:"11.834ex",height:"2.8ex",role:"img",focusable:"false",viewBox:"0 -884.7 5230.6 1237.5","aria-hidden":"true"},d=T('',1),p=[d],m=t("mjx-assistive-mml",{unselectable:"on",display:"inline",style:{top:"0px",left:"0px",clip:"rect(1px, 1px, 1px, 1px)","-webkit-touch-callout":"none","-webkit-user-select":"none","-khtml-user-select":"none","-moz-user-select":"none","-ms-user-select":"none","user-select":"none",position:"absolute",padding:"1px 0px 0px 0px",border:"0px",display:"block",width:"auto",overflow:"hidden"}},[t("math",{xmlns:"http://www.w3.org/1998/Math/MathML"},[t("mfrac",null,[t("mi",null,"d"),t("mrow",null,[t("mi",null,"d"),t("mi",null,"x")])]),t("mo",{stretchy:"false"},"("),t("msup",null,[t("mi",null,"e"),t("mi",null,"x")]),t("mo",{stretchy:"false"},")"),t("mo",null,"="),t("msup",null,[t("mi",null,"e"),t("mi",null,"x")])])],-1),h=T('
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+import{_ as s,o as a,c as Q,g as t,a as e,ai as T}from"./chunks/framework.CpTXwe1b.js";const H=JSON.parse('{"title":"毕业季","description":"","frontmatter":{"title":"毕业季","date":"2016-06-14T00:07:21.767Z","length":"3571字","time":"12分钟","aside":false,"hash":1752781822},"headers":[],"relativePath":"article/毕业季.md","filePath":"article/毕业季.md"}'),l={name:"article/毕业季.md"},o=t("h2",{id:"一",tabindex:"-1"},[e("一 "),t("a",{class:"header-anchor",href:"#一","aria-label":'Permalink to "一"'},"")],-1),r=t("p",null,"“终于毕业了” 凡能加上“终于”二字的，总是漫长的，凡是说出“终于”二字的，心中或是扬眉吐气，或是如释重负，或是恍若隔世。“终于”二字不是把我带入对未来的憧憬，而是对往昔的追忆中。",-1),n={class:"MathJax",jax:"SVG",style:{direction:"ltr",position:"relative"}},i={style:{overflow:"visible","min-height":"1px","min-width":"1px","vertical-align":"-0.798ex"},xmlns:"http://www.w3.org/2000/svg",width:"11.834ex",height:"2.8ex",role:"img",focusable:"false",viewBox:"0 -884.7 5230.6 1237.5","aria-hidden":"true"},d=T("",1),p=[d],m=t("mjx-assistive-mml",{unselectable:"on",display:"inline",style:{top:"0px",left:"0px",clip:"rect(1px, 1px, 1px, 1px)","-webkit-touch-callout":"none","-webkit-user-select":"none","-khtml-user-select":"none","-moz-user-select":"none","-ms-user-select":"none","user-select":"none",position:"absolute",padding:"1px 0px 0px 0px",border:"0px",display:"block",width:"auto",overflow:"hidden"}},[t("math",{xmlns:"http://www.w3.org/1998/Math/MathML"},[t("mfrac",null,[t("mi",null,"d"),t("mrow",null,[t("mi",null,"d"),t("mi",null,"x")])]),t("mo",{stretchy:"false"},"("),t("msup",null,[t("mi",null,"e"),t("mi",null,"x")]),t("mo",{stretchy:"false"},")"),t("mo",null,"="),t("msup",null,[t("mi",null,"e"),t("mi",null,"x")])])],-1),h=T("",26);function c(_,f,g,u,x,k){return a(),Q("div",null,[o,r,t("p",null,[e("还是同样的暑气，却是不同的厚重。我清楚的记得去年的暑假，当我站在高三新教室的黑板前，看毕业的学长留下的寄语。语气中充满轻松喜悦，甚至还带着一丝逃脱的狡黠，我心中莫名感伤。当我看到黑板上还写着一串"),t("mjx-container",n,[(a(),Q("svg",i,p)),m]),e("，旁边配着一句话：“学姐只是想告诉你们英文字母要写得大、匀、平。”，这感伤更变成一种愤恨。我心里讪笑着，感觉被人指着鼻子羞辱，炫耀她在自学微积分。哼，就是明年这时候，你还是没我懂得多，心里这么狂妄的想着。可我一直不着急抒发，因为心中被另一种情绪占领了。")]),h])}const y=s(l,[["render",c]]);export{H as __pageData,y as default};
diff --git "a/assets/article_\346\266\246\345\277\203.md.D4ryAou6.js" "b/assets/article_\346\266\246\345\277\203.md.D4ryAou6.js"
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+import{_ as r,o as e,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"润心","description":"","frontmatter":{"title":"润心","date":"2015-07-12T13:07:20.736Z","length":"225字","time":"1分钟","aside":false,"hash":1829633659},"headers":[],"relativePath":"article/润心.md","filePath":"article/润心.md"}'),p={name:"article/润心.md"},_=a("
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+import{_ as r,o as e,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"润心","description":"","frontmatter":{"title":"润心","date":"2015-07-12T13:07:20.736Z","length":"225字","time":"1分钟","aside":false,"hash":1829633659},"headers":[],"relativePath":"article/润心.md","filePath":"article/润心.md"}'),p={name:"article/润心.md"},_=a("",9),s=[_];function b(c,o,i,n,d,l){return e(),t("div",null,s)}const h=r(p,[["render",b]]);export{f as __pageData,h as default};
diff --git "a/assets/article_\347\213\254\350\241\214\344\276\240.md.BMhr8egb.js" "b/assets/article_\347\213\254\350\241\214\344\276\240.md.BMhr8egb.js"
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+import{_ as e,o as t,c as r,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"独行侠","description":"","frontmatter":{"title":"独行侠","date":"2015-08-23T13:33:43.327Z","length":"278字","time":"1分钟","aside":false,"hash":-484005470},"headers":[],"relativePath":"article/独行侠.md","filePath":"article/独行侠.md"}'),_={name:"article/独行侠.md"},s=a("
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+import{_ as e,o as t,c as r,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"独行侠","description":"","frontmatter":{"title":"独行侠","date":"2015-08-23T13:33:43.327Z","length":"278字","time":"1分钟","aside":false,"hash":-484005470},"headers":[],"relativePath":"article/独行侠.md","filePath":"article/独行侠.md"}'),_={name:"article/独行侠.md"},s=a("",1),c=[s];function o(i,n,b,d,l,p){return t(),r("div",null,c)}const h=e(_,[["render",o]]);export{f as __pageData,h as default};
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+import{_ as e,o as r,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"猫","description":"","frontmatter":{"title":"猫","date":"2016-01-06T08:48:57.658Z","length":"149字","time":"1分钟","aside":false,"hash":1992367998},"headers":[],"relativePath":"article/猫.md","filePath":"article/猫.md"}'),_={name:"article/猫.md"},s=a("
他怀着丛林的血统 不幸 坠入尘土 在水泥与灌木间 开启漫漫征途
收起爪的浮夸 合上嘴的威武 褪去膘的雍容 独留眼底芒锋
负重忍辱 咽下腥臭的鼠 不贪恋白日风光 昼伏夜出
狗招呼他入伙 他原非摇尾之徒 人抛他食物 他不屑一顾
城市土著 欲教他尊卑之序 他飞身跃下 潇洒如素
不入归宿 不被驯服 睥睨四海 天下独步
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+import{_ as e,o as r,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"猫","description":"","frontmatter":{"title":"猫","date":"2016-01-06T08:48:57.658Z","length":"149字","time":"1分钟","aside":false,"hash":1992367998},"headers":[],"relativePath":"article/猫.md","filePath":"article/猫.md"}'),_={name:"article/猫.md"},s=a("",6),p=[s];function c(o,i,n,b,d,l){return r(),t("div",null,p)}const h=e(_,[["render",c]]);export{f as __pageData,h as default};
diff --git "a/assets/article_\347\224\237\345\221\275.md.rp3dJf_O.js" "b/assets/article_\347\224\237\345\221\275.md.rp3dJf_O.js"
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+import{_ as r,o as b,c as e,ai as t}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"生命","description":"","frontmatter":{"title":"生命","date":"2016-05-25T12:59:16.949Z","length":"385字","time":"2分钟","aside":false,"hash":-430253558},"headers":[],"relativePath":"article/生命.md","filePath":"article/生命.md"}'),a={name:"article/生命.md"},_=t("
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+import{_ as r,o as b,c as e,ai as t}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"生命","description":"","frontmatter":{"title":"生命","date":"2016-05-25T12:59:16.949Z","length":"385字","time":"2分钟","aside":false,"hash":-430253558},"headers":[],"relativePath":"article/生命.md","filePath":"article/生命.md"}'),a={name:"article/生命.md"},_=t("",8),p=[_];function s(c,o,i,n,d,l){return b(),e("div",null,p)}const h=r(a,[["render",s]]);export{f as __pageData,h as default};
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index 000000000..c84c13423
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+++ "b/assets/article_\347\224\237\346\264\273\347\232\204\347\233\256\347\232\204.md.G4O7MQb6.js"
@@ -0,0 +1 @@
+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const v=JSON.parse('{"title":"生活的目的","description":"","frontmatter":{"title":"生活的目的","date":"2016-06-20T02:02:21.100Z","length":"702字","time":"3分钟","aside":false,"hash":-835283227},"headers":[],"relativePath":"article/生活的目的.md","filePath":"article/生活的目的.md"}'),n={name:"article/生活的目的.md"},_=t("p",null,"近日成绩未出，心中忐忑，无以为乐。",-1),l=t("p",null,"整日无聊地浪费时间只会让时间显得更难度过。如果活着是为了明天活着，根本就没有意义。因而娱乐，玩并不是人消磨时间的方式，因为娱乐与玩并没有带来什么，它使今天同昨天一样无味，将一颗苍白的心从昨天带向今天，只会使心对明天感到更加无趣与荒芜，这样娱乐与玩便失去了它本身带来快乐的意义。",-1),a=t("p",null,"娱乐与玩应是工作之余闲暇的活动，它放松你的心情而不是恶化，它使工作更有活力而非使其荒废。脱离了工作，劳动，心将是一片不毛之地。",-1),c=t("p",null,"人需要新鲜的事物来获得快乐，虽然虚拟的新奇与成功可以部分的实现这一目的，但当人醒悟之后，只会陷入更深的内疚，来自现实的内疚。人在现实中负了伤，必然会寻求庇护，如果现实不能为他提供庇护或是他等不及现实的庇护，他便会转向虚拟，从而陷入更深的泥淖之中，他会愈发地不愿从虚拟中醒悟过来，带着悔恨与自责，沉浸于短暂的忘却现实的愚昧的快乐中。",-1),i=t("p",null,"如果你的生活像一摞多米诺骨牌，今天的存在只为了明天的存在，那么无止无境，你都不知道活着是为了什么。因为前一块骨牌倒下的唯一结果是后一块骨牌倒下，除此之外不发生任何事，这样的生活将比西西弗斯的还要无趣。借用物理学的术语，这是无毛的生活。",-1),d=t("p",null,"归根结底，骨牌式的生活错在了没有未来，如果未来与今天一样，还有什么值得期盼？所以人得活在憧憬之中，活在对变化着的未来的憧憬之中，它让你的生活有了动力，",-1),r=t("p",null,"但是这似乎使人陷入矛盾。人如何知道未来是否与今天一致？如果人失去了想象未来的能力，对未来一无所知，更谈不上对毫无变化的未来的忧虑了。有个大脑受损的英国人，他失去了对过去的记忆，相应地也削除了对未来的想象，因而他无忧无虑，既无对过往的感伤也无对未来的忧虑。",-1),p=t("p",null,"因而生活的目的不应是生活本身，为了活着而活着，正如每块骨牌的倒下都为着下一块倒下而倒下。生活必须跳出自身，投入不同的目的中去。",-1),h=[_,l,a,c,i,d,r,p];function u(m,f,$,g,x,B){return s(),o("div",null,h)}const N=e(n,[["render",u]]);export{v as __pageData,N as default};
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index 000000000..c84c13423
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+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const v=JSON.parse('{"title":"生活的目的","description":"","frontmatter":{"title":"生活的目的","date":"2016-06-20T02:02:21.100Z","length":"702字","time":"3分钟","aside":false,"hash":-835283227},"headers":[],"relativePath":"article/生活的目的.md","filePath":"article/生活的目的.md"}'),n={name:"article/生活的目的.md"},_=t("p",null,"近日成绩未出，心中忐忑，无以为乐。",-1),l=t("p",null,"整日无聊地浪费时间只会让时间显得更难度过。如果活着是为了明天活着，根本就没有意义。因而娱乐，玩并不是人消磨时间的方式，因为娱乐与玩并没有带来什么，它使今天同昨天一样无味，将一颗苍白的心从昨天带向今天，只会使心对明天感到更加无趣与荒芜，这样娱乐与玩便失去了它本身带来快乐的意义。",-1),a=t("p",null,"娱乐与玩应是工作之余闲暇的活动，它放松你的心情而不是恶化，它使工作更有活力而非使其荒废。脱离了工作，劳动，心将是一片不毛之地。",-1),c=t("p",null,"人需要新鲜的事物来获得快乐，虽然虚拟的新奇与成功可以部分的实现这一目的，但当人醒悟之后，只会陷入更深的内疚，来自现实的内疚。人在现实中负了伤，必然会寻求庇护，如果现实不能为他提供庇护或是他等不及现实的庇护，他便会转向虚拟，从而陷入更深的泥淖之中，他会愈发地不愿从虚拟中醒悟过来，带着悔恨与自责，沉浸于短暂的忘却现实的愚昧的快乐中。",-1),i=t("p",null,"如果你的生活像一摞多米诺骨牌，今天的存在只为了明天的存在，那么无止无境，你都不知道活着是为了什么。因为前一块骨牌倒下的唯一结果是后一块骨牌倒下，除此之外不发生任何事，这样的生活将比西西弗斯的还要无趣。借用物理学的术语，这是无毛的生活。",-1),d=t("p",null,"归根结底，骨牌式的生活错在了没有未来，如果未来与今天一样，还有什么值得期盼？所以人得活在憧憬之中，活在对变化着的未来的憧憬之中，它让你的生活有了动力，",-1),r=t("p",null,"但是这似乎使人陷入矛盾。人如何知道未来是否与今天一致？如果人失去了想象未来的能力，对未来一无所知，更谈不上对毫无变化的未来的忧虑了。有个大脑受损的英国人，他失去了对过去的记忆，相应地也削除了对未来的想象，因而他无忧无虑，既无对过往的感伤也无对未来的忧虑。",-1),p=t("p",null,"因而生活的目的不应是生活本身，为了活着而活着，正如每块骨牌的倒下都为着下一块倒下而倒下。生活必须跳出自身，投入不同的目的中去。",-1),h=[_,l,a,c,i,d,r,p];function u(m,f,$,g,x,B){return s(),o("div",null,h)}const N=e(n,[["render",u]]);export{v as __pageData,N as default};
diff --git "a/assets/article_\347\224\273.md.DdadMtJZ.js" "b/assets/article_\347\224\273.md.DdadMtJZ.js"
new file mode 100644
index 000000000..e317830c1
--- /dev/null
+++ "b/assets/article_\347\224\273.md.DdadMtJZ.js"
@@ -0,0 +1 @@
+import{_ as r,o as t,c as e,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"画","description":"","frontmatter":{"title":"画","date":"2015-10-16T00:38:22.614Z","length":"245字","time":"1分钟","aside":false,"hash":124166702},"headers":[],"relativePath":"article/画.md","filePath":"article/画.md"}'),s={name:"article/画.md"},p=a('
窗外的天一碧如洗 好似青灰色的墨 一染无余 绵白的云 如浪尖泛起的泡沫 白如雪 亮如银
那深潭中倒映的亭榭的影 竟被紫兰捉住 岸边犬牙般的树叶轮廓 勾勒得漫不经心
幽雅的紫 穿着墨绿的裙 戴着透明的冠 手执妙与灵
踏着明黄的落叶径 遂心沉放空一切 唯有你的记忆 抹不去
让我再看一眼 那么纯洁美丽的你 周围的一切都是你的布置 要不然我怎么如此熟悉
把情寄托在何处 我觅不出你 我屏息穿过每一滴凝露 希望那透明的心映出你
这究竟是怎样的诗意 教我沉醉这画中 苦念你
后记
受学校画展中的一幅印象派作品启发写就
',8),c=[p];function _(o,b,i,l,n,d){return t(),e("div",null,c)}const h=r(s,[["render",_]]);export{f as __pageData,h as default};
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+import{_ as r,o as t,c as e,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"画","description":"","frontmatter":{"title":"画","date":"2015-10-16T00:38:22.614Z","length":"245字","time":"1分钟","aside":false,"hash":124166702},"headers":[],"relativePath":"article/画.md","filePath":"article/画.md"}'),s={name:"article/画.md"},p=a("",8),c=[p];function _(o,b,i,l,n,d){return t(),e("div",null,c)}const h=r(s,[["render",_]]);export{f as __pageData,h as default};
diff --git "a/assets/article_\347\231\275\345\244\234\350\241\214.md.CoiFh-Tu.js" "b/assets/article_\347\231\275\345\244\234\350\241\214.md.CoiFh-Tu.js"
new file mode 100644
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+++ "b/assets/article_\347\231\275\345\244\234\350\241\214.md.CoiFh-Tu.js"
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"白夜行","description":"","frontmatter":{"title":"白夜行","date":"2017-11-12T00:00:00.000Z","length":"1038字","time":"4分钟","aside":false,"hash":-811819210},"headers":[],"relativePath":"article/白夜行.md","filePath":"article/白夜行.md"}'),o={name:"article/白夜行.md"},n=e("p",null,"昨天看完白夜行。之前看过的同学口风不外乎两种：写得很精彩，故事很压抑。一本推理小说写了时间跨度二十年的故事，塑造了十几个人物，设计十几桩案子，结合了当时的社会背景，尽管线索复杂却也有条有理地铺陈开来，伏笔呼应随处可见，几乎毫无瑕疵，引人入胜，娓娓道来，单从写作手法上看就已毫不逊色，更遑论其丰富的内涵——回想起《嫌疑人 X 的献身》，我发现东野的书都有一个特点：它热衷于塑造一种极致而冷峻的美。那种离生活十分遥远的人物和故事，往往只可能出现在理想中。代入我自己的感情投射的话，我觉得这就体现出东野一个理科出身作家的执拗，尽管故事栩栩如生，但背后的内核总是如此不真实。这种不真实并非一阵虚妄的烟，而是一颗无暇的水晶，真实存在却难以置信。",-1),c=e("p",null,"这是我读完后对东野文风的第一印象。内容正如大家所言，黑暗压抑，但也没太糟我心。小说的读法很多，目的不同，观感与收获亦大不相同。我读白夜行。对它的压抑、黑暗、罪恶都不甚关心，而是为亮司与雪惠二人的关系感到着迷。原书中他们的敌人称他们二人的关系是枪虾与虾虎鱼般的互惠共生，我不以为然。在我看来，他们就是一个人的阴阳两面，是无法分离的。每个人都有阴阳两面，并在其中维持一种微妙的平衡。但亮和雪不同，尽管是一体，却能以两个人的身份行动，这就使得阴阳平衡可以被打破，用行动转移二者间的善恶，从而使得阴阳在这两个身份之上逐渐分化，一方的阴/阳被完全剥离而进入另一方——直至形成光鲜的雪和阴暗的亮。他们的社会地位也因这种过程而落入相似的境地。为了维持阴阳的平衡，这两个“阴阳纯粹”的人以无法独自生存，反过来加紧了两人的“契约”联系，而维系这一联系的感情正源于亮对雪的守护以及雪对亮的依赖。",-1),_=e("p",null,"由此便揭示了东野文风的那种特点，它所构思的这种由阴阳失衡维系的关系，在现实生活中几乎不可能存在，但若真的出现这种关系，它的运转却被东野栩栩如生的描绘出来，真实却难以置信。至于很多人说白夜行其实是一部爱情小说，感慨亮和雪之间的爱情，我觉得他们的这层关系在一切人际关系中都难以找到，遑论爱情。但转念一想，也许只有爱情这样强大的联系才能为其守护（抑或只有将它解释为爱情才能说服读者？），而它所蕴含的也远不止爱情。我更愿意将其视作一种独特的生命形式，由于童年创伤，双方都无法独自地生活下去从而结成了生命伴侣，成为彼此的太阳。",-1),l=e("p",null,"小说最出彩之处在于，全文没有一句直接描写亮与雪交流的句子，即小说的核心关系，自始至终是以旁观者的角度叙述，最终我们的认识，完全停留于旁观者的揣测——可以说作者尽最大能力在毫不触及它的情况下向我们透露它，使它的神秘感最大化（最神秘之事莫过于自认为无限接近却仍一无所知），颇有宗教的意味。因而我说这是科学般的执拗，它塑造了一种触手可及任你把玩，你却仍抱有敬畏的东西。",-1),r=[n,c,_,l];function i(d,p,h,m,f,u){return s(),a("div",null,r)}const x=t(o,[["render",i]]);export{g as __pageData,x as default};
diff --git "a/assets/article_\347\231\275\345\244\234\350\241\214.md.CoiFh-Tu.lean.js" "b/assets/article_\347\231\275\345\244\234\350\241\214.md.CoiFh-Tu.lean.js"
new file mode 100644
index 000000000..de63b2707
--- /dev/null
+++ "b/assets/article_\347\231\275\345\244\234\350\241\214.md.CoiFh-Tu.lean.js"
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"白夜行","description":"","frontmatter":{"title":"白夜行","date":"2017-11-12T00:00:00.000Z","length":"1038字","time":"4分钟","aside":false,"hash":-811819210},"headers":[],"relativePath":"article/白夜行.md","filePath":"article/白夜行.md"}'),o={name:"article/白夜行.md"},n=e("p",null,"昨天看完白夜行。之前看过的同学口风不外乎两种：写得很精彩，故事很压抑。一本推理小说写了时间跨度二十年的故事，塑造了十几个人物，设计十几桩案子，结合了当时的社会背景，尽管线索复杂却也有条有理地铺陈开来，伏笔呼应随处可见，几乎毫无瑕疵，引人入胜，娓娓道来，单从写作手法上看就已毫不逊色，更遑论其丰富的内涵——回想起《嫌疑人 X 的献身》，我发现东野的书都有一个特点：它热衷于塑造一种极致而冷峻的美。那种离生活十分遥远的人物和故事，往往只可能出现在理想中。代入我自己的感情投射的话，我觉得这就体现出东野一个理科出身作家的执拗，尽管故事栩栩如生，但背后的内核总是如此不真实。这种不真实并非一阵虚妄的烟，而是一颗无暇的水晶，真实存在却难以置信。",-1),c=e("p",null,"这是我读完后对东野文风的第一印象。内容正如大家所言，黑暗压抑，但也没太糟我心。小说的读法很多，目的不同，观感与收获亦大不相同。我读白夜行。对它的压抑、黑暗、罪恶都不甚关心，而是为亮司与雪惠二人的关系感到着迷。原书中他们的敌人称他们二人的关系是枪虾与虾虎鱼般的互惠共生，我不以为然。在我看来，他们就是一个人的阴阳两面，是无法分离的。每个人都有阴阳两面，并在其中维持一种微妙的平衡。但亮和雪不同，尽管是一体，却能以两个人的身份行动，这就使得阴阳平衡可以被打破，用行动转移二者间的善恶，从而使得阴阳在这两个身份之上逐渐分化，一方的阴/阳被完全剥离而进入另一方——直至形成光鲜的雪和阴暗的亮。他们的社会地位也因这种过程而落入相似的境地。为了维持阴阳的平衡，这两个“阴阳纯粹”的人以无法独自生存，反过来加紧了两人的“契约”联系，而维系这一联系的感情正源于亮对雪的守护以及雪对亮的依赖。",-1),_=e("p",null,"由此便揭示了东野文风的那种特点，它所构思的这种由阴阳失衡维系的关系，在现实生活中几乎不可能存在，但若真的出现这种关系，它的运转却被东野栩栩如生的描绘出来，真实却难以置信。至于很多人说白夜行其实是一部爱情小说，感慨亮和雪之间的爱情，我觉得他们的这层关系在一切人际关系中都难以找到，遑论爱情。但转念一想，也许只有爱情这样强大的联系才能为其守护（抑或只有将它解释为爱情才能说服读者？），而它所蕴含的也远不止爱情。我更愿意将其视作一种独特的生命形式，由于童年创伤，双方都无法独自地生活下去从而结成了生命伴侣，成为彼此的太阳。",-1),l=e("p",null,"小说最出彩之处在于，全文没有一句直接描写亮与雪交流的句子，即小说的核心关系，自始至终是以旁观者的角度叙述，最终我们的认识，完全停留于旁观者的揣测——可以说作者尽最大能力在毫不触及它的情况下向我们透露它，使它的神秘感最大化（最神秘之事莫过于自认为无限接近却仍一无所知），颇有宗教的意味。因而我说这是科学般的执拗，它塑造了一种触手可及任你把玩，你却仍抱有敬畏的东西。",-1),r=[n,c,_,l];function i(d,p,h,m,f,u){return s(),a("div",null,r)}const x=t(o,[["render",i]]);export{g as __pageData,x as default};
diff --git "a/assets/article_\347\232\256\345\233\212\345\244\226\347\232\204\344\270\226\347\225\214.md.BXUhON0u.js" "b/assets/article_\347\232\256\345\233\212\345\244\226\347\232\204\344\270\226\347\225\214.md.BXUhON0u.js"
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index 000000000..b1ee4881d
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+++ "b/assets/article_\347\232\256\345\233\212\345\244\226\347\232\204\344\270\226\347\225\214.md.BXUhON0u.js"
@@ -0,0 +1 @@
+import{_ as p,o as t,c as e,ai as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"皮囊外的世界","description":"","frontmatter":{"title":"皮囊外的世界","date":"2015-11-11T01:44:11.550Z","length":"2275字","time":"8分钟","aside":false,"hash":1728728078},"headers":[],"relativePath":"article/皮囊外的世界.md","filePath":"article/皮囊外的世界.md"}'),a={name:"article/皮囊外的世界.md"},_=s('
',21),o=[_];function c(r,i,n,l,d,m){return t(),e("div",null,o)}const u=p(a,[["render",c]]);export{h as __pageData,u as default};
diff --git "a/assets/article_\347\232\256\345\233\212\345\244\226\347\232\204\344\270\226\347\225\214.md.BXUhON0u.lean.js" "b/assets/article_\347\232\256\345\233\212\345\244\226\347\232\204\344\270\226\347\225\214.md.BXUhON0u.lean.js"
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index 000000000..c04b61d27
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+++ "b/assets/article_\347\232\256\345\233\212\345\244\226\347\232\204\344\270\226\347\225\214.md.BXUhON0u.lean.js"
@@ -0,0 +1 @@
+import{_ as p,o as t,c as e,ai as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"皮囊外的世界","description":"","frontmatter":{"title":"皮囊外的世界","date":"2015-11-11T01:44:11.550Z","length":"2275字","time":"8分钟","aside":false,"hash":1728728078},"headers":[],"relativePath":"article/皮囊外的世界.md","filePath":"article/皮囊外的世界.md"}'),a={name:"article/皮囊外的世界.md"},_=s("",21),o=[_];function c(r,i,n,l,d,m){return t(),e("div",null,o)}const u=p(a,[["render",c]]);export{h as __pageData,u as default};
diff --git "a/assets/article_\347\234\237\345\226\204\347\276\216\347\201\265.md.C4EE3Uf0.js" "b/assets/article_\347\234\237\345\226\204\347\276\216\347\201\265.md.C4EE3Uf0.js"
new file mode 100644
index 000000000..e98512eb9
--- /dev/null
+++ "b/assets/article_\347\234\237\345\226\204\347\276\216\347\201\265.md.C4EE3Uf0.js"
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"真善美灵","description":"","frontmatter":{"title":"真善美灵","date":"2015-10-17T00:51:00.685Z","length":"240字","time":"1分钟","aside":false,"hash":-340620093},"headers":[],"relativePath":"article/真善美灵.md","filePath":"article/真善美灵.md"}'),o={name:"article/真善美灵.md"},n=e("p",null,"真善美，是哲学中常见的三位一体，它们分别象征着科学、实用与艺术，在此，我把一个新的概念加入其中，也许并非等位，但彰显其重要性。",-1),_=e("p",null,"灵。灵顾名思义，是富有灵性的，这使我们想到生命，生命是宇宙的宝藏，而灵的源泉在于意识，或日思维、精神。",-1),c=e("p",null,"意识是一种整体层面的现象，灵作为整体系统的代名词。灵是任何一种复杂系统相对于其要素来说的特别的性质，是有尺度的逾越的，也即原子核无法具备原子的灵，原子无法具备分子的灵，逐级放大，直至整个宇宙，而我们人类也仅能觉察到灵的一小部分，因为我们本身也参与构成了更大尺度的灵。",-1),l=e("p",null,"灵是我们感知的根本，我们借助灵来观察一切。",-1),r=[n,_,c,l];function i(d,p,h,m,f,u){return s(),a("div",null,r)}const x=t(o,[["render",i]]);export{g as __pageData,x as default};
diff --git "a/assets/article_\347\234\237\345\226\204\347\276\216\347\201\265.md.C4EE3Uf0.lean.js" "b/assets/article_\347\234\237\345\226\204\347\276\216\347\201\265.md.C4EE3Uf0.lean.js"
new file mode 100644
index 000000000..e98512eb9
--- /dev/null
+++ "b/assets/article_\347\234\237\345\226\204\347\276\216\347\201\265.md.C4EE3Uf0.lean.js"
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"真善美灵","description":"","frontmatter":{"title":"真善美灵","date":"2015-10-17T00:51:00.685Z","length":"240字","time":"1分钟","aside":false,"hash":-340620093},"headers":[],"relativePath":"article/真善美灵.md","filePath":"article/真善美灵.md"}'),o={name:"article/真善美灵.md"},n=e("p",null,"真善美，是哲学中常见的三位一体，它们分别象征着科学、实用与艺术，在此，我把一个新的概念加入其中，也许并非等位，但彰显其重要性。",-1),_=e("p",null,"灵。灵顾名思义，是富有灵性的，这使我们想到生命，生命是宇宙的宝藏，而灵的源泉在于意识，或日思维、精神。",-1),c=e("p",null,"意识是一种整体层面的现象，灵作为整体系统的代名词。灵是任何一种复杂系统相对于其要素来说的特别的性质，是有尺度的逾越的，也即原子核无法具备原子的灵，原子无法具备分子的灵，逐级放大，直至整个宇宙，而我们人类也仅能觉察到灵的一小部分，因为我们本身也参与构成了更大尺度的灵。",-1),l=e("p",null,"灵是我们感知的根本，我们借助灵来观察一切。",-1),r=[n,_,c,l];function i(d,p,h,m,f,u){return s(),a("div",null,r)}const x=t(o,[["render",i]]);export{g as __pageData,x as default};
diff --git "a/assets/article_\347\244\276\344\272\244\344\270\255\347\232\204\345\234\272\347\216\260\350\261\241.md.DI_L_EMB.js" "b/assets/article_\347\244\276\344\272\244\344\270\255\347\232\204\345\234\272\347\216\260\350\261\241.md.DI_L_EMB.js"
new file mode 100644
index 000000000..5377dfcb4
--- /dev/null
+++ "b/assets/article_\347\244\276\344\272\244\344\270\255\347\232\204\345\234\272\347\216\260\350\261\241.md.DI_L_EMB.js"
@@ -0,0 +1 @@
+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"社交中的场现象","description":"","frontmatter":{"title":"社交中的场现象","date":"2014-12-21T01:37:25.686Z","length":"467字","time":"2分钟","aside":false,"hash":-625147627},"headers":[],"relativePath":"article/社交中的场现象.md","filePath":"article/社交中的场现象.md"}'),_={name:"article/社交中的场现象.md"},a=t("p",null,"我现在来阐述一下所谓的“场”在社交中的奇妙体现每个人都有着不同的性格，而这些人的行为举止深受他们的性格影响，每个人的言谈中又流露各自的爱好，即释放出一些信息，旁人根据这些信息做着这样那样的衡量和比较，并作出个人对此人的评价，每个人的评价都是不同的，这取决于所释放的信息与人内心的标准。",-1),n=t("p",null,"这颇像物理学中“场”的概念，实物与实物之间的相互作用由场维系，不同的场产生不同的相互作用.一个实物会“判断”来自或发自另一个实物的场信息，并内视自己的性质，作出适当的反应，产生这样或那样的作用。",-1),l=t("p",null,"因此，对于一个人来说，他的言行举止不仅作为别人衡量评价、交友的依据，同样帮助此人本身筛选出了“目标”伙伴，因为性格相同的人往往接近，正所谓物以类聚，人以群分。",-1),c=t("p",null,"恰巧的是，物理中的场也会有类聚群分，相似相应的现象，只有具有相同性质的物，如带电球与带电球发生电磁相互作用。即便不带电的球，也是因为内部独电荷迁移而变成化而得以参与作用。",-1),i=t("p",null,"进一步解放思想，我仿佛看见“信息”与“场”的概念紧紧维系，每个人都激发出一个不可见但可感的“信息场”，或直接或间接地对外传送着信息，人就在庞大信息场。构成的信息网络上实时上传和下载信息，交换与传播信息。",-1),r=t("p",null,"这当是一篇有启发性意义的随笔。",-1),d=[a,n,l,c,i,r];function p(h,u,m,f,$,g){return s(),o("div",null,d)}const k=e(_,[["render",p]]);export{B as __pageData,k as default};
diff --git "a/assets/article_\347\244\276\344\272\244\344\270\255\347\232\204\345\234\272\347\216\260\350\261\241.md.DI_L_EMB.lean.js" "b/assets/article_\347\244\276\344\272\244\344\270\255\347\232\204\345\234\272\347\216\260\350\261\241.md.DI_L_EMB.lean.js"
new file mode 100644
index 000000000..5377dfcb4
--- /dev/null
+++ "b/assets/article_\347\244\276\344\272\244\344\270\255\347\232\204\345\234\272\347\216\260\350\261\241.md.DI_L_EMB.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"社交中的场现象","description":"","frontmatter":{"title":"社交中的场现象","date":"2014-12-21T01:37:25.686Z","length":"467字","time":"2分钟","aside":false,"hash":-625147627},"headers":[],"relativePath":"article/社交中的场现象.md","filePath":"article/社交中的场现象.md"}'),_={name:"article/社交中的场现象.md"},a=t("p",null,"我现在来阐述一下所谓的“场”在社交中的奇妙体现每个人都有着不同的性格，而这些人的行为举止深受他们的性格影响，每个人的言谈中又流露各自的爱好，即释放出一些信息，旁人根据这些信息做着这样那样的衡量和比较，并作出个人对此人的评价，每个人的评价都是不同的，这取决于所释放的信息与人内心的标准。",-1),n=t("p",null,"这颇像物理学中“场”的概念，实物与实物之间的相互作用由场维系，不同的场产生不同的相互作用.一个实物会“判断”来自或发自另一个实物的场信息，并内视自己的性质，作出适当的反应，产生这样或那样的作用。",-1),l=t("p",null,"因此，对于一个人来说，他的言行举止不仅作为别人衡量评价、交友的依据，同样帮助此人本身筛选出了“目标”伙伴，因为性格相同的人往往接近，正所谓物以类聚，人以群分。",-1),c=t("p",null,"恰巧的是，物理中的场也会有类聚群分，相似相应的现象，只有具有相同性质的物，如带电球与带电球发生电磁相互作用。即便不带电的球，也是因为内部独电荷迁移而变成化而得以参与作用。",-1),i=t("p",null,"进一步解放思想，我仿佛看见“信息”与“场”的概念紧紧维系，每个人都激发出一个不可见但可感的“信息场”，或直接或间接地对外传送着信息，人就在庞大信息场。构成的信息网络上实时上传和下载信息，交换与传播信息。",-1),r=t("p",null,"这当是一篇有启发性意义的随笔。",-1),d=[a,n,l,c,i,r];function p(h,u,m,f,$,g){return s(),o("div",null,d)}const k=e(_,[["render",p]]);export{B as __pageData,k as default};
diff --git "a/assets/article_\347\245\236\350\277\271.md.374Th88P.js" "b/assets/article_\347\245\236\350\277\271.md.374Th88P.js"
new file mode 100644
index 000000000..949fefa6a
--- /dev/null
+++ "b/assets/article_\347\245\236\350\277\271.md.374Th88P.js"
@@ -0,0 +1 @@
+import{_ as e,o as r,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"神迹","description":"","frontmatter":{"title":"神迹","date":"2015-09-29T13:33:30.735Z","length":"137字","time":"1分钟","aside":false,"hash":1915996187},"headers":[],"relativePath":"article/神迹.md","filePath":"article/神迹.md"}'),_={name:"article/神迹.md"},s=a("
我在无意中 发现这块神迹 虽沾染岁月的风尘 仍瞬刻镇据吾眼
异哉 异哉 这是何古的神迹 竟这般凋敝 却光彩非凡
妙矣 妙矣 应是天公的杰作 细致入微 无以复加
疑而 疑而 龙盘蛇行 象彖书图 是何用意
幸乎 幸乎 是上天的指引？ 含而蕴以 揭示宇宙全息
已耳 已耳 且拭去蒙尘 洞察奥秘 予我启迪
",6),p=[s];function c(o,i,n,b,d,l){return r(),t("div",null,p)}const h=e(_,[["render",c]]);export{f as __pageData,h as default};
diff --git "a/assets/article_\347\245\236\350\277\271.md.374Th88P.lean.js" "b/assets/article_\347\245\236\350\277\271.md.374Th88P.lean.js"
new file mode 100644
index 000000000..d023ca3de
--- /dev/null
+++ "b/assets/article_\347\245\236\350\277\271.md.374Th88P.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as r,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"神迹","description":"","frontmatter":{"title":"神迹","date":"2015-09-29T13:33:30.735Z","length":"137字","time":"1分钟","aside":false,"hash":1915996187},"headers":[],"relativePath":"article/神迹.md","filePath":"article/神迹.md"}'),_={name:"article/神迹.md"},s=a("",6),p=[s];function c(o,i,n,b,d,l){return r(),t("div",null,p)}const h=e(_,[["render",c]]);export{f as __pageData,h as default};
diff --git "a/assets/article_\347\247\221\345\255\246\345\256\227\346\225\231\346\203\205\346\204\237.md.CneQgx1D.js" "b/assets/article_\347\247\221\345\255\246\345\256\227\346\225\231\346\203\205\346\204\237.md.CneQgx1D.js"
new file mode 100644
index 000000000..e9653ae43
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+++ "b/assets/article_\347\247\221\345\255\246\345\256\227\346\225\231\346\203\205\346\204\237.md.CneQgx1D.js"
@@ -0,0 +1 @@
+import{_ as t,o as p,c as e,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"科学宗教情感","description":"","frontmatter":{"title":"科学宗教情感","date":"2015-06-21T12:33:06.174Z","length":"1074字","time":"4分钟","aside":false,"hash":57334302},"headers":[],"relativePath":"article/科学宗教情感.md","filePath":"article/科学宗教情感.md"}'),_={name:"article/科学宗教情感.md"},s=a('
',14),o=[s];function i(c,l,r,n,d,m){return p(),e("div",null,o)}const u=t(_,[["render",i]]);export{h as __pageData,u as default};
diff --git "a/assets/article_\347\247\221\345\255\246\345\256\227\346\225\231\346\203\205\346\204\237.md.CneQgx1D.lean.js" "b/assets/article_\347\247\221\345\255\246\345\256\227\346\225\231\346\203\205\346\204\237.md.CneQgx1D.lean.js"
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@@ -0,0 +1 @@
+import{_ as t,o as p,c as e,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"科学宗教情感","description":"","frontmatter":{"title":"科学宗教情感","date":"2015-06-21T12:33:06.174Z","length":"1074字","time":"4分钟","aside":false,"hash":57334302},"headers":[],"relativePath":"article/科学宗教情感.md","filePath":"article/科学宗教情感.md"}'),_={name:"article/科学宗教情感.md"},s=a("",14),o=[s];function i(c,l,r,n,d,m){return p(),e("div",null,o)}const u=t(_,[["render",i]]);export{h as __pageData,u as default};
diff --git "a/assets/article_\347\247\221\345\255\246\347\232\204\351\273\221\345\244\234\302\267\344\272\272\347\261\273\347\232\204\346\202\262\345\223\200.md.BChpUyVi.js" "b/assets/article_\347\247\221\345\255\246\347\232\204\351\273\221\345\244\234\302\267\344\272\272\347\261\273\347\232\204\346\202\262\345\223\200.md.BChpUyVi.js"
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@@ -0,0 +1 @@
+import{_ as p,o as t,c as e,ai as _}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"科学的黑夜·人类的悲哀","description":"","frontmatter":{"title":"科学的黑夜·人类的悲哀","date":"2015-10-22T01:11:15.993Z","length":"1369字","time":"5分钟","aside":false,"hash":1314342892},"headers":[],"relativePath":"article/科学的黑夜·人类的悲哀.md","filePath":"article/科学的黑夜·人类的悲哀.md"}'),a={name:"article/科学的黑夜·人类的悲哀.md"},s=_('
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diff --git "a/assets/article_\350\205\212\346\234\210\346\274\253\346\203\263.md.DxKek-aA.lean.js" "b/assets/article_\350\205\212\346\234\210\346\274\253\346\203\263.md.DxKek-aA.lean.js"
new file mode 100644
index 000000000..25a091ac2
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+++ "b/assets/article_\350\205\212\346\234\210\346\274\253\346\203\263.md.DxKek-aA.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as t,c as p,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"腊月漫想","description":"","frontmatter":{"title":"腊月漫想","date":"2015-12-08T03:06:46.146Z","length":"1036字","time":"4分钟","aside":false,"hash":-1140144453},"headers":[],"relativePath":"article/腊月漫想.md","filePath":"article/腊月漫想.md"}'),_={name:"article/腊月漫想.md"},s=a("",13),c=[s];function o(r,i,n,l,d,m){return t(),p("div",null,c)}const T=e(_,[["render",o]]);export{h as __pageData,T as default};
diff --git "a/assets/article_\350\207\252\345\221\275\344\270\215\345\207\241.md.BJhSLY66.js" "b/assets/article_\350\207\252\345\221\275\344\270\215\345\207\241.md.BJhSLY66.js"
new file mode 100644
index 000000000..b84de7acb
--- /dev/null
+++ "b/assets/article_\350\207\252\345\221\275\344\270\215\345\207\241.md.BJhSLY66.js"
@@ -0,0 +1 @@
+import{_ as t,o as e,c as a,ai as p}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"自命不凡","description":"","frontmatter":{"title":"自命不凡","date":"2015-05-24T02:29:33.383Z","length":"465字","time":"2分钟","aside":false,"hash":-1320876969},"headers":[],"relativePath":"article/自命不凡.md","filePath":"article/自命不凡.md"}'),_={name:"article/自命不凡.md"},s=p('
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new file mode 100644
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--- /dev/null
+++ "b/assets/article_\350\207\252\345\221\275\344\270\215\345\207\241.md.BJhSLY66.lean.js"
@@ -0,0 +1 @@
+import{_ as t,o as e,c as a,ai as p}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"自命不凡","description":"","frontmatter":{"title":"自命不凡","date":"2015-05-24T02:29:33.383Z","length":"465字","time":"2分钟","aside":false,"hash":-1320876969},"headers":[],"relativePath":"article/自命不凡.md","filePath":"article/自命不凡.md"}'),_={name:"article/自命不凡.md"},s=p("",10),c=[s];function o(i,r,l,n,d,m){return e(),a("div",null,c)}const u=t(_,[["render",o]]);export{h as __pageData,u as default};
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new file mode 100644
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--- /dev/null
+++ "b/assets/article_\350\207\264\347\210\266\346\257\215.md.D_AK6bNC.js"
@@ -0,0 +1 @@
+import{_ as e,o as t,c as o,ai as s}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"致父母","description":"","frontmatter":{"title":"致父母","date":"2016-02-20T07:02:49.048Z","length":"1215字","time":"5分钟","aside":false,"hash":-1325759491},"headers":[],"relativePath":"article/致父母.md","filePath":"article/致父母.md"}'),a={name:"article/致父母.md"},f=s('
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+++ "b/assets/article_\350\207\264\347\210\266\346\257\215.md.D_AK6bNC.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as t,c as o,ai as s}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"致父母","description":"","frontmatter":{"title":"致父母","date":"2016-02-20T07:02:49.048Z","length":"1215字","time":"5分钟","aside":false,"hash":-1325759491},"headers":[],"relativePath":"article/致父母.md","filePath":"article/致父母.md"}'),a={name:"article/致父母.md"},f=s("",11),n=[f];function p(c,r,i,l,_,d){return t(),o("div",null,n)}const u=e(a,[["render",p]]);export{m as __pageData,u as default};
diff --git "a/assets/article_\350\256\272\347\237\245\350\257\206\347\232\204\345\206\215\345\217\221\347\216\260.md.BOGHKd6l.js" "b/assets/article_\350\256\272\347\237\245\350\257\206\347\232\204\345\206\215\345\217\221\347\216\260.md.BOGHKd6l.js"
new file mode 100644
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+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"论知识的再发现","description":"","frontmatter":{"title":"论知识的再发现","date":"2015-08-25T14:00:26.445Z","length":"700字","time":"3分钟","aside":false,"hash":-16803160},"headers":[],"relativePath":"article/论知识的再发现.md","filePath":"article/论知识的再发现.md"}'),_={name:"article/论知识的再发现.md"},a=t("p",null,"很多时候，我们都习惯于从书本上学习知识这种途径固然快捷，而且随着知识的爆炸，我们能亲自发现知识的阈限也越来越大，我们无法去完完整整地经历一遍前人走过的路，而若要作出贡献，就必然是新的，就必然先学会前人所留下的遗产，因而我们可能将大量的时间花费在学习上，而非真正的发现。",-1),n=t("p",null,"那么我们何尝不退一步，作已有的知识的再发现呢？有人会觉得这没有意义，然而，在你还不具备发现新知识的能力以前，这种对旧知识的再发现并非就意味着炒陈菜，相反，也是趣味无穷的。不要感叹自己生太晚，更不要理睬所谓“潜移默化”的观念的影响(曾经有意无意数接受这种思想方法，从而并非是原发的)只顾自己取信自己罢了，谁说只有大家才能发现知识，而小人物的成就就一定是偷来抢来的？人人都有发现知识的能力，即便是再发现，也值得鼓励。",-1),l=t("p",null,"知识的再发现显然高于纯课本的灌输。再发现的过程包含了再发现者对此概念的构思，萌生，以其对混淆的更透彻的区分与更深刻的理解，因而自然要比纯接受者思考的更深入、全面一些。再发现者与首发现者的思维活动有极大的相似之处，因为他们同样面临着一个从无到有的过程，我们通过知识再发现的体验，可以揣测首发现者当时的心理和他的思想方法，进而快速地吸收整套理论。",-1),c=t("p",null,"为了更加准确地理解一个概念，就要把自己置身知识被提出时的那个境遇，设身处地地去体验，才能理解首创者接下来，每一步的意义，当你处于那种郁结的状态时，才能领悟他的方法的妙处与顿悟的快意。",-1),i=t("p",null,"温故而知新。再发现也算得上一种温故，如同重走长征路，虽然不比当时的历史与社会环境，但尽量模拟当时的情形，而且我们更可站在今人的观点来审视当时的概念，以期获得更多的理解，注重发掘新的联系，与其他理论的共通之处。",-1),r=t("p",null,"关于基本概念的观点，对跨时代发现往往有着决定性作用，因此我们在学习基本概念时，知识的再发现也不失为一种好方法。",-1),d=[a,n,l,c,i,r];function p(h,u,m,f,$,g){return s(),o("div",null,d)}const k=e(_,[["render",p]]);export{B as __pageData,k as default};
diff --git "a/assets/article_\350\256\272\347\237\245\350\257\206\347\232\204\345\206\215\345\217\221\347\216\260.md.BOGHKd6l.lean.js" "b/assets/article_\350\256\272\347\237\245\350\257\206\347\232\204\345\206\215\345\217\221\347\216\260.md.BOGHKd6l.lean.js"
new file mode 100644
index 000000000..a9dd17d48
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+++ "b/assets/article_\350\256\272\347\237\245\350\257\206\347\232\204\345\206\215\345\217\221\347\216\260.md.BOGHKd6l.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"论知识的再发现","description":"","frontmatter":{"title":"论知识的再发现","date":"2015-08-25T14:00:26.445Z","length":"700字","time":"3分钟","aside":false,"hash":-16803160},"headers":[],"relativePath":"article/论知识的再发现.md","filePath":"article/论知识的再发现.md"}'),_={name:"article/论知识的再发现.md"},a=t("p",null,"很多时候，我们都习惯于从书本上学习知识这种途径固然快捷，而且随着知识的爆炸，我们能亲自发现知识的阈限也越来越大，我们无法去完完整整地经历一遍前人走过的路，而若要作出贡献，就必然是新的，就必然先学会前人所留下的遗产，因而我们可能将大量的时间花费在学习上，而非真正的发现。",-1),n=t("p",null,"那么我们何尝不退一步，作已有的知识的再发现呢？有人会觉得这没有意义，然而，在你还不具备发现新知识的能力以前，这种对旧知识的再发现并非就意味着炒陈菜，相反，也是趣味无穷的。不要感叹自己生太晚，更不要理睬所谓“潜移默化”的观念的影响(曾经有意无意数接受这种思想方法，从而并非是原发的)只顾自己取信自己罢了，谁说只有大家才能发现知识，而小人物的成就就一定是偷来抢来的？人人都有发现知识的能力，即便是再发现，也值得鼓励。",-1),l=t("p",null,"知识的再发现显然高于纯课本的灌输。再发现的过程包含了再发现者对此概念的构思，萌生，以其对混淆的更透彻的区分与更深刻的理解，因而自然要比纯接受者思考的更深入、全面一些。再发现者与首发现者的思维活动有极大的相似之处，因为他们同样面临着一个从无到有的过程，我们通过知识再发现的体验，可以揣测首发现者当时的心理和他的思想方法，进而快速地吸收整套理论。",-1),c=t("p",null,"为了更加准确地理解一个概念，就要把自己置身知识被提出时的那个境遇，设身处地地去体验，才能理解首创者接下来，每一步的意义，当你处于那种郁结的状态时，才能领悟他的方法的妙处与顿悟的快意。",-1),i=t("p",null,"温故而知新。再发现也算得上一种温故，如同重走长征路，虽然不比当时的历史与社会环境，但尽量模拟当时的情形，而且我们更可站在今人的观点来审视当时的概念，以期获得更多的理解，注重发掘新的联系，与其他理论的共通之处。",-1),r=t("p",null,"关于基本概念的观点，对跨时代发现往往有着决定性作用，因此我们在学习基本概念时，知识的再发现也不失为一种好方法。",-1),d=[a,n,l,c,i,r];function p(h,u,m,f,$,g){return s(),o("div",null,d)}const k=e(_,[["render",p]]);export{B as __pageData,k as default};
diff --git "a/assets/article_\350\257\273\343\200\212\346\210\221\347\232\204\345\211\215\345\215\212\347\224\237\343\200\213\346\235\202\346\204\237.md.Buu-6JG7.js" "b/assets/article_\350\257\273\343\200\212\346\210\221\347\232\204\345\211\215\345\215\212\347\224\237\343\200\213\346\235\202\346\204\237.md.Buu-6JG7.js"
new file mode 100644
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+++ "b/assets/article_\350\257\273\343\200\212\346\210\221\347\232\204\345\211\215\345\215\212\347\224\237\343\200\213\346\235\202\346\204\237.md.Buu-6JG7.js"
@@ -0,0 +1 @@
+import{_ as e,o as s,c as _,g as t}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"读《我的前半生》杂感","description":"","frontmatter":{"title":"读《我的前半生》杂感","date":"2016-02-19T06:53:19.038Z","length":"220字","time":"1分钟","aside":false,"hash":-1760799288},"headers":[],"relativePath":"article/读《我的前半生》杂感.md","filePath":"article/读《我的前半生》杂感.md"}'),o={name:"article/读《我的前半生》杂感.md"},a=t("p",null,"溥仪写下的自传出版后，天下震动。",-1),n=t("p",null,"是什么促使他的思想发生质的飞跃？",-1),l=t("p",null,"很明显，是感化力量。说的更清楚些，是共产党的感化力量。于是天下看见共产党的强大。",-1),c=t("p",null,"古今中外，没有哪个封建君主能如此主动的忏悔，甚至连认识错误都做不到。同样，也没有人民愿意原谅他、改造他。而在新中国，这两项成就都实现了。",-1),i=t("p",null,"违抗人的意志、剥夺他的生命，易也；使他认识自己的错误、认罪，这才是最强的能力。伏法者众，服法者寡。何况是一个皇帝，封建反动派最大的代言人，能背叛阶级，着实不易。",-1),r=t("p",null,"凭理行事，终能拯救灵魂。因而说人最可怕在于思想，最可爱也在思想。",-1),d=[a,n,l,c,i,r];function p(h,u,m,f,$,g){return s(),_("div",null,d)}const k=e(o,[["render",p]]);export{B as __pageData,k as default};
diff --git "a/assets/article_\350\257\273\343\200\212\346\210\221\347\232\204\345\211\215\345\215\212\347\224\237\343\200\213\346\235\202\346\204\237.md.Buu-6JG7.lean.js" "b/assets/article_\350\257\273\343\200\212\346\210\221\347\232\204\345\211\215\345\215\212\347\224\237\343\200\213\346\235\202\346\204\237.md.Buu-6JG7.lean.js"
new file mode 100644
index 000000000..f3830e21c
--- /dev/null
+++ "b/assets/article_\350\257\273\343\200\212\346\210\221\347\232\204\345\211\215\345\215\212\347\224\237\343\200\213\346\235\202\346\204\237.md.Buu-6JG7.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as s,c as _,g as t}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"读《我的前半生》杂感","description":"","frontmatter":{"title":"读《我的前半生》杂感","date":"2016-02-19T06:53:19.038Z","length":"220字","time":"1分钟","aside":false,"hash":-1760799288},"headers":[],"relativePath":"article/读《我的前半生》杂感.md","filePath":"article/读《我的前半生》杂感.md"}'),o={name:"article/读《我的前半生》杂感.md"},a=t("p",null,"溥仪写下的自传出版后，天下震动。",-1),n=t("p",null,"是什么促使他的思想发生质的飞跃？",-1),l=t("p",null,"很明显，是感化力量。说的更清楚些，是共产党的感化力量。于是天下看见共产党的强大。",-1),c=t("p",null,"古今中外，没有哪个封建君主能如此主动的忏悔，甚至连认识错误都做不到。同样，也没有人民愿意原谅他、改造他。而在新中国，这两项成就都实现了。",-1),i=t("p",null,"违抗人的意志、剥夺他的生命，易也；使他认识自己的错误、认罪，这才是最强的能力。伏法者众，服法者寡。何况是一个皇帝，封建反动派最大的代言人，能背叛阶级，着实不易。",-1),r=t("p",null,"凭理行事，终能拯救灵魂。因而说人最可怕在于思想，最可爱也在思想。",-1),d=[a,n,l,c,i,r];function p(h,u,m,f,$,g){return s(),_("div",null,d)}const k=e(o,[["render",p]]);export{B as __pageData,k as default};
diff --git "a/assets/article_\350\260\210\350\260\210\344\272\272\347\232\204\344\273\267\345\200\274.md.NhiQ01y3.js" "b/assets/article_\350\260\210\350\260\210\344\272\272\347\232\204\344\273\267\345\200\274.md.NhiQ01y3.js"
new file mode 100644
index 000000000..93de1836b
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+++ "b/assets/article_\350\260\210\350\260\210\344\272\272\347\232\204\344\273\267\345\200\274.md.NhiQ01y3.js"
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+import{_ as f,o as e,c as a,ai as o}from"./chunks/framework.CpTXwe1b.js";const b=JSON.parse('{"title":"谈谈人的价值","description":"","frontmatter":{"title":"谈谈人的价值","date":"2023-12-31T03:07:54.845Z","length":"1.4万字","time":"48分钟","aside":true,"hash":1518053702},"headers":[],"relativePath":"article/谈谈人的价值.md","filePath":"article/谈谈人的价值.md"}'),s={name:"article/谈谈人的价值.md"},t=o('
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摇摇曳曳 荡漾 起伏
走走停停 驻足 远眺
屏息凝视 伫立
呼唤
远方的你 可曾知悉
翩翩跃跃 轻盈 涣释
辗辗转转 郁结 闷闷
上下求索 长跪
祷祝
太上之助 可曾降临
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小时候我们无话不说，但是内容具体是什么一点也不清楚了，大概都是一些玩笑话吧。我只记得她每次来，有一个固定活动，叫我陪她打双人游戏——神奇小妖怪、坏蛋冰淇淋、森林冰火人、疯狂小人乱斗，Q 版泡泡堂、Box man 3，混乱大枪战。每一个我都记忆犹新，还有一次我玩疯狂小人的时候，把她打得好惨，她不停地哭，我不耐烦地来回注视着屏幕和她。现在想想当时的情景，还是那么忍俊不禁，而且她也记得。
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焚一烛沉香 任烟弥漫屋室 静坐在席上 听水钟低吟浅唱
彻一壶清茗 呷一丝微凉 待幽苦之花 于腹内开放
冥想 到感觉渐渐抽离肢躯 神思凝聚于黄庭 倏然涣释 腾于天顶之上
在时间中徜徉 出离形骸的无感之觉 在空间中静候 万物停滞的顿悟
至快无速 至敏犹钝 至动若滞 至通如困
至空若存 至亲若离 至拥若放 通体空明
返璞归真
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+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const N=JSON.parse('{"title":"遐三的序","description":"","frontmatter":{"title":"遐三的序","date":"2014-12-19T01:24:21.990Z","length":"411字","time":"2分钟","aside":false,"hash":-1216746888},"headers":[],"relativePath":"article/遐三的序.md","filePath":"article/遐三的序.md"}'),n={name:"article/遐三的序.md"},_=t("p",null,"遐思笔记从初三毕业那个暑假开始，到如今也一年有余了，而笔记如今已至第三本，却似乎还未对笔记的来历有过介绍，借第三本书肇始，顺便提提遐思笔记的由来。",-1),l=t("p",null,"初三毕业后，总觉得往事太多值得留于纸端，遂提笔叙写初中人事，本欲以拙笔带过小学人情事，谁知初中仍未尽了，后又学业繁杂，搁笔竟成遗恨！",-1),a=t("p",null,"故第一本仅以记初中回忆往事为主，偶有几篇其他附于书末，隔以空白，虽然内容不多，但描写极细，颇为自豪。",-1),c=t("p",null,"第二本用14年爬山纪念品为本，自五月始至十二月终，内容从数学起，杂以哲学、生活、学习探讨外加心情日记若干及道歉信一封。",-1),i=t("p",null,"第二本中，有感而发笔记不少，每日灵感均有记录，加上多年积累形成的价值观与对事物的各方面看法，内容应是较翔实且有价值的。",-1),d=t("p",null,"犹记得在八月至十月有进入创作高峰，午睡时间卧。床写作，空调的凉意与被窝之暖协调恰好，睡前倦意与旁无嘈杂的氛围，拱出了一篇又一篇的泉涌思流，怎一个惬意了得？",-1),r=t("p",null,"放松着实能带来泉涌浪涨之思，不禁满溢而出，妙文成集。",-1),p=t("p",null,"遐思笔记如今以成为我生活的一部分，而写作慢慢成了我表达思想的习惯与爱好。",-1),h=t("p",null,"并愿你我不断多产。",-1),u=[_,l,a,c,i,d,r,p,h];function m(f,$,g,x,B,k){return s(),o("div",null,u)}const P=e(n,[["render",m]]);export{N as __pageData,P as default};
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+++ "b/assets/article_\351\201\220\344\270\211\347\232\204\345\272\217.md.CQA5-R-g.lean.js"
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+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const N=JSON.parse('{"title":"遐三的序","description":"","frontmatter":{"title":"遐三的序","date":"2014-12-19T01:24:21.990Z","length":"411字","time":"2分钟","aside":false,"hash":-1216746888},"headers":[],"relativePath":"article/遐三的序.md","filePath":"article/遐三的序.md"}'),n={name:"article/遐三的序.md"},_=t("p",null,"遐思笔记从初三毕业那个暑假开始，到如今也一年有余了，而笔记如今已至第三本，却似乎还未对笔记的来历有过介绍，借第三本书肇始，顺便提提遐思笔记的由来。",-1),l=t("p",null,"初三毕业后，总觉得往事太多值得留于纸端，遂提笔叙写初中人事，本欲以拙笔带过小学人情事，谁知初中仍未尽了，后又学业繁杂，搁笔竟成遗恨！",-1),a=t("p",null,"故第一本仅以记初中回忆往事为主，偶有几篇其他附于书末，隔以空白，虽然内容不多，但描写极细，颇为自豪。",-1),c=t("p",null,"第二本用14年爬山纪念品为本，自五月始至十二月终，内容从数学起，杂以哲学、生活、学习探讨外加心情日记若干及道歉信一封。",-1),i=t("p",null,"第二本中，有感而发笔记不少，每日灵感均有记录，加上多年积累形成的价值观与对事物的各方面看法，内容应是较翔实且有价值的。",-1),d=t("p",null,"犹记得在八月至十月有进入创作高峰，午睡时间卧。床写作，空调的凉意与被窝之暖协调恰好，睡前倦意与旁无嘈杂的氛围，拱出了一篇又一篇的泉涌思流，怎一个惬意了得？",-1),r=t("p",null,"放松着实能带来泉涌浪涨之思，不禁满溢而出，妙文成集。",-1),p=t("p",null,"遐思笔记如今以成为我生活的一部分，而写作慢慢成了我表达思想的习惯与爱好。",-1),h=t("p",null,"并愿你我不断多产。",-1),u=[_,l,a,c,i,d,r,p,h];function m(f,$,g,x,B,k){return s(),o("div",null,u)}const P=e(n,[["render",m]]);export{N as __pageData,P as default};
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+import{_ as p,o as e,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"遐四的序","description":"","frontmatter":{"title":"遐四的序","date":"2015-08-09T01:23:42.388Z","length":"430字","time":"2分钟","aside":false,"hash":-1008254658},"headers":[],"relativePath":"article/遐四的序.md","filePath":"article/遐四的序.md"}'),_={name:"article/遐四的序.md"},s=a("
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雾究竟禁不住 风的拨弄 岩究竟抵不住 火的进攻
坚冰 在一瞬间涣释 烟霭中的那个疏影 我从你的眼睛里看见了自己
人们都听说了 一个人永远早行前往祷告 在归途中 融进落日的余晖里
叶子 无论被风携往何方 永远停在根旁憩息
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new file mode 100644
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+++ "b/assets/article_\351\234\215\351\207\221\344\271\213\346\255\273.md.D5iQEOuF.js"
@@ -0,0 +1 @@
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+++ "b/assets/article_\351\234\215\351\207\221\344\271\213\346\255\273.md.D5iQEOuF.lean.js"
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"霍金之死","description":"","frontmatter":{"title":"霍金之死","date":"2018-03-14T07:34:00.016Z","length":"714字","time":"3分钟","aside":false,"hash":-1904848963},"headers":[],"relativePath":"article/霍金之死.md","filePath":"article/霍金之死.md"}'),o={name:"article/霍金之死.md"},n=e("p",null,"今天，霍金死了。我却很想像 Camus 一样在后面加上一句“也许是昨天”。这样这个句子似乎就成了一句自言自语。这句话本身似乎有某种魅力，诱惑我揣摩它。",-1),_=e("p",null,"然而我并未画蛇添足，可单就这六个字，也够人们玩味的了。经学家说孔子述《春秋》，其文之简，只叙事，不发论抒情，其志却一览无遗。我不敢妄议孔夫子的动机与其中寓意，却对文字的深意与它能携带的情感大为惊惑。我真的无法做到不带任何感情色彩的说出这句话吗？",-1),l=e("p",null,"我是刻意的，因为如果一种感觉不够深刻就无法将其化为语言。我所知道的，是霍金死了。我对他的了解不如牛顿、爱因斯坦、玻尔，与他的共情不如王勃、史铁生、Dolores，甚至不如只有萍水之缘的余光中。因而我咂摸不出任何情感，为他之死这句话配上任何情感，亦或我想借这六个字表达什么“奠念哀悼”的心情，都非我本意。可我发现，单纯叙述此事是多么困难，不如沉默以表达我的无感。",-1),c=e("p",null,"我的困难实则源于人们对习惯情境作出反应的传统。婚礼喜、丧礼哀，对关系至密的亲友产生这样的感情不足为奇。但 Camus 笔下的默尔索也无动于衷，他想告诉我们即便无动于衷也不足为奇。对至亲至爱的人尚且如此，更何况与我素昧平生的另一个人呢？哪怕是再伟大的人，若只活在别人口中，那也只能活在我耳中罢了，带给我的感受恐怕不如我的一粒耳屎真切。且先莫笑或指摘我的冷漠。感情是无辜的，可我们习惯于将它归因于态度与道德，以至于未对母亲之死表示悲恸的默尔索沦于“道德败坏”的罪名——我们无法对感情负责，它是脑中的一团混沌。我们表达出的感情，是理智加工的产物，它合理却并不一定合情。我想，责任的适用范围也就到理智为止吧。",-1),r=e("p",null,"所谓合理，是一种约定。它使人们表达的情感不至于如同它的源头一样难以捉摸，以致在外人看来觉得“乖戾无常”或“不近人情”。为了社会交流的方便，人们以惯例表达情感——这种情感是社会化的，而非“内心的感受”。因此，发布在网上的那些悼念霍金的动态，就其反映内心的感受而言，几乎不比我深刻多少。",-1),i=[n,_,l,c,r];function d(p,h,m,u,f,$){return s(),a("div",null,i)}const B=t(o,[["render",d]]);export{x as __pageData,B as default};
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new file mode 100644
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--- /dev/null
+++ "b/assets/article_\351\243\216.md.WBUJRq11.js"
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--- /dev/null
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diff --git "a/assets/article_\351\243\236\350\231\253.md.QotTqiG8.js" "b/assets/article_\351\243\236\350\231\253.md.QotTqiG8.js"
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+++ "b/assets/article_\351\243\236\350\231\253.md.QotTqiG8.js"
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暖光 灰影 白墙 跳跃的飞虫 漫无目的
我讶异它在北方也有分布 正如它南方的远亲 永远这么痴呆在墙上 扇它也不走
轻易地拍扁 久之既倦 无害让它失去了存在感 却意外得到了保护
这细物若有什么阴谋 怕已赚得所有
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as r,ai as a}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"飞虫","description":"","frontmatter":{"title":"飞虫","date":"2016-10-14T13:57:05.567Z","length":"101字","time":"1分钟","aside":false,"hash":-1203287374},"headers":[],"relativePath":"article/飞虫.md","filePath":"article/飞虫.md"}'),_={name:"article/飞虫.md"},s=a("",4),c=[s];function o(i,n,p,d,l,b){return t(),r("div",null,c)}const h=e(_,[["render",o]]);export{f as __pageData,h as default};
diff --git "a/assets/article_\351\251\263\345\212\237\345\210\251\344\270\273\344\271\211.md.CuJb4nTv.js" "b/assets/article_\351\251\263\345\212\237\345\210\251\344\270\273\344\271\211.md.CuJb4nTv.js"
new file mode 100644
index 000000000..76e316dad
--- /dev/null
+++ "b/assets/article_\351\251\263\345\212\237\345\210\251\344\270\273\344\271\211.md.CuJb4nTv.js"
@@ -0,0 +1 @@
+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"驳功利主义","description":"","frontmatter":{"title":"驳功利主义","date":"2015-09-27T03:07:54.851Z","length":"751字","time":"3分钟","aside":false,"hash":-1885093448},"headers":[],"relativePath":"article/驳功利主义.md","filePath":"article/驳功利主义.md"}'),a={name:"article/驳功利主义.md"},n=t("p",null,"生活在快节奏的社会，一切都讲求效率。什么是效率？简单地说，就是在最短的时间内完成最多的事情，哦不，应该更严苛些，完成最多的有(意义)的事情. 结果呢？我们大多数情况下以量的评价取代了质的评价，而这样做往往是片面的、含本逐末的，我们向学生灌输了很多知识，然而真正激发他们兴趣的又有多少？我们学生掌握了大量的计算，然而理解其中思想的又有多少？大至国家，各省市的GDP往往都十分可观，然而其中属于创新行业的有多少？属于血汗工厂、烟草公司的带血带病的GDP又有多少？“舍本而逐用，虽能喧嚣一时，终难行远。”",-1),_=t("p",null,"我们从人人嘴上说反对功利，却人人都落入功利主义的窠臼中。这一问题最大便体现在一句近乎成为了口头禅的话：“有什么用？”而出现这一现象，正是因为我们每个人的功利化（以致它侵蚀了我们的根本逻辑和语言生活），致使我们总是透过功利主义的眼镜看待一切，而一切事物都因此被染上了功利色彩。我们仿佛成为了一台计算机，在执行一件任务之前，总是拼命的地计算着它的“有用程度”，于是一切都围绕着“有什么用？”这个问题，紧紧不放。",-1),l=t("p",null,"生活因此变得麻木不仁，生活被任务化、程序化了，在做所有事之前询问那个中心问题竟成了一种条件反射。我们是否开始反思，所有的事物，真的如我们所想的那样吗“有用”或“无用”吗？",-1),c=t("p",null,"对于学生，“刷题”就真的是“有用”吗？“运动”“看小说”就真的是“无用”和“不务正业”吗？事实上，这些事物都有它们的用处，我们只是片面地判断了它们的“物质用”“直接用”，而将它们划入了“无用之物”。",-1),i=t("p",null,"常言道，读书可以陶冶情操，种种课外活动也都是如此。而对于我们，这些可以算得上是奢侈，因为它们见效不快，于是放弃了。不是没有能力和机会，竟是我们没有耐心。可是，惟有它们能使你平静，放松你一天铆足劲奔跑的心。我们应该学会耐下心来，去做那些“精神用”“长远用”的事，这样，也会一并解决只重结果却轻过程的毛病。",-1),r=t("p",null,"其实哪有什么无用之物？一切都取决于我们对它们的看待方式。我希望将来，学生不再被要求只做那些对学业有用的事，却也鼓励他们多参与课外活动，促进他们的全面发展、人格健全。",-1),d=[n,_,l,c,i,r];function p(h,u,m,f,P,$){return s(),o("div",null,d)}const B=e(a,[["render",p]]);export{x as __pageData,B as default};
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+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"驳功利主义","description":"","frontmatter":{"title":"驳功利主义","date":"2015-09-27T03:07:54.851Z","length":"751字","time":"3分钟","aside":false,"hash":-1885093448},"headers":[],"relativePath":"article/驳功利主义.md","filePath":"article/驳功利主义.md"}'),a={name:"article/驳功利主义.md"},n=t("p",null,"生活在快节奏的社会，一切都讲求效率。什么是效率？简单地说，就是在最短的时间内完成最多的事情，哦不，应该更严苛些，完成最多的有(意义)的事情. 结果呢？我们大多数情况下以量的评价取代了质的评价，而这样做往往是片面的、含本逐末的，我们向学生灌输了很多知识，然而真正激发他们兴趣的又有多少？我们学生掌握了大量的计算，然而理解其中思想的又有多少？大至国家，各省市的GDP往往都十分可观，然而其中属于创新行业的有多少？属于血汗工厂、烟草公司的带血带病的GDP又有多少？“舍本而逐用，虽能喧嚣一时，终难行远。”",-1),_=t("p",null,"我们从人人嘴上说反对功利，却人人都落入功利主义的窠臼中。这一问题最大便体现在一句近乎成为了口头禅的话：“有什么用？”而出现这一现象，正是因为我们每个人的功利化（以致它侵蚀了我们的根本逻辑和语言生活），致使我们总是透过功利主义的眼镜看待一切，而一切事物都因此被染上了功利色彩。我们仿佛成为了一台计算机，在执行一件任务之前，总是拼命的地计算着它的“有用程度”，于是一切都围绕着“有什么用？”这个问题，紧紧不放。",-1),l=t("p",null,"生活因此变得麻木不仁，生活被任务化、程序化了，在做所有事之前询问那个中心问题竟成了一种条件反射。我们是否开始反思，所有的事物，真的如我们所想的那样吗“有用”或“无用”吗？",-1),c=t("p",null,"对于学生，“刷题”就真的是“有用”吗？“运动”“看小说”就真的是“无用”和“不务正业”吗？事实上，这些事物都有它们的用处，我们只是片面地判断了它们的“物质用”“直接用”，而将它们划入了“无用之物”。",-1),i=t("p",null,"常言道，读书可以陶冶情操，种种课外活动也都是如此。而对于我们，这些可以算得上是奢侈，因为它们见效不快，于是放弃了。不是没有能力和机会，竟是我们没有耐心。可是，惟有它们能使你平静，放松你一天铆足劲奔跑的心。我们应该学会耐下心来，去做那些“精神用”“长远用”的事，这样，也会一并解决只重结果却轻过程的毛病。",-1),r=t("p",null,"其实哪有什么无用之物？一切都取决于我们对它们的看待方式。我希望将来，学生不再被要求只做那些对学业有用的事，却也鼓励他们多参与课外活动，促进他们的全面发展、人格健全。",-1),d=[n,_,l,c,i,r];function p(h,u,m,f,P,$){return s(),o("div",null,d)}const B=e(a,[["render",p]]);export{x as __pageData,B as default};
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+import{_ as a,o as e,c as p,ai as t}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"驳学院气、教条主义及迂腐哲学家","description":"","frontmatter":{"title":"驳学院气、教条主义及迂腐哲学家","date":"2016-01-15T12:38:07.299Z","length":"2247字","time":"8分钟","aside":false,"hash":-465836101},"headers":[],"relativePath":"article/驳学院气、教条主义及迂腐哲学家.md","filePath":"article/驳学院气、教条主义及迂腐哲学家.md"}'),o={name:"article/驳学院气、教条主义及迂腐哲学家.md"},r=t('
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+import{_ as a,o as e,c as p,ai as t}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"驳学院气、教条主义及迂腐哲学家","description":"","frontmatter":{"title":"驳学院气、教条主义及迂腐哲学家","date":"2016-01-15T12:38:07.299Z","length":"2247字","time":"8分钟","aside":false,"hash":-465836101},"headers":[],"relativePath":"article/驳学院气、教条主义及迂腐哲学家.md","filePath":"article/驳学院气、教条主义及迂腐哲学家.md"}'),o={name:"article/驳学院气、教条主义及迂腐哲学家.md"},r=t("",32),i=[r];function _(l,s,c,n,h,d){return e(),p("div",null,i)}const f=a(o,[["render",_]]);export{u as __pageData,f as default};
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new file mode 100644
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+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"魔方·对称性","description":"","frontmatter":{"title":"魔方·对称性","date":"2015-08-23T13:38:27.928Z","length":"243字","time":"1分钟","aside":false,"hash":-1145495729},"headers":[],"relativePath":"article/魔方·对称性.md","filePath":"article/魔方·对称性.md"}'),_={name:"article/魔方·对称性.md"},a=t("p",null,"近来迷上了魔方。",-1),n=t("p",null,"很快就学会了复原，毕竟只是单纯背公式。可我不知道原理，心中甚为郁结。",-1),l=t("p",null,"魔方是一种对称性的浓缩、下载，充满奇趣和魔力，但是没有群论，我无法驾驭这种对称性。",-1),c=t("p",null,"对称意味着在施加操作的情况下保持不变，这个不变量与对称操作是紧密相关的，而这操作便也预示着一种对称性。",-1),i=t("p",null,"对称需要从不对称处欣赏，复原魔方最快的方法是什么？把它扔到一个黑暗处，颜色不再显现，于是无论怎么看，魔方都是一致的。颜色不加区分便造成了这种对称性。因而最高级的对称便是虚空。然而这是我们无法观察的，只有颜色的分化、感觉的分化，我们才可以考知这种对称。",-1),r=t("p",null,"这是无中生有的道理。",-1),d=[a,n,l,c,i,r];function p(h,u,m,f,$,g){return s(),o("div",null,d)}const k=e(_,[["render",p]]);export{B as __pageData,k as default};
diff --git "a/assets/article_\351\255\224\346\226\271\302\267\345\257\271\347\247\260\346\200\247.md.BK7-soZA.lean.js" "b/assets/article_\351\255\224\346\226\271\302\267\345\257\271\347\247\260\346\200\247.md.BK7-soZA.lean.js"
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+++ "b/assets/article_\351\255\224\346\226\271\302\267\345\257\271\347\247\260\346\200\247.md.BK7-soZA.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"魔方·对称性","description":"","frontmatter":{"title":"魔方·对称性","date":"2015-08-23T13:38:27.928Z","length":"243字","time":"1分钟","aside":false,"hash":-1145495729},"headers":[],"relativePath":"article/魔方·对称性.md","filePath":"article/魔方·对称性.md"}'),_={name:"article/魔方·对称性.md"},a=t("p",null,"近来迷上了魔方。",-1),n=t("p",null,"很快就学会了复原，毕竟只是单纯背公式。可我不知道原理，心中甚为郁结。",-1),l=t("p",null,"魔方是一种对称性的浓缩、下载，充满奇趣和魔力，但是没有群论，我无法驾驭这种对称性。",-1),c=t("p",null,"对称意味着在施加操作的情况下保持不变，这个不变量与对称操作是紧密相关的，而这操作便也预示着一种对称性。",-1),i=t("p",null,"对称需要从不对称处欣赏，复原魔方最快的方法是什么？把它扔到一个黑暗处，颜色不再显现，于是无论怎么看，魔方都是一致的。颜色不加区分便造成了这种对称性。因而最高级的对称便是虚空。然而这是我们无法观察的，只有颜色的分化、感觉的分化，我们才可以考知这种对称。",-1),r=t("p",null,"这是无中生有的道理。",-1),d=[a,n,l,c,i,r];function p(h,u,m,f,$,g){return s(),o("div",null,d)}const k=e(_,[["render",p]]);export{B as __pageData,k as default};
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new file mode 100644
index 000000000..91e79546b
--- /dev/null
+++ "b/assets/article_\351\271\217\344\271\213\345\220\237.md.An2BHMH6.js"
@@ -0,0 +1 @@
+import{_ as r,o as b,c as p,ai as e}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"鹏之吟","description":"","frontmatter":{"title":"鹏之吟","date":"2016-01-12T09:04:38.463Z","length":"522字","time":"2分钟","aside":false,"hash":1667944161},"headers":[],"relativePath":"article/鹏之吟.md","filePath":"article/鹏之吟.md"}'),t={name:"article/鹏之吟.md"},a=e("
鲲在逼仄的北冥中 动弹不得 充满他幼时遐想的世界 如今已至尽头
他想离开这世界 去那片未知的天空 听过路的飞鸟说 上面看不完的风景
小鱼慌了 劝他留下 你若离开了这世界 这世界就离开了我
水笑劝他留下 我柔弱的身躯 勉强载得你 那比更无力的空气 又怎能举托
飞鸟说 我上窜下跳不过几丈 即使能飞也不能久留 翅膀再大也难驾驭 你又何苦
鲲不语 凭他亘古的历练 化出一双翅膀 他不急着飞 他在做准备
他每天向上跃起一丈 扑朔翅膀三千 北冥从此天昏地暗 不得宁息
鱼儿说 够了这不是我认识的鲲 他以前是世界的全部 现在像个莽夫
水说 停下 我每天被掀起几千的巨浪 头昏眼花 你却还在原地
飞鸟的子孙说 这莫非就是祖先口中的大鱼 竟有一对扑水的翅膀 累赘怪异
鲲的眼 在巨浪中磨出锋芒 鲲的鳍 在腾跃中踏成了掌
明天 他就要出发 凡事必先正名 他默念 名己以鹏
鲲的外壳褪去 沉入海底 鱼儿发现了 扫得一干二净
现在只有鹏了 他一跃而起 一飞冲天
飞鸟子孙的子孙前 出现一道气壁 啊呀 诡异
一切都远离了 只有呼啸的声音 鹏忽想起飞鸟的话 原来这就是风
鹏看见了更多 更渺远的深空 回头是北冥一滴 渺小的竟藏下原来的自己
天空从岑寂中惊醒 啊终于 混沌时许下的契约 兑现于 来自北冥的讯息
",18),_=[a];function s(c,o,i,n,d,l){return b(),p("div",null,_)}const h=r(t,[["render",s]]);export{f as __pageData,h as default};
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new file mode 100644
index 000000000..9086060ab
--- /dev/null
+++ "b/assets/article_\351\271\217\344\271\213\345\220\237.md.An2BHMH6.lean.js"
@@ -0,0 +1 @@
+import{_ as r,o as b,c as p,ai as e}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"鹏之吟","description":"","frontmatter":{"title":"鹏之吟","date":"2016-01-12T09:04:38.463Z","length":"522字","time":"2分钟","aside":false,"hash":1667944161},"headers":[],"relativePath":"article/鹏之吟.md","filePath":"article/鹏之吟.md"}'),t={name:"article/鹏之吟.md"},a=e("",18),_=[a];function s(c,o,i,n,d,l){return b(),p("div",null,_)}const h=r(t,[["render",s]]);export{f as __pageData,h as default};
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new file mode 100644
index 000000000..3ce9b6559
--- /dev/null
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有些人，如 G.H.Hardy 和 Paul Halmos，像柏拉图和亚里士多德一样自欺欺人，认为 "纯粹的"，不管它意味着什么，都比"应用的"，不管它意味着什么，更纯粹。柏拉图式数学的命运如今正迅速加入柏拉图式、先验的、非实验的物理学的命运。
我的胡言乱语是针对哈尔莫斯的文章《AppliedMathematics is Bad Mathematics》，转载于他的《Selecta》一书。矛盾的是，正如 Peter Doyle 向我指出的，他在那里举的纯数学的例子 :Tutte 等人的 "squaring the square"，是由 "应用"数学，即电路，所激发的。
P vs NP 则是一个学术玩具。但相当有欺骗性。它的出发点是好的：开始我们只关心问题“是否有解”，后来“是否可解”，再次“如何解”，现在“解算过程多复杂”。可以看到，提问越来越接近实践。（这里呈现的是逻辑过程，历史过程则大多相反）但正是这个本该面向工程、面向实践的问题，理论探索偏离了实践轨道。一个高次的多项式算法和一个指数复杂的算法，只能在无穷意义上被区分开来，而无穷是理论的一种假设，它无法在实践中得到呈现。在实践中，计算机并不包容一切多项式算法，他们只偏爱 O(n)，最多带几个 log n 罢了。因此，当理论计算机学家高兴地宣布把 O(n3)降为 O(n2.9)，算法工程师找来他们的证明，翻拣他们丢进垃圾桶 O 里的东西后，失望的离开。比起理论证明，他们更愿意相信“启发式”，因为面前的邪恶机器并不允许他们拥有那个万能的垃圾桶。
Opinion 2:People who believe that Applied Math is Bad Math are Bad Mathematicians
By: DoronZeilberger
Written:May 2, 1995.
I was justkidding. They are not bad mathematicians, because they are not mathematiciansat all. A true mathematician has respect for all parts of mathematics, and doesnot believe in arbitrary divisions into 'Pure', 'Applied','Theoretical','Practical', 'Conceptual', 'Computational'. Mathematics is a Web,an infinite dimensional tapestry with everything intertwined.
Somepeople, like G.H.Hardy and Paul Halmos, deceive themselves, like Plato andAristotle, that 'pure', whatever it means, is purer than 'applied', whatever itmeans. The fate of Platonic mathematics is nowadays quickly joining the fate ofPlatonic, a priori, non-experimental, physics.
My rantingand raving is a propos Halmos's article 'Applied Mathematics is BadMathematics' reproduced in his'Selecta' volume. Paradoxically, as Peter Doylepointed out to me, the example of pure math he gives there: Tutte et. al's'squaring the square', was motivated by 'applied' math, i.e. ElectricalCircuits.
On secondthought, both Hardy and Halmos are mathematicians. Hardy, in spite of hisphilosophical errors, is still a great mathematician, even in the broad senseof the word. Halmos is also a good mathematician, he just sometimes saysnonsense.
Opinion 98:Don't Fall In Love With Your Model: The Cautionary Tale of my Recent proof that P=NP
By DoronZeilberger
Written:April 1(!), 2009
Humans willbe humans. The physical and mathematical worlds are infinitely complex, andthere is no way that we, lowly humans, can ever hope to have any realunderstanding of what is going on. Sure enough, we have the appearance of an"impressive" body of scientific and mathematical knowledge, butcompared to the mind of G-d, it is all utterly trivial, and also totally wrong,and the reason that "often" our predictions come out"right" is an optical illusion and wishful thinking.
Becausescience, math, and economics are so hard, in fact intractable, human beingscame up with very simplistic, utterly naive, models. They all start out with a"disclaimer": this is only a model, and should not be taken tooseriously. But as soon as these humans finish these perfunctory words-just likethe Surgeon General's warning- they forget all about it, and truly believe thatthese models are accurate and can be used in the real world.
We all knowwhat happened to all these quants whiz-kids from Wall Street, who preferred tohave a starting salary (before bonuses) of 300K, as opposed to 50K, as avisiting assistant professor, (as though multiplying your salary by six wouldmake you six times happier, quite the contrary!), and developed all thoseflawed models. Look where they are now! Now they are applying to mathematicsgraduate school, because, all of a sudden they realized that "their reallove and strength is pure mathematics".
But this isnot the main point of this post. The main point is to comment on my recent"breakthrough" that P=NP. The reason that I am not making such a bigdeal about it (and definitely I am not going to claim the one million dollarprize from the Clay Foundation, since, as I said above, the more money youhave, the more miserable you are, and I prefer to continue to be happilypenny-less) is that the solution turned out to be very anti-climactic. All itdid was prove that the question was stupid, because it was based on the flaweddogma of contemporary computer science that equates easy with "polynomialtime". The "polynomial" algorithm in my proof has such a hugeexponent, and such a huge constant, that makes it far from feasible, on today's(and any day's) computers.
But I trulyhope that my solution was not in vain. Who knows?, maybe at least some peoplewill realize how futile it is for humans to attempt to do science and mathematics, even with computers' help, because, unfortunately, the computersare still programmed by humans, and these humans can't be trusted to developrealistic models. They can't be trusted with developing toy models either,since they soon forget that these are tinker toys, and this way endanger all ofus.
So, let's be humble, forget about science and mathematics, and go back to old-time religion and worshiping God, who alone knows what is going on.
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My textbook manifesto is so simple it sounds stupid. Here it is:
Students should read and understand textbooks.
That’s it. It’s hard to imagine that anyone would disagree, but here’s the part I find infuriating: the vast majority of textbook authors, publishers, professors, and students behave as if they do not expect students to read or understand textbooks.
Here’s how it works. Most textbook authors sit down with the goal of writing the bible of their field. Since it is meant to be authoritative, they usually stick to well-established ideas and avoid opinion and controversy. The result is a book with no personality.
For publishers, the primary virtue is coverage. They want books that can be used for many classes, so they encourage authors to include all the material for all possible classes. The result is a 1000-page book with no personality.
For most professors, the cardinal virtue is course materials; they want a course-in-a-box. And judging by the email I get, what they really want is solutions to the exercises. Unfortunately, price is usually not an issue. The result is an expensive 1000-page book with no personality.
For students, these virtues are irrelevant because textbooks are unreadable and, usually, unread.
Here’s what happens. The professor chooses a 1000-page book and assigns students to read 50 pages a week. They can’t and they don’t, so the professor spends class time explaining what the students couldn’t read. Before long, the students learn that they shouldn’t even try. The result is a 1000-page doorstop.
What’s the solution?
Easy, it’s the opposite of everything I just said. Authors need to write books students can read and understand. That means 10 pages a week, or 140 pages for a semester long class. And it means writing for actual students, not the imaginary ones from 50 years ago who were “well prepared.” Actual students.
Publishers: I don’t know what to tell you. Your role in developing and distributing textbooks is no longer required. You are now in the publicity business.
Professors: Choose books your students can read and understand. If you can’t find one, write one. It’s not that hard. Then require students to read, and check whether they understand.
How? Among other things, reading quizzes. Ask your students to read a chapter and then ask them questions about it. If a few students don’t understand, blame the students. If more than a few don’t understand, fix the book.
Students: You should go on strike. If your textbook costs more than $50, don’t buy it. If it has more than 500 pages, don’t read it. There’s just no excuse for bad books.
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作者：William Lawvere
简介
美国数学家 William Lawvere，主要研究范畴论、拓扑学，他同时是一位马列主义者。他把黑格尔辩证法和毛泽东的矛盾论运用于范畴论、拓扑学的研究当中。在这篇文章中他探讨了资产阶级如何通过限制数学教育为神秘主义和迷信权威铺路
– Dr. William Lawvere, Inter-Disciplinary Conference, Windsor, February 10, 1996 –
博士在 1996 年温莎大学跨学科会议上的报告
For a long time calculus teachers have been demanding better textbooks. In recent months, after much fanfare, a few books claiming to respond to this demand have been launched. But many teachers are saying already that this "new" is very similar to the old that worked so poorly, except now with much more and elaborate and subtle attempts to persuade the student (and the teacher) that some kind of "understanding" is going on, even while all the more resolutely concealing the essential principles.
Also in recent months, a journal for the guidance of college math teachers carried a lead editorial aiming to refute the "myth of scientific literacy". Under the banner of this "scientific literacy" a major curriculum-restructuring over the past decades had been justified, which many scientists judged to be a forced watering-down of content, aiming at producing students who had no understanding of science but who would be able to speak and write about it all the same. However now we are told that most students should not achieve even this "literacy", but only a much-reduced goal of "awareness". A current example (from the journal of a teachers union) of what such awareness means is the ability to just recognize terms such as "chaos theory" and "paradigm shift" and on that basis submit to whatever post-modernist reorganization is being proposed.
The claim that we are now in a "postmodern" and "playful" age is being put forward, by university centers for pedagogy, as a basis for replacing the learning of mathematics with "an inquiry into our habits". In an attempt to enlist some professors for this transformation, the old ecoterrorist claims, that mathematical thinking supports military technology and destruction of the environment, and that we "are" our mathematics, have been resurrected.
Philosophical basis for these counter-reform "reforms" is also being offered in recent months. In U.S. and Canadian journals for college math teachers, it is revealed that mathematical ideas are social in character and that such social rituals constitute a third category of being, and we are assured that curriculum comes between the individual and the collective. At least two recent mathematics publications have praised the philosophers Kuhn, Lakatos, Feyerabend, and Popper, one saying that the philosophy of mathematics needs some great innovators in their mould, the other calling them exemplary "philosophers of Irrationalism ".
The relation in 1996 between teaching of mathematics and philosophy of mathematics is only the latest stage in a long process. Three hundred years ago the Leibniz rule for the rate of change of a product, and Newton's theorem that the rate of change of the area under a curve is the height of the curve, were made explicit and publicized. This calculus was developed by Bernoulli and Euler, Cauchy and Maxwell into the universal instrument for designing engines, ships, electric power and communication systems, etc. Yet after three hundred years, most people, including most people who actually build those wonders, are still in no position to challenge these designs on their own grounds because knowledge of the instrument has been denied. Even more bizarre: the lack of comprehension is shared even by most people who have been through courses which the State has gone to considerable effort to provide.
There do exist professors who believe that most students are incapable and unwilling to learn any serious subject. But already around 1750 in Milan, Italy, Maria Agnesi wrote and printed a textbook, based on the premise that all Italian youth could and should learn calculus. Her enlightened vision is yet to be realized (in Italy or elsewhere). What happened?
After the French revolution had introduced the decimalized system, it was necessary to recalculate the trigonometric and logarithmic tables used in construction, navigation, etc. A few years ago the following true story about this was widely publicized by a giant multinational computer corporation: An accomplished engineer called Prony was appointed to organize the large task of calculation. Borrowing from Adam Smith, he divided the personnel into three levels: Level A consisted of a few mathematicians who were able to invent appropriate formulas, Level B of a somewhat larger group of people who were able to convert the formulas into algorithms, but a much larger group C of men actually carried out the algorithms by adding and multiplying. The point which the computer corporation found worthy of resurrecting two hundred years later was this: "It was found that the work went more smoothly if those in group C knew no mathematics."
法国大革命引入十进制后，建筑、航海等领域使用的三角表和对数表需要重新计算。几年前，一家跨国计算机巨头公司广泛宣传了下面这个真实的故事：一位名叫 Prony 的杰出工程师被任命组织这项庞大的计算任务。他借用亚当·斯密的说法，将人员分为三个级别：A 级由若干数学家组成，他们能够发明适当的公式；B 级由稍多的人组成，他们能将公式转化为算法；但实际由人数更多的 C 组用加法和乘法执行算法。这家公司认为值得在两百年后复活的观点是这样的：“我们发现，如果 C 组的人不懂数学，工作会更顺利。”
科学共同体底层民工从事机械的、无意识的符号生产
In Britain in the 1830's millions of people were in motion, demanding democracy. Among the measures for quelling the demands of this Chartist movement, the Privy Council created for the first time a system of state-supported schools and teacher-training and inspection, to "introduce order and discipline into the working-class population when older methods of wielding authority had broken down." (Encyclopedia Brittanica) The education provided by these new schools is consciously two- tiered: for example one of the defining documents requires that "Arithmetic is the Logic of the poor". In the school systems modeled on that, it is often apparent that while teachers are struggling to teach enough, administrative expenditures and regulations have the larger aim of insuring that we don't teach too much.
In the period before 1848 there was optimism for the possibility of general enlightenment. For example, the Danish physicist Oersted, who discovered an important principle relating electricity and magnetism, set up an institution to make it known to all. The German mathematician Grassmann, who in 1844 published a new theory and method in geometry which now is becoming widely used by physicists, was actually a high-school teacher who insisted that his new dialectical philosophy was at least as important, since it was directed explicitly at assisting students to learn and understand. However, in the 1870's, when one of his followers published a book showing in detail how Grassmann's methods could be used to teach not only geometry, but also to introduce calculus in high-school, he received a very scathing review and condemnation for suggesting such an upset in the Prussian order of things; the author of the review, Felix Klein, was later the official representative of that Empire at the World's Fair held in conjunction with the opening of Rockefeller's University of Chicago.
Following the Privy Council's lead there has been developed a body of technique, a sort of prize-fighter's technique for occasionally appearing to give in to the demands for reform while actually thereby directing our energies to serve an opposite aim. For example, forty years after Grassmann's death the Prussian establishment decided to make him "a great German soul" but he was portrayed in pragmatist journals as a philosophical idealist. In 1908 Lenin defended Grassmannn's materialist philosophy from this unwarranted distortion, and also remarked, in connection with some proposals to introduce higher mathematics into the schools, that it was surely not being done in order to deepen and broaden the knowledge of science, but rather to provide a basis for the promotion of idealist philosophy.
Indeed, the popularizers of pragmatism and the organizers of collegiate math teaching were closely associated for many years, and the leading circles of philosophy, such as the Gifford Lectures in Scotland and the Silliman Lectures in Yale, began to systematically misuse mathematics and especially their audience's ignorance of mathematics. The Prime Minister of the British empire (who was nicknamed "bloody Balfour" for his suppression of the Irish and later would be famous for his declaration in support of Zionism) who wrote several books on philosophy, was also known for his Education Act which reorganized the high schools. Balfour stated in one of his Gifford lectures "I wish I were a mathematician".
Indeed being known as a mathematician became a road to historical recognition as a philosopher. For example Bertrand Russell's opinions on everything became sought-for and he even eventually received the Nobel Prize, partly because of his notoriety as a mathematician; through clever wordplay he devised a new branch of philosophy known as "foundations of mathematics" whose only role is to give mathematics permission to exist, and which must be written in symbols different from the usual mathematical ones. The latter ruse he had learned from Peano, whose followers had proudly produced a high-school text written entirely in symbols, in order to dispel any false idea that with "numbers", "lines", or "space" we are really referring to anything; amazingly, this work was advertised as a clarification of Grassmann.
Perhaps the best-known 20th century figure who consciously guided his actions by the pragmatic philosophy was Mussolini; but probably as important was John Dewey, whose teachings and organizations had a tremendous influence on education throughout the world. He was occasionally quite clear about the direction of his reform; for example, in China in 1919 he gave a course at a college for teachers, in which he enunciated his infamous principle:
Of course conscientious teachers through the centuries have done both: the acquisition of some portion of the accumulated knowledge of humanity (science) is the purpose of the child's presence in school, but the teacher endeavors to guide this acquisition with due regard for each child's particular situation. Why then Dewey's prohibition of the teaching of the knowledge? In China he compared the alleged "authoritarianism" of science with the recently-overthrown imperial regime, and since then the broad-brush charge of "authoritarianism" has been used thousands of times as a pretext to eliminate from school systems the teaching of the deductive aspect in geometry, of the grammatical parts of speech, of the diagramming of sentences, etc. Indeed, now many college teachers of mathematics analyze that a large part of the difficulties which are had by students fresh from high-school are not due to mathematics itself, but due to their first real encounter with the requirement that ordinary language be used in a precise way. Dewey's powerful principle of "teaching the child, not the science" has many corollaries, such as the anti-child theory that "learning is fun", and ultimately the logic whereby jokes take the place of reasoning; certainly the principle includes the injunction often addressed to pupils: "Say it in your own words". This injunction is very attractive to teachers, who know that understanding requires a conscious act by the individual. However, the whole atmosphere of the school often mandates that "in your own words" should mean "as imprecisely as possible" thus destroying the acquisition of concepts in any usable form.
Already in the early 1900's the tradition, that school should be devoted to learning the accumulated human knowledge, was being eroded in another way: The steel city of Gary, Indiana was built whole at Rockefeller's demand, the factories, workers' homes, sidewalks, and school system. To minimize the free time of the sons and daughters of the workers, extra-curricular activities at the schools were declared essential to the development of "the child". This Dewey-endorsed school system was studied by administrators from all over the world who journeyed to observe it. The whole Dewey program was styled "progressive" education, illustrating through the use of this term the fundamental tenet of pragmatist epistemology: truth is what you can get away with.
早在 20 世纪初，学校应该致力于学习人类积累的知识这一传统就已经以另一种方式受到侵蚀：在洛克菲勒的要求下，印地安那州的 Gary 钢铁城建立了完整的工厂、工人住宅、人行道和学校系统。为了尽量减少工人子弟的空闲时间，学校的课外活动被宣布为 "儿童 "发展的必要条件。世界各地的管理者纷纷前往观摩，对杜威认可的这一学校制度进行研究。杜威的整个计划被称为 "进步 "教育，通过使用这一术语，说明了实用主义认识论的基本信条：真理就是你能得到的东西。
In 1915 the U.S. mathematical organization split into two, one devoted primarily to the promotion of research, and the other supposedly devoted to the promotion of college teaching. The latter maintained and deepened its ties with pragmatic philosophy in 1921 when, at a meeting at Wellesly College, the widow of the leading publicizer of pragmatism, Paul Carus (whose stated aim was to promote religion on the basis of recent science), gave several thousand dollars to finance a series of monographs. At the same meeting the president of the organization gave his address entitled: "The religion of a mathematician", consisting of principles such as "since we know infinitesimals, we must also know our own insignificance; since we believe in infinity, we must also believe in an almighty; since we can imagine the fourth dimension, we can also imagine heaven, etc." This policy of the organization has never been repudiated, and its publications, which aim to give guidance to college teachers, have over the years refined to a precise art a writing style similar to that of the Scientific American, i.e. it is presumed that the readers will not advance from a lower to a higher level, and hence under the guise of "popularization", all concepts are made sufficiently imprecise so as to be unusable by anybody. The deliverer of that presidential address was the author of one of the few texts on the history of mathematics then available in English.
Mathematics itself is often said to have made more advances in the 20th century than in all previous centuries. The advances include not only the solution and formulation of difficult problems with geometrical and other content, but also (indispensably to that) the development of unifying concepts which are of great simplifying and clarifying value. An opportunity seemed to present itself around 1960 to disseminate that simplifying and clarifying value to a vastly larger number of students. The occasion, as I understand it, was the following: The U.S. ruling circles, fresh from rejoicing that their friend Khrushchev had succeeded in overthrowing the socialist system and was transforming it into a pseudo-socialist system, suddenly realized that they were thereby also faced with a rival superpower. This implied a certain shift of the boundary between the B and C Levels on the Prony scale, a readjustment of the line between "arithmetic" and "logic" on the Privy Council's anti-Chartist plan: more students would have to learn more math and science in order to counter the Sputnik threat. Whatever the precise details of the background, the opportunity was presented around 1960 to have university researchers directing summer schools for eager high-school teachers, to have writing teams producing new text books for pupils and teachers, etc. The challenge was taken up enthusiastically by many professionals in the spirit of letting those concepts, which had proved to be so enlightening for them, also serve to enlighten everyone. Of course such an undertaking requires several years of pupil feedback and text revision (and new mathematical research!) in order to become successful. But that stage was never reached because the movement was discredited; the enthusiastic professionals had underestimated the preparation of the opposition. By an artful confusion of the meanings of words like "foundation", the foundationalist trend (which had become entrenched since the days when Bertrand Russell started at the London School of Economics - LSE) insisted that the texts must be written in their idiosyncratic notation. And the professional schools of pedagogy (housed since Dewey in ivory towers remote from the actual scientific departments) took leadership of the movement from the bewildered scientists, insuring its destruction.
It would seem that an obvious way to improve math teaching would be to give more examples and more applications. This is correct, of course, but to give that as a demand and stop there was again to underestimate what we are up against. The 1970's and 80's saw the publication of many "applied" calculus texts in which explicit principles were subordinated to problems watered-down and distorted beyond usability from various fields. But as many professors in those various fields understand, math is theory. What a student needs of math in a field of application such as chemistry, business management, etc. is to know math as well as possible in order that the applied concepts be approachable with little math-related mystery and in order that mastery of appropriate new methods can be partly self-guided. Isolated, particular methods learned mechanically and then forgotten, and especially, half-baked attempts to teach an alleged application instead of the explicit principles of calculus, can only negatively affect the students' ability to apply math.
The demand for better calculus text books in the English-speaking world thus began, for the above and many other reasons, to become more threatening. The initial response of the publishers (that they would never change their policy of offering the next year an exact copy of the competing text which had made most profit the previous year, only with more colors) was met by deserved contempt. Some of the more recent offerings are the result of multimillion dollar government intervention.
Contrary to the portrait of the professor who views teaching and research as inimical to each other, many see them as mutually supportive.
一反认为教学、科研互相对立的形象，许多教授认为二者是相辅相成的。
Many of the ideas, which have led to long and fruitful development by researchers, actually arose from attempts to explain matters more clearly to students. For example, attempts in the 1960's to provide a clearer, simpler, yet rigorous base for understanding calculus led to a new trend of research in the foundations of topology, logic, and analysis within which many innovative papers and over a dozen books have now been produced. On the other hand, research leads from time to time to new synthesizing concepts, which clarify matters enormously for the researchers, who then struggle to find ways to spread this clarification to students. For example research into the mathematical foundations of continuum thermomechanics and the constitutive relations of materials led to new, more direct, ways of dealing with infinitesimals, function spaces, and extensive quantities, which are now being taught to undergraduates in some places.
Research and teaching are of course different aspects of endeavor, but as long as they are still alive, they have an orientation in common, a commitment to tirelessly combating the absence of knowledge.
History shows that the teachers, yearning for a greater opportunity to participate in the creation and dissemination of enlightenment, will not be satisfied by waiting for this or that establishment entity to provide it. Not only would the fulfillment of these needs remain forever a mere policy objective; our enthusiasm would continue to be used as the engine for the spread of still more pseudo-knowledge and pessimism. The problem can be taken up for solution, without million-dollar grants, both by devising teaching materials which reflect the actual historical development of a given field (neither repeating some entrenched hundred-year old false summation, nor succumbing to the ultrarevolutionary post-modernist degeneration), as well as by making explicit the philosophy which emerges from actual research developments of the recent decades. Collective effort is necessary, however, to concentrate such materials and to disseminate them so as to serve the needs of society as a whole.
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对于特殊“身份”与“权力”之间的等价关系，毛泽东十分清醒。他曾明确表示，如果不对特殊“身份”进行必要的变革，“权力导致腐败，绝对的权力将导致绝对的腐败”（“Power tends to corrupt and absolute power corrupt absolutely.”）[18] 的政治铁律必将自然地产生效应，这将不可避免地使他终生追求的“社会主义”事业付之东流。为此，他所采取的重大政治举措就是在制度角度上对政治“身份”进行强制性置换。在政治实践上，这种“身份”置换是在三种关系的路径上展开的。
Benjamin I. Schwartz, “The Reign of Virtue: Leader and Party in the Cultural Revolution” in China and Other Matters, Cambridge, Mass: Harvard University Press, 1996. ↩︎
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一〇二","description":"","frontmatter":{"title":"一〇二","date":"2021-04-16T08:44:08.000Z","length":"80字","time":"1分钟","aside":false,"hash":767303468},"headers":[],"relativePath":"idea/102.md","filePath":"idea/102.md"}'),o={name:"idea/102.md"},n=e("p",null,"黑魔法课第一个挑战任务是黑进一个网页并在上面留下自己的名字。结果有一组同学不仅写上了自己的名字还把别人的名字给抹去了。",-1),c=e("p",null,"而还在上初级黑魔法防御课的我只能在一旁默默鼓掌",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_102.md.CEP72i4b.lean.js b/assets/idea_102.md.CEP72i4b.lean.js
new file mode 100644
index 000000000..13a4751fb
--- /dev/null
+++ b/assets/idea_102.md.CEP72i4b.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一〇二","description":"","frontmatter":{"title":"一〇二","date":"2021-04-16T08:44:08.000Z","length":"80字","time":"1分钟","aside":false,"hash":767303468},"headers":[],"relativePath":"idea/102.md","filePath":"idea/102.md"}'),o={name:"idea/102.md"},n=e("p",null,"黑魔法课第一个挑战任务是黑进一个网页并在上面留下自己的名字。结果有一组同学不仅写上了自己的名字还把别人的名字给抹去了。",-1),c=e("p",null,"而还在上初级黑魔法防御课的我只能在一旁默默鼓掌",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_103.md.BL0Hx81U.js b/assets/idea_103.md.BL0Hx81U.js
new file mode 100644
index 000000000..c476e5ce5
--- /dev/null
+++ b/assets/idea_103.md.BL0Hx81U.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"一〇三","description":"","frontmatter":{"title":"一〇三","date":"2021-04-16T16:33:11.000Z","length":"89字","time":"1分钟","aside":false,"hash":1391999055},"headers":[],"relativePath":"idea/103.md","filePath":"idea/103.md"}'),o={name:"idea/103.md"},n=e("p",null,"上午学长和我说面试官问了他一堆概率问题，结果他骰子的期望还口算了半天。",-1),_=e("p",null,"中午碰到牛跟他说了这事儿，牛说这不是三吗，学长凉了，我说你给学长留点面子。",-1),c=e("p",null,"下午我睡醒以后，猛然发现:",-1),d=e("p",null,"骰子的期望是 3.5。",-1),i=e("p",null,"三个憨憨...",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_103.md.BL0Hx81U.lean.js b/assets/idea_103.md.BL0Hx81U.lean.js
new file mode 100644
index 000000000..c476e5ce5
--- /dev/null
+++ b/assets/idea_103.md.BL0Hx81U.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"一〇三","description":"","frontmatter":{"title":"一〇三","date":"2021-04-16T16:33:11.000Z","length":"89字","time":"1分钟","aside":false,"hash":1391999055},"headers":[],"relativePath":"idea/103.md","filePath":"idea/103.md"}'),o={name:"idea/103.md"},n=e("p",null,"上午学长和我说面试官问了他一堆概率问题，结果他骰子的期望还口算了半天。",-1),_=e("p",null,"中午碰到牛跟他说了这事儿，牛说这不是三吗，学长凉了，我说你给学长留点面子。",-1),c=e("p",null,"下午我睡醒以后，猛然发现:",-1),d=e("p",null,"骰子的期望是 3.5。",-1),i=e("p",null,"三个憨憨...",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_104.md.D803bzmA.js b/assets/idea_104.md.D803bzmA.js
new file mode 100644
index 000000000..240b0f94e
--- /dev/null
+++ b/assets/idea_104.md.D803bzmA.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一〇四","description":"","frontmatter":{"title":"一〇四","date":"2021-04-19T10:28:32.000Z","length":"37字","time":"1分钟","aside":false,"hash":1826748305},"headers":[],"relativePath":"idea/104.md","filePath":"idea/104.md"}'),o={name:"idea/104.md"},n=s("p",null,"资本把人变成机器，科技把机器变成人；从人身上异化出来的东西异化人，这就是赛博朋克。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_104.md.D803bzmA.lean.js b/assets/idea_104.md.D803bzmA.lean.js
new file mode 100644
index 000000000..240b0f94e
--- /dev/null
+++ b/assets/idea_104.md.D803bzmA.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一〇四","description":"","frontmatter":{"title":"一〇四","date":"2021-04-19T10:28:32.000Z","length":"37字","time":"1分钟","aside":false,"hash":1826748305},"headers":[],"relativePath":"idea/104.md","filePath":"idea/104.md"}'),o={name:"idea/104.md"},n=s("p",null,"资本把人变成机器，科技把机器变成人；从人身上异化出来的东西异化人，这就是赛博朋克。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_105.md.oE40HF4Q.js b/assets/idea_105.md.oE40HF4Q.js
new file mode 100644
index 000000000..7e9037f92
--- /dev/null
+++ b/assets/idea_105.md.oE40HF4Q.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一〇五","description":"","frontmatter":{"title":"一〇五","date":"2021-04-20T12:13:49.000Z","length":"16字","time":"1分钟","aside":false,"hash":-256494386},"headers":[],"relativePath":"idea/105.md","filePath":"idea/105.md"}'),o={name:"idea/105.md"},n=s("p",null,"劝大家谨慎更新安卓 11，别问我为什么",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_105.md.oE40HF4Q.lean.js b/assets/idea_105.md.oE40HF4Q.lean.js
new file mode 100644
index 000000000..7e9037f92
--- /dev/null
+++ b/assets/idea_105.md.oE40HF4Q.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一〇五","description":"","frontmatter":{"title":"一〇五","date":"2021-04-20T12:13:49.000Z","length":"16字","time":"1分钟","aside":false,"hash":-256494386},"headers":[],"relativePath":"idea/105.md","filePath":"idea/105.md"}'),o={name:"idea/105.md"},n=s("p",null,"劝大家谨慎更新安卓 11，别问我为什么",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_106.md.D2xNbm7P.js b/assets/idea_106.md.D2xNbm7P.js
new file mode 100644
index 000000000..7b2c10dee
--- /dev/null
+++ b/assets/idea_106.md.D2xNbm7P.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一〇六","description":"","frontmatter":{"title":"一〇六","date":"2021-04-21T17:07:14.000Z","length":"14字","time":"1分钟","aside":false,"hash":-1019575641},"headers":[],"relativePath":"idea/106.md","filePath":"idea/106.md"}'),o={name:"idea/106.md"},n=s("p",null,"好家伙，我居然碰上了一个 gdb 的 bug",-1),d=[n];function r(c,i,_,l,p,m){return t(),a("div",null,d)}const u=e(o,[["render",r]]);export{h as __pageData,u as default};
diff --git a/assets/idea_106.md.D2xNbm7P.lean.js b/assets/idea_106.md.D2xNbm7P.lean.js
new file mode 100644
index 000000000..7b2c10dee
--- /dev/null
+++ b/assets/idea_106.md.D2xNbm7P.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一〇六","description":"","frontmatter":{"title":"一〇六","date":"2021-04-21T17:07:14.000Z","length":"14字","time":"1分钟","aside":false,"hash":-1019575641},"headers":[],"relativePath":"idea/106.md","filePath":"idea/106.md"}'),o={name:"idea/106.md"},n=s("p",null,"好家伙，我居然碰上了一个 gdb 的 bug",-1),d=[n];function r(c,i,_,l,p,m){return t(),a("div",null,d)}const u=e(o,[["render",r]]);export{h as __pageData,u as default};
diff --git a/assets/idea_107.md.B-KtIsbG.js b/assets/idea_107.md.B-KtIsbG.js
new file mode 100644
index 000000000..5493002d6
--- /dev/null
+++ b/assets/idea_107.md.B-KtIsbG.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一〇七","description":"","frontmatter":{"title":"一〇七","date":"2021-04-26T19:39:13.000Z","length":"32字","time":"1分钟","aside":false,"hash":944532586},"headers":[],"relativePath":"idea/107.md","filePath":"idea/107.md"}'),o={name:"idea/107.md"},n=e("p",null,"拼上全部活成笑话，这才是用生命致敬喜剧",-1),c=e("p",null,"另外小兵张嘎电影版可高明多了",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_107.md.B-KtIsbG.lean.js b/assets/idea_107.md.B-KtIsbG.lean.js
new file mode 100644
index 000000000..5493002d6
--- /dev/null
+++ b/assets/idea_107.md.B-KtIsbG.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一〇七","description":"","frontmatter":{"title":"一〇七","date":"2021-04-26T19:39:13.000Z","length":"32字","time":"1分钟","aside":false,"hash":944532586},"headers":[],"relativePath":"idea/107.md","filePath":"idea/107.md"}'),o={name:"idea/107.md"},n=e("p",null,"拼上全部活成笑话，这才是用生命致敬喜剧",-1),c=e("p",null,"另外小兵张嘎电影版可高明多了",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_108.md.Bz9tGzvN.js b/assets/idea_108.md.Bz9tGzvN.js
new file mode 100644
index 000000000..3c78e4b25
--- /dev/null
+++ b/assets/idea_108.md.Bz9tGzvN.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一〇八","description":"","frontmatter":{"title":"一〇八","date":"2021-04-28T21:29:34.000Z","length":"108字","time":"1分钟","aside":false,"hash":-644653124},"headers":[],"relativePath":"idea/108.md","filePath":"idea/108.md"}'),o={name:"idea/108.md"},n=s("p",null,"不得不说统计物理真是神奇，改变了我对物理的看法，更改变了我对统计的看法。理想与现实的辩证统一。搞统计很容易陷入实用主义，不仅是统计，小到修身、大到治国都是如此。怎样避免陷入实用主义，是个很大的问题，怎样判断实用主义的自欺欺人，更是个大问题。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_108.md.Bz9tGzvN.lean.js b/assets/idea_108.md.Bz9tGzvN.lean.js
new file mode 100644
index 000000000..3c78e4b25
--- /dev/null
+++ b/assets/idea_108.md.Bz9tGzvN.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一〇八","description":"","frontmatter":{"title":"一〇八","date":"2021-04-28T21:29:34.000Z","length":"108字","time":"1分钟","aside":false,"hash":-644653124},"headers":[],"relativePath":"idea/108.md","filePath":"idea/108.md"}'),o={name:"idea/108.md"},n=s("p",null,"不得不说统计物理真是神奇，改变了我对物理的看法，更改变了我对统计的看法。理想与现实的辩证统一。搞统计很容易陷入实用主义，不仅是统计，小到修身、大到治国都是如此。怎样避免陷入实用主义，是个很大的问题，怎样判断实用主义的自欺欺人，更是个大问题。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_109.md.DPjUSPDk.js b/assets/idea_109.md.DPjUSPDk.js
new file mode 100644
index 000000000..90c7827de
--- /dev/null
+++ b/assets/idea_109.md.DPjUSPDk.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一〇九","description":"","frontmatter":{"title":"一〇九","date":"2021-05-07T21:00:55.000Z","length":"41字","time":"1分钟","aside":false,"hash":-2113935075},"headers":[],"relativePath":"idea/109.md","filePath":"idea/109.md"}'),o={name:"idea/109.md"},n=e("p",null,"不良人 4 被改得面目全非",-1),c=e("p",null,"苗疆变成了娆疆，巫王变成了毒公，蛊王变成了虺王，蛊全改成了虫，我服了！",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_109.md.DPjUSPDk.lean.js b/assets/idea_109.md.DPjUSPDk.lean.js
new file mode 100644
index 000000000..90c7827de
--- /dev/null
+++ b/assets/idea_109.md.DPjUSPDk.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一〇九","description":"","frontmatter":{"title":"一〇九","date":"2021-05-07T21:00:55.000Z","length":"41字","time":"1分钟","aside":false,"hash":-2113935075},"headers":[],"relativePath":"idea/109.md","filePath":"idea/109.md"}'),o={name:"idea/109.md"},n=e("p",null,"不良人 4 被改得面目全非",-1),c=e("p",null,"苗疆变成了娆疆，巫王变成了毒公，蛊王变成了虺王，蛊全改成了虫，我服了！",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_11.md.CHHVWR2M.js b/assets/idea_11.md.CHHVWR2M.js
new file mode 100644
index 000000000..b68997ab7
--- /dev/null
+++ b/assets/idea_11.md.CHHVWR2M.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一一","description":"","frontmatter":{"title":"一一","date":"2020-03-30T19:15:47.000Z","length":"34字","time":"1分钟","aside":false,"hash":-1643839847},"headers":[],"relativePath":"idea/11.md","filePath":"idea/11.md"}'),o={name:"idea/11.md"},n=s("p",null,"绘事不难于写形，而难于得意。得其意而点出之，则万物之理，挽于尺素间矣，不甚难哉",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_11.md.CHHVWR2M.lean.js b/assets/idea_11.md.CHHVWR2M.lean.js
new file mode 100644
index 000000000..b68997ab7
--- /dev/null
+++ b/assets/idea_11.md.CHHVWR2M.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一一","description":"","frontmatter":{"title":"一一","date":"2020-03-30T19:15:47.000Z","length":"34字","time":"1分钟","aside":false,"hash":-1643839847},"headers":[],"relativePath":"idea/11.md","filePath":"idea/11.md"}'),o={name:"idea/11.md"},n=s("p",null,"绘事不难于写形，而难于得意。得其意而点出之，则万物之理，挽于尺素间矣，不甚难哉",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_110.md.BzcG8LQe.js b/assets/idea_110.md.BzcG8LQe.js
new file mode 100644
index 000000000..4c61d473e
--- /dev/null
+++ b/assets/idea_110.md.BzcG8LQe.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"一一〇","description":"","frontmatter":{"title":"一一〇","date":"2021-05-09T05:24:11.000Z","length":"42字","time":"1分钟","aside":false,"hash":-1559715251},"headers":[],"relativePath":"idea/110.md","filePath":"idea/110.md"}'),o={name:"idea/110.md"},n=e("p",null,"通宵看恰同学少年",-1),c=e("p",null,"伟大的生命本身就是一部历史，这部历史承载着见证者的生命。",-1),d=e("p",null,"仿佛连接上了卡拉",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_110.md.BzcG8LQe.lean.js b/assets/idea_110.md.BzcG8LQe.lean.js
new file mode 100644
index 000000000..4c61d473e
--- /dev/null
+++ b/assets/idea_110.md.BzcG8LQe.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"一一〇","description":"","frontmatter":{"title":"一一〇","date":"2021-05-09T05:24:11.000Z","length":"42字","time":"1分钟","aside":false,"hash":-1559715251},"headers":[],"relativePath":"idea/110.md","filePath":"idea/110.md"}'),o={name:"idea/110.md"},n=e("p",null,"通宵看恰同学少年",-1),c=e("p",null,"伟大的生命本身就是一部历史，这部历史承载着见证者的生命。",-1),d=e("p",null,"仿佛连接上了卡拉",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_111.md.CdFTggGC.js b/assets/idea_111.md.CdFTggGC.js
new file mode 100644
index 000000000..6de34b1d1
--- /dev/null
+++ b/assets/idea_111.md.CdFTggGC.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一一一","description":"","frontmatter":{"title":"一一一","date":"2021-05-11T19:37:28.000Z","length":"21字","time":"1分钟","aside":false,"hash":907507772},"headers":[],"relativePath":"idea/111.md","filePath":"idea/111.md"}'),o={name:"idea/111.md"},n=s("p",null,"谷歌文档匿名身份怎么都是臭鼬鼩鼱一类的动物",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_111.md.CdFTggGC.lean.js b/assets/idea_111.md.CdFTggGC.lean.js
new file mode 100644
index 000000000..6de34b1d1
--- /dev/null
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一一一","description":"","frontmatter":{"title":"一一一","date":"2021-05-11T19:37:28.000Z","length":"21字","time":"1分钟","aside":false,"hash":907507772},"headers":[],"relativePath":"idea/111.md","filePath":"idea/111.md"}'),o={name:"idea/111.md"},n=s("p",null,"谷歌文档匿名身份怎么都是臭鼬鼩鼱一类的动物",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_112.md.Du2I5jeK.js b/assets/idea_112.md.Du2I5jeK.js
new file mode 100644
index 000000000..6dc0d5e82
--- /dev/null
+++ b/assets/idea_112.md.Du2I5jeK.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一一二","description":"","frontmatter":{"title":"一一二","date":"2021-05-15T16:16:34.000Z","length":"31字","time":"1分钟","aside":false,"hash":35312781},"headers":[],"relativePath":"idea/112.md","filePath":"idea/112.md"}'),o={name:"idea/112.md"},n=s("p",null,"本来世界上就没什么魔法，只有聪明的人才会被咒语使唤。——黑客实践课有感",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_112.md.Du2I5jeK.lean.js b/assets/idea_112.md.Du2I5jeK.lean.js
new file mode 100644
index 000000000..6dc0d5e82
--- /dev/null
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一一二","description":"","frontmatter":{"title":"一一二","date":"2021-05-15T16:16:34.000Z","length":"31字","time":"1分钟","aside":false,"hash":35312781},"headers":[],"relativePath":"idea/112.md","filePath":"idea/112.md"}'),o={name:"idea/112.md"},n=s("p",null,"本来世界上就没什么魔法，只有聪明的人才会被咒语使唤。——黑客实践课有感",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_113.md.B0oMIKkI.js b/assets/idea_113.md.B0oMIKkI.js
new file mode 100644
index 000000000..ab7b53cd0
--- /dev/null
+++ b/assets/idea_113.md.B0oMIKkI.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一一三","description":"","frontmatter":{"title":"一一三","date":"2021-05-18T21:08:22.000Z","length":"10字","time":"1分钟","aside":false,"hash":-967316928},"headers":[],"relativePath":"idea/113.md","filePath":"idea/113.md"}'),o={name:"idea/113.md"},n=s("p",null,"什么书常读常新？数学书",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_113.md.B0oMIKkI.lean.js b/assets/idea_113.md.B0oMIKkI.lean.js
new file mode 100644
index 000000000..ab7b53cd0
--- /dev/null
+++ b/assets/idea_113.md.B0oMIKkI.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一一三","description":"","frontmatter":{"title":"一一三","date":"2021-05-18T21:08:22.000Z","length":"10字","time":"1分钟","aside":false,"hash":-967316928},"headers":[],"relativePath":"idea/113.md","filePath":"idea/113.md"}'),o={name:"idea/113.md"},n=s("p",null,"什么书常读常新？数学书",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_114.md.D2D-CPDO.js b/assets/idea_114.md.D2D-CPDO.js
new file mode 100644
index 000000000..2461e26e1
--- /dev/null
+++ b/assets/idea_114.md.D2D-CPDO.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一一四","description":"","frontmatter":{"title":"一一四","date":"2021-05-22T17:42:56.000Z","length":"26字","time":"1分钟","aside":false,"hash":-1624287393},"headers":[],"relativePath":"idea/114.md","filePath":"idea/114.md"}'),o={name:"idea/114.md"},n=s("p",null,"用法语写的数学书似乎更通顺，数学中有没有语言沙文主义呢？",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_114.md.D2D-CPDO.lean.js b/assets/idea_114.md.D2D-CPDO.lean.js
new file mode 100644
index 000000000..2461e26e1
--- /dev/null
+++ b/assets/idea_114.md.D2D-CPDO.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一一四","description":"","frontmatter":{"title":"一一四","date":"2021-05-22T17:42:56.000Z","length":"26字","time":"1分钟","aside":false,"hash":-1624287393},"headers":[],"relativePath":"idea/114.md","filePath":"idea/114.md"}'),o={name:"idea/114.md"},n=s("p",null,"用法语写的数学书似乎更通顺，数学中有没有语言沙文主义呢？",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_115.md.D0LC_mrR.js b/assets/idea_115.md.D0LC_mrR.js
new file mode 100644
index 000000000..78db299db
--- /dev/null
+++ b/assets/idea_115.md.D0LC_mrR.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"一一五","description":"","frontmatter":{"title":"一一五","date":"2021-05-28T09:07:33.000Z","length":"875字","time":"3分钟","aside":false,"hash":1887485049},"headers":[],"relativePath":"idea/115.md","filePath":"idea/115.md"}'),n={name:"idea/115.md"},o=e("p",null,[e("a",{href:"https://zhuanlan.zhihu.com/p/354916372",target:"_blank",rel:"noreferrer"},"网页链接")],-1),r=e("p",null,"与我个人观点基本一致的一篇文章。浅谈自己对这个问题的理解。马克思的唯物唯心划分，其实是对当时西方的思想界的分析批判。马克思是否对东方哲学有所了解，我不清楚。但是我对高中教材中关于唯心和唯物的某些判断一直心存疑窦。譬如从笛卡尔我思故我在这句话判断它是主观唯心主义，这显然是不对的。笛卡尔从思维的存在性反推出我的存在性，是因为他坚信没有存在就不会有思维，这相反是一个相当唯物的观点。（但这并不是说笛卡尔最终不是唯心主义，毕竟还能找到其他更可靠的论据。）而教材对中国古今许多哲学家都做了唯物唯心的种种划分，以至于在上完思想政治的那一瞬间，我竟以为我所学习的对这些例子的划分，是我已经彻底了解掌握他们后得出的结论，甚至比这更自负——幻生出一种曾经沧海难为水的错觉，认为除了马克思主义，其他都是浮云。（这本身是反辩证法的，因为赞同要从怀疑从来，反对要从熟悉中来）这种狂妄往后便一直未经反思，直到前两个月看到一本讲中国古代哲学的法国讨论班教材，我才发现我几乎都不认识（对先人再表羞愧），顿时觉得，高中教材从只言片语出发，就为各个哲学家毕生经营排了三六九等，确实不足。（当然教材的任务并不是要教导真理，否则没有完美的教材，而是探索真理的怀疑精神。教材有删改是天生的不足，但不对删改作反思则是后天的不足）人的思维何尝不爱如此，归类本是最后一步，这样却成了一种精致的偷懒。",-1),l=e("p",null,"润之说，马克思主义千头万绪，总结起来就一句话：造反有理。我想这是强调历史唯物主义，强调阶级斗争的一方面。造反，本质上就是遵循矛盾运动规律，推动矛盾运动的发展，怎么推动？就是实践。到中国的语境下，就是知行合一。马克思说，关键在于改造世界。从中国的传统上看，从古至今不缺改造世界的，或说经世致用的思想。私以为中国的哲学，处世是高于治学的，行有余力则以学文，绝不是为学而荒废了行。无论避世的或真或假，都是作为用世的对立而非其他。因而在改造世界这一观点上，古人都是执着的（当然这种改造，并非是进化论意义上的）。仅凭这点而言，我想相比他反对的那些纯粹的思想家，马克思会更加认同我们的古人。这也许是为什么，即便不那么“唯物”，中国思想天生能为东渐的马学留有一块余地。因为讲知行合一才是根本，连存在与思维的地位关系，也是为着这个最终的结论而服务的。",-1),_=e("p",null,"一点感悟，欢迎交流。",-1),c=[o,r,l,_];function i(d,h,p,f,m,u){return a(),s("div",null,c)}const k=t(n,[["render",i]]);export{$ as __pageData,k as default};
diff --git a/assets/idea_115.md.D0LC_mrR.lean.js b/assets/idea_115.md.D0LC_mrR.lean.js
new file mode 100644
index 000000000..78db299db
--- /dev/null
+++ b/assets/idea_115.md.D0LC_mrR.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"一一五","description":"","frontmatter":{"title":"一一五","date":"2021-05-28T09:07:33.000Z","length":"875字","time":"3分钟","aside":false,"hash":1887485049},"headers":[],"relativePath":"idea/115.md","filePath":"idea/115.md"}'),n={name:"idea/115.md"},o=e("p",null,[e("a",{href:"https://zhuanlan.zhihu.com/p/354916372",target:"_blank",rel:"noreferrer"},"网页链接")],-1),r=e("p",null,"与我个人观点基本一致的一篇文章。浅谈自己对这个问题的理解。马克思的唯物唯心划分，其实是对当时西方的思想界的分析批判。马克思是否对东方哲学有所了解，我不清楚。但是我对高中教材中关于唯心和唯物的某些判断一直心存疑窦。譬如从笛卡尔我思故我在这句话判断它是主观唯心主义，这显然是不对的。笛卡尔从思维的存在性反推出我的存在性，是因为他坚信没有存在就不会有思维，这相反是一个相当唯物的观点。（但这并不是说笛卡尔最终不是唯心主义，毕竟还能找到其他更可靠的论据。）而教材对中国古今许多哲学家都做了唯物唯心的种种划分，以至于在上完思想政治的那一瞬间，我竟以为我所学习的对这些例子的划分，是我已经彻底了解掌握他们后得出的结论，甚至比这更自负——幻生出一种曾经沧海难为水的错觉，认为除了马克思主义，其他都是浮云。（这本身是反辩证法的，因为赞同要从怀疑从来，反对要从熟悉中来）这种狂妄往后便一直未经反思，直到前两个月看到一本讲中国古代哲学的法国讨论班教材，我才发现我几乎都不认识（对先人再表羞愧），顿时觉得，高中教材从只言片语出发，就为各个哲学家毕生经营排了三六九等，确实不足。（当然教材的任务并不是要教导真理，否则没有完美的教材，而是探索真理的怀疑精神。教材有删改是天生的不足，但不对删改作反思则是后天的不足）人的思维何尝不爱如此，归类本是最后一步，这样却成了一种精致的偷懒。",-1),l=e("p",null,"润之说，马克思主义千头万绪，总结起来就一句话：造反有理。我想这是强调历史唯物主义，强调阶级斗争的一方面。造反，本质上就是遵循矛盾运动规律，推动矛盾运动的发展，怎么推动？就是实践。到中国的语境下，就是知行合一。马克思说，关键在于改造世界。从中国的传统上看，从古至今不缺改造世界的，或说经世致用的思想。私以为中国的哲学，处世是高于治学的，行有余力则以学文，绝不是为学而荒废了行。无论避世的或真或假，都是作为用世的对立而非其他。因而在改造世界这一观点上，古人都是执着的（当然这种改造，并非是进化论意义上的）。仅凭这点而言，我想相比他反对的那些纯粹的思想家，马克思会更加认同我们的古人。这也许是为什么，即便不那么“唯物”，中国思想天生能为东渐的马学留有一块余地。因为讲知行合一才是根本，连存在与思维的地位关系，也是为着这个最终的结论而服务的。",-1),_=e("p",null,"一点感悟，欢迎交流。",-1),c=[o,r,l,_];function i(d,h,p,f,m,u){return a(),s("div",null,c)}const k=t(n,[["render",i]]);export{$ as __pageData,k as default};
diff --git a/assets/idea_116.md.BGzCWIxZ.js b/assets/idea_116.md.BGzCWIxZ.js
new file mode 100644
index 000000000..39cc272ed
--- /dev/null
+++ b/assets/idea_116.md.BGzCWIxZ.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一一六","description":"","frontmatter":{"title":"一一六","date":"2021-06-01T19:01:11.000Z","length":"92字","time":"1分钟","aside":false,"hash":-1249399807},"headers":[],"relativePath":"idea/116.md","filePath":"idea/116.md"}'),o={name:"idea/116.md"},n=s("p",null,"人们自己创造自己的历史，但是他们并不是随心所欲地创造，并不是在他们自己选定的条件下创造，而是在直接碰到的、既定的、从过去承继下来的条件下创造。一切已死的先辈们的传统，像梦魇一样纠缠着活人的头脑。——马克思",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_116.md.BGzCWIxZ.lean.js b/assets/idea_116.md.BGzCWIxZ.lean.js
new file mode 100644
index 000000000..39cc272ed
--- /dev/null
+++ b/assets/idea_116.md.BGzCWIxZ.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一一六","description":"","frontmatter":{"title":"一一六","date":"2021-06-01T19:01:11.000Z","length":"92字","time":"1分钟","aside":false,"hash":-1249399807},"headers":[],"relativePath":"idea/116.md","filePath":"idea/116.md"}'),o={name:"idea/116.md"},n=s("p",null,"人们自己创造自己的历史，但是他们并不是随心所欲地创造，并不是在他们自己选定的条件下创造，而是在直接碰到的、既定的、从过去承继下来的条件下创造。一切已死的先辈们的传统，像梦魇一样纠缠着活人的头脑。——马克思",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_117.md.CBoy6ua3.js b/assets/idea_117.md.CBoy6ua3.js
new file mode 100644
index 000000000..a2ae61285
--- /dev/null
+++ b/assets/idea_117.md.CBoy6ua3.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一一七","description":"","frontmatter":{"title":"一一七","date":"2021-06-02T21:14:53.000Z","length":"65字","time":"1分钟","aside":false,"hash":1438960499},"headers":[],"relativePath":"idea/117.md","filePath":"idea/117.md"}'),o={name:"idea/117.md"},n=e("p",null,"Schumpeter 认为资本主义经济周期循环源于创新，把创新解释成为一种创造性的破坏。由创新造成了上一次的萧条并开启了下一周期的繁荣。",-1),c=e("p",null,"也算是一篇漂亮文章了。",-1),r=[n,c];function d(i,_,l,p,h,m){return a(),s("div",null,r)}const $=t(o,[["render",d]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_117.md.CBoy6ua3.lean.js b/assets/idea_117.md.CBoy6ua3.lean.js
new file mode 100644
index 000000000..a2ae61285
--- /dev/null
+++ b/assets/idea_117.md.CBoy6ua3.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一一七","description":"","frontmatter":{"title":"一一七","date":"2021-06-02T21:14:53.000Z","length":"65字","time":"1分钟","aside":false,"hash":1438960499},"headers":[],"relativePath":"idea/117.md","filePath":"idea/117.md"}'),o={name:"idea/117.md"},n=e("p",null,"Schumpeter 认为资本主义经济周期循环源于创新，把创新解释成为一种创造性的破坏。由创新造成了上一次的萧条并开启了下一周期的繁荣。",-1),c=e("p",null,"也算是一篇漂亮文章了。",-1),r=[n,c];function d(i,_,l,p,h,m){return a(),s("div",null,r)}const $=t(o,[["render",d]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_118.md.DPTPPOql.js b/assets/idea_118.md.DPTPPOql.js
new file mode 100644
index 000000000..a82293989
--- /dev/null
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diff --git a/assets/idea_119.md.rYOCBNid.lean.js b/assets/idea_119.md.rYOCBNid.lean.js
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diff --git a/assets/idea_120.md.Bl2I48lm.js b/assets/idea_120.md.Bl2I48lm.js
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diff --git a/assets/idea_120.md.Bl2I48lm.lean.js b/assets/idea_120.md.Bl2I48lm.lean.js
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diff --git a/assets/idea_121.md.DBiu2XOJ.js b/assets/idea_121.md.DBiu2XOJ.js
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+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一二一","description":"","frontmatter":{"title":"一二一","date":"2021-06-25T16:21:24.000Z","length":"10字","time":"1分钟","aside":false,"hash":-1879959840},"headers":[],"relativePath":"idea/121.md","filePath":"idea/121.md"}'),o={name:"idea/121.md"},n=s("p",null,"丈夫岂惧死？只恨正青春。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
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diff --git a/assets/idea_122.md.CeTVLrYb.js b/assets/idea_122.md.CeTVLrYb.js
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+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一二二","description":"","frontmatter":{"title":"一二二","date":"2021-06-25T17:01:03.000Z","length":"16字","time":"1分钟","aside":false,"hash":-886384060},"headers":[],"relativePath":"idea/122.md","filePath":"idea/122.md"}'),o={name:"idea/122.md"},n=s("p",null,"国民党 1927 年就死了，但直到 2021 年还没埋。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_122.md.CeTVLrYb.lean.js b/assets/idea_122.md.CeTVLrYb.lean.js
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diff --git a/assets/idea_123.md.DwkpKtZ-.js b/assets/idea_123.md.DwkpKtZ-.js
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一二三","description":"","frontmatter":{"title":"一二三","date":"2021-06-25T23:26:35.000Z","length":"22字","time":"1分钟","aside":false,"hash":1286626236},"headers":[],"relativePath":"idea/123.md","filePath":"idea/123.md"}'),o={name:"idea/123.md"},n=e("p",null,"美梦不过夜，噩梦连续剧。",-1),c=e("p",null,"噩梦该不会是云天明童话吧。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_123.md.DwkpKtZ-.lean.js b/assets/idea_123.md.DwkpKtZ-.lean.js
new file mode 100644
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一二三","description":"","frontmatter":{"title":"一二三","date":"2021-06-25T23:26:35.000Z","length":"22字","time":"1分钟","aside":false,"hash":1286626236},"headers":[],"relativePath":"idea/123.md","filePath":"idea/123.md"}'),o={name:"idea/123.md"},n=e("p",null,"美梦不过夜，噩梦连续剧。",-1),c=e("p",null,"噩梦该不会是云天明童话吧。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_124.md.CvbRjhCX.js b/assets/idea_124.md.CvbRjhCX.js
new file mode 100644
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+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一二四","description":"","frontmatter":{"title":"一二四","date":"2021-06-30T18:00:21.000Z","length":"16字","time":"1分钟","aside":false,"hash":2112646676},"headers":[],"relativePath":"idea/124.md","filePath":"idea/124.md"}'),o={name:"idea/124.md"},n=s("p",null,"不忘初心，牢记使命；永久奋斗，革命到底。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_124.md.CvbRjhCX.lean.js b/assets/idea_124.md.CvbRjhCX.lean.js
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+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一二四","description":"","frontmatter":{"title":"一二四","date":"2021-06-30T18:00:21.000Z","length":"16字","time":"1分钟","aside":false,"hash":2112646676},"headers":[],"relativePath":"idea/124.md","filePath":"idea/124.md"}'),o={name:"idea/124.md"},n=s("p",null,"不忘初心，牢记使命；永久奋斗，革命到底。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_126.md.BhXcgyBU.js b/assets/idea_126.md.BhXcgyBU.js
new file mode 100644
index 000000000..49323b7bb
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"一二六","description":"","frontmatter":{"title":"一二六","date":"2021-07-02T01:30:42.000Z","length":"28字","time":"1分钟","aside":false,"hash":-1912716760},"headers":[],"relativePath":"idea/126.md","filePath":"idea/126.md"}'),o={name:"idea/126.md"},n=e("p",null,"昨天突发奇想但是累得发不出来：",-1),c=e("p",null,"一日为诗，终身为赋。",-1),d=e("p",null,"好像没啥道理",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_126.md.BhXcgyBU.lean.js b/assets/idea_126.md.BhXcgyBU.lean.js
new file mode 100644
index 000000000..49323b7bb
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"一二六","description":"","frontmatter":{"title":"一二六","date":"2021-07-02T01:30:42.000Z","length":"28字","time":"1分钟","aside":false,"hash":-1912716760},"headers":[],"relativePath":"idea/126.md","filePath":"idea/126.md"}'),o={name:"idea/126.md"},n=e("p",null,"昨天突发奇想但是累得发不出来：",-1),c=e("p",null,"一日为诗，终身为赋。",-1),d=e("p",null,"好像没啥道理",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
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new file mode 100644
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diff --git a/assets/idea_127.md.BtWghCIf.lean.js b/assets/idea_127.md.BtWghCIf.lean.js
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+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一二八","description":"","frontmatter":{"title":"一二八","date":"2021-07-05T14:28:36.000Z","length":"179字","time":"1分钟","aside":false,"hash":381602264},"headers":[],"relativePath":"idea/128.md","filePath":"idea/128.md"}'),o={name:"idea/128.md"},n=s("p",null,"“于是，马克思发表意见了，他的意见是和所有他的前人直接对立的。在前人认为已有答案的地方，他却认为只是问题所在。他认为，这里摆在他面前的不是无燃素气体，也不是火气，而是氧气；这里的问题不是在于要简单地确认一种经济事实，也不是在于这种事实与永恒公平和真正的道德相冲突，而是在于这样一种事实，这种事实必定要使全部经济学发生革命，并且把理解全部资本主义生产的钥匙交给那个知道怎样使用它的人。”——恩格斯",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_128.md.CF8kPmCG.lean.js b/assets/idea_128.md.CF8kPmCG.lean.js
new file mode 100644
index 000000000..f8eefb9f0
--- /dev/null
+++ b/assets/idea_128.md.CF8kPmCG.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一二八","description":"","frontmatter":{"title":"一二八","date":"2021-07-05T14:28:36.000Z","length":"179字","time":"1分钟","aside":false,"hash":381602264},"headers":[],"relativePath":"idea/128.md","filePath":"idea/128.md"}'),o={name:"idea/128.md"},n=s("p",null,"“于是，马克思发表意见了，他的意见是和所有他的前人直接对立的。在前人认为已有答案的地方，他却认为只是问题所在。他认为，这里摆在他面前的不是无燃素气体，也不是火气，而是氧气；这里的问题不是在于要简单地确认一种经济事实，也不是在于这种事实与永恒公平和真正的道德相冲突，而是在于这样一种事实，这种事实必定要使全部经济学发生革命，并且把理解全部资本主义生产的钥匙交给那个知道怎样使用它的人。”——恩格斯",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_129.md.BzNzo7JS.js b/assets/idea_129.md.BzNzo7JS.js
new file mode 100644
index 000000000..1be4638bb
--- /dev/null
+++ b/assets/idea_129.md.BzNzo7JS.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一二九","description":"","frontmatter":{"title":"一二九","date":"2021-07-06T15:45:49.000Z","length":"50字","time":"1分钟","aside":false,"hash":886169570},"headers":[],"relativePath":"idea/129.md","filePath":"idea/129.md"}'),o={name:"idea/129.md"},n=s("p",null,"今天游泳超时四分钟罚了 10 块钱，出门哈喽单车锁舌没弹出来直接扣钱，再找了一辆骑回宾馆花了 15 分钟零 9 秒...太背了",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_129.md.BzNzo7JS.lean.js b/assets/idea_129.md.BzNzo7JS.lean.js
new file mode 100644
index 000000000..1be4638bb
--- /dev/null
+++ b/assets/idea_129.md.BzNzo7JS.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一二九","description":"","frontmatter":{"title":"一二九","date":"2021-07-06T15:45:49.000Z","length":"50字","time":"1分钟","aside":false,"hash":886169570},"headers":[],"relativePath":"idea/129.md","filePath":"idea/129.md"}'),o={name:"idea/129.md"},n=s("p",null,"今天游泳超时四分钟罚了 10 块钱，出门哈喽单车锁舌没弹出来直接扣钱，再找了一辆骑回宾馆花了 15 分钟零 9 秒...太背了",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_13.md.DoKgaCpE.js b/assets/idea_13.md.DoKgaCpE.js
new file mode 100644
index 000000000..947bc949a
--- /dev/null
+++ b/assets/idea_13.md.DoKgaCpE.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"一三","description":"","frontmatter":{"title":"一三","date":"2020-04-15T07:40:05.000Z","length":"29字","time":"1分钟","aside":false,"hash":923561136},"headers":[],"relativePath":"idea/13.md","filePath":"idea/13.md"}'),o={name:"idea/13.md"},n=e("p",null,"千里搭凉棚，天下没有不散的筵席",-1),r=e("p",null,"Every culture have the similar proverb, except the Dane has an exception of bad humour.",-1),c=[n,r];function i(d,l,_,p,h,m){return a(),s("div",null,c)}const v=t(o,[["render",i]]);export{f as __pageData,v as default};
diff --git a/assets/idea_13.md.DoKgaCpE.lean.js b/assets/idea_13.md.DoKgaCpE.lean.js
new file mode 100644
index 000000000..947bc949a
--- /dev/null
+++ b/assets/idea_13.md.DoKgaCpE.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"一三","description":"","frontmatter":{"title":"一三","date":"2020-04-15T07:40:05.000Z","length":"29字","time":"1分钟","aside":false,"hash":923561136},"headers":[],"relativePath":"idea/13.md","filePath":"idea/13.md"}'),o={name:"idea/13.md"},n=e("p",null,"千里搭凉棚，天下没有不散的筵席",-1),r=e("p",null,"Every culture have the similar proverb, except the Dane has an exception of bad humour.",-1),c=[n,r];function i(d,l,_,p,h,m){return a(),s("div",null,c)}const v=t(o,[["render",i]]);export{f as __pageData,v as default};
diff --git a/assets/idea_130.md.DmocXp6i.js b/assets/idea_130.md.DmocXp6i.js
new file mode 100644
index 000000000..ec29818b7
--- /dev/null
+++ b/assets/idea_130.md.DmocXp6i.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一三〇","description":"","frontmatter":{"title":"一三〇","date":"2021-07-07T02:48:39.000Z","length":"4字","time":"1分钟","aside":false,"hash":911742785},"headers":[],"relativePath":"idea/130.md","filePath":"idea/130.md"}'),o={name:"idea/130.md"},n=s("p",null,"牌穷匕见",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_130.md.DmocXp6i.lean.js b/assets/idea_130.md.DmocXp6i.lean.js
new file mode 100644
index 000000000..ec29818b7
--- /dev/null
+++ b/assets/idea_130.md.DmocXp6i.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一三〇","description":"","frontmatter":{"title":"一三〇","date":"2021-07-07T02:48:39.000Z","length":"4字","time":"1分钟","aside":false,"hash":911742785},"headers":[],"relativePath":"idea/130.md","filePath":"idea/130.md"}'),o={name:"idea/130.md"},n=s("p",null,"牌穷匕见",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_131.md.GUayZlQ0.js b/assets/idea_131.md.GUayZlQ0.js
new file mode 100644
index 000000000..f1d2bd89a
--- /dev/null
+++ b/assets/idea_131.md.GUayZlQ0.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一三一","description":"","frontmatter":{"title":"一三一","date":"2021-07-09T04:50:06.000Z","length":"189字","time":"1分钟","aside":false,"hash":1160298527},"headers":[],"relativePath":"idea/131.md","filePath":"idea/131.md"}'),o={name:"idea/131.md"},n=s("p",null,"忽然发现我大可不必把对数字的憎恶迁延于统计，因为统计只是被数字异化的认识论。纯粹的量永远不能反映质，但数字确实仍在不断地吞噬这个世界，并把自己以更大的规模再生产出来。它作为最轻易就能获得的人类的通用语言，试图把一切契约还原为这种简单的形式。如果它还因此被人类赋予理性和公正的地位，它将成为部分人的信仰；如果它进一步成为美的代名词，它的信徒将献上他们的灵魂；如果它成为一切的唯一标准，那么一切都将化为乌有。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_131.md.GUayZlQ0.lean.js b/assets/idea_131.md.GUayZlQ0.lean.js
new file mode 100644
index 000000000..f1d2bd89a
--- /dev/null
+++ b/assets/idea_131.md.GUayZlQ0.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一三一","description":"","frontmatter":{"title":"一三一","date":"2021-07-09T04:50:06.000Z","length":"189字","time":"1分钟","aside":false,"hash":1160298527},"headers":[],"relativePath":"idea/131.md","filePath":"idea/131.md"}'),o={name:"idea/131.md"},n=s("p",null,"忽然发现我大可不必把对数字的憎恶迁延于统计，因为统计只是被数字异化的认识论。纯粹的量永远不能反映质，但数字确实仍在不断地吞噬这个世界，并把自己以更大的规模再生产出来。它作为最轻易就能获得的人类的通用语言，试图把一切契约还原为这种简单的形式。如果它还因此被人类赋予理性和公正的地位，它将成为部分人的信仰；如果它进一步成为美的代名词，它的信徒将献上他们的灵魂；如果它成为一切的唯一标准，那么一切都将化为乌有。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_132.md.B11jRDxU.js b/assets/idea_132.md.B11jRDxU.js
new file mode 100644
index 000000000..ace2238ef
--- /dev/null
+++ b/assets/idea_132.md.B11jRDxU.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一三二","description":"","frontmatter":{"title":"一三二","date":"2021-07-10T00:47:12.000Z","length":"61字","time":"1分钟","aside":false,"hash":206057790},"headers":[],"relativePath":"idea/132.md","filePath":"idea/132.md"}'),o={name:"idea/132.md"},n=e("p",null,"留在法国的同学说今晚法国人又开 soiree 了，甚至还放烟花，有人问是不是什么节日啊，于是我搜了搜历史上的大事件。",-1),i=e("p",null,"国庆日前四天是另一个国庆日啊",-1),r=[n,i];function c(d,_,l,p,h,m){return a(),s("div",null,r)}const $=t(o,[["render",c]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_132.md.B11jRDxU.lean.js b/assets/idea_132.md.B11jRDxU.lean.js
new file mode 100644
index 000000000..ace2238ef
--- /dev/null
+++ b/assets/idea_132.md.B11jRDxU.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一三二","description":"","frontmatter":{"title":"一三二","date":"2021-07-10T00:47:12.000Z","length":"61字","time":"1分钟","aside":false,"hash":206057790},"headers":[],"relativePath":"idea/132.md","filePath":"idea/132.md"}'),o={name:"idea/132.md"},n=e("p",null,"留在法国的同学说今晚法国人又开 soiree 了，甚至还放烟花，有人问是不是什么节日啊，于是我搜了搜历史上的大事件。",-1),i=e("p",null,"国庆日前四天是另一个国庆日啊",-1),r=[n,i];function c(d,_,l,p,h,m){return a(),s("div",null,r)}const $=t(o,[["render",c]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_133.md.Dpz81_JI.js b/assets/idea_133.md.Dpz81_JI.js
new file mode 100644
index 000000000..7f869405a
--- /dev/null
+++ b/assets/idea_133.md.Dpz81_JI.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一三三","description":"","frontmatter":{"title":"一三三","date":"2021-07-11T01:53:24.000Z","length":"80字","time":"1分钟","aside":false,"hash":785463206},"headers":[],"relativePath":"idea/133.md","filePath":"idea/133.md"}'),o={name:"idea/133.md"},n=e("p",null,"用人性来揣测信仰是对一个理想主义者最恶意的亵渎。",-1),c=e("p",null,"一百年了，有的人从黑暗中掘出光明，有的人却依旧守着那个不升不落的白夜。他们心头布满的，不是一轮红日，而是那惨白刺眼的失焦的光。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_133.md.Dpz81_JI.lean.js b/assets/idea_133.md.Dpz81_JI.lean.js
new file mode 100644
index 000000000..7f869405a
--- /dev/null
+++ b/assets/idea_133.md.Dpz81_JI.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一三三","description":"","frontmatter":{"title":"一三三","date":"2021-07-11T01:53:24.000Z","length":"80字","time":"1分钟","aside":false,"hash":785463206},"headers":[],"relativePath":"idea/133.md","filePath":"idea/133.md"}'),o={name:"idea/133.md"},n=e("p",null,"用人性来揣测信仰是对一个理想主义者最恶意的亵渎。",-1),c=e("p",null,"一百年了，有的人从黑暗中掘出光明，有的人却依旧守着那个不升不落的白夜。他们心头布满的，不是一轮红日，而是那惨白刺眼的失焦的光。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_134.md.CYh8wRv-.js b/assets/idea_134.md.CYh8wRv-.js
new file mode 100644
index 000000000..88563830c
--- /dev/null
+++ b/assets/idea_134.md.CYh8wRv-.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"一三四","description":"","frontmatter":{"title":"一三四","date":"2021-07-15T11:13:19.000Z","length":"112字","time":"1分钟","aside":false,"hash":1556207244},"headers":[],"relativePath":"idea/134.md","filePath":"idea/134.md"}'),o={name:"idea/134.md"},n=e("p",null,"今天看到一个有趣的说法：",-1),_=e("p",null,"“程序员有种种怪癖，其中一个是 20％的时间在写代码，剩下 80%的时间在欣赏自己写的代码。”",-1),c=e("p",null,"虽然不是程序员，但我发现我 20%的时间在工作，80%的时间花在鼓起勇气工作-不想工作-陶醉于工作完成的愉悦中。",-1),d=e("p",null,"也有可能是因为认真的时候，时间过得很快吧。",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_134.md.CYh8wRv-.lean.js b/assets/idea_134.md.CYh8wRv-.lean.js
new file mode 100644
index 000000000..88563830c
--- /dev/null
+++ b/assets/idea_134.md.CYh8wRv-.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"一三四","description":"","frontmatter":{"title":"一三四","date":"2021-07-15T11:13:19.000Z","length":"112字","time":"1分钟","aside":false,"hash":1556207244},"headers":[],"relativePath":"idea/134.md","filePath":"idea/134.md"}'),o={name:"idea/134.md"},n=e("p",null,"今天看到一个有趣的说法：",-1),_=e("p",null,"“程序员有种种怪癖，其中一个是 20％的时间在写代码，剩下 80%的时间在欣赏自己写的代码。”",-1),c=e("p",null,"虽然不是程序员，但我发现我 20%的时间在工作，80%的时间花在鼓起勇气工作-不想工作-陶醉于工作完成的愉悦中。",-1),d=e("p",null,"也有可能是因为认真的时候，时间过得很快吧。",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_135.md.CW3huee_.js b/assets/idea_135.md.CW3huee_.js
new file mode 100644
index 000000000..b07a52164
--- /dev/null
+++ b/assets/idea_135.md.CW3huee_.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一三五","description":"","frontmatter":{"title":"一三五","date":"2021-07-19T08:42:41.000Z","length":"34字","time":"1分钟","aside":false,"hash":1426079935},"headers":[],"relativePath":"idea/135.md","filePath":"idea/135.md"}'),o={name:"idea/135.md"},n=e("p",null,"这世上起码有两种骗人的把戏：一是文字游戏，一是数字游戏。",-1),c=e("p",null,"而有的人两边都占了。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_135.md.CW3huee_.lean.js b/assets/idea_135.md.CW3huee_.lean.js
new file mode 100644
index 000000000..b07a52164
--- /dev/null
+++ b/assets/idea_135.md.CW3huee_.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一三五","description":"","frontmatter":{"title":"一三五","date":"2021-07-19T08:42:41.000Z","length":"34字","time":"1分钟","aside":false,"hash":1426079935},"headers":[],"relativePath":"idea/135.md","filePath":"idea/135.md"}'),o={name:"idea/135.md"},n=e("p",null,"这世上起码有两种骗人的把戏：一是文字游戏，一是数字游戏。",-1),c=e("p",null,"而有的人两边都占了。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_136.md.Cgeu9G2Z.js b/assets/idea_136.md.Cgeu9G2Z.js
new file mode 100644
index 000000000..0742890b3
--- /dev/null
+++ b/assets/idea_136.md.Cgeu9G2Z.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一三六","description":"","frontmatter":{"title":"一三六","date":"2021-07-22T05:34:47.000Z","length":"51字","time":"1分钟","aside":false,"hash":986758251},"headers":[],"relativePath":"idea/136.md","filePath":"idea/136.md"}'),o={name:"idea/136.md"},n=s("p",null,"昨天读红楼，看到脂批引一段孟子的话：“君子欺以其方。”我今天突然明白，这眼花缭乱的数字不正是如此？智者上税，浑不自知也！",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_136.md.Cgeu9G2Z.lean.js b/assets/idea_136.md.Cgeu9G2Z.lean.js
new file mode 100644
index 000000000..0742890b3
--- /dev/null
+++ b/assets/idea_136.md.Cgeu9G2Z.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一三六","description":"","frontmatter":{"title":"一三六","date":"2021-07-22T05:34:47.000Z","length":"51字","time":"1分钟","aside":false,"hash":986758251},"headers":[],"relativePath":"idea/136.md","filePath":"idea/136.md"}'),o={name:"idea/136.md"},n=s("p",null,"昨天读红楼，看到脂批引一段孟子的话：“君子欺以其方。”我今天突然明白，这眼花缭乱的数字不正是如此？智者上税，浑不自知也！",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_137.md.BU2Zm_ED.js b/assets/idea_137.md.BU2Zm_ED.js
new file mode 100644
index 000000000..4e5ddced8
--- /dev/null
+++ b/assets/idea_137.md.BU2Zm_ED.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一三七","description":"","frontmatter":{"title":"一三七","date":"2021-07-22T07:17:12.000Z","length":"14字","time":"1分钟","aside":false,"hash":313088114},"headers":[],"relativePath":"idea/137.md","filePath":"idea/137.md"}'),o={name:"idea/137.md"},n=s("p",null,"礼貌中透着一股傲慢，高卢鸡是也。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_137.md.BU2Zm_ED.lean.js b/assets/idea_137.md.BU2Zm_ED.lean.js
new file mode 100644
index 000000000..4e5ddced8
--- /dev/null
+++ b/assets/idea_137.md.BU2Zm_ED.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一三七","description":"","frontmatter":{"title":"一三七","date":"2021-07-22T07:17:12.000Z","length":"14字","time":"1分钟","aside":false,"hash":313088114},"headers":[],"relativePath":"idea/137.md","filePath":"idea/137.md"}'),o={name:"idea/137.md"},n=s("p",null,"礼貌中透着一股傲慢，高卢鸡是也。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_138.md.Cb-8r_ny.js b/assets/idea_138.md.Cb-8r_ny.js
new file mode 100644
index 000000000..aa533741f
--- /dev/null
+++ b/assets/idea_138.md.Cb-8r_ny.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一三八","description":"","frontmatter":{"title":"一三八","date":"2021-07-23T11:20:44.000Z","length":"94字","time":"1分钟","aside":false,"hash":-697298166},"headers":[],"relativePath":"idea/138.md","filePath":"idea/138.md"}'),o={name:"idea/138.md"},n=s("p",null,"某人说“梦想是要有的，万一实现了呢？”这等于把理想主义者贬低为侥幸主义者、守株待兔者。理想，无论实现与否，作为一种向上的力量，能够阻遏堕落。正如保存价值的唯一办法，是添加新的价值。劳动是这样、传承是这样、扬弃也是这样。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_138.md.Cb-8r_ny.lean.js b/assets/idea_138.md.Cb-8r_ny.lean.js
new file mode 100644
index 000000000..aa533741f
--- /dev/null
+++ b/assets/idea_138.md.Cb-8r_ny.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一三八","description":"","frontmatter":{"title":"一三八","date":"2021-07-23T11:20:44.000Z","length":"94字","time":"1分钟","aside":false,"hash":-697298166},"headers":[],"relativePath":"idea/138.md","filePath":"idea/138.md"}'),o={name:"idea/138.md"},n=s("p",null,"某人说“梦想是要有的，万一实现了呢？”这等于把理想主义者贬低为侥幸主义者、守株待兔者。理想，无论实现与否，作为一种向上的力量，能够阻遏堕落。正如保存价值的唯一办法，是添加新的价值。劳动是这样、传承是这样、扬弃也是这样。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_139.md.DoMDgqYc.js b/assets/idea_139.md.DoMDgqYc.js
new file mode 100644
index 000000000..3d117edf0
--- /dev/null
+++ b/assets/idea_139.md.DoMDgqYc.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一三九","description":"","frontmatter":{"title":"一三九","date":"2021-07-29T12:32:17.000Z","length":"20字","time":"1分钟","aside":false,"hash":515958482},"headers":[],"relativePath":"idea/139.md","filePath":"idea/139.md"}'),o={name:"idea/139.md"},n=s("p",null,"生产把我们分开，而文艺本当把我们团结在一起。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_139.md.DoMDgqYc.lean.js b/assets/idea_139.md.DoMDgqYc.lean.js
new file mode 100644
index 000000000..3d117edf0
--- /dev/null
+++ b/assets/idea_139.md.DoMDgqYc.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一三九","description":"","frontmatter":{"title":"一三九","date":"2021-07-29T12:32:17.000Z","length":"20字","time":"1分钟","aside":false,"hash":515958482},"headers":[],"relativePath":"idea/139.md","filePath":"idea/139.md"}'),o={name:"idea/139.md"},n=s("p",null,"生产把我们分开，而文艺本当把我们团结在一起。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_14.md.auxpuJm9.js b/assets/idea_14.md.auxpuJm9.js
new file mode 100644
index 000000000..34a92166f
--- /dev/null
+++ b/assets/idea_14.md.auxpuJm9.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一四","description":"","frontmatter":{"title":"一四","date":"2020-04-21T14:09:46.000Z","length":"243字","time":"1分钟","aside":false,"hash":-1621817601},"headers":[],"relativePath":"idea/14.md","filePath":"idea/14.md"}'),o={name:"idea/14.md"},n=e("p",null,"初中每逢大考，宣传委员照例要在黑板上写艺术字。这以往都是一些“认真仔细”的话，并不新奇，顶多用个成语。偏这次院长很是振奋，在黑板上写下“燃烧吧，小宇宙！”几个叛逆的字来，引起一阵骚动。院长拍拍笔灰，志得意满地走下讲台。结果隔壁班的小未走过来，说这标语不伦不类，就给换掉了。那时大家都知道这是日漫的台词，被擦也无可厚非。",-1),c=e("p",null,"直到今天听王老师讲心学，讲到日本人对心学的推崇，弹幕里突然冒出一句“燃烧吧，小宇宙”，我才突然明白此话正是取自“吾心即是宇宙”。可是那天晚上，没人识出阳明。一群中二少年引这中二的话，原也自然。却不知那位同为惑者的“天姥游子”，如今得以放心了吗",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_14.md.auxpuJm9.lean.js b/assets/idea_14.md.auxpuJm9.lean.js
new file mode 100644
index 000000000..34a92166f
--- /dev/null
+++ b/assets/idea_14.md.auxpuJm9.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一四","description":"","frontmatter":{"title":"一四","date":"2020-04-21T14:09:46.000Z","length":"243字","time":"1分钟","aside":false,"hash":-1621817601},"headers":[],"relativePath":"idea/14.md","filePath":"idea/14.md"}'),o={name:"idea/14.md"},n=e("p",null,"初中每逢大考，宣传委员照例要在黑板上写艺术字。这以往都是一些“认真仔细”的话，并不新奇，顶多用个成语。偏这次院长很是振奋，在黑板上写下“燃烧吧，小宇宙！”几个叛逆的字来，引起一阵骚动。院长拍拍笔灰，志得意满地走下讲台。结果隔壁班的小未走过来，说这标语不伦不类，就给换掉了。那时大家都知道这是日漫的台词，被擦也无可厚非。",-1),c=e("p",null,"直到今天听王老师讲心学，讲到日本人对心学的推崇，弹幕里突然冒出一句“燃烧吧，小宇宙”，我才突然明白此话正是取自“吾心即是宇宙”。可是那天晚上，没人识出阳明。一群中二少年引这中二的话，原也自然。却不知那位同为惑者的“天姥游子”，如今得以放心了吗",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_140.md.QF-XzTmD.js b/assets/idea_140.md.QF-XzTmD.js
new file mode 100644
index 000000000..96ca85ea3
--- /dev/null
+++ b/assets/idea_140.md.QF-XzTmD.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一四〇","description":"","frontmatter":{"title":"一四〇","date":"2021-07-30T02:32:05.000Z","length":"50字","time":"1分钟","aside":false,"hash":-1047215274},"headers":[],"relativePath":"idea/140.md","filePath":"idea/140.md"}'),o={name:"idea/140.md"},n=s("p",null,"如果我们因为胜利而忘乎所以，顺理成章地把结果归结为方法奏效，那么这和侥幸别无二异，这时我们比成功更需要失败。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_140.md.QF-XzTmD.lean.js b/assets/idea_140.md.QF-XzTmD.lean.js
new file mode 100644
index 000000000..96ca85ea3
--- /dev/null
+++ b/assets/idea_140.md.QF-XzTmD.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一四〇","description":"","frontmatter":{"title":"一四〇","date":"2021-07-30T02:32:05.000Z","length":"50字","time":"1分钟","aside":false,"hash":-1047215274},"headers":[],"relativePath":"idea/140.md","filePath":"idea/140.md"}'),o={name:"idea/140.md"},n=s("p",null,"如果我们因为胜利而忘乎所以，顺理成章地把结果归结为方法奏效，那么这和侥幸别无二异，这时我们比成功更需要失败。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_141.md.DR7GSwIw.js b/assets/idea_141.md.DR7GSwIw.js
new file mode 100644
index 000000000..c8f5d066d
--- /dev/null
+++ b/assets/idea_141.md.DR7GSwIw.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一四一","description":"","frontmatter":{"title":"一四一","date":"2021-08-12T05:50:03.000Z","length":"18字","time":"1分钟","aside":false,"hash":1883640705},"headers":[],"relativePath":"idea/141.md","filePath":"idea/141.md"}'),o={name:"idea/141.md"},n=s("p",null,"学科学，史学史，泛又泛，钱生钱，局中局，人上人",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_141.md.DR7GSwIw.lean.js b/assets/idea_141.md.DR7GSwIw.lean.js
new file mode 100644
index 000000000..c8f5d066d
--- /dev/null
+++ b/assets/idea_141.md.DR7GSwIw.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一四一","description":"","frontmatter":{"title":"一四一","date":"2021-08-12T05:50:03.000Z","length":"18字","time":"1分钟","aside":false,"hash":1883640705},"headers":[],"relativePath":"idea/141.md","filePath":"idea/141.md"}'),o={name:"idea/141.md"},n=s("p",null,"学科学，史学史，泛又泛，钱生钱，局中局，人上人",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_142.md.DapG0qH6.js b/assets/idea_142.md.DapG0qH6.js
new file mode 100644
index 000000000..8bffc4c72
--- /dev/null
+++ b/assets/idea_142.md.DapG0qH6.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一四二","description":"","frontmatter":{"title":"一四二","date":"2021-08-13T03:40:12.000Z","length":"32字","time":"1分钟","aside":false,"hash":-1745729014},"headers":[],"relativePath":"idea/142.md","filePath":"idea/142.md"}'),o={name:"idea/142.md"},n=s("p",null,"地恒动不止，而人不知，譬如人在大舟中，闭牖而坐，舟行不自觉也。——尚书纬·考灵曜",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_142.md.DapG0qH6.lean.js b/assets/idea_142.md.DapG0qH6.lean.js
new file mode 100644
index 000000000..8bffc4c72
--- /dev/null
+++ b/assets/idea_142.md.DapG0qH6.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一四二","description":"","frontmatter":{"title":"一四二","date":"2021-08-13T03:40:12.000Z","length":"32字","time":"1分钟","aside":false,"hash":-1745729014},"headers":[],"relativePath":"idea/142.md","filePath":"idea/142.md"}'),o={name:"idea/142.md"},n=s("p",null,"地恒动不止，而人不知，譬如人在大舟中，闭牖而坐，舟行不自觉也。——尚书纬·考灵曜",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_143.md.62v9nddm.js b/assets/idea_143.md.62v9nddm.js
new file mode 100644
index 000000000..f54ce51b5
--- /dev/null
+++ b/assets/idea_143.md.62v9nddm.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一四三","description":"","frontmatter":{"title":"一四三","date":"2021-08-17T09:22:09.000Z","length":"53字","time":"1分钟","aside":false,"hash":1602002398},"headers":[],"relativePath":"idea/143.md","filePath":"idea/143.md"}'),o={name:"idea/143.md"},n=e("p",null,"之前饭桌上有人说老舍投大明湖，我记得老舍是在北京殁的，于是信口说了一句是未名湖吧？",-1),c=e("p",null,"结果今儿一查是太平湖...不学无术啊。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_143.md.62v9nddm.lean.js b/assets/idea_143.md.62v9nddm.lean.js
new file mode 100644
index 000000000..f54ce51b5
--- /dev/null
+++ b/assets/idea_143.md.62v9nddm.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一四三","description":"","frontmatter":{"title":"一四三","date":"2021-08-17T09:22:09.000Z","length":"53字","time":"1分钟","aside":false,"hash":1602002398},"headers":[],"relativePath":"idea/143.md","filePath":"idea/143.md"}'),o={name:"idea/143.md"},n=e("p",null,"之前饭桌上有人说老舍投大明湖，我记得老舍是在北京殁的，于是信口说了一句是未名湖吧？",-1),c=e("p",null,"结果今儿一查是太平湖...不学无术啊。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_144.md.DUYukkZ5.js b/assets/idea_144.md.DUYukkZ5.js
new file mode 100644
index 000000000..785359476
--- /dev/null
+++ b/assets/idea_144.md.DUYukkZ5.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一四四","description":"","frontmatter":{"title":"一四四","date":"2021-08-18T08:33:31.000Z","length":"41字","time":"1分钟","aside":false,"hash":-2052966195},"headers":[],"relativePath":"idea/144.md","filePath":"idea/144.md"}'),o={name:"idea/144.md"},n=s("p",null,"今天读了几篇费孝通的乡土中国，好久没读这么小清新的文字了，上一次恐怕还是高中看的朱光潜。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_144.md.DUYukkZ5.lean.js b/assets/idea_144.md.DUYukkZ5.lean.js
new file mode 100644
index 000000000..785359476
--- /dev/null
+++ b/assets/idea_144.md.DUYukkZ5.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一四四","description":"","frontmatter":{"title":"一四四","date":"2021-08-18T08:33:31.000Z","length":"41字","time":"1分钟","aside":false,"hash":-2052966195},"headers":[],"relativePath":"idea/144.md","filePath":"idea/144.md"}'),o={name:"idea/144.md"},n=s("p",null,"今天读了几篇费孝通的乡土中国，好久没读这么小清新的文字了，上一次恐怕还是高中看的朱光潜。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_145.md.CyB1iM_x.js b/assets/idea_145.md.CyB1iM_x.js
new file mode 100644
index 000000000..69ed4fda4
--- /dev/null
+++ b/assets/idea_145.md.CyB1iM_x.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一四五","description":"","frontmatter":{"title":"一四五","date":"2021-08-19T15:06:06.000Z","length":"43字","time":"1分钟","aside":false,"hash":1746915633},"headers":[],"relativePath":"idea/145.md","filePath":"idea/145.md"}'),o={name:"idea/145.md"},n=s("p",null,"闲来读书，越发觉得近两年虚度了。书不是非读不可，但像我们这种被文字惯坏的人，不读书还有什么好呢？",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_145.md.CyB1iM_x.lean.js b/assets/idea_145.md.CyB1iM_x.lean.js
new file mode 100644
index 000000000..69ed4fda4
--- /dev/null
+++ b/assets/idea_145.md.CyB1iM_x.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一四五","description":"","frontmatter":{"title":"一四五","date":"2021-08-19T15:06:06.000Z","length":"43字","time":"1分钟","aside":false,"hash":1746915633},"headers":[],"relativePath":"idea/145.md","filePath":"idea/145.md"}'),o={name:"idea/145.md"},n=s("p",null,"闲来读书，越发觉得近两年虚度了。书不是非读不可，但像我们这种被文字惯坏的人，不读书还有什么好呢？",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_146.md.fmkEr45R.js b/assets/idea_146.md.fmkEr45R.js
new file mode 100644
index 000000000..fab93f896
--- /dev/null
+++ b/assets/idea_146.md.fmkEr45R.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一四六","description":"","frontmatter":{"title":"一四六","date":"2021-08-24T11:29:48.000Z","length":"73字","time":"1分钟","aside":false,"hash":-1930360675},"headers":[],"relativePath":"idea/146.md","filePath":"idea/146.md"}'),o={name:"idea/146.md"},n=e("p",null,"前两天在家里看西游记续集，里面有个情节是孙悟空从阎王那里要回寇员外的魂魄。我顿时觉得奇怪，怎么中国的阎王还能管到印度土邦去？",-1),c=e("p",null,"结果今天才发现原来阎王是印度人",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_146.md.fmkEr45R.lean.js b/assets/idea_146.md.fmkEr45R.lean.js
new file mode 100644
index 000000000..fab93f896
--- /dev/null
+++ b/assets/idea_146.md.fmkEr45R.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一四六","description":"","frontmatter":{"title":"一四六","date":"2021-08-24T11:29:48.000Z","length":"73字","time":"1分钟","aside":false,"hash":-1930360675},"headers":[],"relativePath":"idea/146.md","filePath":"idea/146.md"}'),o={name:"idea/146.md"},n=e("p",null,"前两天在家里看西游记续集，里面有个情节是孙悟空从阎王那里要回寇员外的魂魄。我顿时觉得奇怪，怎么中国的阎王还能管到印度土邦去？",-1),c=e("p",null,"结果今天才发现原来阎王是印度人",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_147.md.Ds17ELtn.js b/assets/idea_147.md.Ds17ELtn.js
new file mode 100644
index 000000000..14c1f01f0
--- /dev/null
+++ b/assets/idea_147.md.Ds17ELtn.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一四七","description":"","frontmatter":{"title":"一四七","date":"2021-08-27T10:46:16.000Z","length":"160字","time":"1分钟","aside":false,"hash":-1915849295},"headers":[],"relativePath":"idea/147.md","filePath":"idea/147.md"}'),o={name:"idea/147.md"},n=s("p",null,"天下大乱，贤圣不明，道德不一。天下多得一察焉以自好。譬如耳目鼻口，皆有所明，不能相通。犹百家众技也，皆有所长，时有所用 。虽然，不该不遍，一曲之士也。判天地之美，析万物之理，察古人之全。寡能备于天地之美，称神明之容。是故内圣外王之道，暗而不明，郁而不发，天下之人各为其所欲焉以自为方。悲夫！百家往而不反，必不合矣！后世之学者，不幸不见天地之纯，古人之大体。道术将为天下裂。 ——《庄子·天下》",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_147.md.Ds17ELtn.lean.js b/assets/idea_147.md.Ds17ELtn.lean.js
new file mode 100644
index 000000000..14c1f01f0
--- /dev/null
+++ b/assets/idea_147.md.Ds17ELtn.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一四七","description":"","frontmatter":{"title":"一四七","date":"2021-08-27T10:46:16.000Z","length":"160字","time":"1分钟","aside":false,"hash":-1915849295},"headers":[],"relativePath":"idea/147.md","filePath":"idea/147.md"}'),o={name:"idea/147.md"},n=s("p",null,"天下大乱，贤圣不明，道德不一。天下多得一察焉以自好。譬如耳目鼻口，皆有所明，不能相通。犹百家众技也，皆有所长，时有所用 。虽然，不该不遍，一曲之士也。判天地之美，析万物之理，察古人之全。寡能备于天地之美，称神明之容。是故内圣外王之道，暗而不明，郁而不发，天下之人各为其所欲焉以自为方。悲夫！百家往而不反，必不合矣！后世之学者，不幸不见天地之纯，古人之大体。道术将为天下裂。 ——《庄子·天下》",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_148.md.CmPNZMMx.js b/assets/idea_148.md.CmPNZMMx.js
new file mode 100644
index 000000000..7960ea461
--- /dev/null
+++ b/assets/idea_148.md.CmPNZMMx.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一四八","description":"","frontmatter":{"title":"一四八","date":"2021-08-31T09:06:08.000Z","length":"40字","time":"1分钟","aside":false,"hash":6058478},"headers":[],"relativePath":"idea/148.md","filePath":"idea/148.md"}'),o={name:"idea/148.md"},n=e("p",null,"隋文帝谓仆射高熲曰：我为百姓父母，岂可限一衣带水不拯之乎？——南史·陈纪下",-1),c=e("p",null,"中华文化博大精深啊",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_148.md.CmPNZMMx.lean.js b/assets/idea_148.md.CmPNZMMx.lean.js
new file mode 100644
index 000000000..7960ea461
--- /dev/null
+++ b/assets/idea_148.md.CmPNZMMx.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一四八","description":"","frontmatter":{"title":"一四八","date":"2021-08-31T09:06:08.000Z","length":"40字","time":"1分钟","aside":false,"hash":6058478},"headers":[],"relativePath":"idea/148.md","filePath":"idea/148.md"}'),o={name:"idea/148.md"},n=e("p",null,"隋文帝谓仆射高熲曰：我为百姓父母，岂可限一衣带水不拯之乎？——南史·陈纪下",-1),c=e("p",null,"中华文化博大精深啊",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_149.md.DS8aT-Vm.js b/assets/idea_149.md.DS8aT-Vm.js
new file mode 100644
index 000000000..1e56e15c0
--- /dev/null
+++ b/assets/idea_149.md.DS8aT-Vm.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一四九","description":"","frontmatter":{"title":"一四九","date":"2021-09-01T09:46:25.000Z","length":"14字","time":"1分钟","aside":false,"hash":-473843614},"headers":[],"relativePath":"idea/149.md","filePath":"idea/149.md"}'),o={name:"idea/149.md"},n=s("p",null,"经载道而非道。离之则叛，执之则迷。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_149.md.DS8aT-Vm.lean.js b/assets/idea_149.md.DS8aT-Vm.lean.js
new file mode 100644
index 000000000..1e56e15c0
--- /dev/null
+++ b/assets/idea_149.md.DS8aT-Vm.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一四九","description":"","frontmatter":{"title":"一四九","date":"2021-09-01T09:46:25.000Z","length":"14字","time":"1分钟","aside":false,"hash":-473843614},"headers":[],"relativePath":"idea/149.md","filePath":"idea/149.md"}'),o={name:"idea/149.md"},n=s("p",null,"经载道而非道。离之则叛，执之则迷。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_15.md.C1fPD2W3.js b/assets/idea_15.md.C1fPD2W3.js
new file mode 100644
index 000000000..19b8bf41d
--- /dev/null
+++ b/assets/idea_15.md.C1fPD2W3.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"一五","description":"","frontmatter":{"title":"一五","date":"2020-04-21T23:11:15.000Z","length":"53字","time":"1分钟","aside":false,"hash":-550517414},"headers":[],"relativePath":"idea/15.md","filePath":"idea/15.md"}'),o={name:"idea/15.md"},n=e("p",null,"我看各种新闻甚至连外交部发言人都说出“污名化”这种狗屁不通的词了",-1),c=e("p",null,"难道你们都忘了”侮辱”“污蔑”“抹黑”了么？",-1),d=e("p",null,"这可笑性也太强了！",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_15.md.C1fPD2W3.lean.js b/assets/idea_15.md.C1fPD2W3.lean.js
new file mode 100644
index 000000000..19b8bf41d
--- /dev/null
+++ b/assets/idea_15.md.C1fPD2W3.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"一五","description":"","frontmatter":{"title":"一五","date":"2020-04-21T23:11:15.000Z","length":"53字","time":"1分钟","aside":false,"hash":-550517414},"headers":[],"relativePath":"idea/15.md","filePath":"idea/15.md"}'),o={name:"idea/15.md"},n=e("p",null,"我看各种新闻甚至连外交部发言人都说出“污名化”这种狗屁不通的词了",-1),c=e("p",null,"难道你们都忘了”侮辱”“污蔑”“抹黑”了么？",-1),d=e("p",null,"这可笑性也太强了！",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_150.md.DsqoHAIR.js b/assets/idea_150.md.DsqoHAIR.js
new file mode 100644
index 000000000..c081331e1
--- /dev/null
+++ b/assets/idea_150.md.DsqoHAIR.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一五〇","description":"","frontmatter":{"title":"一五〇","date":"2021-09-03T10:09:48.000Z","length":"8字","time":"1分钟","aside":false,"hash":-616004806},"headers":[],"relativePath":"idea/150.md","filePath":"idea/150.md"}'),o={name:"idea/150.md"},n=s("p",null,"言出唯唯，想入非非",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_150.md.DsqoHAIR.lean.js b/assets/idea_150.md.DsqoHAIR.lean.js
new file mode 100644
index 000000000..c081331e1
--- /dev/null
+++ b/assets/idea_150.md.DsqoHAIR.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一五〇","description":"","frontmatter":{"title":"一五〇","date":"2021-09-03T10:09:48.000Z","length":"8字","time":"1分钟","aside":false,"hash":-616004806},"headers":[],"relativePath":"idea/150.md","filePath":"idea/150.md"}'),o={name:"idea/150.md"},n=s("p",null,"言出唯唯，想入非非",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_151.md.Cij2HAdD.js b/assets/idea_151.md.Cij2HAdD.js
new file mode 100644
index 000000000..ef64cf798
--- /dev/null
+++ b/assets/idea_151.md.Cij2HAdD.js
@@ -0,0 +1 @@
+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const N=JSON.parse('{"title":"一五一","description":"","frontmatter":{"title":"一五一","date":"2021-09-09T04:11:41.000Z","length":"84字","time":"1分钟","aside":false,"hash":-2021490974},"headers":[],"relativePath":"idea/151.md","filePath":"idea/151.md"}'),n={name:"idea/151.md"},_=t("p",null,"忌日感怀",-1),a=t("p",null,"有思重九日 那堪度光阴",-1),l=t("p",null,"既恨越洋鄙 因愧忘土情",-1),c=t("p",null,"六方皆无就 往来俱待悉",-1),d=t("p",null,"音容今犹在 伟业尚如意？",-1),i=t("p",null,"指缺弄针巧 身失缚鸡力",-1),p=t("p",null,"耳不辨是非 口难分诘屈",-1),r=t("p",null,"六岁上学校 廿四始开蒙",-1),h=t("p",null,"愿效故人志 光明永照心",-1),u=[_,a,l,c,d,i,p,r,h];function m(f,$,g,x,B,k){return s(),o("div",null,u)}const P=e(n,[["render",m]]);export{N as __pageData,P as default};
diff --git a/assets/idea_151.md.Cij2HAdD.lean.js b/assets/idea_151.md.Cij2HAdD.lean.js
new file mode 100644
index 000000000..ef64cf798
--- /dev/null
+++ b/assets/idea_151.md.Cij2HAdD.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const N=JSON.parse('{"title":"一五一","description":"","frontmatter":{"title":"一五一","date":"2021-09-09T04:11:41.000Z","length":"84字","time":"1分钟","aside":false,"hash":-2021490974},"headers":[],"relativePath":"idea/151.md","filePath":"idea/151.md"}'),n={name:"idea/151.md"},_=t("p",null,"忌日感怀",-1),a=t("p",null,"有思重九日 那堪度光阴",-1),l=t("p",null,"既恨越洋鄙 因愧忘土情",-1),c=t("p",null,"六方皆无就 往来俱待悉",-1),d=t("p",null,"音容今犹在 伟业尚如意？",-1),i=t("p",null,"指缺弄针巧 身失缚鸡力",-1),p=t("p",null,"耳不辨是非 口难分诘屈",-1),r=t("p",null,"六岁上学校 廿四始开蒙",-1),h=t("p",null,"愿效故人志 光明永照心",-1),u=[_,a,l,c,d,i,p,r,h];function m(f,$,g,x,B,k){return s(),o("div",null,u)}const P=e(n,[["render",m]]);export{N as __pageData,P as default};
diff --git a/assets/idea_152.md.D2LAQ-xc.js b/assets/idea_152.md.D2LAQ-xc.js
new file mode 100644
index 000000000..96fdca063
--- /dev/null
+++ b/assets/idea_152.md.D2LAQ-xc.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一五二","description":"","frontmatter":{"title":"一五二","date":"2021-09-09T09:41:54.000Z","length":"20字","time":"1分钟","aside":false,"hash":-713045628},"headers":[],"relativePath":"idea/152.md","filePath":"idea/152.md"}'),o={name:"idea/152.md"},n=s("p",null,"我造了个词：摸龙。指不务正业但比务正业更充实。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_152.md.D2LAQ-xc.lean.js b/assets/idea_152.md.D2LAQ-xc.lean.js
new file mode 100644
index 000000000..96fdca063
--- /dev/null
+++ b/assets/idea_152.md.D2LAQ-xc.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一五二","description":"","frontmatter":{"title":"一五二","date":"2021-09-09T09:41:54.000Z","length":"20字","time":"1分钟","aside":false,"hash":-713045628},"headers":[],"relativePath":"idea/152.md","filePath":"idea/152.md"}'),o={name:"idea/152.md"},n=s("p",null,"我造了个词：摸龙。指不务正业但比务正业更充实。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_153.md.BA1ewNnc.js b/assets/idea_153.md.BA1ewNnc.js
new file mode 100644
index 000000000..f60eef7c3
--- /dev/null
+++ b/assets/idea_153.md.BA1ewNnc.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"一五三","description":"","frontmatter":{"title":"一五三","date":"2021-09-14T16:47:11.000Z","length":"58字","time":"1分钟","aside":false,"hash":-1754422000},"headers":[],"relativePath":"idea/153.md","filePath":"idea/153.md"}'),o={name:"idea/153.md"},n=e("p",null,"有些人狂还是有真才实学支撑的",-1),c=e("p",null,"尤其是当他道破你引以为傲的知识体系时，你不以为耻，反跟着他一同反叛这荒芜的过去",-1),d=e("p",null,"可恶啊，不服不行",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_153.md.BA1ewNnc.lean.js b/assets/idea_153.md.BA1ewNnc.lean.js
new file mode 100644
index 000000000..f60eef7c3
--- /dev/null
+++ b/assets/idea_153.md.BA1ewNnc.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"一五三","description":"","frontmatter":{"title":"一五三","date":"2021-09-14T16:47:11.000Z","length":"58字","time":"1分钟","aside":false,"hash":-1754422000},"headers":[],"relativePath":"idea/153.md","filePath":"idea/153.md"}'),o={name:"idea/153.md"},n=e("p",null,"有些人狂还是有真才实学支撑的",-1),c=e("p",null,"尤其是当他道破你引以为傲的知识体系时，你不以为耻，反跟着他一同反叛这荒芜的过去",-1),d=e("p",null,"可恶啊，不服不行",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_154.md.DLG_u4e4.js b/assets/idea_154.md.DLG_u4e4.js
new file mode 100644
index 000000000..47cb6e479
--- /dev/null
+++ b/assets/idea_154.md.DLG_u4e4.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一五四","description":"","frontmatter":{"title":"一五四","date":"2021-09-18T04:11:55.000Z","length":"4字","time":"1分钟","aside":false,"hash":855620117},"headers":[],"relativePath":"idea/154.md","filePath":"idea/154.md"}'),o={name:"idea/154.md"},n=s("p",null,"毋忘国耻",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_154.md.DLG_u4e4.lean.js b/assets/idea_154.md.DLG_u4e4.lean.js
new file mode 100644
index 000000000..47cb6e479
--- /dev/null
+++ b/assets/idea_154.md.DLG_u4e4.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一五四","description":"","frontmatter":{"title":"一五四","date":"2021-09-18T04:11:55.000Z","length":"4字","time":"1分钟","aside":false,"hash":855620117},"headers":[],"relativePath":"idea/154.md","filePath":"idea/154.md"}'),o={name:"idea/154.md"},n=s("p",null,"毋忘国耻",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_155.md.BDFJ8gpt.js b/assets/idea_155.md.BDFJ8gpt.js
new file mode 100644
index 000000000..eecbc2b80
--- /dev/null
+++ b/assets/idea_155.md.BDFJ8gpt.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as p,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一五五","description":"","frontmatter":{"title":"一五五","date":"2021-09-18T16:21:49.000Z","length":"98字","time":"1分钟","aside":false,"hash":-1341324222},"headers":[],"relativePath":"idea/155.md","filePath":"idea/155.md"}'),_={name:"idea/155.md"},s=a("
晚上和我妈打羽毛球，碰上两个小孩打篮球。
我妈和其中一个聊天：
“你几年级哇？”
“五年级”
“你是篮球队的吗？”
“是啊”
“打什么位置？”
“射手”
“五年级怎么还没长个？他（指我）表弟打篮球的，六年级的时候都一米六了”
“我后期发育”
什么才是真正的 5v5 公平竞技啊
",11),o=[s];function i(c,n,r,d,l,m){return t(),p("div",null,o)}const T=e(_,[["render",i]]);export{h as __pageData,T as default};
diff --git a/assets/idea_155.md.BDFJ8gpt.lean.js b/assets/idea_155.md.BDFJ8gpt.lean.js
new file mode 100644
index 000000000..8d13111c9
--- /dev/null
+++ b/assets/idea_155.md.BDFJ8gpt.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as p,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一五五","description":"","frontmatter":{"title":"一五五","date":"2021-09-18T16:21:49.000Z","length":"98字","time":"1分钟","aside":false,"hash":-1341324222},"headers":[],"relativePath":"idea/155.md","filePath":"idea/155.md"}'),_={name:"idea/155.md"},s=a("",11),o=[s];function i(c,n,r,d,l,m){return t(),p("div",null,o)}const T=e(_,[["render",i]]);export{h as __pageData,T as default};
diff --git a/assets/idea_156.md.CFHXs9i0.js b/assets/idea_156.md.CFHXs9i0.js
new file mode 100644
index 000000000..b5e1959d0
--- /dev/null
+++ b/assets/idea_156.md.CFHXs9i0.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一五六","description":"","frontmatter":{"title":"一五六","date":"2021-09-22T16:48:04.000Z","length":"10字","time":"1分钟","aside":false,"hash":-95377066},"headers":[],"relativePath":"idea/156.md","filePath":"idea/156.md"}'),o={name:"idea/156.md"},n=s("p",null,"“不须放屁，试看天翻地覆”",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_156.md.CFHXs9i0.lean.js b/assets/idea_156.md.CFHXs9i0.lean.js
new file mode 100644
index 000000000..b5e1959d0
--- /dev/null
+++ b/assets/idea_156.md.CFHXs9i0.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一五六","description":"","frontmatter":{"title":"一五六","date":"2021-09-22T16:48:04.000Z","length":"10字","time":"1分钟","aside":false,"hash":-95377066},"headers":[],"relativePath":"idea/156.md","filePath":"idea/156.md"}'),o={name:"idea/156.md"},n=s("p",null,"“不须放屁，试看天翻地覆”",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_157.md.CPWsXdJg.js b/assets/idea_157.md.CPWsXdJg.js
new file mode 100644
index 000000000..d6fdbb289
--- /dev/null
+++ b/assets/idea_157.md.CPWsXdJg.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一五七","description":"","frontmatter":{"title":"一五七","date":"2021-10-06T17:48:20.000Z","length":"31字","time":"1分钟","aside":false,"hash":752219040},"headers":[],"relativePath":"idea/157.md","filePath":"idea/157.md"}'),o={name:"idea/157.md"},n=s("p",null,"法国人的舌头就像锉刀一样把每个英语音节削成一模一样的方块。煎熬啊...",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_157.md.CPWsXdJg.lean.js b/assets/idea_157.md.CPWsXdJg.lean.js
new file mode 100644
index 000000000..d6fdbb289
--- /dev/null
+++ b/assets/idea_157.md.CPWsXdJg.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一五七","description":"","frontmatter":{"title":"一五七","date":"2021-10-06T17:48:20.000Z","length":"31字","time":"1分钟","aside":false,"hash":752219040},"headers":[],"relativePath":"idea/157.md","filePath":"idea/157.md"}'),o={name:"idea/157.md"},n=s("p",null,"法国人的舌头就像锉刀一样把每个英语音节削成一模一样的方块。煎熬啊...",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_158.md.C3x_IXIo.js b/assets/idea_158.md.C3x_IXIo.js
new file mode 100644
index 000000000..5c2b12b45
--- /dev/null
+++ b/assets/idea_158.md.C3x_IXIo.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一五八","description":"","frontmatter":{"title":"一五八","date":"2021-10-09T21:37:26.000Z","length":"201字","time":"1分钟","aside":false,"hash":-420575802},"headers":[],"relativePath":"idea/158.md","filePath":"idea/158.md"}'),o={name:"idea/158.md"},n=s("p",null,"今天遇到一个好心的柬埔寨人帮我过了闸机。穿着佛黄色的长袍，外面套了一件羽绒服。他说他来法国是学哲学的（我估摸着就是佛学），其实连法语还不会说。我们就用简陋的英语聊天，他和我说柬埔寨有很多中国人，还说到西哈努克亲王也是在中国逝世的。我点点头，说他和中国老一辈领导人有深厚的友谊，中国和柬埔寨也是传统友邦。他问我有几个兄弟姐妹，我说我这一代人都是独生子女。他说这地铁来得慢，欧洲慢。我惊讶地问，柬埔寨很快吗？他摇摇头，说中国太快了。车来了，我和他道别。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_158.md.C3x_IXIo.lean.js b/assets/idea_158.md.C3x_IXIo.lean.js
new file mode 100644
index 000000000..5c2b12b45
--- /dev/null
+++ b/assets/idea_158.md.C3x_IXIo.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一五八","description":"","frontmatter":{"title":"一五八","date":"2021-10-09T21:37:26.000Z","length":"201字","time":"1分钟","aside":false,"hash":-420575802},"headers":[],"relativePath":"idea/158.md","filePath":"idea/158.md"}'),o={name:"idea/158.md"},n=s("p",null,"今天遇到一个好心的柬埔寨人帮我过了闸机。穿着佛黄色的长袍，外面套了一件羽绒服。他说他来法国是学哲学的（我估摸着就是佛学），其实连法语还不会说。我们就用简陋的英语聊天，他和我说柬埔寨有很多中国人，还说到西哈努克亲王也是在中国逝世的。我点点头，说他和中国老一辈领导人有深厚的友谊，中国和柬埔寨也是传统友邦。他问我有几个兄弟姐妹，我说我这一代人都是独生子女。他说这地铁来得慢，欧洲慢。我惊讶地问，柬埔寨很快吗？他摇摇头，说中国太快了。车来了，我和他道别。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_159.md.DYKVHtF1.js b/assets/idea_159.md.DYKVHtF1.js
new file mode 100644
index 000000000..fa67e916f
--- /dev/null
+++ b/assets/idea_159.md.DYKVHtF1.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"一五九","description":"","frontmatter":{"title":"一五九","date":"2021-10-10T00:53:06.000Z","length":"262字","time":"1分钟","aside":false,"hash":-470883650},"headers":[],"relativePath":"idea/159.md","filePath":"idea/159.md"}'),a={name:"idea/159.md"},n=e("p",null,"大晚上听红旗颂又情不自禁。",-1),_=e("p",null,"《功勋》是一部非常棒的电视剧，电影级别的制作，还原历史的主旨。（除了黄晓明演的那个单元，我为黄旭华老人抱大不平）",-1),l=e("p",null,"历史总让我毫无保留地交付所有眼泪。",-1),c=e("p",null,"不过理想是浪漫的，但现实是残酷的。我还应该继续改造我的思想。不应该只凭着一厢情愿和道德理想认识世界，那样只会成为一个空想主义者，辜负我数年来的科学训练。",-1),d=e("p",null,"但这错误又在所难免。在自然界坚持唯物主义观点的人，也难免在人类社会中变得一厢情愿。",-1),i=e("p",null,"希望接下来再多读点历史和哲学，也希望高中语文课本好不容易加进来的那几篇课文，老师能好好讲讲，而不是留作学生自学。这样，当这个青年有一天回首往事时不至于茫然自失、黯然作愧。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_159.md.DYKVHtF1.lean.js b/assets/idea_159.md.DYKVHtF1.lean.js
new file mode 100644
index 000000000..fa67e916f
--- /dev/null
+++ b/assets/idea_159.md.DYKVHtF1.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"一五九","description":"","frontmatter":{"title":"一五九","date":"2021-10-10T00:53:06.000Z","length":"262字","time":"1分钟","aside":false,"hash":-470883650},"headers":[],"relativePath":"idea/159.md","filePath":"idea/159.md"}'),a={name:"idea/159.md"},n=e("p",null,"大晚上听红旗颂又情不自禁。",-1),_=e("p",null,"《功勋》是一部非常棒的电视剧，电影级别的制作，还原历史的主旨。（除了黄晓明演的那个单元，我为黄旭华老人抱大不平）",-1),l=e("p",null,"历史总让我毫无保留地交付所有眼泪。",-1),c=e("p",null,"不过理想是浪漫的，但现实是残酷的。我还应该继续改造我的思想。不应该只凭着一厢情愿和道德理想认识世界，那样只会成为一个空想主义者，辜负我数年来的科学训练。",-1),d=e("p",null,"但这错误又在所难免。在自然界坚持唯物主义观点的人，也难免在人类社会中变得一厢情愿。",-1),i=e("p",null,"希望接下来再多读点历史和哲学，也希望高中语文课本好不容易加进来的那几篇课文，老师能好好讲讲，而不是留作学生自学。这样，当这个青年有一天回首往事时不至于茫然自失、黯然作愧。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_16.md._AvFlhnZ.js b/assets/idea_16.md._AvFlhnZ.js
new file mode 100644
index 000000000..c91084256
--- /dev/null
+++ b/assets/idea_16.md._AvFlhnZ.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一六","description":"","frontmatter":{"title":"一六","date":"2020-04-26T23:06:58.000Z","length":"24字","time":"1分钟","aside":false,"hash":-1623162514},"headers":[],"relativePath":"idea/16.md","filePath":"idea/16.md"}'),o={name:"idea/16.md"},n=e("p",null,"亡羊补牢，补上了就不晚，没补上就已晚。。",-1),c=e("p",null,"哎！希望自己能补上！",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_16.md._AvFlhnZ.lean.js b/assets/idea_16.md._AvFlhnZ.lean.js
new file mode 100644
index 000000000..c91084256
--- /dev/null
+++ b/assets/idea_16.md._AvFlhnZ.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一六","description":"","frontmatter":{"title":"一六","date":"2020-04-26T23:06:58.000Z","length":"24字","time":"1分钟","aside":false,"hash":-1623162514},"headers":[],"relativePath":"idea/16.md","filePath":"idea/16.md"}'),o={name:"idea/16.md"},n=e("p",null,"亡羊补牢，补上了就不晚，没补上就已晚。。",-1),c=e("p",null,"哎！希望自己能补上！",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_160.md.CiNjUrI-.js b/assets/idea_160.md.CiNjUrI-.js
new file mode 100644
index 000000000..41af85cf1
--- /dev/null
+++ b/assets/idea_160.md.CiNjUrI-.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一六〇","description":"","frontmatter":{"title":"一六〇","date":"2021-10-24T13:28:18.000Z","length":"25字","time":"1分钟","aside":false,"hash":2006565101},"headers":[],"relativePath":"idea/160.md","filePath":"idea/160.md"}'),o={name:"idea/160.md"},n=s("p",null,"之前总觉得山东拉面不好吃，今天才发现原来是我没用心煮",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_160.md.CiNjUrI-.lean.js b/assets/idea_160.md.CiNjUrI-.lean.js
new file mode 100644
index 000000000..41af85cf1
--- /dev/null
+++ b/assets/idea_160.md.CiNjUrI-.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一六〇","description":"","frontmatter":{"title":"一六〇","date":"2021-10-24T13:28:18.000Z","length":"25字","time":"1分钟","aside":false,"hash":2006565101},"headers":[],"relativePath":"idea/160.md","filePath":"idea/160.md"}'),o={name:"idea/160.md"},n=s("p",null,"之前总觉得山东拉面不好吃，今天才发现原来是我没用心煮",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_161.md.C6SsRqHT.js b/assets/idea_161.md.C6SsRqHT.js
new file mode 100644
index 000000000..f41ef787c
--- /dev/null
+++ b/assets/idea_161.md.C6SsRqHT.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一六一","description":"","frontmatter":{"title":"一六一","date":"2021-10-25T00:58:56.000Z","length":"96字","time":"1分钟","aside":false,"hash":-321438497},"headers":[],"relativePath":"idea/161.md","filePath":"idea/161.md"}'),o={name:"idea/161.md"},n=s("p",null,"以前有个女孩子问我，生活和生存的区别是什么？我说不上，也没在意，因为当时觉得格物致知是头一等事。几年来我偶尔会再想起这个问题，但都不了了之。直到最近，我想我明白了：生活就是生存加反思，哪怕这种反思既不彻底，又不一致。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_161.md.C6SsRqHT.lean.js b/assets/idea_161.md.C6SsRqHT.lean.js
new file mode 100644
index 000000000..f41ef787c
--- /dev/null
+++ b/assets/idea_161.md.C6SsRqHT.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一六一","description":"","frontmatter":{"title":"一六一","date":"2021-10-25T00:58:56.000Z","length":"96字","time":"1分钟","aside":false,"hash":-321438497},"headers":[],"relativePath":"idea/161.md","filePath":"idea/161.md"}'),o={name:"idea/161.md"},n=s("p",null,"以前有个女孩子问我，生活和生存的区别是什么？我说不上，也没在意，因为当时觉得格物致知是头一等事。几年来我偶尔会再想起这个问题，但都不了了之。直到最近，我想我明白了：生活就是生存加反思，哪怕这种反思既不彻底，又不一致。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_162.md.dG-2ZIHs.js b/assets/idea_162.md.dG-2ZIHs.js
new file mode 100644
index 000000000..adf522be6
--- /dev/null
+++ b/assets/idea_162.md.dG-2ZIHs.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一六二","description":"","frontmatter":{"title":"一六二","date":"2021-11-02T09:25:12.000Z","length":"6字","time":"1分钟","aside":false,"hash":1786452494},"headers":[],"relativePath":"idea/162.md","filePath":"idea/162.md"}'),o={name:"idea/162.md"},n=s("p",null,"人心！人心！人心！",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_162.md.dG-2ZIHs.lean.js b/assets/idea_162.md.dG-2ZIHs.lean.js
new file mode 100644
index 000000000..adf522be6
--- /dev/null
+++ b/assets/idea_162.md.dG-2ZIHs.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一六二","description":"","frontmatter":{"title":"一六二","date":"2021-11-02T09:25:12.000Z","length":"6字","time":"1分钟","aside":false,"hash":1786452494},"headers":[],"relativePath":"idea/162.md","filePath":"idea/162.md"}'),o={name:"idea/162.md"},n=s("p",null,"人心！人心！人心！",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_163.md.y_ER4qBV.js b/assets/idea_163.md.y_ER4qBV.js
new file mode 100644
index 000000000..47bdf0895
--- /dev/null
+++ b/assets/idea_163.md.y_ER4qBV.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一六三","description":"","frontmatter":{"title":"一六三","date":"2021-11-02T09:27:20.000Z","length":"13字","time":"1分钟","aside":false,"hash":-1947202897},"headers":[],"relativePath":"idea/163.md","filePath":"idea/163.md"}'),o={name:"idea/163.md"},n=s("p",null,"公平才是最大的效率。舍此无它。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_163.md.y_ER4qBV.lean.js b/assets/idea_163.md.y_ER4qBV.lean.js
new file mode 100644
index 000000000..47bdf0895
--- /dev/null
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一六三","description":"","frontmatter":{"title":"一六三","date":"2021-11-02T09:27:20.000Z","length":"13字","time":"1分钟","aside":false,"hash":-1947202897},"headers":[],"relativePath":"idea/163.md","filePath":"idea/163.md"}'),o={name:"idea/163.md"},n=s("p",null,"公平才是最大的效率。舍此无它。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_164.md.CqQjvbcG.js b/assets/idea_164.md.CqQjvbcG.js
new file mode 100644
index 000000000..09f25fb66
--- /dev/null
+++ b/assets/idea_164.md.CqQjvbcG.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一六四","description":"","frontmatter":{"title":"一六四","date":"2021-11-02T10:48:12.000Z","length":"11字","time":"1分钟","aside":false,"hash":-917957006},"headers":[],"relativePath":"idea/164.md","filePath":"idea/164.md"}'),o={name:"idea/164.md"},n=s("p",null,"责任不负，能力越大越反动",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_164.md.CqQjvbcG.lean.js b/assets/idea_164.md.CqQjvbcG.lean.js
new file mode 100644
index 000000000..09f25fb66
--- /dev/null
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一六四","description":"","frontmatter":{"title":"一六四","date":"2021-11-02T10:48:12.000Z","length":"11字","time":"1分钟","aside":false,"hash":-917957006},"headers":[],"relativePath":"idea/164.md","filePath":"idea/164.md"}'),o={name:"idea/164.md"},n=s("p",null,"责任不负，能力越大越反动",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_165.md.Bh5Lw7rA.js b/assets/idea_165.md.Bh5Lw7rA.js
new file mode 100644
index 000000000..34221630c
--- /dev/null
+++ b/assets/idea_165.md.Bh5Lw7rA.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一六五","description":"","frontmatter":{"title":"一六五","date":"2021-11-09T23:09:08.000Z","length":"14字","time":"1分钟","aside":false,"hash":26586168},"headers":[],"relativePath":"idea/165.md","filePath":"idea/165.md"}'),o={name:"idea/165.md"},n=s("p",null,"学业不精荒于嬉，终是叶公好龙吟",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_165.md.Bh5Lw7rA.lean.js b/assets/idea_165.md.Bh5Lw7rA.lean.js
new file mode 100644
index 000000000..34221630c
--- /dev/null
+++ b/assets/idea_165.md.Bh5Lw7rA.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一六五","description":"","frontmatter":{"title":"一六五","date":"2021-11-09T23:09:08.000Z","length":"14字","time":"1分钟","aside":false,"hash":26586168},"headers":[],"relativePath":"idea/165.md","filePath":"idea/165.md"}'),o={name:"idea/165.md"},n=s("p",null,"学业不精荒于嬉，终是叶公好龙吟",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_166.md.CRQFuda6.js b/assets/idea_166.md.CRQFuda6.js
new file mode 100644
index 000000000..693bb3e3f
--- /dev/null
+++ b/assets/idea_166.md.CRQFuda6.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一六六","description":"","frontmatter":{"title":"一六六","date":"2021-11-10T21:03:35.000Z","length":"14字","time":"1分钟","aside":false,"hash":1396559627},"headers":[],"relativePath":"idea/166.md","filePath":"idea/166.md"}'),o={name:"idea/166.md"},n=s("p",null,"幸得友人不厌教，浆糊罐头尚开心",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_166.md.CRQFuda6.lean.js b/assets/idea_166.md.CRQFuda6.lean.js
new file mode 100644
index 000000000..693bb3e3f
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一六六","description":"","frontmatter":{"title":"一六六","date":"2021-11-10T21:03:35.000Z","length":"14字","time":"1分钟","aside":false,"hash":1396559627},"headers":[],"relativePath":"idea/166.md","filePath":"idea/166.md"}'),o={name:"idea/166.md"},n=s("p",null,"幸得友人不厌教，浆糊罐头尚开心",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_167.md.BbcnyB6I.js b/assets/idea_167.md.BbcnyB6I.js
new file mode 100644
index 000000000..412ec3535
--- /dev/null
+++ b/assets/idea_167.md.BbcnyB6I.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一六七","description":"","frontmatter":{"title":"一六七","date":"2021-11-14T14:53:17.000Z","length":"13字","time":"1分钟","aside":false,"hash":572170269},"headers":[],"relativePath":"idea/167.md","filePath":"idea/167.md"}'),o={name:"idea/167.md"},n=s("p",null,"看见一句话：“不婚不育，芳龄永继”",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_167.md.BbcnyB6I.lean.js b/assets/idea_167.md.BbcnyB6I.lean.js
new file mode 100644
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--- /dev/null
+++ b/assets/idea_167.md.BbcnyB6I.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一六七","description":"","frontmatter":{"title":"一六七","date":"2021-11-14T14:53:17.000Z","length":"13字","time":"1分钟","aside":false,"hash":572170269},"headers":[],"relativePath":"idea/167.md","filePath":"idea/167.md"}'),o={name:"idea/167.md"},n=s("p",null,"看见一句话：“不婚不育，芳龄永继”",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_168.md.gDGaWuRZ.js b/assets/idea_168.md.gDGaWuRZ.js
new file mode 100644
index 000000000..54cc02944
--- /dev/null
+++ b/assets/idea_168.md.gDGaWuRZ.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"一六八","description":"","frontmatter":{"title":"一六八","date":"2021-11-26T00:38:24.000Z","length":"386字","time":"2分钟","aside":false,"hash":-394777820},"headers":[],"relativePath":"idea/168.md","filePath":"idea/168.md"}'),a={name:"idea/168.md"},n=e("p",null,"如果后人哀之而不鉴之，那么历史就会被认为是循环往复，如果以牙还牙以眼还眼，那么政治就会被认为是党同伐异，于是稍加思考的人就会陷入怀疑和相对主义，并奉它们为不变的信条。在他们看来，这就如屠龙者终成龙、一山不容二虎一样自然。在这信念的指导下，入世的即和光同尘，出世的即看破红尘。要么以绝对的屈服，要么以绝对的逃避而告终：属金的皆浊而生，属玉的皆碎而死。",-1),_=e("p",null,"面对这种信念，说服显得空洞而次要。唯有通过实践摧毁这两条铁律，信念才为之改变。为此，我们不能以前人的方式批判前人，不能以敌人的方式批判敌人。",-1),l=e("p",null,"这场实践要求我们，不仅要先扫清阻碍这场实践的一切旧势力，还要接着培养代表这场实践的新势力，更要创造一种源源不断生产新势力的制度，并且这制度也能不断的赋予自身新的形式与内容。因此，这场实践从发生就意味着它将不断地继续下去，直到历史的终结。",-1),c=e("p",null,"这场实践，承载着人类古老而又年轻的理想。从奴隶主的洗澡盆，到革命家的宣传册。",-1),d=e("p",null,"苟日新，日日新，又日新。",-1),i=e("p",null,"扬弃历史，扬弃敌人，扬弃自己。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_168.md.gDGaWuRZ.lean.js b/assets/idea_168.md.gDGaWuRZ.lean.js
new file mode 100644
index 000000000..54cc02944
--- /dev/null
+++ b/assets/idea_168.md.gDGaWuRZ.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"一六八","description":"","frontmatter":{"title":"一六八","date":"2021-11-26T00:38:24.000Z","length":"386字","time":"2分钟","aside":false,"hash":-394777820},"headers":[],"relativePath":"idea/168.md","filePath":"idea/168.md"}'),a={name:"idea/168.md"},n=e("p",null,"如果后人哀之而不鉴之，那么历史就会被认为是循环往复，如果以牙还牙以眼还眼，那么政治就会被认为是党同伐异，于是稍加思考的人就会陷入怀疑和相对主义，并奉它们为不变的信条。在他们看来，这就如屠龙者终成龙、一山不容二虎一样自然。在这信念的指导下，入世的即和光同尘，出世的即看破红尘。要么以绝对的屈服，要么以绝对的逃避而告终：属金的皆浊而生，属玉的皆碎而死。",-1),_=e("p",null,"面对这种信念，说服显得空洞而次要。唯有通过实践摧毁这两条铁律，信念才为之改变。为此，我们不能以前人的方式批判前人，不能以敌人的方式批判敌人。",-1),l=e("p",null,"这场实践要求我们，不仅要先扫清阻碍这场实践的一切旧势力，还要接着培养代表这场实践的新势力，更要创造一种源源不断生产新势力的制度，并且这制度也能不断的赋予自身新的形式与内容。因此，这场实践从发生就意味着它将不断地继续下去，直到历史的终结。",-1),c=e("p",null,"这场实践，承载着人类古老而又年轻的理想。从奴隶主的洗澡盆，到革命家的宣传册。",-1),d=e("p",null,"苟日新，日日新，又日新。",-1),i=e("p",null,"扬弃历史，扬弃敌人，扬弃自己。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_169.md.BCwm3HWc.js b/assets/idea_169.md.BCwm3HWc.js
new file mode 100644
index 000000000..2e3d673c8
--- /dev/null
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一六九","description":"","frontmatter":{"title":"一六九","date":"2021-11-26T00:54:54.000Z","length":"9字","time":"1分钟","aside":false,"hash":1351478202},"headers":[],"relativePath":"idea/169.md","filePath":"idea/169.md"}'),o={name:"idea/169.md"},n=s("p",null,"克服矫情，然后可言志。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_169.md.BCwm3HWc.lean.js b/assets/idea_169.md.BCwm3HWc.lean.js
new file mode 100644
index 000000000..2e3d673c8
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一六九","description":"","frontmatter":{"title":"一六九","date":"2021-11-26T00:54:54.000Z","length":"9字","time":"1分钟","aside":false,"hash":1351478202},"headers":[],"relativePath":"idea/169.md","filePath":"idea/169.md"}'),o={name:"idea/169.md"},n=s("p",null,"克服矫情，然后可言志。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_17.md.Cc2WiI36.js b/assets/idea_17.md.Cc2WiI36.js
new file mode 100644
index 000000000..ee81d4889
--- /dev/null
+++ b/assets/idea_17.md.Cc2WiI36.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一七","description":"","frontmatter":{"title":"一七","date":"2020-05-12T00:54:29.000Z","length":"10字","time":"1分钟","aside":false,"hash":-1388688202},"headers":[],"relativePath":"idea/17.md","filePath":"idea/17.md"}'),o={name:"idea/17.md"},n=s("p",null,"在新的国难中默哀过去",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
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new file mode 100644
index 000000000..ee81d4889
--- /dev/null
+++ b/assets/idea_17.md.Cc2WiI36.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一七","description":"","frontmatter":{"title":"一七","date":"2020-05-12T00:54:29.000Z","length":"10字","time":"1分钟","aside":false,"hash":-1388688202},"headers":[],"relativePath":"idea/17.md","filePath":"idea/17.md"}'),o={name:"idea/17.md"},n=s("p",null,"在新的国难中默哀过去",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_170.md.CHtL7vRw.js b/assets/idea_170.md.CHtL7vRw.js
new file mode 100644
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+++ b/assets/idea_170.md.CHtL7vRw.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一七〇","description":"","frontmatter":{"title":"一七〇","date":"2021-11-30T07:51:19.000Z","length":"20字","time":"1分钟","aside":false,"hash":575242147},"headers":[],"relativePath":"idea/170.md","filePath":"idea/170.md"}'),o={name:"idea/170.md"},n=s("p",null,"文艺是政治的反映。故歌与歌之间，有的八字相克。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_170.md.CHtL7vRw.lean.js b/assets/idea_170.md.CHtL7vRw.lean.js
new file mode 100644
index 000000000..862a64f3f
--- /dev/null
+++ b/assets/idea_170.md.CHtL7vRw.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一七〇","description":"","frontmatter":{"title":"一七〇","date":"2021-11-30T07:51:19.000Z","length":"20字","time":"1分钟","aside":false,"hash":575242147},"headers":[],"relativePath":"idea/170.md","filePath":"idea/170.md"}'),o={name:"idea/170.md"},n=s("p",null,"文艺是政治的反映。故歌与歌之间，有的八字相克。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_171.md.8HYBsnwh.js b/assets/idea_171.md.8HYBsnwh.js
new file mode 100644
index 000000000..fd051dbde
--- /dev/null
+++ b/assets/idea_171.md.8HYBsnwh.js
@@ -0,0 +1 @@
+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const N=JSON.parse('{"title":"一七一","description":"","frontmatter":{"title":"一七一","date":"2021-12-08T19:05:41.000Z","length":"138字","time":"1分钟","aside":false,"hash":215272895},"headers":[],"relativePath":"idea/171.md","filePath":"idea/171.md"}'),n={name:"idea/171.md"},_=t("p",null,"今天碰到一哥们，我问他哪里人。",-1),a=t("p",null,"“江苏的。”",-1),l=t("p",null,"“我浙江的。你江苏哪里的？”",-1),c=t("p",null,"他还很腼腆说“就离山东很近。”",-1),d=t("p",null,"我说“你徐州的吧，我浙江衢州的，老有人把衢州当成你们徐州。”",-1),i=t("p",null,"他说“啊，那不是在安徽吗？”",-1),p=t("p",null,"我一惊，愣了一会说：“你想说的是安徽滁州吧？”",-1),r=t("p",null,"好家伙，徐州人不会误以为衢州是徐州，但这并不妨碍他们会误以为衢州是别的什么",-1),h=t("p",null,"下次我得逮一个滁州人问问",-1),u=[_,a,l,c,d,i,p,r,h];function m(f,$,g,x,B,k){return s(),o("div",null,u)}const P=e(n,[["render",m]]);export{N as __pageData,P as default};
diff --git a/assets/idea_171.md.8HYBsnwh.lean.js b/assets/idea_171.md.8HYBsnwh.lean.js
new file mode 100644
index 000000000..fd051dbde
--- /dev/null
+++ b/assets/idea_171.md.8HYBsnwh.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const N=JSON.parse('{"title":"一七一","description":"","frontmatter":{"title":"一七一","date":"2021-12-08T19:05:41.000Z","length":"138字","time":"1分钟","aside":false,"hash":215272895},"headers":[],"relativePath":"idea/171.md","filePath":"idea/171.md"}'),n={name:"idea/171.md"},_=t("p",null,"今天碰到一哥们，我问他哪里人。",-1),a=t("p",null,"“江苏的。”",-1),l=t("p",null,"“我浙江的。你江苏哪里的？”",-1),c=t("p",null,"他还很腼腆说“就离山东很近。”",-1),d=t("p",null,"我说“你徐州的吧，我浙江衢州的，老有人把衢州当成你们徐州。”",-1),i=t("p",null,"他说“啊，那不是在安徽吗？”",-1),p=t("p",null,"我一惊，愣了一会说：“你想说的是安徽滁州吧？”",-1),r=t("p",null,"好家伙，徐州人不会误以为衢州是徐州，但这并不妨碍他们会误以为衢州是别的什么",-1),h=t("p",null,"下次我得逮一个滁州人问问",-1),u=[_,a,l,c,d,i,p,r,h];function m(f,$,g,x,B,k){return s(),o("div",null,u)}const P=e(n,[["render",m]]);export{N as __pageData,P as default};
diff --git a/assets/idea_172.md.BG9BGqvV.js b/assets/idea_172.md.BG9BGqvV.js
new file mode 100644
index 000000000..dba990f19
--- /dev/null
+++ b/assets/idea_172.md.BG9BGqvV.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一七二","description":"","frontmatter":{"title":"一七二","date":"2021-12-13T23:24:52.000Z","length":"17字","time":"1分钟","aside":false,"hash":457568715},"headers":[],"relativePath":"idea/172.md","filePath":"idea/172.md"}'),o={name:"idea/172.md"},n=s("p",null,"明智的放弃和自甘堕落，我不太分得清了...",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_172.md.BG9BGqvV.lean.js b/assets/idea_172.md.BG9BGqvV.lean.js
new file mode 100644
index 000000000..dba990f19
--- /dev/null
+++ b/assets/idea_172.md.BG9BGqvV.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一七二","description":"","frontmatter":{"title":"一七二","date":"2021-12-13T23:24:52.000Z","length":"17字","time":"1分钟","aside":false,"hash":457568715},"headers":[],"relativePath":"idea/172.md","filePath":"idea/172.md"}'),o={name:"idea/172.md"},n=s("p",null,"明智的放弃和自甘堕落，我不太分得清了...",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_173.md.BiV5swFw.js b/assets/idea_173.md.BiV5swFw.js
new file mode 100644
index 000000000..11b481beb
--- /dev/null
+++ b/assets/idea_173.md.BiV5swFw.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一七三","description":"","frontmatter":{"title":"一七三","date":"2021-12-17T08:56:09.000Z","length":"20字","time":"1分钟","aside":false,"hash":-482644596},"headers":[],"relativePath":"idea/173.md","filePath":"idea/173.md"}'),o={name:"idea/173.md"},n=e("p",null,"履约曰信，无信曰鸽；并曰信鸽，岂不滑稽？",-1),c=e("p",null,"徒增一笑",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_173.md.BiV5swFw.lean.js b/assets/idea_173.md.BiV5swFw.lean.js
new file mode 100644
index 000000000..11b481beb
--- /dev/null
+++ b/assets/idea_173.md.BiV5swFw.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一七三","description":"","frontmatter":{"title":"一七三","date":"2021-12-17T08:56:09.000Z","length":"20字","time":"1分钟","aside":false,"hash":-482644596},"headers":[],"relativePath":"idea/173.md","filePath":"idea/173.md"}'),o={name:"idea/173.md"},n=e("p",null,"履约曰信，无信曰鸽；并曰信鸽，岂不滑稽？",-1),c=e("p",null,"徒增一笑",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_174.md.D25W_ksp.js b/assets/idea_174.md.D25W_ksp.js
new file mode 100644
index 000000000..910e24a2c
--- /dev/null
+++ b/assets/idea_174.md.D25W_ksp.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一七四","description":"","frontmatter":{"title":"一七四","date":"2021-12-30T20:27:05.000Z","length":"8字","time":"1分钟","aside":false,"hash":-860402329},"headers":[],"relativePath":"idea/174.md","filePath":"idea/174.md"}'),o={name:"idea/174.md"},n=s("p",null,"信任，真的需要勇气。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_174.md.D25W_ksp.lean.js b/assets/idea_174.md.D25W_ksp.lean.js
new file mode 100644
index 000000000..910e24a2c
--- /dev/null
+++ b/assets/idea_174.md.D25W_ksp.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一七四","description":"","frontmatter":{"title":"一七四","date":"2021-12-30T20:27:05.000Z","length":"8字","time":"1分钟","aside":false,"hash":-860402329},"headers":[],"relativePath":"idea/174.md","filePath":"idea/174.md"}'),o={name:"idea/174.md"},n=s("p",null,"信任，真的需要勇气。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_175.md.BqkVqEL9.js b/assets/idea_175.md.BqkVqEL9.js
new file mode 100644
index 000000000..1d33f042c
--- /dev/null
+++ b/assets/idea_175.md.BqkVqEL9.js
@@ -0,0 +1 @@
+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const v=JSON.parse('{"title":"一七五","description":"","frontmatter":{"title":"一七五","date":"2022-01-04T10:01:37.000Z","length":"148字","time":"1分钟","aside":false,"hash":-956434429},"headers":[],"relativePath":"idea/175.md","filePath":"idea/175.md"}'),n={name:"idea/175.md"},a=t("p",null,"某天法语课，老师说到法国文艺复兴时期（15 世纪）稍晚于意大利文艺复兴，顺口问西班牙的同学，西班牙什么时候文艺复兴？",-1),_=t("p",null,"答曰：“西班牙到现在都没文艺复兴。”",-1),l=t("p",null,"我笑死。",-1),c=t("p",null,"今天法语课老师讲马赛曲，说下节课你们也来解释解释各自的国歌歌词。",-1),d=t("p",null,"西班牙同学尴尬道：“西班牙国歌没有歌词。”",-1),i=t("p",null,"老师问：“那你们演奏国歌的时候干啥？”",-1),p=t("p",null,"答曰：“我们光听。”",-1),r=t("p",null,"我笑死，不愧是前文艺复兴国家。",-1),h=[a,_,l,c,d,i,p,r];function u(m,f,$,g,x,B){return s(),o("div",null,h)}const N=e(n,[["render",u]]);export{v as __pageData,N as default};
diff --git a/assets/idea_175.md.BqkVqEL9.lean.js b/assets/idea_175.md.BqkVqEL9.lean.js
new file mode 100644
index 000000000..1d33f042c
--- /dev/null
+++ b/assets/idea_175.md.BqkVqEL9.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const v=JSON.parse('{"title":"一七五","description":"","frontmatter":{"title":"一七五","date":"2022-01-04T10:01:37.000Z","length":"148字","time":"1分钟","aside":false,"hash":-956434429},"headers":[],"relativePath":"idea/175.md","filePath":"idea/175.md"}'),n={name:"idea/175.md"},a=t("p",null,"某天法语课，老师说到法国文艺复兴时期（15 世纪）稍晚于意大利文艺复兴，顺口问西班牙的同学，西班牙什么时候文艺复兴？",-1),_=t("p",null,"答曰：“西班牙到现在都没文艺复兴。”",-1),l=t("p",null,"我笑死。",-1),c=t("p",null,"今天法语课老师讲马赛曲，说下节课你们也来解释解释各自的国歌歌词。",-1),d=t("p",null,"西班牙同学尴尬道：“西班牙国歌没有歌词。”",-1),i=t("p",null,"老师问：“那你们演奏国歌的时候干啥？”",-1),p=t("p",null,"答曰：“我们光听。”",-1),r=t("p",null,"我笑死，不愧是前文艺复兴国家。",-1),h=[a,_,l,c,d,i,p,r];function u(m,f,$,g,x,B){return s(),o("div",null,h)}const N=e(n,[["render",u]]);export{v as __pageData,N as default};
diff --git a/assets/idea_176.md.DEN_oVfj.js b/assets/idea_176.md.DEN_oVfj.js
new file mode 100644
index 000000000..b83616c4a
--- /dev/null
+++ b/assets/idea_176.md.DEN_oVfj.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一七六","description":"","frontmatter":{"title":"一七六","date":"2022-01-14T21:51:14.000Z","length":"10字","time":"1分钟","aside":false,"hash":-1515541002},"headers":[],"relativePath":"idea/176.md","filePath":"idea/176.md"}'),o={name:"idea/176.md"},n=s("p",null,"实践总是带来无限惊喜",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_176.md.DEN_oVfj.lean.js b/assets/idea_176.md.DEN_oVfj.lean.js
new file mode 100644
index 000000000..b83616c4a
--- /dev/null
+++ b/assets/idea_176.md.DEN_oVfj.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一七六","description":"","frontmatter":{"title":"一七六","date":"2022-01-14T21:51:14.000Z","length":"10字","time":"1分钟","aside":false,"hash":-1515541002},"headers":[],"relativePath":"idea/176.md","filePath":"idea/176.md"}'),o={name:"idea/176.md"},n=s("p",null,"实践总是带来无限惊喜",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_177.md.DjNImWSS.js b/assets/idea_177.md.DjNImWSS.js
new file mode 100644
index 000000000..8a93eff33
--- /dev/null
+++ b/assets/idea_177.md.DjNImWSS.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"一七七","description":"","frontmatter":{"title":"一七七","date":"2022-01-18T23:46:47.000Z","length":"199字","time":"1分钟","aside":false,"hash":-1253959642},"headers":[],"relativePath":"idea/177.md","filePath":"idea/177.md"}'),o={name:"idea/177.md"},n=e("p",null,"又大了一岁了。今年对历史和实践这两个词有了新认识。希望还能不断加深这种认识。",-1),_=e("p",null,"我这人有个毛病，就是脑子里始终有一句“福兮祸所依，祸兮福所伏。”因而总是试图以一个更高的态度俯视这个憨憨的生灵。可能是这种超我有时太强大了，把一切都染上价值色彩。不过我也觉得挺好的，不多心就无所谓闰心了。",-1),c=e("p",null,"希望能在润心和闰心之间寻求一个微妙的平衡吧。也希望那个促使我真正下定决心开始锻炼身体的时机快点到来。毕竟，身体是革命的本钱呐。",-1),d=e("p",null,"早睡早起，锻炼身体！加油，奥利给！",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_177.md.DjNImWSS.lean.js b/assets/idea_177.md.DjNImWSS.lean.js
new file mode 100644
index 000000000..8a93eff33
--- /dev/null
+++ b/assets/idea_177.md.DjNImWSS.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"一七七","description":"","frontmatter":{"title":"一七七","date":"2022-01-18T23:46:47.000Z","length":"199字","time":"1分钟","aside":false,"hash":-1253959642},"headers":[],"relativePath":"idea/177.md","filePath":"idea/177.md"}'),o={name:"idea/177.md"},n=e("p",null,"又大了一岁了。今年对历史和实践这两个词有了新认识。希望还能不断加深这种认识。",-1),_=e("p",null,"我这人有个毛病，就是脑子里始终有一句“福兮祸所依，祸兮福所伏。”因而总是试图以一个更高的态度俯视这个憨憨的生灵。可能是这种超我有时太强大了，把一切都染上价值色彩。不过我也觉得挺好的，不多心就无所谓闰心了。",-1),c=e("p",null,"希望能在润心和闰心之间寻求一个微妙的平衡吧。也希望那个促使我真正下定决心开始锻炼身体的时机快点到来。毕竟，身体是革命的本钱呐。",-1),d=e("p",null,"早睡早起，锻炼身体！加油，奥利给！",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_178.md.C_v4ey3G.js b/assets/idea_178.md.C_v4ey3G.js
new file mode 100644
index 000000000..ec1b5b0a2
--- /dev/null
+++ b/assets/idea_178.md.C_v4ey3G.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一七八","description":"","frontmatter":{"title":"一七八","date":"2022-01-21T18:54:48.000Z","length":"149字","time":"1分钟","aside":false,"hash":1389044735},"headers":[],"relativePath":"idea/178.md","filePath":"idea/178.md"}'),o={name:"idea/178.md"},n=e("p",null,"我感觉不耻下问的意思一直被曲解了，应该是不要因为自己向别人提问，而对暴露自己的无知感到羞耻。或者再按老夫子说的，知耻近乎勇。敢于面对自己无知带来的羞耻，近乎勇。",-1),c=e("p",null,"儒家既教育人们要有廉耻之心，用耻来约束道德；又教育人们知耻而后勇以雪耻。仿佛耻就是为了其不存在而存在，结果对于害怕犯错的人而言却变成了为了其不存在而实际上存在了。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_178.md.C_v4ey3G.lean.js b/assets/idea_178.md.C_v4ey3G.lean.js
new file mode 100644
index 000000000..ec1b5b0a2
--- /dev/null
+++ b/assets/idea_178.md.C_v4ey3G.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一七八","description":"","frontmatter":{"title":"一七八","date":"2022-01-21T18:54:48.000Z","length":"149字","time":"1分钟","aside":false,"hash":1389044735},"headers":[],"relativePath":"idea/178.md","filePath":"idea/178.md"}'),o={name:"idea/178.md"},n=e("p",null,"我感觉不耻下问的意思一直被曲解了，应该是不要因为自己向别人提问，而对暴露自己的无知感到羞耻。或者再按老夫子说的，知耻近乎勇。敢于面对自己无知带来的羞耻，近乎勇。",-1),c=e("p",null,"儒家既教育人们要有廉耻之心，用耻来约束道德；又教育人们知耻而后勇以雪耻。仿佛耻就是为了其不存在而存在，结果对于害怕犯错的人而言却变成了为了其不存在而实际上存在了。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_179.md.DGPjnFk8.js b/assets/idea_179.md.DGPjnFk8.js
new file mode 100644
index 000000000..3b55ff3ff
--- /dev/null
+++ b/assets/idea_179.md.DGPjnFk8.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一七九","description":"","frontmatter":{"title":"一七九","date":"2022-01-24T22:39:32.000Z","length":"16字","time":"1分钟","aside":false,"hash":-1153413593},"headers":[],"relativePath":"idea/179.md","filePath":"idea/179.md"}'),o={name:"idea/179.md"},n=s("p",null,"人同此心，心同此理；如风沐面，若水润心。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_179.md.DGPjnFk8.lean.js b/assets/idea_179.md.DGPjnFk8.lean.js
new file mode 100644
index 000000000..3b55ff3ff
--- /dev/null
+++ b/assets/idea_179.md.DGPjnFk8.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一七九","description":"","frontmatter":{"title":"一七九","date":"2022-01-24T22:39:32.000Z","length":"16字","time":"1分钟","aside":false,"hash":-1153413593},"headers":[],"relativePath":"idea/179.md","filePath":"idea/179.md"}'),o={name:"idea/179.md"},n=s("p",null,"人同此心，心同此理；如风沐面，若水润心。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_18.md.CsyBw0Co.js b/assets/idea_18.md.CsyBw0Co.js
new file mode 100644
index 000000000..5167203a7
--- /dev/null
+++ b/assets/idea_18.md.CsyBw0Co.js
@@ -0,0 +1 @@
+import{_ as p,o as e,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一八","description":"","frontmatter":{"title":"一八","date":"2020-05-15T01:26:27.000Z","length":"360字","time":"2分钟","aside":false,"hash":1289318026},"headers":[],"relativePath":"idea/18.md","filePath":"idea/18.md"}'),_={name:"idea/18.md"},s=a("
",15),o=[s];function i(c,n,r,d,l,m){return e(),t("div",null,o)}const T=p(_,[["render",i]]);export{h as __pageData,T as default};
diff --git a/assets/idea_18.md.CsyBw0Co.lean.js b/assets/idea_18.md.CsyBw0Co.lean.js
new file mode 100644
index 000000000..598eed625
--- /dev/null
+++ b/assets/idea_18.md.CsyBw0Co.lean.js
@@ -0,0 +1 @@
+import{_ as p,o as e,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一八","description":"","frontmatter":{"title":"一八","date":"2020-05-15T01:26:27.000Z","length":"360字","time":"2分钟","aside":false,"hash":1289318026},"headers":[],"relativePath":"idea/18.md","filePath":"idea/18.md"}'),_={name:"idea/18.md"},s=a("",15),o=[s];function i(c,n,r,d,l,m){return e(),t("div",null,o)}const T=p(_,[["render",i]]);export{h as __pageData,T as default};
diff --git a/assets/idea_180.md.BQNzPnpe.js b/assets/idea_180.md.BQNzPnpe.js
new file mode 100644
index 000000000..edc61a0e6
--- /dev/null
+++ b/assets/idea_180.md.BQNzPnpe.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一八〇","description":"","frontmatter":{"title":"一八〇","date":"2022-01-25T05:29:23.000Z","length":"38字","time":"1分钟","aside":false,"hash":122005915},"headers":[],"relativePath":"idea/180.md","filePath":"idea/180.md"}'),o={name:"idea/180.md"},n=s("p",null,"千万年来，在戕戮同胞的事业上，人类自由挥洒着想象；如今在自然面前，却显得这般捉襟见肘。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_180.md.BQNzPnpe.lean.js b/assets/idea_180.md.BQNzPnpe.lean.js
new file mode 100644
index 000000000..edc61a0e6
--- /dev/null
+++ b/assets/idea_180.md.BQNzPnpe.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一八〇","description":"","frontmatter":{"title":"一八〇","date":"2022-01-25T05:29:23.000Z","length":"38字","time":"1分钟","aside":false,"hash":122005915},"headers":[],"relativePath":"idea/180.md","filePath":"idea/180.md"}'),o={name:"idea/180.md"},n=s("p",null,"千万年来，在戕戮同胞的事业上，人类自由挥洒着想象；如今在自然面前，却显得这般捉襟见肘。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_181.md.DscgXVzq.js b/assets/idea_181.md.DscgXVzq.js
new file mode 100644
index 000000000..b87641a13
--- /dev/null
+++ b/assets/idea_181.md.DscgXVzq.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一八一","description":"","frontmatter":{"title":"一八一","date":"2022-01-25T23:39:53.000Z","length":"215字","time":"1分钟","aside":false,"hash":-361168806},"headers":[],"relativePath":"idea/181.md","filePath":"idea/181.md"}'),o={name:"idea/181.md"},n=e("p",null,"最近关注了一个分析国际局势的冷门 up，他说务必要摘掉大国滤镜分析国际局势。譬如大棋论就是这种滤镜带来的思维定势。有些小国的政策可能真的确实就是拍脑袋想出来的，毕竟他们的人口就那么多，专门从政、有政治头脑的就更凤毛麟角了。",-1),c=e("p",null,"忽然觉得被这种思维惯坏，也是一种福分。人多有人多的好处，你置身于一个巨大的共同体，这个共同体有足够的人传承各色知识，分享各种心情。即便那些人迹罕至的地方，也总有先行者聚集在那里，不致使你如此孤单。而蓝星上真正边缘的人口，他们可能连个倾诉的人都没有...",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_181.md.DscgXVzq.lean.js b/assets/idea_181.md.DscgXVzq.lean.js
new file mode 100644
index 000000000..b87641a13
--- /dev/null
+++ b/assets/idea_181.md.DscgXVzq.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一八一","description":"","frontmatter":{"title":"一八一","date":"2022-01-25T23:39:53.000Z","length":"215字","time":"1分钟","aside":false,"hash":-361168806},"headers":[],"relativePath":"idea/181.md","filePath":"idea/181.md"}'),o={name:"idea/181.md"},n=e("p",null,"最近关注了一个分析国际局势的冷门 up，他说务必要摘掉大国滤镜分析国际局势。譬如大棋论就是这种滤镜带来的思维定势。有些小国的政策可能真的确实就是拍脑袋想出来的，毕竟他们的人口就那么多，专门从政、有政治头脑的就更凤毛麟角了。",-1),c=e("p",null,"忽然觉得被这种思维惯坏，也是一种福分。人多有人多的好处，你置身于一个巨大的共同体，这个共同体有足够的人传承各色知识，分享各种心情。即便那些人迹罕至的地方，也总有先行者聚集在那里，不致使你如此孤单。而蓝星上真正边缘的人口，他们可能连个倾诉的人都没有...",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_182.md.BjSpMQrp.js b/assets/idea_182.md.BjSpMQrp.js
new file mode 100644
index 000000000..ac8f0a89d
--- /dev/null
+++ b/assets/idea_182.md.BjSpMQrp.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一八二","description":"","frontmatter":{"title":"一八二","date":"2022-01-29T13:24:04.000Z","length":"25字","time":"1分钟","aside":false,"hash":758332410},"headers":[],"relativePath":"idea/182.md","filePath":"idea/182.md"}'),o={name:"idea/182.md"},n=s("p",null,"试着去理解，成为他们的话筒；而不擅自代表，抢过他们的话筒。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_182.md.BjSpMQrp.lean.js b/assets/idea_182.md.BjSpMQrp.lean.js
new file mode 100644
index 000000000..ac8f0a89d
--- /dev/null
+++ b/assets/idea_182.md.BjSpMQrp.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一八二","description":"","frontmatter":{"title":"一八二","date":"2022-01-29T13:24:04.000Z","length":"25字","time":"1分钟","aside":false,"hash":758332410},"headers":[],"relativePath":"idea/182.md","filePath":"idea/182.md"}'),o={name:"idea/182.md"},n=s("p",null,"试着去理解，成为他们的话筒；而不擅自代表，抢过他们的话筒。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_183.md.pUFPG3jU.js b/assets/idea_183.md.pUFPG3jU.js
new file mode 100644
index 000000000..0d9362c8f
--- /dev/null
+++ b/assets/idea_183.md.pUFPG3jU.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"一八三","description":"","frontmatter":{"title":"一八三","date":"2022-01-31T17:10:15.000Z","length":"94字","time":"1分钟","aside":false,"hash":-1214459307},"headers":[],"relativePath":"idea/183.md","filePath":"idea/183.md"}'),o={name:"idea/183.md"},n=e("p",null,"我发现疲惫时极易情绪化，愈情绪化愈疲惫。",-1),_=e("p",null,"最近修养生息，感觉过去两三年做了很多蠢事。希望新的一年能好好休息，不因情绪干扰判断，也希望受我情绪伤害与污染的诸位能不受其扰。",-1),c=e("p",null,"唯谦无咎。",-1),d=e("p",null,"食堂好像颇有默契地做了顿好饭",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_183.md.pUFPG3jU.lean.js b/assets/idea_183.md.pUFPG3jU.lean.js
new file mode 100644
index 000000000..0d9362c8f
--- /dev/null
+++ b/assets/idea_183.md.pUFPG3jU.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"一八三","description":"","frontmatter":{"title":"一八三","date":"2022-01-31T17:10:15.000Z","length":"94字","time":"1分钟","aside":false,"hash":-1214459307},"headers":[],"relativePath":"idea/183.md","filePath":"idea/183.md"}'),o={name:"idea/183.md"},n=e("p",null,"我发现疲惫时极易情绪化，愈情绪化愈疲惫。",-1),_=e("p",null,"最近修养生息，感觉过去两三年做了很多蠢事。希望新的一年能好好休息，不因情绪干扰判断，也希望受我情绪伤害与污染的诸位能不受其扰。",-1),c=e("p",null,"唯谦无咎。",-1),d=e("p",null,"食堂好像颇有默契地做了顿好饭",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_184.md.C_-DfiKo.js b/assets/idea_184.md.C_-DfiKo.js
new file mode 100644
index 000000000..1b0c9260d
--- /dev/null
+++ b/assets/idea_184.md.C_-DfiKo.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"一八四","description":"","frontmatter":{"title":"一八四","date":"2022-02-05T15:38:31.000Z","length":"92字","time":"1分钟","aside":false,"hash":-1715173603},"headers":[],"relativePath":"idea/184.md","filePath":"idea/184.md"}'),a={name:"idea/184.md"},n=e("p",null,"如果说夏奥会开幕式一鸣惊人，冬奥会开幕式则是举重若轻",-1),_=e("p",null," 这一刻想到阳明的话、鲁迅的话、润之的话。",-1),l=e("p",null," 火不在大小，而在燃烧。",-1),c=e("p",null,"",-1),d=e("p",null," 奥运会就是未来照进现实的希望，让此间人类得以一窥。",-1),i=e("p",null,"中华人民共和国万岁！ 世界人民大团结万岁！",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_184.md.C_-DfiKo.lean.js b/assets/idea_184.md.C_-DfiKo.lean.js
new file mode 100644
index 000000000..1b0c9260d
--- /dev/null
+++ b/assets/idea_184.md.C_-DfiKo.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"一八四","description":"","frontmatter":{"title":"一八四","date":"2022-02-05T15:38:31.000Z","length":"92字","time":"1分钟","aside":false,"hash":-1715173603},"headers":[],"relativePath":"idea/184.md","filePath":"idea/184.md"}'),a={name:"idea/184.md"},n=e("p",null,"如果说夏奥会开幕式一鸣惊人，冬奥会开幕式则是举重若轻",-1),_=e("p",null," 这一刻想到阳明的话、鲁迅的话、润之的话。",-1),l=e("p",null," 火不在大小，而在燃烧。",-1),c=e("p",null,"",-1),d=e("p",null," 奥运会就是未来照进现实的希望，让此间人类得以一窥。",-1),i=e("p",null,"中华人民共和国万岁！ 世界人民大团结万岁！",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_185.md.DiJE9Z45.js b/assets/idea_185.md.DiJE9Z45.js
new file mode 100644
index 000000000..9c8407d7a
--- /dev/null
+++ b/assets/idea_185.md.DiJE9Z45.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一八五","description":"","frontmatter":{"title":"一八五","date":"2022-02-09T12:06:20.000Z","length":"22字","time":"1分钟","aside":false,"hash":-9496064},"headers":[],"relativePath":"idea/185.md","filePath":"idea/185.md"}'),o={name:"idea/185.md"},n=e("p",null,"改一句诗",-1),c=e("p",null,"黑夜给了我黑色的眼睛，我将用它照亮黑夜。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_185.md.DiJE9Z45.lean.js b/assets/idea_185.md.DiJE9Z45.lean.js
new file mode 100644
index 000000000..9c8407d7a
--- /dev/null
+++ b/assets/idea_185.md.DiJE9Z45.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一八五","description":"","frontmatter":{"title":"一八五","date":"2022-02-09T12:06:20.000Z","length":"22字","time":"1分钟","aside":false,"hash":-9496064},"headers":[],"relativePath":"idea/185.md","filePath":"idea/185.md"}'),o={name:"idea/185.md"},n=e("p",null,"改一句诗",-1),c=e("p",null,"黑夜给了我黑色的眼睛，我将用它照亮黑夜。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_186.md.DGz1IRb-.js b/assets/idea_186.md.DGz1IRb-.js
new file mode 100644
index 000000000..597c28fba
--- /dev/null
+++ b/assets/idea_186.md.DGz1IRb-.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一八六","description":"","frontmatter":{"title":"一八六","date":"2022-02-15T22:53:50.000Z","length":"101字","time":"1分钟","aside":false,"hash":-1971782200},"headers":[],"relativePath":"idea/186.md","filePath":"idea/186.md"}'),o={name:"idea/186.md"},n=s("p",null,"大刘确实很擅长见微知著。但他见微知著的方式，不是放大它，而是置其于更宏大的叙事中，以旁观的态度凝视这脆弱而鲜明的特征。历史绵延不绝如缕，宣示着它顽强的存在。于是我们得出浪漫的结论：任何存在都不平凡，因为历史赋予其伟大意义。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_186.md.DGz1IRb-.lean.js b/assets/idea_186.md.DGz1IRb-.lean.js
new file mode 100644
index 000000000..597c28fba
--- /dev/null
+++ b/assets/idea_186.md.DGz1IRb-.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一八六","description":"","frontmatter":{"title":"一八六","date":"2022-02-15T22:53:50.000Z","length":"101字","time":"1分钟","aside":false,"hash":-1971782200},"headers":[],"relativePath":"idea/186.md","filePath":"idea/186.md"}'),o={name:"idea/186.md"},n=s("p",null,"大刘确实很擅长见微知著。但他见微知著的方式，不是放大它，而是置其于更宏大的叙事中，以旁观的态度凝视这脆弱而鲜明的特征。历史绵延不绝如缕，宣示着它顽强的存在。于是我们得出浪漫的结论：任何存在都不平凡，因为历史赋予其伟大意义。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_187.md.BJ96E90T.js b/assets/idea_187.md.BJ96E90T.js
new file mode 100644
index 000000000..48f1ea0e6
--- /dev/null
+++ b/assets/idea_187.md.BJ96E90T.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as n,g as e}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"一八七","description":"","frontmatter":{"title":"一八七","date":"2022-03-23T18:07:50.000Z","length":"21字","time":"1分钟","aside":false,"hash":-960213489},"headers":[],"relativePath":"idea/187.md","filePath":"idea/187.md"}'),s={name:"idea/187.md"},i=e("p",null,"The very annoying thing is not the uncertainty, but the uncertainty of the uncertainty which we may find at any level.",-1),o=e("hr",null,null,-1),r=[i,o];function c(d,l,h,_,p,u){return a(),n("div",null,r)}const y=t(s,[["render",c]]);export{m as __pageData,y as default};
diff --git a/assets/idea_187.md.BJ96E90T.lean.js b/assets/idea_187.md.BJ96E90T.lean.js
new file mode 100644
index 000000000..48f1ea0e6
--- /dev/null
+++ b/assets/idea_187.md.BJ96E90T.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as n,g as e}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"一八七","description":"","frontmatter":{"title":"一八七","date":"2022-03-23T18:07:50.000Z","length":"21字","time":"1分钟","aside":false,"hash":-960213489},"headers":[],"relativePath":"idea/187.md","filePath":"idea/187.md"}'),s={name:"idea/187.md"},i=e("p",null,"The very annoying thing is not the uncertainty, but the uncertainty of the uncertainty which we may find at any level.",-1),o=e("hr",null,null,-1),r=[i,o];function c(d,l,h,_,p,u){return a(),n("div",null,r)}const y=t(s,[["render",c]]);export{m as __pageData,y as default};
diff --git a/assets/idea_188.md.B7onxvOn.js b/assets/idea_188.md.B7onxvOn.js
new file mode 100644
index 000000000..0fa59c9c6
--- /dev/null
+++ b/assets/idea_188.md.B7onxvOn.js
@@ -0,0 +1 @@
+import{_ as t,o as i,c as n,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"一八八","description":"","frontmatter":{"title":"一八八","date":"2022-03-29T10:57:40.000Z","length":"286字","time":"1分钟","aside":false,"hash":-1462915955},"headers":[],"relativePath":"idea/188.md","filePath":"idea/188.md"}'),s={name:"idea/188.md"},o=e("p",null,"Frequentist vs. Bayesian",-1),a=e("p",null,"Probability, by definition, is a map which attribute each set a non-negative number between 0 and 1, satisifying the Kolmogorov's axioms.",-1),r=e("p",null,"However,there could be different interpretation behind this notion, especialy how it is related to the observations/ samples/ realizations",-1),l=e("p",null,"The frequentists claim that, as their name indicates, the probability is the limit of frequency. Therefove in their mind experiment, every events have happened for sufficiently",-1),h=e("p",null,"enough times to compute or at teast approximate this probability. Before all, such events is repeatable (for experiments). Hence, for fequentists, (almost) all events don't have a well-defined probability due to their irrepeatable nature. The repeatable events/experiments are often mechanical, i.e. regardless of time and space, relatively easy to control the variables and permitting to ignore the tiny fluctuations.",-1),c=e("p",null,"But we humans tend to apply the probability on everything, after all,there is no restrictions in axioms preventing us to do so. Why not consider the probability to an event which may only happen one? The frequentists shake their heads, saying we are lacking the data and the Bayesian come out saying then fill it with your personal beliefs: Observation by observation, you update your knowledge and belief.",-1),d=e("p",null,"The shift from frequentist to the Bayesian is a shift from objectiveness to subjectiveness. There is no more unique probability for a certain event for everyone (the observer) but infinite beliefs on the same event. Nevertheless, when observations tends to infinity, the beliefs tends to a same value, the probability, in the sense of",-1),p=e("p",null,"frequentist. However, from the Bayesian point of view, a consensus. In brief, the objectivity is made of collective subjectivity. In philosophy, we conclude as universality is contained in particularity.",-1),f=[o,a,r,l,h,c,d,p];function u(b,m,y,v,_,g){return i(),n("div",null,f)}const B=t(s,[["render",u]]);export{x as __pageData,B as default};
diff --git a/assets/idea_188.md.B7onxvOn.lean.js b/assets/idea_188.md.B7onxvOn.lean.js
new file mode 100644
index 000000000..0fa59c9c6
--- /dev/null
+++ b/assets/idea_188.md.B7onxvOn.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as i,c as n,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"一八八","description":"","frontmatter":{"title":"一八八","date":"2022-03-29T10:57:40.000Z","length":"286字","time":"1分钟","aside":false,"hash":-1462915955},"headers":[],"relativePath":"idea/188.md","filePath":"idea/188.md"}'),s={name:"idea/188.md"},o=e("p",null,"Frequentist vs. Bayesian",-1),a=e("p",null,"Probability, by definition, is a map which attribute each set a non-negative number between 0 and 1, satisifying the Kolmogorov's axioms.",-1),r=e("p",null,"However,there could be different interpretation behind this notion, especialy how it is related to the observations/ samples/ realizations",-1),l=e("p",null,"The frequentists claim that, as their name indicates, the probability is the limit of frequency. Therefove in their mind experiment, every events have happened for sufficiently",-1),h=e("p",null,"enough times to compute or at teast approximate this probability. Before all, such events is repeatable (for experiments). Hence, for fequentists, (almost) all events don't have a well-defined probability due to their irrepeatable nature. The repeatable events/experiments are often mechanical, i.e. regardless of time and space, relatively easy to control the variables and permitting to ignore the tiny fluctuations.",-1),c=e("p",null,"But we humans tend to apply the probability on everything, after all,there is no restrictions in axioms preventing us to do so. Why not consider the probability to an event which may only happen one? The frequentists shake their heads, saying we are lacking the data and the Bayesian come out saying then fill it with your personal beliefs: Observation by observation, you update your knowledge and belief.",-1),d=e("p",null,"The shift from frequentist to the Bayesian is a shift from objectiveness to subjectiveness. There is no more unique probability for a certain event for everyone (the observer) but infinite beliefs on the same event. Nevertheless, when observations tends to infinity, the beliefs tends to a same value, the probability, in the sense of",-1),p=e("p",null,"frequentist. However, from the Bayesian point of view, a consensus. In brief, the objectivity is made of collective subjectivity. In philosophy, we conclude as universality is contained in particularity.",-1),f=[o,a,r,l,h,c,d,p];function u(b,m,y,v,_,g){return i(),n("div",null,f)}const B=t(s,[["render",u]]);export{x as __pageData,B as default};
diff --git a/assets/idea_189.md.CERrg0fZ.js b/assets/idea_189.md.CERrg0fZ.js
new file mode 100644
index 000000000..15b863611
--- /dev/null
+++ b/assets/idea_189.md.CERrg0fZ.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一八九","description":"","frontmatter":{"title":"一八九","date":"2022-04-01T11:48:51.000Z","length":"137字","time":"1分钟","aside":false,"hash":295362212},"headers":[],"relativePath":"idea/189.md","filePath":"idea/189.md"}'),o={name:"idea/189.md"},n=e("p",null,"机器学习领域术语的混乱常常让初学者陷入一些似是而非的误解。比如把参数方法和非参数方法当成两个互相排斥的范畴，把各种方法分别归类。直到发现一个所谓的非参数方法中明明假设了参数，这时就会有“啊这不是参数，这是超参数”“啊这不是非参数方法，这是半参数方法”种种云云。",-1),c=e("p",null,"人工智能不愧是吃百家饭、穿百衲衣长大的",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_189.md.CERrg0fZ.lean.js b/assets/idea_189.md.CERrg0fZ.lean.js
new file mode 100644
index 000000000..15b863611
--- /dev/null
+++ b/assets/idea_189.md.CERrg0fZ.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一八九","description":"","frontmatter":{"title":"一八九","date":"2022-04-01T11:48:51.000Z","length":"137字","time":"1分钟","aside":false,"hash":295362212},"headers":[],"relativePath":"idea/189.md","filePath":"idea/189.md"}'),o={name:"idea/189.md"},n=e("p",null,"机器学习领域术语的混乱常常让初学者陷入一些似是而非的误解。比如把参数方法和非参数方法当成两个互相排斥的范畴，把各种方法分别归类。直到发现一个所谓的非参数方法中明明假设了参数，这时就会有“啊这不是参数，这是超参数”“啊这不是非参数方法，这是半参数方法”种种云云。",-1),c=e("p",null,"人工智能不愧是吃百家饭、穿百衲衣长大的",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_19.md.So_f70dx.js b/assets/idea_19.md.So_f70dx.js
new file mode 100644
index 000000000..fe207778f
--- /dev/null
+++ b/assets/idea_19.md.So_f70dx.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"一九","description":"","frontmatter":{"title":"一九","date":"2020-05-22T00:36:22.000Z","length":"83字","time":"1分钟","aside":false,"hash":432390471},"headers":[],"relativePath":"idea/19.md","filePath":"idea/19.md"}'),o={name:"idea/19.md"},n=e("p",null,"在网上兜兜转转终于破案了",-1),c=e("p",null,"谁能想到一个做分子生物学的博士后课外自学汉语音韵学构拟了中古汉语拼音现在在中央民族大学搞社会学和人类学研究呢？",-1),d=e("p",null,"人的全面发展果然永无止境，任重而道远！",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_19.md.So_f70dx.lean.js b/assets/idea_19.md.So_f70dx.lean.js
new file mode 100644
index 000000000..fe207778f
--- /dev/null
+++ b/assets/idea_19.md.So_f70dx.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"一九","description":"","frontmatter":{"title":"一九","date":"2020-05-22T00:36:22.000Z","length":"83字","time":"1分钟","aside":false,"hash":432390471},"headers":[],"relativePath":"idea/19.md","filePath":"idea/19.md"}'),o={name:"idea/19.md"},n=e("p",null,"在网上兜兜转转终于破案了",-1),c=e("p",null,"谁能想到一个做分子生物学的博士后课外自学汉语音韵学构拟了中古汉语拼音现在在中央民族大学搞社会学和人类学研究呢？",-1),d=e("p",null,"人的全面发展果然永无止境，任重而道远！",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_190.md.CEU7sLhO.js b/assets/idea_190.md.CEU7sLhO.js
new file mode 100644
index 000000000..492a2c152
--- /dev/null
+++ b/assets/idea_190.md.CEU7sLhO.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"一九〇","description":"","frontmatter":{"title":"一九〇","date":"2022-04-03T00:34:00.000Z","length":"41字","time":"1分钟","aside":false,"hash":-1270881007},"headers":[],"relativePath":"idea/190.md","filePath":"idea/190.md"}'),o={name:"idea/190.md"},n=e("p",null,"为什么论文发表了还不公布源码呢？",-1),i=e("p",null,"不少人在 issue 里表示自己不能复现论文表现",-1),c=e("p",null,"我很怀疑你的诚意...",-1),d=[n,i,c];function _(r,l,p,h,m,f){return s(),a("div",null,d)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_190.md.CEU7sLhO.lean.js b/assets/idea_190.md.CEU7sLhO.lean.js
new file mode 100644
index 000000000..492a2c152
--- /dev/null
+++ b/assets/idea_190.md.CEU7sLhO.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"一九〇","description":"","frontmatter":{"title":"一九〇","date":"2022-04-03T00:34:00.000Z","length":"41字","time":"1分钟","aside":false,"hash":-1270881007},"headers":[],"relativePath":"idea/190.md","filePath":"idea/190.md"}'),o={name:"idea/190.md"},n=e("p",null,"为什么论文发表了还不公布源码呢？",-1),i=e("p",null,"不少人在 issue 里表示自己不能复现论文表现",-1),c=e("p",null,"我很怀疑你的诚意...",-1),d=[n,i,c];function _(r,l,p,h,m,f){return s(),a("div",null,d)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_191.md.C1qQDxzB.js b/assets/idea_191.md.C1qQDxzB.js
new file mode 100644
index 000000000..9551e6f8d
--- /dev/null
+++ b/assets/idea_191.md.C1qQDxzB.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一九一","description":"","frontmatter":{"title":"一九一","date":"2022-04-08T00:10:37.000Z","length":"23字","time":"1分钟","aside":false,"hash":944067457},"headers":[],"relativePath":"idea/191.md","filePath":"idea/191.md"}'),o={name:"idea/191.md"},n=s("p",null,"每天都希望眼界再开阔些，心胸再宽广些，思想再包容些",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_191.md.C1qQDxzB.lean.js b/assets/idea_191.md.C1qQDxzB.lean.js
new file mode 100644
index 000000000..9551e6f8d
--- /dev/null
+++ b/assets/idea_191.md.C1qQDxzB.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"一九一","description":"","frontmatter":{"title":"一九一","date":"2022-04-08T00:10:37.000Z","length":"23字","time":"1分钟","aside":false,"hash":944067457},"headers":[],"relativePath":"idea/191.md","filePath":"idea/191.md"}'),o={name:"idea/191.md"},n=s("p",null,"每天都希望眼界再开阔些，心胸再宽广些，思想再包容些",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_192.md.CRwWImLI.js b/assets/idea_192.md.CRwWImLI.js
new file mode 100644
index 000000000..08585d50b
--- /dev/null
+++ b/assets/idea_192.md.CRwWImLI.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"一九二","description":"","frontmatter":{"title":"一九二","date":"2022-04-11T23:43:05.000Z","length":"30字","time":"1分钟","aside":false,"hash":-1860395789},"headers":[],"relativePath":"idea/192.md","filePath":"idea/192.md"}'),o={name:"idea/192.md"},n=e("p",null,"非观之以目，而观之以心",-1),c=e("p",null,"非闻之以耳，而闻之以心",-1),d=e("p",null,"非言之以口，而言之以心",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_192.md.CRwWImLI.lean.js b/assets/idea_192.md.CRwWImLI.lean.js
new file mode 100644
index 000000000..08585d50b
--- /dev/null
+++ b/assets/idea_192.md.CRwWImLI.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"一九二","description":"","frontmatter":{"title":"一九二","date":"2022-04-11T23:43:05.000Z","length":"30字","time":"1分钟","aside":false,"hash":-1860395789},"headers":[],"relativePath":"idea/192.md","filePath":"idea/192.md"}'),o={name:"idea/192.md"},n=e("p",null,"非观之以目，而观之以心",-1),c=e("p",null,"非闻之以耳，而闻之以心",-1),d=e("p",null,"非言之以口，而言之以心",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_193.md.DDI3B25v.js b/assets/idea_193.md.DDI3B25v.js
new file mode 100644
index 000000000..5d74b82ce
--- /dev/null
+++ b/assets/idea_193.md.DDI3B25v.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一九三","description":"","frontmatter":{"title":"一九三","date":"2022-04-28T08:40:05.000Z","length":"71字","time":"1分钟","aside":false,"hash":-653458867},"headers":[],"relativePath":"idea/193.md","filePath":"idea/193.md"}'),o={name:"idea/193.md"},n=e("p",null,"昨夜梦见在滨湖公园散步，招来许多蚊子，就拿手拍，结果拍醒了自己。醒来的时候发现原来只是被子沾到了脸。",-1),c=e("p",null,"另外，醒来的一瞬间感到一股透心凉，应了那句话叫心静自然凉。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_193.md.DDI3B25v.lean.js b/assets/idea_193.md.DDI3B25v.lean.js
new file mode 100644
index 000000000..5d74b82ce
--- /dev/null
+++ b/assets/idea_193.md.DDI3B25v.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"一九三","description":"","frontmatter":{"title":"一九三","date":"2022-04-28T08:40:05.000Z","length":"71字","time":"1分钟","aside":false,"hash":-653458867},"headers":[],"relativePath":"idea/193.md","filePath":"idea/193.md"}'),o={name:"idea/193.md"},n=e("p",null,"昨夜梦见在滨湖公园散步，招来许多蚊子，就拿手拍，结果拍醒了自己。醒来的时候发现原来只是被子沾到了脸。",-1),c=e("p",null,"另外，醒来的一瞬间感到一股透心凉，应了那句话叫心静自然凉。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_194.md.B5VQDYb0.js b/assets/idea_194.md.B5VQDYb0.js
new file mode 100644
index 000000000..23f6f6c50
--- /dev/null
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new file mode 100644
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new file mode 100644
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二〇二","description":"","frontmatter":{"title":"二〇二","date":"2022-06-22T00:09:59.000Z","length":"236字","time":"1分钟","aside":false,"hash":-300926050},"headers":[],"relativePath":"idea/202.md","filePath":"idea/202.md"}'),o={name:"idea/202.md"},n=e("p",null,"当人们好像只是在忙于改造自己和周围的事物并创造前所未闻的事物时，恰好在这种革命危机时代，他们战战兢兢地请出亡灵来给他们以帮助，借用它们的名字、战斗口号和衣服，以便穿着这种久受崇敬的服装，用这种借来的语言，演出世界历史的新场面。",-1),c=e("p",null,"今天突然读到这段话，熟悉的辛辣味扑面而来，往回一翻果然是一年前读到的一段话的后半段。",-1),l=e("blockquote",null,[e("p",null,"人们自己创造自己的历史，但是他们并不是随心所欲地创造，并不是在他们自己选定的条件下创造，而是在直接碰到的、既定的、从过去承继下来的条件下创造。一切已死的先辈们的传统，像梦魇一样纠缠着活人的头脑。——马克思")],-1),d=[n,c,l];function i(_,r,p,h,m,u){return a(),s("div",null,d)}const g=t(o,[["render",i]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_202.md.BftqAJOd.lean.js b/assets/idea_202.md.BftqAJOd.lean.js
new file mode 100644
index 000000000..15f2e11f7
--- /dev/null
+++ b/assets/idea_202.md.BftqAJOd.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二〇二","description":"","frontmatter":{"title":"二〇二","date":"2022-06-22T00:09:59.000Z","length":"236字","time":"1分钟","aside":false,"hash":-300926050},"headers":[],"relativePath":"idea/202.md","filePath":"idea/202.md"}'),o={name:"idea/202.md"},n=e("p",null,"当人们好像只是在忙于改造自己和周围的事物并创造前所未闻的事物时，恰好在这种革命危机时代，他们战战兢兢地请出亡灵来给他们以帮助，借用它们的名字、战斗口号和衣服，以便穿着这种久受崇敬的服装，用这种借来的语言，演出世界历史的新场面。",-1),c=e("p",null,"今天突然读到这段话，熟悉的辛辣味扑面而来，往回一翻果然是一年前读到的一段话的后半段。",-1),l=e("blockquote",null,[e("p",null,"人们自己创造自己的历史，但是他们并不是随心所欲地创造，并不是在他们自己选定的条件下创造，而是在直接碰到的、既定的、从过去承继下来的条件下创造。一切已死的先辈们的传统，像梦魇一样纠缠着活人的头脑。——马克思")],-1),d=[n,c,l];function i(_,r,p,h,m,u){return a(),s("div",null,d)}const g=t(o,[["render",i]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_203.md.DIK1fPmp.js b/assets/idea_203.md.DIK1fPmp.js
new file mode 100644
index 000000000..fde2c0bca
--- /dev/null
+++ b/assets/idea_203.md.DIK1fPmp.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二〇三","description":"","frontmatter":{"title":"二〇三","date":"2022-06-25T22:05:06.000Z","length":"6字","time":"1分钟","aside":false,"hash":-1420970004},"headers":[],"relativePath":"idea/203.md","filePath":"idea/203.md"}'),o={name:"idea/203.md"},n=s("p",null,"观幽明，察精微",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_203.md.DIK1fPmp.lean.js b/assets/idea_203.md.DIK1fPmp.lean.js
new file mode 100644
index 000000000..fde2c0bca
--- /dev/null
+++ b/assets/idea_203.md.DIK1fPmp.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二〇三","description":"","frontmatter":{"title":"二〇三","date":"2022-06-25T22:05:06.000Z","length":"6字","time":"1分钟","aside":false,"hash":-1420970004},"headers":[],"relativePath":"idea/203.md","filePath":"idea/203.md"}'),o={name:"idea/203.md"},n=s("p",null,"观幽明，察精微",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_204.md.k8ZlKA87.js b/assets/idea_204.md.k8ZlKA87.js
new file mode 100644
index 000000000..14e23221a
--- /dev/null
+++ b/assets/idea_204.md.k8ZlKA87.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二〇四","description":"","frontmatter":{"title":"二〇四","date":"2022-06-29T22:16:35.000Z","length":"28字","time":"1分钟","aside":false,"hash":-1637378456},"headers":[],"relativePath":"idea/204.md","filePath":"idea/204.md"}'),o={name:"idea/204.md"},n=s("p",null,"被帝国主义祖国通缉为叛国者是敌人颁给共产主义者的最高荣誉",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_204.md.k8ZlKA87.lean.js b/assets/idea_204.md.k8ZlKA87.lean.js
new file mode 100644
index 000000000..14e23221a
--- /dev/null
+++ b/assets/idea_204.md.k8ZlKA87.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二〇四","description":"","frontmatter":{"title":"二〇四","date":"2022-06-29T22:16:35.000Z","length":"28字","time":"1分钟","aside":false,"hash":-1637378456},"headers":[],"relativePath":"idea/204.md","filePath":"idea/204.md"}'),o={name:"idea/204.md"},n=s("p",null,"被帝国主义祖国通缉为叛国者是敌人颁给共产主义者的最高荣誉",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_205.md.CToaItMd.js b/assets/idea_205.md.CToaItMd.js
new file mode 100644
index 000000000..78b4be23f
--- /dev/null
+++ b/assets/idea_205.md.CToaItMd.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二〇五","description":"","frontmatter":{"title":"二〇五","date":"2022-07-03T01:31:25.000Z","length":"118字","time":"1分钟","aside":false,"hash":1056890629},"headers":[],"relativePath":"idea/205.md","filePath":"idea/205.md"}'),o={name:"idea/205.md"},n=e("p",null,"自学北理工的网络爬虫，发现这课真是太过时了。示例网站有的接口改付费了，还有淘宝需要登录才能调用搜索。就这还赫然挂在 imooc 的第一位，标签打着国家精品，我很怀疑。",-1),c=e("p",null,"一个厨子不能只顾给客人做饭，还得自己尝尝，说不定饭也许馊了。要是这客人学会自己下厨，可能就没厨子什么事了。",-1),i=[n,c];function d(r,_,l,p,m,h){return a(),s("div",null,i)}const $=t(o,[["render",d]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_205.md.CToaItMd.lean.js b/assets/idea_205.md.CToaItMd.lean.js
new file mode 100644
index 000000000..78b4be23f
--- /dev/null
+++ b/assets/idea_205.md.CToaItMd.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二〇五","description":"","frontmatter":{"title":"二〇五","date":"2022-07-03T01:31:25.000Z","length":"118字","time":"1分钟","aside":false,"hash":1056890629},"headers":[],"relativePath":"idea/205.md","filePath":"idea/205.md"}'),o={name:"idea/205.md"},n=e("p",null,"自学北理工的网络爬虫，发现这课真是太过时了。示例网站有的接口改付费了，还有淘宝需要登录才能调用搜索。就这还赫然挂在 imooc 的第一位，标签打着国家精品，我很怀疑。",-1),c=e("p",null,"一个厨子不能只顾给客人做饭，还得自己尝尝，说不定饭也许馊了。要是这客人学会自己下厨，可能就没厨子什么事了。",-1),i=[n,c];function d(r,_,l,p,m,h){return a(),s("div",null,i)}const $=t(o,[["render",d]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_206.md.CanWn3-3.js b/assets/idea_206.md.CanWn3-3.js
new file mode 100644
index 000000000..7b2cfb90f
--- /dev/null
+++ b/assets/idea_206.md.CanWn3-3.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二〇六","description":"","frontmatter":{"title":"二〇六","date":"2022-07-03T10:41:28.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1329090370},"headers":[],"relativePath":"idea/206.md","filePath":"idea/206.md"}'),o={name:"idea/206.md"},n=s("p",null,"瘦死的骆驼比瘦死的马大，这句话太好笑了",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_206.md.CanWn3-3.lean.js b/assets/idea_206.md.CanWn3-3.lean.js
new file mode 100644
index 000000000..7b2cfb90f
--- /dev/null
+++ b/assets/idea_206.md.CanWn3-3.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二〇六","description":"","frontmatter":{"title":"二〇六","date":"2022-07-03T10:41:28.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1329090370},"headers":[],"relativePath":"idea/206.md","filePath":"idea/206.md"}'),o={name:"idea/206.md"},n=s("p",null,"瘦死的骆驼比瘦死的马大，这句话太好笑了",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_207.md.BiBZHd17.js b/assets/idea_207.md.BiBZHd17.js
new file mode 100644
index 000000000..dd05bf958
--- /dev/null
+++ b/assets/idea_207.md.BiBZHd17.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二〇七","description":"","frontmatter":{"title":"二〇七","date":"2022-07-05T08:34:34.000Z","length":"24字","time":"1分钟","aside":false,"hash":-2110976031},"headers":[],"relativePath":"idea/207.md","filePath":"idea/207.md"}'),o={name:"idea/207.md"},n=e("p",null,"名句魔改：",-1),c=e("p",null,"世界是你们的，也是我们的，但归根结底是他们的。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_207.md.BiBZHd17.lean.js b/assets/idea_207.md.BiBZHd17.lean.js
new file mode 100644
index 000000000..dd05bf958
--- /dev/null
+++ b/assets/idea_207.md.BiBZHd17.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二〇七","description":"","frontmatter":{"title":"二〇七","date":"2022-07-05T08:34:34.000Z","length":"24字","time":"1分钟","aside":false,"hash":-2110976031},"headers":[],"relativePath":"idea/207.md","filePath":"idea/207.md"}'),o={name:"idea/207.md"},n=e("p",null,"名句魔改：",-1),c=e("p",null,"世界是你们的，也是我们的，但归根结底是他们的。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_208.md.BvcBwomL.js b/assets/idea_208.md.BvcBwomL.js
new file mode 100644
index 000000000..40a66ae4f
--- /dev/null
+++ b/assets/idea_208.md.BvcBwomL.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"二〇八","description":"","frontmatter":{"title":"二〇八","date":"2022-07-09T11:11:04.000Z","length":"655字","time":"3分钟","aside":false,"hash":-1254951458},"headers":[],"relativePath":"idea/208.md","filePath":"idea/208.md"}'),a={name:"idea/208.md"},n=e("p",null,"孤勇者最大的矛盾在于通篇都在赞美勇敢，但无一字剖析孤独。事实上，孤独才是恐惧的最大来源。试图用赞美勇敢消解对孤独的焦虑甚至默许孤独的处境，就好像赞美一个鸡蛋有以卵击石的品格，而规训它继续这样做无谓地自我牺牲。于是，哪怕一丝懈怠怀疑也会立马被这种赞美声堵住喉咙，赞美反倒成为一种压抑和绑架。",-1),_=e("p",null,"因而听得越多，就越发觉得这歌拧巴，这一点倒是很符合它的旋律。",-1),l=e("p",null,"一个人的勇敢不是靠赞美，而是靠内心的使命取得的。这内心的使命是社会意识的反映，本质上是由社会存在所决定的。内心使命的缺失，不是社会意识的缺失，恰恰是社会存在不具备产生这种社会意识的土壤。当意识形态试图强加与社会存在背离的社会意识时，人们心中会本能地感到假大空，并呼之曰“正能量”。社会意识总是自发地回归于社会存在，因而不改变社会存在，这种宣传做的越多越是南辕北辙。这种宣传，和大部分商业剧、商业电影一样，本质上是抚慰资本主义社会焦虑的红药丸，以压制矩阵中不断反抗的个体的精神觉醒。",-1),c=e("p",null,"我们怀念的时代，正是人们随时处于组织状态，随时都有坚强的后盾的时代，因而那时无论怎样歌颂赞美都不为过，因为社会意识与社会存在相统一。如今哪怕只要多说一句、多唱一句就会觉得生硬教条，因为社会存在并非如此。",-1),d=e("p",null,"总而言之，真正激发勇敢使人人站出来的，不是一个人人孤独的社会，相反是一个消灭孤独的社会。只有在这个社会里，勇敢是不断涌现的，而不会成为孤独社会中需要刻意放大的现象。",-1),i=e("p",null,"至于用这首歌来赞美那些共和国的英雄，实际上是对他们的牺牲精神和奋斗精神最大的误解乃至亵渎。这种误解不是凭空的，恰恰是因为我们放弃了革命叙事逻辑，而嫁接以个人主义的勇敢、创造、天才。越是如此，越不能理解历史，越是感到过去的虚无与空洞。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_208.md.BvcBwomL.lean.js b/assets/idea_208.md.BvcBwomL.lean.js
new file mode 100644
index 000000000..40a66ae4f
--- /dev/null
+++ b/assets/idea_208.md.BvcBwomL.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"二〇八","description":"","frontmatter":{"title":"二〇八","date":"2022-07-09T11:11:04.000Z","length":"655字","time":"3分钟","aside":false,"hash":-1254951458},"headers":[],"relativePath":"idea/208.md","filePath":"idea/208.md"}'),a={name:"idea/208.md"},n=e("p",null,"孤勇者最大的矛盾在于通篇都在赞美勇敢，但无一字剖析孤独。事实上，孤独才是恐惧的最大来源。试图用赞美勇敢消解对孤独的焦虑甚至默许孤独的处境，就好像赞美一个鸡蛋有以卵击石的品格，而规训它继续这样做无谓地自我牺牲。于是，哪怕一丝懈怠怀疑也会立马被这种赞美声堵住喉咙，赞美反倒成为一种压抑和绑架。",-1),_=e("p",null,"因而听得越多，就越发觉得这歌拧巴，这一点倒是很符合它的旋律。",-1),l=e("p",null,"一个人的勇敢不是靠赞美，而是靠内心的使命取得的。这内心的使命是社会意识的反映，本质上是由社会存在所决定的。内心使命的缺失，不是社会意识的缺失，恰恰是社会存在不具备产生这种社会意识的土壤。当意识形态试图强加与社会存在背离的社会意识时，人们心中会本能地感到假大空，并呼之曰“正能量”。社会意识总是自发地回归于社会存在，因而不改变社会存在，这种宣传做的越多越是南辕北辙。这种宣传，和大部分商业剧、商业电影一样，本质上是抚慰资本主义社会焦虑的红药丸，以压制矩阵中不断反抗的个体的精神觉醒。",-1),c=e("p",null,"我们怀念的时代，正是人们随时处于组织状态，随时都有坚强的后盾的时代，因而那时无论怎样歌颂赞美都不为过，因为社会意识与社会存在相统一。如今哪怕只要多说一句、多唱一句就会觉得生硬教条，因为社会存在并非如此。",-1),d=e("p",null,"总而言之，真正激发勇敢使人人站出来的，不是一个人人孤独的社会，相反是一个消灭孤独的社会。只有在这个社会里，勇敢是不断涌现的，而不会成为孤独社会中需要刻意放大的现象。",-1),i=e("p",null,"至于用这首歌来赞美那些共和国的英雄，实际上是对他们的牺牲精神和奋斗精神最大的误解乃至亵渎。这种误解不是凭空的，恰恰是因为我们放弃了革命叙事逻辑，而嫁接以个人主义的勇敢、创造、天才。越是如此，越不能理解历史，越是感到过去的虚无与空洞。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_209.md.BJC8zN8G.js b/assets/idea_209.md.BJC8zN8G.js
new file mode 100644
index 000000000..b6e1dd3fd
--- /dev/null
+++ b/assets/idea_209.md.BJC8zN8G.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二〇九","description":"","frontmatter":{"title":"二〇九","date":"2022-07-12T09:15:09.000Z","length":"27字","time":"1分钟","aside":false,"hash":1301679823},"headers":[],"relativePath":"idea/209.md","filePath":"idea/209.md"}'),o={name:"idea/209.md"},n=s("p",null,"故反经合道之谋，其名有五，圣人惮之，乃谓之贼；天下赖之，则谓之德。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_209.md.BJC8zN8G.lean.js b/assets/idea_209.md.BJC8zN8G.lean.js
new file mode 100644
index 000000000..b6e1dd3fd
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+++ b/assets/idea_209.md.BJC8zN8G.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二〇九","description":"","frontmatter":{"title":"二〇九","date":"2022-07-12T09:15:09.000Z","length":"27字","time":"1分钟","aside":false,"hash":1301679823},"headers":[],"relativePath":"idea/209.md","filePath":"idea/209.md"}'),o={name:"idea/209.md"},n=s("p",null,"故反经合道之谋，其名有五，圣人惮之，乃谓之贼；天下赖之，则谓之德。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_21.md.Bls98T0R.js b/assets/idea_21.md.Bls98T0R.js
new file mode 100644
index 000000000..72d79b4d4
--- /dev/null
+++ b/assets/idea_21.md.Bls98T0R.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二一","description":"","frontmatter":{"title":"二一","date":"2020-06-18T23:37:11.000Z","length":"31字","time":"1分钟","aside":false,"hash":418849089},"headers":[],"relativePath":"idea/21.md","filePath":"idea/21.md"}'),o={name:"idea/21.md"},n=e("p",null,"终于有空理发了",-1),c=e("p",null,"剪了烦恼丝的感觉真好",-1),d=e("p",null,"然而没有烦恼丝也是一种烦恼呢",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_21.md.Bls98T0R.lean.js b/assets/idea_21.md.Bls98T0R.lean.js
new file mode 100644
index 000000000..72d79b4d4
--- /dev/null
+++ b/assets/idea_21.md.Bls98T0R.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二一","description":"","frontmatter":{"title":"二一","date":"2020-06-18T23:37:11.000Z","length":"31字","time":"1分钟","aside":false,"hash":418849089},"headers":[],"relativePath":"idea/21.md","filePath":"idea/21.md"}'),o={name:"idea/21.md"},n=e("p",null,"终于有空理发了",-1),c=e("p",null,"剪了烦恼丝的感觉真好",-1),d=e("p",null,"然而没有烦恼丝也是一种烦恼呢",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_210.md.Bnu1OYsI.js b/assets/idea_210.md.Bnu1OYsI.js
new file mode 100644
index 000000000..484671357
--- /dev/null
+++ b/assets/idea_210.md.Bnu1OYsI.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二一〇","description":"","frontmatter":{"title":"二一〇","date":"2022-07-15T01:30:25.000Z","length":"24字","time":"1分钟","aside":false,"hash":1277991785},"headers":[],"relativePath":"idea/210.md","filePath":"idea/210.md"}'),o={name:"idea/210.md"},n=e("p",null,"热烈庆祝大革命 233 周年",-1),c=e("p",null,"希望两百年后还有人记得大革命",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_210.md.Bnu1OYsI.lean.js b/assets/idea_210.md.Bnu1OYsI.lean.js
new file mode 100644
index 000000000..484671357
--- /dev/null
+++ b/assets/idea_210.md.Bnu1OYsI.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二一〇","description":"","frontmatter":{"title":"二一〇","date":"2022-07-15T01:30:25.000Z","length":"24字","time":"1分钟","aside":false,"hash":1277991785},"headers":[],"relativePath":"idea/210.md","filePath":"idea/210.md"}'),o={name:"idea/210.md"},n=e("p",null,"热烈庆祝大革命 233 周年",-1),c=e("p",null,"希望两百年后还有人记得大革命",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_211.md.DprL_g3o.js b/assets/idea_211.md.DprL_g3o.js
new file mode 100644
index 000000000..0d0267c53
--- /dev/null
+++ b/assets/idea_211.md.DprL_g3o.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二一一","description":"","frontmatter":{"title":"二一一","date":"2022-07-19T08:34:15.000Z","length":"11字","time":"1分钟","aside":false,"hash":1667584382},"headers":[],"relativePath":"idea/211.md","filePath":"idea/211.md"}'),o={name:"idea/211.md"},n=s("p",null,"除却风味鸡油不是老干妈",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_211.md.DprL_g3o.lean.js b/assets/idea_211.md.DprL_g3o.lean.js
new file mode 100644
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+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二一一","description":"","frontmatter":{"title":"二一一","date":"2022-07-19T08:34:15.000Z","length":"11字","time":"1分钟","aside":false,"hash":1667584382},"headers":[],"relativePath":"idea/211.md","filePath":"idea/211.md"}'),o={name:"idea/211.md"},n=s("p",null,"除却风味鸡油不是老干妈",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_212.md.CSwG4IbP.js b/assets/idea_212.md.CSwG4IbP.js
new file mode 100644
index 000000000..c4e31bb16
--- /dev/null
+++ b/assets/idea_212.md.CSwG4IbP.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二一二","description":"","frontmatter":{"title":"二一二","date":"2022-07-19T17:59:38.000Z","length":"207字","time":"1分钟","aside":false,"hash":1090482126},"headers":[],"relativePath":"idea/212.md","filePath":"idea/212.md"}'),o={name:"idea/212.md"},n=e("p",null,"五七干校那些放不下身段的大知识分子怎能理解工读结合的苦心？",-1),c=e("p",null,"他们全然忘了自己求学时闲得要死地打牌和意淫女人还美其名曰真性情，也从没想过用劳动实践驱逐这种虚无。这样的人，空有想法而没有反思，空有感受而没有感悟，空有知识而没有智慧。士不可以不弘毅，这样的人，枉为知识分子，不如说是知识罐子。",-1),d=e("p",null,"民国时期动辄白话文首倡者、吐火罗语屈指可数的大师，无非是几个家境优渥的贵公子占了时代的便宜沽名钓誉罢了，实在不足挂齿。没有人民群众的伟业，他们的故事恐怕都无人问津。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_212.md.CSwG4IbP.lean.js b/assets/idea_212.md.CSwG4IbP.lean.js
new file mode 100644
index 000000000..c4e31bb16
--- /dev/null
+++ b/assets/idea_212.md.CSwG4IbP.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二一二","description":"","frontmatter":{"title":"二一二","date":"2022-07-19T17:59:38.000Z","length":"207字","time":"1分钟","aside":false,"hash":1090482126},"headers":[],"relativePath":"idea/212.md","filePath":"idea/212.md"}'),o={name:"idea/212.md"},n=e("p",null,"五七干校那些放不下身段的大知识分子怎能理解工读结合的苦心？",-1),c=e("p",null,"他们全然忘了自己求学时闲得要死地打牌和意淫女人还美其名曰真性情，也从没想过用劳动实践驱逐这种虚无。这样的人，空有想法而没有反思，空有感受而没有感悟，空有知识而没有智慧。士不可以不弘毅，这样的人，枉为知识分子，不如说是知识罐子。",-1),d=e("p",null,"民国时期动辄白话文首倡者、吐火罗语屈指可数的大师，无非是几个家境优渥的贵公子占了时代的便宜沽名钓誉罢了，实在不足挂齿。没有人民群众的伟业，他们的故事恐怕都无人问津。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_213.md.y7kE1Ux3.js b/assets/idea_213.md.y7kE1Ux3.js
new file mode 100644
index 000000000..3a35ecb10
--- /dev/null
+++ b/assets/idea_213.md.y7kE1Ux3.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二一三","description":"","frontmatter":{"title":"二一三","date":"2022-07-25T08:33:29.000Z","length":"222字","time":"1分钟","aside":false,"hash":406543098},"headers":[],"relativePath":"idea/213.md","filePath":"idea/213.md"}'),o={name:"idea/213.md"},n=e("p",null,"驻美大使秦刚说躺平是一种精致的利己主义。大谬！钱理群用精致描述的是精心包装且不择手段的举动，我正反看不出躺平哪里具备这些特点。躺平主义者不屑于隐瞒自己的观点和要求，意图光明正大。不能因为一个人态度消极，就斥责他的行为阴险。这么做与扣帽子何异？再顺着这个思路走下去，一切违背你们意愿的举动都可以被贴上精致利己主义者或是别的什么标签。如此，真正的精致利己主义者反而逃过一劫，而这个词也会丧失它的原本含义。",-1),c=e("p",null,"对于你们来说，重要的不是我们要做什么或者你们想要什么，而是你们给我们留下什么。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_213.md.y7kE1Ux3.lean.js b/assets/idea_213.md.y7kE1Ux3.lean.js
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+++ b/assets/idea_213.md.y7kE1Ux3.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二一三","description":"","frontmatter":{"title":"二一三","date":"2022-07-25T08:33:29.000Z","length":"222字","time":"1分钟","aside":false,"hash":406543098},"headers":[],"relativePath":"idea/213.md","filePath":"idea/213.md"}'),o={name:"idea/213.md"},n=e("p",null,"驻美大使秦刚说躺平是一种精致的利己主义。大谬！钱理群用精致描述的是精心包装且不择手段的举动，我正反看不出躺平哪里具备这些特点。躺平主义者不屑于隐瞒自己的观点和要求，意图光明正大。不能因为一个人态度消极，就斥责他的行为阴险。这么做与扣帽子何异？再顺着这个思路走下去，一切违背你们意愿的举动都可以被贴上精致利己主义者或是别的什么标签。如此，真正的精致利己主义者反而逃过一劫，而这个词也会丧失它的原本含义。",-1),c=e("p",null,"对于你们来说，重要的不是我们要做什么或者你们想要什么，而是你们给我们留下什么。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_214.md.B1252qzG.js b/assets/idea_214.md.B1252qzG.js
new file mode 100644
index 000000000..a8905f872
--- /dev/null
+++ b/assets/idea_214.md.B1252qzG.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二一四","description":"","frontmatter":{"title":"二一四","date":"2022-07-25T16:19:46.000Z","length":"39字","time":"1分钟","aside":false,"hash":1125363402},"headers":[],"relativePath":"idea/214.md","filePath":"idea/214.md"}'),o={name:"idea/214.md"},n=s("p",null,"离谱。央视某解放战争电视剧里面的新华社女播音员愣是播出了一股中央社的味道。太离谱了。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_214.md.B1252qzG.lean.js b/assets/idea_214.md.B1252qzG.lean.js
new file mode 100644
index 000000000..a8905f872
--- /dev/null
+++ b/assets/idea_214.md.B1252qzG.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二一四","description":"","frontmatter":{"title":"二一四","date":"2022-07-25T16:19:46.000Z","length":"39字","time":"1分钟","aside":false,"hash":1125363402},"headers":[],"relativePath":"idea/214.md","filePath":"idea/214.md"}'),o={name:"idea/214.md"},n=s("p",null,"离谱。央视某解放战争电视剧里面的新华社女播音员愣是播出了一股中央社的味道。太离谱了。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_215.md.BemiqRyr.js b/assets/idea_215.md.BemiqRyr.js
new file mode 100644
index 000000000..5a83a7701
--- /dev/null
+++ b/assets/idea_215.md.BemiqRyr.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二一五","description":"","frontmatter":{"title":"二一五","date":"2022-07-26T17:25:48.000Z","length":"16字","time":"1分钟","aside":false,"hash":850091697},"headers":[],"relativePath":"idea/215.md","filePath":"idea/215.md"}'),o={name:"idea/215.md"},n=s("p",null,"为学日益，为道日损；损不舍益，益不离损",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_215.md.BemiqRyr.lean.js b/assets/idea_215.md.BemiqRyr.lean.js
new file mode 100644
index 000000000..5a83a7701
--- /dev/null
+++ b/assets/idea_215.md.BemiqRyr.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二一五","description":"","frontmatter":{"title":"二一五","date":"2022-07-26T17:25:48.000Z","length":"16字","time":"1分钟","aside":false,"hash":850091697},"headers":[],"relativePath":"idea/215.md","filePath":"idea/215.md"}'),o={name:"idea/215.md"},n=s("p",null,"为学日益，为道日损；损不舍益，益不离损",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_216.md.BKfyCkT5.js b/assets/idea_216.md.BKfyCkT5.js
new file mode 100644
index 000000000..32b1dc160
--- /dev/null
+++ b/assets/idea_216.md.BKfyCkT5.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二一六","description":"","frontmatter":{"title":"二一六","date":"2022-07-28T10:06:50.000Z","length":"108字","time":"1分钟","aside":false,"hash":-1237583989},"headers":[],"relativePath":"idea/216.md","filePath":"idea/216.md"}'),o={name:"idea/216.md"},n=e("p",null,"衣戈猜想在采访中欲言又止的，可能涉及到上亿人内心的隐忍的情感是什么？顺着二舅视频中的蛛丝马迹能找到什么？身为历史老师，他再清楚不过了。",-1),c=e("p",null,"二舅抄了算命书，但觉得拍这些会教坏孩子。一粒时代遗珠选择了和光同尘。大道废，经义出，不得不以此面目示人。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_216.md.BKfyCkT5.lean.js b/assets/idea_216.md.BKfyCkT5.lean.js
new file mode 100644
index 000000000..32b1dc160
--- /dev/null
+++ b/assets/idea_216.md.BKfyCkT5.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二一六","description":"","frontmatter":{"title":"二一六","date":"2022-07-28T10:06:50.000Z","length":"108字","time":"1分钟","aside":false,"hash":-1237583989},"headers":[],"relativePath":"idea/216.md","filePath":"idea/216.md"}'),o={name:"idea/216.md"},n=e("p",null,"衣戈猜想在采访中欲言又止的，可能涉及到上亿人内心的隐忍的情感是什么？顺着二舅视频中的蛛丝马迹能找到什么？身为历史老师，他再清楚不过了。",-1),c=e("p",null,"二舅抄了算命书，但觉得拍这些会教坏孩子。一粒时代遗珠选择了和光同尘。大道废，经义出，不得不以此面目示人。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_217.md.D-F-0WSI.js b/assets/idea_217.md.D-F-0WSI.js
new file mode 100644
index 000000000..c3d4c8a80
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+++ b/assets/idea_217.md.D-F-0WSI.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二一七","description":"","frontmatter":{"title":"二一七","date":"2022-08-03T23:20:20.000Z","length":"212字","time":"1分钟","aside":false,"hash":1833924719},"headers":[],"relativePath":"idea/217.md","filePath":"idea/217.md"}'),o={name:"idea/217.md"},n=e("p",null,"保险细分险种可真是把我惊呆了。",-1),c=e("p",null,"我看这样下去一个盗窃险远远不够，还得看具体的作案手段，翻窗有翻窗的保费，溜门有溜门的保费，前科作案要有前科的保费，团伙作案要有团伙的保费，光天化日有光天化日的保费，月黑风高有月黑风高的保费，男贼有男贼的保费，女贼有女贼的保费，凡此种种不胜枚举。",-1),d=e("p",null,"资本主义似乎并不满足于从社会关系中榨取利益，而不断为自然关系生造依附的社会关系并从中获益。也许有一天，牛顿须为他的灵感向果园主支付“被启发费”，而果园主则为他的果园购买“苹果没有砸到牛顿险”。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_217.md.D-F-0WSI.lean.js b/assets/idea_217.md.D-F-0WSI.lean.js
new file mode 100644
index 000000000..c3d4c8a80
--- /dev/null
+++ b/assets/idea_217.md.D-F-0WSI.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二一七","description":"","frontmatter":{"title":"二一七","date":"2022-08-03T23:20:20.000Z","length":"212字","time":"1分钟","aside":false,"hash":1833924719},"headers":[],"relativePath":"idea/217.md","filePath":"idea/217.md"}'),o={name:"idea/217.md"},n=e("p",null,"保险细分险种可真是把我惊呆了。",-1),c=e("p",null,"我看这样下去一个盗窃险远远不够，还得看具体的作案手段，翻窗有翻窗的保费，溜门有溜门的保费，前科作案要有前科的保费，团伙作案要有团伙的保费，光天化日有光天化日的保费，月黑风高有月黑风高的保费，男贼有男贼的保费，女贼有女贼的保费，凡此种种不胜枚举。",-1),d=e("p",null,"资本主义似乎并不满足于从社会关系中榨取利益，而不断为自然关系生造依附的社会关系并从中获益。也许有一天，牛顿须为他的灵感向果园主支付“被启发费”，而果园主则为他的果园购买“苹果没有砸到牛顿险”。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_218.md.D7pFUSFx.js b/assets/idea_218.md.D7pFUSFx.js
new file mode 100644
index 000000000..6ffcbdff9
--- /dev/null
+++ b/assets/idea_218.md.D7pFUSFx.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二一八","description":"","frontmatter":{"title":"二一八","date":"2022-08-04T08:10:07.000Z","length":"85字","time":"1分钟","aside":false,"hash":-1308693395},"headers":[],"relativePath":"idea/218.md","filePath":"idea/218.md"}'),o={name:"idea/218.md"},n=e("p",null,"仁者不忧，知者不惑，勇者不惧",-1),c=e("p",null,"解：心怀人民没有私欲的人，即使面对曲折的道路也不会忧虑，即使面对内外的怀疑也不会困惑，即使面对错杂的斗争也不会畏惧。",-1),d=e("p",null,"仁是精神，知是认识，勇是实践，三位一体不可偏废。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_218.md.D7pFUSFx.lean.js b/assets/idea_218.md.D7pFUSFx.lean.js
new file mode 100644
index 000000000..6ffcbdff9
--- /dev/null
+++ b/assets/idea_218.md.D7pFUSFx.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二一八","description":"","frontmatter":{"title":"二一八","date":"2022-08-04T08:10:07.000Z","length":"85字","time":"1分钟","aside":false,"hash":-1308693395},"headers":[],"relativePath":"idea/218.md","filePath":"idea/218.md"}'),o={name:"idea/218.md"},n=e("p",null,"仁者不忧，知者不惑，勇者不惧",-1),c=e("p",null,"解：心怀人民没有私欲的人，即使面对曲折的道路也不会忧虑，即使面对内外的怀疑也不会困惑，即使面对错杂的斗争也不会畏惧。",-1),d=e("p",null,"仁是精神，知是认识，勇是实践，三位一体不可偏废。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_219.md.UhSY32Ct.js b/assets/idea_219.md.UhSY32Ct.js
new file mode 100644
index 000000000..cff83fa4a
--- /dev/null
+++ b/assets/idea_219.md.UhSY32Ct.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二一九","description":"","frontmatter":{"title":"二一九","date":"2022-08-09T22:14:04.000Z","length":"127字","time":"1分钟","aside":false,"hash":-488287608},"headers":[],"relativePath":"idea/219.md","filePath":"idea/219.md"}'),o={name:"idea/219.md"},n=e("p",null,"观书有感：",-1),c=e("p",null,"圣人亦有梦否？梦，私欲也。圣人廓清私欲，理当无梦。周公、孔子，儒者尊为圣人。周公解梦，必先有梦而后解，梦为物之心照，梦解而物格。孔子不复梦见周公，必尝梦见周公。梦见周公，是欲追先圣，克己复礼。明知不可为而为，是有私也。尝梦不复梦，是廓清私欲，如望而未见、从而不由也。二圣梦之故事，盖为道之始终也。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_219.md.UhSY32Ct.lean.js b/assets/idea_219.md.UhSY32Ct.lean.js
new file mode 100644
index 000000000..cff83fa4a
--- /dev/null
+++ b/assets/idea_219.md.UhSY32Ct.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二一九","description":"","frontmatter":{"title":"二一九","date":"2022-08-09T22:14:04.000Z","length":"127字","time":"1分钟","aside":false,"hash":-488287608},"headers":[],"relativePath":"idea/219.md","filePath":"idea/219.md"}'),o={name:"idea/219.md"},n=e("p",null,"观书有感：",-1),c=e("p",null,"圣人亦有梦否？梦，私欲也。圣人廓清私欲，理当无梦。周公、孔子，儒者尊为圣人。周公解梦，必先有梦而后解，梦为物之心照，梦解而物格。孔子不复梦见周公，必尝梦见周公。梦见周公，是欲追先圣，克己复礼。明知不可为而为，是有私也。尝梦不复梦，是廓清私欲，如望而未见、从而不由也。二圣梦之故事，盖为道之始终也。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_22.md.Bxlcdbgr.js b/assets/idea_22.md.Bxlcdbgr.js
new file mode 100644
index 000000000..c8a4e4dab
--- /dev/null
+++ b/assets/idea_22.md.Bxlcdbgr.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"二二","description":"","frontmatter":{"title":"二二","date":"2020-06-19T00:02:18.000Z","length":"31字","time":"1分钟","aside":false,"hash":244704993},"headers":[],"relativePath":"idea/22.md","filePath":"idea/22.md"}'),o={name:"idea/22.md"},n=e("p",null,"闲来无事翻了翻诸位的说说",-1),_=e("p",null,"有的人热情奔放",-1),c=e("p",null,"有的人冷静节制",-1),d=e("p",null,"都是生活啊",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_22.md.Bxlcdbgr.lean.js b/assets/idea_22.md.Bxlcdbgr.lean.js
new file mode 100644
index 000000000..c8a4e4dab
--- /dev/null
+++ b/assets/idea_22.md.Bxlcdbgr.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"二二","description":"","frontmatter":{"title":"二二","date":"2020-06-19T00:02:18.000Z","length":"31字","time":"1分钟","aside":false,"hash":244704993},"headers":[],"relativePath":"idea/22.md","filePath":"idea/22.md"}'),o={name:"idea/22.md"},n=e("p",null,"闲来无事翻了翻诸位的说说",-1),_=e("p",null,"有的人热情奔放",-1),c=e("p",null,"有的人冷静节制",-1),d=e("p",null,"都是生活啊",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_220.md.hyoR_cSr.js b/assets/idea_220.md.hyoR_cSr.js
new file mode 100644
index 000000000..faeed038b
--- /dev/null
+++ b/assets/idea_220.md.hyoR_cSr.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"二二〇","description":"","frontmatter":{"title":"二二〇","date":"2022-08-11T00:02:24.000Z","length":"369字","time":"2分钟","aside":false,"hash":730030766},"headers":[],"relativePath":"idea/220.md","filePath":"idea/220.md"}'),o={name:"idea/220.md"},n=e("p",null,"高中政治课讲货币的四种功能。关于辨析支付手段和流通手段，老师举了个去饭店吃饭的例子，说一手交钱一手交货就是流通手段，吃饭赊账就是支付手段。于是有学生问，吃饭我是先吃完饭再付钱，也不是一手交钱一手交货啊。老师说难道你吃一粒付一分钱吗？",-1),_=e("p",null,"当时始终觉得这个问题就这么被糊弄过去了。直到今天看到异步程序这个概念，忽然明白了。比如程序通过异步函数请求一个页面，它其实只是得到一个许诺，而这个许诺将在未来某个时刻得到兑现（或者拒绝）。结果就是请求程序并没有直接获得回复，通过许诺这个特殊变量，请求与回复被分离开来。",-1),c=e("p",null,"类似的在经济活动中，契约被发明出来，使得买和卖被分离开来。当货币行使它支付手段的功能时，其实已经和原来的商品没有关系了，买和卖通过契约解耦了。",-1),d=e("p",null,"因而判断货币到底是流通手段还是支付手段，其实就是判断是否有契约，买和卖是否解耦。",-1),i=e("p",null,"货币使得不同空间的人发生联系成为可能，而契约使得不同时间的人发生联系成为可能。",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_220.md.hyoR_cSr.lean.js b/assets/idea_220.md.hyoR_cSr.lean.js
new file mode 100644
index 000000000..faeed038b
--- /dev/null
+++ b/assets/idea_220.md.hyoR_cSr.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"二二〇","description":"","frontmatter":{"title":"二二〇","date":"2022-08-11T00:02:24.000Z","length":"369字","time":"2分钟","aside":false,"hash":730030766},"headers":[],"relativePath":"idea/220.md","filePath":"idea/220.md"}'),o={name:"idea/220.md"},n=e("p",null,"高中政治课讲货币的四种功能。关于辨析支付手段和流通手段，老师举了个去饭店吃饭的例子，说一手交钱一手交货就是流通手段，吃饭赊账就是支付手段。于是有学生问，吃饭我是先吃完饭再付钱，也不是一手交钱一手交货啊。老师说难道你吃一粒付一分钱吗？",-1),_=e("p",null,"当时始终觉得这个问题就这么被糊弄过去了。直到今天看到异步程序这个概念，忽然明白了。比如程序通过异步函数请求一个页面，它其实只是得到一个许诺，而这个许诺将在未来某个时刻得到兑现（或者拒绝）。结果就是请求程序并没有直接获得回复，通过许诺这个特殊变量，请求与回复被分离开来。",-1),c=e("p",null,"类似的在经济活动中，契约被发明出来，使得买和卖被分离开来。当货币行使它支付手段的功能时，其实已经和原来的商品没有关系了，买和卖通过契约解耦了。",-1),d=e("p",null,"因而判断货币到底是流通手段还是支付手段，其实就是判断是否有契约，买和卖是否解耦。",-1),i=e("p",null,"货币使得不同空间的人发生联系成为可能，而契约使得不同时间的人发生联系成为可能。",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_221.md.DaiABk-V.js b/assets/idea_221.md.DaiABk-V.js
new file mode 100644
index 000000000..29534e84a
--- /dev/null
+++ b/assets/idea_221.md.DaiABk-V.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二二一","description":"","frontmatter":{"title":"二二一","date":"2022-08-13T21:00:55.000Z","length":"12字","time":"1分钟","aside":false,"hash":-722953363},"headers":[],"relativePath":"idea/221.md","filePath":"idea/221.md"}'),o={name:"idea/221.md"},n=s("p",null,"不问有没有光，问有没有太阳。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_221.md.DaiABk-V.lean.js b/assets/idea_221.md.DaiABk-V.lean.js
new file mode 100644
index 000000000..29534e84a
--- /dev/null
+++ b/assets/idea_221.md.DaiABk-V.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二二一","description":"","frontmatter":{"title":"二二一","date":"2022-08-13T21:00:55.000Z","length":"12字","time":"1分钟","aside":false,"hash":-722953363},"headers":[],"relativePath":"idea/221.md","filePath":"idea/221.md"}'),o={name:"idea/221.md"},n=s("p",null,"不问有没有光，问有没有太阳。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_222.md.B8IZc-Ve.js b/assets/idea_222.md.B8IZc-Ve.js
new file mode 100644
index 000000000..130fe1594
--- /dev/null
+++ b/assets/idea_222.md.B8IZc-Ve.js
@@ -0,0 +1 @@
+import{_ as p,o as e,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二二二","description":"","frontmatter":{"title":"二二二","date":"2022-08-18T09:04:13.000Z","length":"771字","time":"3分钟","aside":false,"hash":-379126600},"headers":[],"relativePath":"idea/222.md","filePath":"idea/222.md"}'),_={name:"idea/222.md"},s=a("
",30),o=[s];function i(c,n,r,d,l,m){return e(),t("div",null,o)}const T=p(_,[["render",i]]);export{h as __pageData,T as default};
diff --git a/assets/idea_222.md.B8IZc-Ve.lean.js b/assets/idea_222.md.B8IZc-Ve.lean.js
new file mode 100644
index 000000000..7f80d65ec
--- /dev/null
+++ b/assets/idea_222.md.B8IZc-Ve.lean.js
@@ -0,0 +1 @@
+import{_ as p,o as e,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二二二","description":"","frontmatter":{"title":"二二二","date":"2022-08-18T09:04:13.000Z","length":"771字","time":"3分钟","aside":false,"hash":-379126600},"headers":[],"relativePath":"idea/222.md","filePath":"idea/222.md"}'),_={name:"idea/222.md"},s=a("",30),o=[s];function i(c,n,r,d,l,m){return e(),t("div",null,o)}const T=p(_,[["render",i]]);export{h as __pageData,T as default};
diff --git a/assets/idea_223.md.C-x6si3u.js b/assets/idea_223.md.C-x6si3u.js
new file mode 100644
index 000000000..cc877882d
--- /dev/null
+++ b/assets/idea_223.md.C-x6si3u.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"二二三","description":"","frontmatter":{"title":"二二三","date":"2022-08-18T13:14:09.000Z","length":"494字","time":"2分钟","aside":false,"hash":1079656284},"headers":[],"relativePath":"idea/223.md","filePath":"idea/223.md"}'),a={name:"idea/223.md"},n=e("p",null,"人常言：为学不在逼迫，而在于兴趣。言虽不谬，犹有未尽。问兴趣何以生，其本仍为诚意。意尚不诚，况于接物哉？必先诚意，然后明性即天理，会人乃至接物，感天理赋于万物，本无异于心。于是赞天地之化育，兴趣所以生。",-1),_=e("p",null,"然诚意最为难。心不同外物，眼不能观，耳不能闻，手不能触。然眼所以能观，耳所以能闻，手所以能触，皆出于心。是故不观不闻不触不能知心之存，故格物先于诚意。然唯观唯闻唯触亦不能尽心之性，故诚意亦不后于格物。于是格物诚意实乃一事，而人所知格物而疑诚意者，实好物而溺焉。腐儒好物，自拔于常人。常人懵懵懂懂，彼也溺于物，过犹不及耳。天理无往无向，岂可执乎？",-1),l=e("p",null,"观润之为学之初，专求大本大原，不问琐细尘物，此所谓立志。志，求于心不求于外者也。孔子十有五而志于学，比之今人就学，可谓老大。然就学并非志学，启蒙亦非心启。十有五而志学，其实早慧也。",-1),c=e("p",null,"志立而无往不利，如浩然之气不可胜用也。姑举润之文章为例，以窥一角：往于农则有湖南农民运动考察报告，往于商则有寻乌调查，往于兵则有星火燎原、论持久战，往于哲则有矛盾、实践二论，凡此种种不可胜举。故云君子不器，如水之近乎道，遇杯则杯遇盘则盘，无所不适。",-1),d=e("p",null,"孟子曰人皆可为尧舜，阳明曰贩夫走卒皆可为圣贤，润之诗云六亿神州尽尧舜。感圣人之道至大至光，古今心传一脉相承也。",-1),i=e("p",null,"赘说至此，无复加焉，其言不出四书。悔闻道不及，有阳明之叹。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_223.md.C-x6si3u.lean.js b/assets/idea_223.md.C-x6si3u.lean.js
new file mode 100644
index 000000000..cc877882d
--- /dev/null
+++ b/assets/idea_223.md.C-x6si3u.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"二二三","description":"","frontmatter":{"title":"二二三","date":"2022-08-18T13:14:09.000Z","length":"494字","time":"2分钟","aside":false,"hash":1079656284},"headers":[],"relativePath":"idea/223.md","filePath":"idea/223.md"}'),a={name:"idea/223.md"},n=e("p",null,"人常言：为学不在逼迫，而在于兴趣。言虽不谬，犹有未尽。问兴趣何以生，其本仍为诚意。意尚不诚，况于接物哉？必先诚意，然后明性即天理，会人乃至接物，感天理赋于万物，本无异于心。于是赞天地之化育，兴趣所以生。",-1),_=e("p",null,"然诚意最为难。心不同外物，眼不能观，耳不能闻，手不能触。然眼所以能观，耳所以能闻，手所以能触，皆出于心。是故不观不闻不触不能知心之存，故格物先于诚意。然唯观唯闻唯触亦不能尽心之性，故诚意亦不后于格物。于是格物诚意实乃一事，而人所知格物而疑诚意者，实好物而溺焉。腐儒好物，自拔于常人。常人懵懵懂懂，彼也溺于物，过犹不及耳。天理无往无向，岂可执乎？",-1),l=e("p",null,"观润之为学之初，专求大本大原，不问琐细尘物，此所谓立志。志，求于心不求于外者也。孔子十有五而志于学，比之今人就学，可谓老大。然就学并非志学，启蒙亦非心启。十有五而志学，其实早慧也。",-1),c=e("p",null,"志立而无往不利，如浩然之气不可胜用也。姑举润之文章为例，以窥一角：往于农则有湖南农民运动考察报告，往于商则有寻乌调查，往于兵则有星火燎原、论持久战，往于哲则有矛盾、实践二论，凡此种种不可胜举。故云君子不器，如水之近乎道，遇杯则杯遇盘则盘，无所不适。",-1),d=e("p",null,"孟子曰人皆可为尧舜，阳明曰贩夫走卒皆可为圣贤，润之诗云六亿神州尽尧舜。感圣人之道至大至光，古今心传一脉相承也。",-1),i=e("p",null,"赘说至此，无复加焉，其言不出四书。悔闻道不及，有阳明之叹。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_224.md.BvY9DECz.js b/assets/idea_224.md.BvY9DECz.js
new file mode 100644
index 000000000..a9716e99c
--- /dev/null
+++ b/assets/idea_224.md.BvY9DECz.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二二四","description":"","frontmatter":{"title":"二二四","date":"2022-08-18T22:28:47.000Z","length":"16字","time":"1分钟","aside":false,"hash":802687637},"headers":[],"relativePath":"idea/224.md","filePath":"idea/224.md"}'),o={name:"idea/224.md"},n=s("p",null,"阳和平外祖父的外祖父是布尔，真有趣",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_224.md.BvY9DECz.lean.js b/assets/idea_224.md.BvY9DECz.lean.js
new file mode 100644
index 000000000..a9716e99c
--- /dev/null
+++ b/assets/idea_224.md.BvY9DECz.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二二四","description":"","frontmatter":{"title":"二二四","date":"2022-08-18T22:28:47.000Z","length":"16字","time":"1分钟","aside":false,"hash":802687637},"headers":[],"relativePath":"idea/224.md","filePath":"idea/224.md"}'),o={name:"idea/224.md"},n=s("p",null,"阳和平外祖父的外祖父是布尔，真有趣",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_225.md.CFknvCAz.js b/assets/idea_225.md.CFknvCAz.js
new file mode 100644
index 000000000..e595e0c13
--- /dev/null
+++ b/assets/idea_225.md.CFknvCAz.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二二五","description":"","frontmatter":{"title":"二二五","date":"2022-08-22T09:45:33.000Z","length":"73字","time":"1分钟","aside":false,"hash":1746505818},"headers":[],"relativePath":"idea/225.md","filePath":"idea/225.md"}'),o={name:"idea/225.md"},n=s("p",null,"某父新丧，二子分田耕耘。闻域外奇种可贾高价，遂锄田中秧苗而代之。又十年，其田肥力不再，乃复种稻。仲夏间竟熟，其谷饱满，然通体黢黑似不能食。二子骇，怒而锄之曰：不复向时光景。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_225.md.CFknvCAz.lean.js b/assets/idea_225.md.CFknvCAz.lean.js
new file mode 100644
index 000000000..e595e0c13
--- /dev/null
+++ b/assets/idea_225.md.CFknvCAz.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二二五","description":"","frontmatter":{"title":"二二五","date":"2022-08-22T09:45:33.000Z","length":"73字","time":"1分钟","aside":false,"hash":1746505818},"headers":[],"relativePath":"idea/225.md","filePath":"idea/225.md"}'),o={name:"idea/225.md"},n=s("p",null,"某父新丧，二子分田耕耘。闻域外奇种可贾高价，遂锄田中秧苗而代之。又十年，其田肥力不再，乃复种稻。仲夏间竟熟，其谷饱满，然通体黢黑似不能食。二子骇，怒而锄之曰：不复向时光景。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_226.md.H1gzNIEy.js b/assets/idea_226.md.H1gzNIEy.js
new file mode 100644
index 000000000..26c75fdf0
--- /dev/null
+++ b/assets/idea_226.md.H1gzNIEy.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二二六","description":"","frontmatter":{"title":"二二六","date":"2022-08-25T06:32:12.000Z","length":"29字","time":"1分钟","aside":false,"hash":163948270},"headers":[],"relativePath":"idea/226.md","filePath":"idea/226.md"}'),o={name:"idea/226.md"},n=e("p",null,"辛辛苦苦三十年，一夜回到解放前",-1),c=e("p",null,"喜剧的内核都是悲剧，此诚不欺我也。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_226.md.H1gzNIEy.lean.js b/assets/idea_226.md.H1gzNIEy.lean.js
new file mode 100644
index 000000000..26c75fdf0
--- /dev/null
+++ b/assets/idea_226.md.H1gzNIEy.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二二六","description":"","frontmatter":{"title":"二二六","date":"2022-08-25T06:32:12.000Z","length":"29字","time":"1分钟","aside":false,"hash":163948270},"headers":[],"relativePath":"idea/226.md","filePath":"idea/226.md"}'),o={name:"idea/226.md"},n=e("p",null,"辛辛苦苦三十年，一夜回到解放前",-1),c=e("p",null,"喜剧的内核都是悲剧，此诚不欺我也。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_227.md.zYufkErc.js b/assets/idea_227.md.zYufkErc.js
new file mode 100644
index 000000000..65fdd07b7
--- /dev/null
+++ b/assets/idea_227.md.zYufkErc.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"二二七","description":"","frontmatter":{"title":"二二七","date":"2022-09-04T08:35:42.000Z","length":"432字","time":"2分钟","aside":false,"hash":-795844318},"headers":[],"relativePath":"idea/227.md","filePath":"idea/227.md"}'),o={name:"idea/227.md"},n=e("p",null,"当一个人否定人的社会性或者把人分为天性“动物性”与社会性两部分时，他便不可避免地推导出天性之不可改变，他便对人性中不可改变的恶无可奈何。",-1),_=e("p",null,"在这个预设结局下，一切试图改变人性的尝试都是徒劳的，因此他也不可避免的会陷入悲观主义。这种悲观不是别的，恰恰是他对人性的执着带来的。",-1),c=e("p",null,"马克思主义者认为，人的一切性质都是社会性，这个结论是解放全人类的前提。如果人性不能通过改变社会关系而得到改变，解放人类就是一句空话。可以说是否相信人的社会性是验证一个人是否具备共产主义信仰的必要条件。",-1),d=e("p",null,"因而有人认为马克思主义者过于乐观（或者说过于傲慢，认为人是可以改变的）。但马克思主义者相反能明白他的绝望情绪的起因，并试图把他从束缚他的生产关系中解放出来，从这个意义上说，马克思主义是悲天悯人的。值得再强调的是，无产阶级解放全人类是一个阶级斗争的历史过程，他的悲天悯人绝不是传统意义上的救世主或圣人以他的道德光辉启发或者救赎人，而是经过论证的历史过程。这就是所谓科学社会主义的科学的内涵。",-1),i=e("p",null,"昨晚和一个同学辩论，有感而发，反复修改总不尽意，姑妄观之。关键还是在于实践。",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_227.md.zYufkErc.lean.js b/assets/idea_227.md.zYufkErc.lean.js
new file mode 100644
index 000000000..65fdd07b7
--- /dev/null
+++ b/assets/idea_227.md.zYufkErc.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"二二七","description":"","frontmatter":{"title":"二二七","date":"2022-09-04T08:35:42.000Z","length":"432字","time":"2分钟","aside":false,"hash":-795844318},"headers":[],"relativePath":"idea/227.md","filePath":"idea/227.md"}'),o={name:"idea/227.md"},n=e("p",null,"当一个人否定人的社会性或者把人分为天性“动物性”与社会性两部分时，他便不可避免地推导出天性之不可改变，他便对人性中不可改变的恶无可奈何。",-1),_=e("p",null,"在这个预设结局下，一切试图改变人性的尝试都是徒劳的，因此他也不可避免的会陷入悲观主义。这种悲观不是别的，恰恰是他对人性的执着带来的。",-1),c=e("p",null,"马克思主义者认为，人的一切性质都是社会性，这个结论是解放全人类的前提。如果人性不能通过改变社会关系而得到改变，解放人类就是一句空话。可以说是否相信人的社会性是验证一个人是否具备共产主义信仰的必要条件。",-1),d=e("p",null,"因而有人认为马克思主义者过于乐观（或者说过于傲慢，认为人是可以改变的）。但马克思主义者相反能明白他的绝望情绪的起因，并试图把他从束缚他的生产关系中解放出来，从这个意义上说，马克思主义是悲天悯人的。值得再强调的是，无产阶级解放全人类是一个阶级斗争的历史过程，他的悲天悯人绝不是传统意义上的救世主或圣人以他的道德光辉启发或者救赎人，而是经过论证的历史过程。这就是所谓科学社会主义的科学的内涵。",-1),i=e("p",null,"昨晚和一个同学辩论，有感而发，反复修改总不尽意，姑妄观之。关键还是在于实践。",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_228.md.2fe255Eo.js b/assets/idea_228.md.2fe255Eo.js
new file mode 100644
index 000000000..757490722
--- /dev/null
+++ b/assets/idea_228.md.2fe255Eo.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"二二八","description":"","frontmatter":{"title":"二二八","date":"2022-09-07T00:25:20.000Z","length":"89字","time":"1分钟","aside":false,"hash":-941034786},"headers":[],"relativePath":"idea/228.md","filePath":"idea/228.md"}'),n={name:"idea/228.md"},o=e("p",null,[e("a",{href:"https://fandle.netlify.app/",target:"_blank",rel:"noreferrer"},"网页链接")],-1),r=e("p",null,"开源达人 antfu 受 wordle 启发开发了汉兜游戏，我魔改了一下玩法变成反切汉兜。诸位感兴趣可以试试。因为是 alpha 版，所以可能会有不少 bug，欢迎大家反馈。部分按钮功能没有做，是正常现象。",-1),l=e("p",null,"初学前端，贻笑大方",-1),d=[o,r,l];function i(_,c,p,f,h,m){return a(),s("div",null,d)}const $=t(n,[["render",i]]);export{g as __pageData,$ as default};
diff --git a/assets/idea_228.md.2fe255Eo.lean.js b/assets/idea_228.md.2fe255Eo.lean.js
new file mode 100644
index 000000000..757490722
--- /dev/null
+++ b/assets/idea_228.md.2fe255Eo.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"二二八","description":"","frontmatter":{"title":"二二八","date":"2022-09-07T00:25:20.000Z","length":"89字","time":"1分钟","aside":false,"hash":-941034786},"headers":[],"relativePath":"idea/228.md","filePath":"idea/228.md"}'),n={name:"idea/228.md"},o=e("p",null,[e("a",{href:"https://fandle.netlify.app/",target:"_blank",rel:"noreferrer"},"网页链接")],-1),r=e("p",null,"开源达人 antfu 受 wordle 启发开发了汉兜游戏，我魔改了一下玩法变成反切汉兜。诸位感兴趣可以试试。因为是 alpha 版，所以可能会有不少 bug，欢迎大家反馈。部分按钮功能没有做，是正常现象。",-1),l=e("p",null,"初学前端，贻笑大方",-1),d=[o,r,l];function i(_,c,p,f,h,m){return a(),s("div",null,d)}const $=t(n,[["render",i]]);export{g as __pageData,$ as default};
diff --git a/assets/idea_229.md.DqjHh6ip.js b/assets/idea_229.md.DqjHh6ip.js
new file mode 100644
index 000000000..34208a774
--- /dev/null
+++ b/assets/idea_229.md.DqjHh6ip.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二二九","description":"","frontmatter":{"title":"二二九","date":"2022-09-30T11:30:29.000Z","length":"229字","time":"1分钟","aside":false,"hash":-1585272901},"headers":[],"relativePath":"idea/229.md","filePath":"idea/229.md"}'),o={name:"idea/229.md"},n=e("p",null,"没有铁饭碗，谁还肯努力，到头来竹篮打水一场空，与其卖命为人作嫁，不如躺平摆烂。虽非上策，却胜过与虎谋皮、为虎作伥。",-1),c=e("p",null,"无产阶级确实没什么可失去的了，但并不意味着它心甘情愿地失去更多。资本主义是最崇尚自私的，却宣扬无产阶级应当无私奉献。正如共产主义并不反对私有财产，它反对的是私有制基础上无偿获得剩余价值，无产阶级也并不抵制奋斗，它抵制的是私有制无偿夺走奋斗成果并借以强化自身。",-1),d=e("p",null,"希特勒也谈奋斗，维希法国也讲劳动。马克思主义就在那里，逆练也能见效。却是一身皮肉，不见心表如一。它日骨销经错、走火入魔，必也自绝于天下。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_229.md.DqjHh6ip.lean.js b/assets/idea_229.md.DqjHh6ip.lean.js
new file mode 100644
index 000000000..34208a774
--- /dev/null
+++ b/assets/idea_229.md.DqjHh6ip.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二二九","description":"","frontmatter":{"title":"二二九","date":"2022-09-30T11:30:29.000Z","length":"229字","time":"1分钟","aside":false,"hash":-1585272901},"headers":[],"relativePath":"idea/229.md","filePath":"idea/229.md"}'),o={name:"idea/229.md"},n=e("p",null,"没有铁饭碗，谁还肯努力，到头来竹篮打水一场空，与其卖命为人作嫁，不如躺平摆烂。虽非上策，却胜过与虎谋皮、为虎作伥。",-1),c=e("p",null,"无产阶级确实没什么可失去的了，但并不意味着它心甘情愿地失去更多。资本主义是最崇尚自私的，却宣扬无产阶级应当无私奉献。正如共产主义并不反对私有财产，它反对的是私有制基础上无偿获得剩余价值，无产阶级也并不抵制奋斗，它抵制的是私有制无偿夺走奋斗成果并借以强化自身。",-1),d=e("p",null,"希特勒也谈奋斗，维希法国也讲劳动。马克思主义就在那里，逆练也能见效。却是一身皮肉，不见心表如一。它日骨销经错、走火入魔，必也自绝于天下。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_23.md.CXuC2Ap8.js b/assets/idea_23.md.CXuC2Ap8.js
new file mode 100644
index 000000000..103c2856a
--- /dev/null
+++ b/assets/idea_23.md.CXuC2Ap8.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二三","description":"","frontmatter":{"title":"二三","date":"2020-06-23T07:06:49.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1984960192},"headers":[],"relativePath":"idea/23.md","filePath":"idea/23.md"}'),o={name:"idea/23.md"},n=s("p",null,"躺在床上的大文豪一提起笔就原形毕露了",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_23.md.CXuC2Ap8.lean.js b/assets/idea_23.md.CXuC2Ap8.lean.js
new file mode 100644
index 000000000..103c2856a
--- /dev/null
+++ b/assets/idea_23.md.CXuC2Ap8.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二三","description":"","frontmatter":{"title":"二三","date":"2020-06-23T07:06:49.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1984960192},"headers":[],"relativePath":"idea/23.md","filePath":"idea/23.md"}'),o={name:"idea/23.md"},n=s("p",null,"躺在床上的大文豪一提起笔就原形毕露了",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_230.md.Dz_nLEWi.js b/assets/idea_230.md.Dz_nLEWi.js
new file mode 100644
index 000000000..377433aa7
--- /dev/null
+++ b/assets/idea_230.md.Dz_nLEWi.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二三〇","description":"","frontmatter":{"title":"二三〇","date":"2022-10-05T08:39:14.000Z","length":"14字","time":"1分钟","aside":false,"hash":-2017953839},"headers":[],"relativePath":"idea/230.md","filePath":"idea/230.md"}'),o={name:"idea/230.md"},n=s("p",null,"秋寒早醒贪被暖，笑忆往事不觉羞",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_230.md.Dz_nLEWi.lean.js b/assets/idea_230.md.Dz_nLEWi.lean.js
new file mode 100644
index 000000000..377433aa7
--- /dev/null
+++ b/assets/idea_230.md.Dz_nLEWi.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二三〇","description":"","frontmatter":{"title":"二三〇","date":"2022-10-05T08:39:14.000Z","length":"14字","time":"1分钟","aside":false,"hash":-2017953839},"headers":[],"relativePath":"idea/230.md","filePath":"idea/230.md"}'),o={name:"idea/230.md"},n=s("p",null,"秋寒早醒贪被暖，笑忆往事不觉羞",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_231.md.5BJv9JdE.js b/assets/idea_231.md.5BJv9JdE.js
new file mode 100644
index 000000000..e48e9c7d7
--- /dev/null
+++ b/assets/idea_231.md.5BJv9JdE.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"二三一","description":"","frontmatter":{"title":"二三一","date":"2022-10-06T17:42:58.000Z","length":"228字","time":"1分钟","aside":false,"hash":-1645905117},"headers":[],"relativePath":"idea/231.md","filePath":"idea/231.md"}'),o={name:"idea/231.md"},n=e("p",null,"王德峰说当下的中国社会存在信任危机，你在路上遇到一个陌生人，你们对视的时候总是用怀疑而冷酷的目光打量着对方。如果一个陌生人向你问好，你的第一反应多半是：这人谁啊？我认识他吗？他想干嘛？是不是图我什么？",-1),_=e("p",null,"我刚到法国的时候，也总是带着同样的目光打量着法国人。法国人似乎对陌生人没有这样大的敌意，一句突然的 bonjour 常常让我在擦肩而过时补上回应。久而久之，看到陌生人也会主动问好。",-1),c=e("p",null,"讽刺的是，当我看到一个中国人的时候，我仍会不知所措，只是各扫一眼便匆匆走过。",-1),d=e("p",null,"莫名想起黑暗森林的猎人，刘慈欣会不会也是因此而有所触动呢？",-1),i=[n,_,c,d];function l(r,p,h,m,u,f){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_231.md.5BJv9JdE.lean.js b/assets/idea_231.md.5BJv9JdE.lean.js
new file mode 100644
index 000000000..e48e9c7d7
--- /dev/null
+++ b/assets/idea_231.md.5BJv9JdE.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"二三一","description":"","frontmatter":{"title":"二三一","date":"2022-10-06T17:42:58.000Z","length":"228字","time":"1分钟","aside":false,"hash":-1645905117},"headers":[],"relativePath":"idea/231.md","filePath":"idea/231.md"}'),o={name:"idea/231.md"},n=e("p",null,"王德峰说当下的中国社会存在信任危机，你在路上遇到一个陌生人，你们对视的时候总是用怀疑而冷酷的目光打量着对方。如果一个陌生人向你问好，你的第一反应多半是：这人谁啊？我认识他吗？他想干嘛？是不是图我什么？",-1),_=e("p",null,"我刚到法国的时候，也总是带着同样的目光打量着法国人。法国人似乎对陌生人没有这样大的敌意，一句突然的 bonjour 常常让我在擦肩而过时补上回应。久而久之，看到陌生人也会主动问好。",-1),c=e("p",null,"讽刺的是，当我看到一个中国人的时候，我仍会不知所措，只是各扫一眼便匆匆走过。",-1),d=e("p",null,"莫名想起黑暗森林的猎人，刘慈欣会不会也是因此而有所触动呢？",-1),i=[n,_,c,d];function l(r,p,h,m,u,f){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_232.md.fe9W683u.js b/assets/idea_232.md.fe9W683u.js
new file mode 100644
index 000000000..4663ec324
--- /dev/null
+++ b/assets/idea_232.md.fe9W683u.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二三二","description":"","frontmatter":{"title":"二三二","date":"2022-10-22T09:04:21.000Z","length":"161字","time":"1分钟","aside":false,"hash":1639002185},"headers":[],"relativePath":"idea/232.md","filePath":"idea/232.md"}'),o={name:"idea/232.md"},n=e("p",null,"听闻隐入尘烟广受好评，昨天特意找来看看。",-1),c=e("p",null,"感觉很多地方做了艺术化加工。一个人造房子，一个人又种小麦、土豆、玉米、秋菜。不由得怀疑在没有农业机械的条件下，仅凭一个壮劳力、一头畜力、一个接近残废的人加上零星不能再简陋的农具能完成这些。",-1),d=e("p",null,"不过那些农村闲置的危房、独居的老人、又当地主又当佃户的农民、老三、张永福、能卖的苞谷和不能卖的宝马、平原上一幢突兀的别墅，倒确实如此。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_232.md.fe9W683u.lean.js b/assets/idea_232.md.fe9W683u.lean.js
new file mode 100644
index 000000000..4663ec324
--- /dev/null
+++ b/assets/idea_232.md.fe9W683u.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二三二","description":"","frontmatter":{"title":"二三二","date":"2022-10-22T09:04:21.000Z","length":"161字","time":"1分钟","aside":false,"hash":1639002185},"headers":[],"relativePath":"idea/232.md","filePath":"idea/232.md"}'),o={name:"idea/232.md"},n=e("p",null,"听闻隐入尘烟广受好评，昨天特意找来看看。",-1),c=e("p",null,"感觉很多地方做了艺术化加工。一个人造房子，一个人又种小麦、土豆、玉米、秋菜。不由得怀疑在没有农业机械的条件下，仅凭一个壮劳力、一头畜力、一个接近残废的人加上零星不能再简陋的农具能完成这些。",-1),d=e("p",null,"不过那些农村闲置的危房、独居的老人、又当地主又当佃户的农民、老三、张永福、能卖的苞谷和不能卖的宝马、平原上一幢突兀的别墅，倒确实如此。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_233.md.CYvuEtgr.js b/assets/idea_233.md.CYvuEtgr.js
new file mode 100644
index 000000000..9c73e661c
--- /dev/null
+++ b/assets/idea_233.md.CYvuEtgr.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二三三","description":"","frontmatter":{"title":"二三三","date":"2022-10-29T22:11:31.000Z","length":"52字","time":"1分钟","aside":false,"hash":-308979879},"headers":[],"relativePath":"idea/233.md","filePath":"idea/233.md"}'),o={name:"idea/233.md"},n=e("p",null,"三体动画终于定档了。不过怪力乱神可以有，但红岸基地不能有。",-1),c=e("p",null,"比三体文明更遥远的，是某段历史。吃上饺子的人，还会记得醋吗？",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_233.md.CYvuEtgr.lean.js b/assets/idea_233.md.CYvuEtgr.lean.js
new file mode 100644
index 000000000..9c73e661c
--- /dev/null
+++ b/assets/idea_233.md.CYvuEtgr.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二三三","description":"","frontmatter":{"title":"二三三","date":"2022-10-29T22:11:31.000Z","length":"52字","time":"1分钟","aside":false,"hash":-308979879},"headers":[],"relativePath":"idea/233.md","filePath":"idea/233.md"}'),o={name:"idea/233.md"},n=e("p",null,"三体动画终于定档了。不过怪力乱神可以有，但红岸基地不能有。",-1),c=e("p",null,"比三体文明更遥远的，是某段历史。吃上饺子的人，还会记得醋吗？",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_234.md.e4ETo1Ql.js b/assets/idea_234.md.e4ETo1Ql.js
new file mode 100644
index 000000000..6aee6e04a
--- /dev/null
+++ b/assets/idea_234.md.e4ETo1Ql.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"二三四","description":"","frontmatter":{"title":"二三四","date":"2022-11-01T01:38:50.000Z","length":"990字","time":"4分钟","aside":false,"hash":-1910339923},"headers":[],"relativePath":"idea/234.md","filePath":"idea/234.md"}'),o={name:"idea/234.md"},n=e("p",null,"乌克兰危机还在酝酿的时候，普京曾经写过一篇《论俄罗斯与乌克兰民族的起源》，被人戏称为《告乌克兰同胞书》。那时，受到朴素的民族情感影响，这种类比甚至还使我共情了。唯一让我疑惑的，是普京对列宁的民族自决政策的反对。",-1),_=e("p",null,"直到阳老辩证地分析了民族主义的两种形态：其一是资本主义为划分势力范围，根据地域、语言、文化塑造出民族共同体，以此保护本国资产阶级在本国市场的特别利益；在帝国主义时期强化为以保卫本民族利益为由对外发动帝国主义战争对内进行法西斯专政统治，甚至产生赤裸裸地宣扬本民族优越性并鼓吹征服奴役消灭其他民族的种族主义。其二是殖民地、半殖民地国家的人民受到帝国主义国家压迫，自发产生民族觉醒，并有意识地以此团结广大人民参与反抗帝国主义压迫的斗争。",-1),c=e("p",null,"列宁所处的沙俄统治下的各个民族，本身是在帝国主义扩张进程中被强行纳入帝国的，本质上仍然受帝国主义压迫，因此在帝国主义内部的民族主义斗争，应当采取民族自决来削弱帝国，将被帝国颠倒的历史颠倒回来。相反，在多民族的殖民地、半殖民地国家，应当首先通过全民族统一战线反抗帝国主义分而治之的侵略，在建立强大的无产阶级专政政权后实行民族自治以巩固政权。（事实上，在无产阶级专政制度下，由于民族矛盾不再为资产阶级绑架，可以预见民族将与国家一同凋零。当然这是后话。）",-1),d=e("p",null,"作为既包含了帝国主义争霸（美、法、德、俄），又包含了帝国主义侵略（俄-乌）的俄乌战争，无论从哪个方面说，帝俄都是非正义的一方。从最初“决不可能发动战争”的声明，到“善意”发动“特别军事行动”“为打击盘踞在乌东的纳粹分子解放俄族人民保卫二战成果、绝非要推翻乌克兰政府”；从“谈判确保乌克兰中立不加入北约保障俄国战略安全，到“无意阻止瑞典、芬兰加入北约”；从“只针对军事目标”到炸毁大坝；从“谈判承认乌东四州独立”，到占领条件下火速推进乌东四州“高票”“公投”入俄；伴随着“随时准备动用战略力量保卫国防安全，但又重申五国约定绝对不谋求核战争”这样对一个主动弃核国家的一声声赤裸裸的核威胁，俄罗斯在这场战争的伪善面孔被他自己一点点揭穿，使得俄军士气不断衰退，国内厌战情绪不断积累，结果造成战线上的溃败。这种颓势不是一而再再而三的征兵行动和战略演习所能掩盖的了的。",-1),i=e("p",null,"这不由得让人回忆起列宁的那句著名论断：“革命首先将在帝国主义链条最薄弱的一环——俄国开始”。百年之后的俄国，似乎也难逃这最薄弱一环的判定。帝俄完美继承了十九世纪的作风，因为帝国主义没有变。而前面提到的普京的一系列观点被人称为历史修正主义，这真是历史莫大的嘲弄——一位父亲死了，而杀父凶手竟抚养了他的子孙，这子孙在祭奠之余还不忘教凶手挖出他剩余的宝藏。",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_234.md.e4ETo1Ql.lean.js b/assets/idea_234.md.e4ETo1Ql.lean.js
new file mode 100644
index 000000000..6aee6e04a
--- /dev/null
+++ b/assets/idea_234.md.e4ETo1Ql.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"二三四","description":"","frontmatter":{"title":"二三四","date":"2022-11-01T01:38:50.000Z","length":"990字","time":"4分钟","aside":false,"hash":-1910339923},"headers":[],"relativePath":"idea/234.md","filePath":"idea/234.md"}'),o={name:"idea/234.md"},n=e("p",null,"乌克兰危机还在酝酿的时候，普京曾经写过一篇《论俄罗斯与乌克兰民族的起源》，被人戏称为《告乌克兰同胞书》。那时，受到朴素的民族情感影响，这种类比甚至还使我共情了。唯一让我疑惑的，是普京对列宁的民族自决政策的反对。",-1),_=e("p",null,"直到阳老辩证地分析了民族主义的两种形态：其一是资本主义为划分势力范围，根据地域、语言、文化塑造出民族共同体，以此保护本国资产阶级在本国市场的特别利益；在帝国主义时期强化为以保卫本民族利益为由对外发动帝国主义战争对内进行法西斯专政统治，甚至产生赤裸裸地宣扬本民族优越性并鼓吹征服奴役消灭其他民族的种族主义。其二是殖民地、半殖民地国家的人民受到帝国主义国家压迫，自发产生民族觉醒，并有意识地以此团结广大人民参与反抗帝国主义压迫的斗争。",-1),c=e("p",null,"列宁所处的沙俄统治下的各个民族，本身是在帝国主义扩张进程中被强行纳入帝国的，本质上仍然受帝国主义压迫，因此在帝国主义内部的民族主义斗争，应当采取民族自决来削弱帝国，将被帝国颠倒的历史颠倒回来。相反，在多民族的殖民地、半殖民地国家，应当首先通过全民族统一战线反抗帝国主义分而治之的侵略，在建立强大的无产阶级专政政权后实行民族自治以巩固政权。（事实上，在无产阶级专政制度下，由于民族矛盾不再为资产阶级绑架，可以预见民族将与国家一同凋零。当然这是后话。）",-1),d=e("p",null,"作为既包含了帝国主义争霸（美、法、德、俄），又包含了帝国主义侵略（俄-乌）的俄乌战争，无论从哪个方面说，帝俄都是非正义的一方。从最初“决不可能发动战争”的声明，到“善意”发动“特别军事行动”“为打击盘踞在乌东的纳粹分子解放俄族人民保卫二战成果、绝非要推翻乌克兰政府”；从“谈判确保乌克兰中立不加入北约保障俄国战略安全，到“无意阻止瑞典、芬兰加入北约”；从“只针对军事目标”到炸毁大坝；从“谈判承认乌东四州独立”，到占领条件下火速推进乌东四州“高票”“公投”入俄；伴随着“随时准备动用战略力量保卫国防安全，但又重申五国约定绝对不谋求核战争”这样对一个主动弃核国家的一声声赤裸裸的核威胁，俄罗斯在这场战争的伪善面孔被他自己一点点揭穿，使得俄军士气不断衰退，国内厌战情绪不断积累，结果造成战线上的溃败。这种颓势不是一而再再而三的征兵行动和战略演习所能掩盖的了的。",-1),i=e("p",null,"这不由得让人回忆起列宁的那句著名论断：“革命首先将在帝国主义链条最薄弱的一环——俄国开始”。百年之后的俄国，似乎也难逃这最薄弱一环的判定。帝俄完美继承了十九世纪的作风，因为帝国主义没有变。而前面提到的普京的一系列观点被人称为历史修正主义，这真是历史莫大的嘲弄——一位父亲死了，而杀父凶手竟抚养了他的子孙，这子孙在祭奠之余还不忘教凶手挖出他剩余的宝藏。",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_235.md.B6slkQOm.js b/assets/idea_235.md.B6slkQOm.js
new file mode 100644
index 000000000..a57a2c35b
--- /dev/null
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@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二三五","description":"","frontmatter":{"title":"二三五","date":"2022-11-23T11:15:37.000Z","length":"23字","time":"1分钟","aside":false,"hash":-315064212},"headers":[],"relativePath":"idea/235.md","filePath":"idea/235.md"}'),o={name:"idea/235.md"},n=e("p",null,"磨刀不误砍柴工，读完博士再打工",-1),c=e("p",null,"一句话道尽教育本质",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_235.md.B6slkQOm.lean.js b/assets/idea_235.md.B6slkQOm.lean.js
new file mode 100644
index 000000000..a57a2c35b
--- /dev/null
+++ b/assets/idea_235.md.B6slkQOm.lean.js
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二三五","description":"","frontmatter":{"title":"二三五","date":"2022-11-23T11:15:37.000Z","length":"23字","time":"1分钟","aside":false,"hash":-315064212},"headers":[],"relativePath":"idea/235.md","filePath":"idea/235.md"}'),o={name:"idea/235.md"},n=e("p",null,"磨刀不误砍柴工，读完博士再打工",-1),c=e("p",null,"一句话道尽教育本质",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_236.md.CnSbmA8N.js b/assets/idea_236.md.CnSbmA8N.js
new file mode 100644
index 000000000..1034d5b25
--- /dev/null
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二三六","description":"","frontmatter":{"title":"二三六","date":"2022-12-06T08:30:31.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1016398462},"headers":[],"relativePath":"idea/236.md","filePath":"idea/236.md"}'),o={name:"idea/236.md"},n=e("p",null,"一次实践顶一万句说教",-1),c=e("p",null,"一次反面实践更甚",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_236.md.CnSbmA8N.lean.js b/assets/idea_236.md.CnSbmA8N.lean.js
new file mode 100644
index 000000000..1034d5b25
--- /dev/null
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二三六","description":"","frontmatter":{"title":"二三六","date":"2022-12-06T08:30:31.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1016398462},"headers":[],"relativePath":"idea/236.md","filePath":"idea/236.md"}'),o={name:"idea/236.md"},n=e("p",null,"一次实践顶一万句说教",-1),c=e("p",null,"一次反面实践更甚",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_237.md.Dthqzqd9.js b/assets/idea_237.md.Dthqzqd9.js
new file mode 100644
index 000000000..c4f347ac5
--- /dev/null
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二三七","description":"","frontmatter":{"title":"二三七","date":"2022-12-08T23:23:52.000Z","length":"62字","time":"1分钟","aside":false,"hash":2117671021},"headers":[],"relativePath":"idea/237.md","filePath":"idea/237.md"}'),o={name:"idea/237.md"},n=e("p",null,"对于学生来说，编程和烹饪真是两项简单而丰富的实践道路，能扫清因脱产而带来的焦虑与空虚。",-1),c=e("p",null,"当然，在解决教育脱离实践问题之前，这只是权宜之计",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_237.md.Dthqzqd9.lean.js b/assets/idea_237.md.Dthqzqd9.lean.js
new file mode 100644
index 000000000..c4f347ac5
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+++ b/assets/idea_237.md.Dthqzqd9.lean.js
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二三七","description":"","frontmatter":{"title":"二三七","date":"2022-12-08T23:23:52.000Z","length":"62字","time":"1分钟","aside":false,"hash":2117671021},"headers":[],"relativePath":"idea/237.md","filePath":"idea/237.md"}'),o={name:"idea/237.md"},n=e("p",null,"对于学生来说，编程和烹饪真是两项简单而丰富的实践道路，能扫清因脱产而带来的焦虑与空虚。",-1),c=e("p",null,"当然，在解决教育脱离实践问题之前，这只是权宜之计",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_238.md.BkRNwV1I.js b/assets/idea_238.md.BkRNwV1I.js
new file mode 100644
index 000000000..03b3b8f7c
--- /dev/null
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二三八","description":"","frontmatter":{"title":"二三八","date":"2022-12-23T17:22:49.000Z","length":"84字","time":"1分钟","aside":false,"hash":-723376601},"headers":[],"relativePath":"idea/238.md","filePath":"idea/238.md"}'),o={name:"idea/238.md"},n=e("p",null,"在涉足任何一门新学科时，首先把握研究对象的辩证关系，能够引起学生充分的兴趣，足以激励人直到实践阶段。",-1),c=e("p",null,"反之，任何不能开篇暴露主要矛盾的教学都生于不义亡于不义，生时终日昏昏死时不得其所。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_238.md.BkRNwV1I.lean.js b/assets/idea_238.md.BkRNwV1I.lean.js
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二三八","description":"","frontmatter":{"title":"二三八","date":"2022-12-23T17:22:49.000Z","length":"84字","time":"1分钟","aside":false,"hash":-723376601},"headers":[],"relativePath":"idea/238.md","filePath":"idea/238.md"}'),o={name:"idea/238.md"},n=e("p",null,"在涉足任何一门新学科时，首先把握研究对象的辩证关系，能够引起学生充分的兴趣，足以激励人直到实践阶段。",-1),c=e("p",null,"反之，任何不能开篇暴露主要矛盾的教学都生于不义亡于不义，生时终日昏昏死时不得其所。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_239.md.CQOBKsw0.js b/assets/idea_239.md.CQOBKsw0.js
new file mode 100644
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+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二三九","description":"","frontmatter":{"title":"二三九","date":"2022-12-26T00:14:37.000Z","length":"8字","time":"1分钟","aside":false,"hash":1248521085},"headers":[],"relativePath":"idea/239.md","filePath":"idea/239.md"}'),o={name:"idea/239.md"},n=s("p",null,"至诚至仁，仁者无敌",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_239.md.CQOBKsw0.lean.js b/assets/idea_239.md.CQOBKsw0.lean.js
new file mode 100644
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+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二三九","description":"","frontmatter":{"title":"二三九","date":"2022-12-26T00:14:37.000Z","length":"8字","time":"1分钟","aside":false,"hash":1248521085},"headers":[],"relativePath":"idea/239.md","filePath":"idea/239.md"}'),o={name:"idea/239.md"},n=s("p",null,"至诚至仁，仁者无敌",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
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new file mode 100644
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+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二四","description":"","frontmatter":{"title":"二四","date":"2020-06-30T21:28:49.000Z","length":"16字","time":"1分钟","aside":false,"hash":-1807888084},"headers":[],"relativePath":"idea/24.md","filePath":"idea/24.md"}'),o={name:"idea/24.md"},n=s("p",null,"现实够复杂了，某些理论家还添油加醋",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
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new file mode 100644
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+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二四","description":"","frontmatter":{"title":"二四","date":"2020-06-30T21:28:49.000Z","length":"16字","time":"1分钟","aside":false,"hash":-1807888084},"headers":[],"relativePath":"idea/24.md","filePath":"idea/24.md"}'),o={name:"idea/24.md"},n=s("p",null,"现实够复杂了，某些理论家还添油加醋",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_240.md.Kv3--v39.js b/assets/idea_240.md.Kv3--v39.js
new file mode 100644
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@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"二四〇","description":"","frontmatter":{"title":"二四〇","date":"2022-12-27T00:41:12.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1714233028},"headers":[],"relativePath":"idea/240.md","filePath":"idea/240.md"}'),o={name:"idea/240.md"},n=e("p",null,"失而复得",-1),_=e("p",null,"殊途同归",-1),c=e("p",null,"蓦然回首",-1),d=e("p",null,"人生三大惊喜",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
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new file mode 100644
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@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"二四〇","description":"","frontmatter":{"title":"二四〇","date":"2022-12-27T00:41:12.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1714233028},"headers":[],"relativePath":"idea/240.md","filePath":"idea/240.md"}'),o={name:"idea/240.md"},n=e("p",null,"失而复得",-1),_=e("p",null,"殊途同归",-1),c=e("p",null,"蓦然回首",-1),d=e("p",null,"人生三大惊喜",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_241.md.BhmuwuS1.js b/assets/idea_241.md.BhmuwuS1.js
new file mode 100644
index 000000000..aeb8ac70a
--- /dev/null
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二四一","description":"","frontmatter":{"title":"二四一","date":"2023-01-02T09:56:23.000Z","length":"39字","time":"1分钟","aside":false,"hash":430468038},"headers":[],"relativePath":"idea/241.md","filePath":"idea/241.md"}'),o={name:"idea/241.md"},n=s("p",null,"历史的每一层螺旋一半刻着“大道废有仁义，智慧出有大伪”，另一半刻着“把颠倒的历史颠倒回来”",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_241.md.BhmuwuS1.lean.js b/assets/idea_241.md.BhmuwuS1.lean.js
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二四一","description":"","frontmatter":{"title":"二四一","date":"2023-01-02T09:56:23.000Z","length":"39字","time":"1分钟","aside":false,"hash":430468038},"headers":[],"relativePath":"idea/241.md","filePath":"idea/241.md"}'),o={name:"idea/241.md"},n=s("p",null,"历史的每一层螺旋一半刻着“大道废有仁义，智慧出有大伪”，另一半刻着“把颠倒的历史颠倒回来”",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_242.md.KG42n7_Y.js b/assets/idea_242.md.KG42n7_Y.js
new file mode 100644
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+++ b/assets/idea_242.md.KG42n7_Y.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二四二","description":"","frontmatter":{"title":"二四二","date":"2023-01-24T18:37:28.000Z","length":"318字","time":"2分钟","aside":false,"hash":-204409612},"headers":[],"relativePath":"idea/242.md","filePath":"idea/242.md"}'),o={name:"idea/242.md"},n=e("p",null,"数学的困难往往不在于其概念的抽象，而在于其记号与概念的抽象层次不够协调。庸俗的教材总是不遗余力的铺陈记号，把不同层次的概念堆砌在一起，使学生迷失于命题的组成细节，无法专注于命题本身。于是乎对命题记号的记忆篡夺了命题本身，极大地增加了学生的心智负担。正如语言学习者执迷于语法、口音而忽视了语言最重要的交流功能。",-1),c=e("p",null,"根据程序设计的经验，复杂的底层细节不应在应用层面呈现，同样的人们至少应该使用两种形式的记号。在一般陈述时，在不造成混淆的前提下，使用最简形式；只有在证明时，才应当事无巨细的展开所需的一切细节。庸俗的数学写作往往混淆这两种使用场景，采取一种看似自然却只方便了它自己的“惯例”。借助程序设计的经验，任何记号都首次出现必须声明，冗长的证明细节应该被封装为引理，局部变量的作用域应当明确。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_242.md.KG42n7_Y.lean.js b/assets/idea_242.md.KG42n7_Y.lean.js
new file mode 100644
index 000000000..5f3f6205f
--- /dev/null
+++ b/assets/idea_242.md.KG42n7_Y.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二四二","description":"","frontmatter":{"title":"二四二","date":"2023-01-24T18:37:28.000Z","length":"318字","time":"2分钟","aside":false,"hash":-204409612},"headers":[],"relativePath":"idea/242.md","filePath":"idea/242.md"}'),o={name:"idea/242.md"},n=e("p",null,"数学的困难往往不在于其概念的抽象，而在于其记号与概念的抽象层次不够协调。庸俗的教材总是不遗余力的铺陈记号，把不同层次的概念堆砌在一起，使学生迷失于命题的组成细节，无法专注于命题本身。于是乎对命题记号的记忆篡夺了命题本身，极大地增加了学生的心智负担。正如语言学习者执迷于语法、口音而忽视了语言最重要的交流功能。",-1),c=e("p",null,"根据程序设计的经验，复杂的底层细节不应在应用层面呈现，同样的人们至少应该使用两种形式的记号。在一般陈述时，在不造成混淆的前提下，使用最简形式；只有在证明时，才应当事无巨细的展开所需的一切细节。庸俗的数学写作往往混淆这两种使用场景，采取一种看似自然却只方便了它自己的“惯例”。借助程序设计的经验，任何记号都首次出现必须声明，冗长的证明细节应该被封装为引理，局部变量的作用域应当明确。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_243.md.DmRTlfUb.js b/assets/idea_243.md.DmRTlfUb.js
new file mode 100644
index 000000000..60cf1018c
--- /dev/null
+++ b/assets/idea_243.md.DmRTlfUb.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"二四三","description":"","frontmatter":{"title":"二四三","date":"2023-02-20T23:22:55.000Z","length":"118字","time":"1分钟","aside":false,"hash":194400696},"headers":[],"relativePath":"idea/243.md","filePath":"idea/243.md"}'),o={name:"idea/243.md"},n=e("p",null,"低级趣味的人，认为别人都不过或多或少藏着自己的低级趣味，于是他就明里暗里宣扬他的低级趣味，企图以此讨好别人，让人觉得自己会来事。",-1),_=e("p",null,"走资派觉得物质刺激才能提高积极性，因为他自己就受用于资产阶级法权。",-1),c=e("p",null,"某教授觉得读书就是为了钱，因为他自己就是这样。",-1),d=e("p",null,"这就是以己度人",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_243.md.DmRTlfUb.lean.js b/assets/idea_243.md.DmRTlfUb.lean.js
new file mode 100644
index 000000000..60cf1018c
--- /dev/null
+++ b/assets/idea_243.md.DmRTlfUb.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"二四三","description":"","frontmatter":{"title":"二四三","date":"2023-02-20T23:22:55.000Z","length":"118字","time":"1分钟","aside":false,"hash":194400696},"headers":[],"relativePath":"idea/243.md","filePath":"idea/243.md"}'),o={name:"idea/243.md"},n=e("p",null,"低级趣味的人，认为别人都不过或多或少藏着自己的低级趣味，于是他就明里暗里宣扬他的低级趣味，企图以此讨好别人，让人觉得自己会来事。",-1),_=e("p",null,"走资派觉得物质刺激才能提高积极性，因为他自己就受用于资产阶级法权。",-1),c=e("p",null,"某教授觉得读书就是为了钱，因为他自己就是这样。",-1),d=e("p",null,"这就是以己度人",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_244.md.DdHvdViU.js b/assets/idea_244.md.DdHvdViU.js
new file mode 100644
index 000000000..3a6ae1ccf
--- /dev/null
+++ b/assets/idea_244.md.DdHvdViU.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"二四四","description":"","frontmatter":{"title":"二四四","date":"2023-03-04T00:03:08.000Z","length":"34字","time":"1分钟","aside":false,"hash":-908489604},"headers":[],"relativePath":"idea/244.md","filePath":"idea/244.md"}'),i={name:"idea/244.md"},o=s("p",null,"我突然觉得，把 c'est la vie 翻译成“这就是生活”差点意思，应该翻译成“这就是命”，this is life",-1),n=[o];function c(r,d,l,_,p,f){return t(),a("div",null,n)}const u=e(i,[["render",c]]);export{m as __pageData,u as default};
diff --git a/assets/idea_244.md.DdHvdViU.lean.js b/assets/idea_244.md.DdHvdViU.lean.js
new file mode 100644
index 000000000..3a6ae1ccf
--- /dev/null
+++ b/assets/idea_244.md.DdHvdViU.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"二四四","description":"","frontmatter":{"title":"二四四","date":"2023-03-04T00:03:08.000Z","length":"34字","time":"1分钟","aside":false,"hash":-908489604},"headers":[],"relativePath":"idea/244.md","filePath":"idea/244.md"}'),i={name:"idea/244.md"},o=s("p",null,"我突然觉得，把 c'est la vie 翻译成“这就是生活”差点意思，应该翻译成“这就是命”，this is life",-1),n=[o];function c(r,d,l,_,p,f){return t(),a("div",null,n)}const u=e(i,[["render",c]]);export{m as __pageData,u as default};
diff --git a/assets/idea_245.md.D-CRE-UF.js b/assets/idea_245.md.D-CRE-UF.js
new file mode 100644
index 000000000..062643446
--- /dev/null
+++ b/assets/idea_245.md.D-CRE-UF.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"二四五","description":"","frontmatter":{"title":"二四五","date":"2023-03-17T07:09:08.000Z","length":"333字","time":"2分钟","aside":false,"hash":401820984},"headers":[],"relativePath":"idea/245.md","filePath":"idea/245.md"}'),o={name:"idea/245.md"},n=e("p",null,"学习数学往往执着于微观却忽略了宏观。即执着于推导的正确性（证明），却轻视了动机（定理链条）。说得直白些，数学证明作为演绎逻辑，至多是充分必要。充分必要从微观上看就是同义反复。缺乏动机说的再多也是废话连篇。",-1),_=e("p",null,"这就好比稳态热力学系统微观上步步可逆，但是宏观上却从有序向无序演进。数学逻辑也必须在推理上保证正确的同时，从无序向有序演进。",-1),c=e("p",null,"所以说做任何事情，首先要确定目标，搞清楚大方向。微观上摸石头算不上错，但是宏观上不过河就有了是非对错。摸石头本身没错，但用摸石头来代替过河就是本末颠倒。",-1),d=e("p",null,"死记硬背定理证明，但求考试考个高分；上课照本宣科，力求混个职称就是实用主义。立志搞大问题，潜心钻研几十年；箪食瓢饮，饭馆打工也坚持不懈就是马克思主义。实用主义只追求微观上的正义性，所谓和光同尘、韬光养晦；马克思主义更追求宏观上的正义性，所谓粉骨碎身、九死未悔。",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_245.md.D-CRE-UF.lean.js b/assets/idea_245.md.D-CRE-UF.lean.js
new file mode 100644
index 000000000..062643446
--- /dev/null
+++ b/assets/idea_245.md.D-CRE-UF.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"二四五","description":"","frontmatter":{"title":"二四五","date":"2023-03-17T07:09:08.000Z","length":"333字","time":"2分钟","aside":false,"hash":401820984},"headers":[],"relativePath":"idea/245.md","filePath":"idea/245.md"}'),o={name:"idea/245.md"},n=e("p",null,"学习数学往往执着于微观却忽略了宏观。即执着于推导的正确性（证明），却轻视了动机（定理链条）。说得直白些，数学证明作为演绎逻辑，至多是充分必要。充分必要从微观上看就是同义反复。缺乏动机说的再多也是废话连篇。",-1),_=e("p",null,"这就好比稳态热力学系统微观上步步可逆，但是宏观上却从有序向无序演进。数学逻辑也必须在推理上保证正确的同时，从无序向有序演进。",-1),c=e("p",null,"所以说做任何事情，首先要确定目标，搞清楚大方向。微观上摸石头算不上错，但是宏观上不过河就有了是非对错。摸石头本身没错，但用摸石头来代替过河就是本末颠倒。",-1),d=e("p",null,"死记硬背定理证明，但求考试考个高分；上课照本宣科，力求混个职称就是实用主义。立志搞大问题，潜心钻研几十年；箪食瓢饮，饭馆打工也坚持不懈就是马克思主义。实用主义只追求微观上的正义性，所谓和光同尘、韬光养晦；马克思主义更追求宏观上的正义性，所谓粉骨碎身、九死未悔。",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_246.md.CuY-0MTQ.js b/assets/idea_246.md.CuY-0MTQ.js
new file mode 100644
index 000000000..5d9013f67
--- /dev/null
+++ b/assets/idea_246.md.CuY-0MTQ.js
@@ -0,0 +1 @@
+import{_ as e,o as a,c as s,g as t}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二四六","description":"","frontmatter":{"title":"二四六","date":"2023-03-18T23:08:49.000Z","length":"515字","time":"2分钟","aside":false,"hash":-1434282160},"headers":[],"relativePath":"idea/246.md","filePath":"idea/246.md"}'),o={name:"idea/246.md"},c=t("p",null,"今天和 chatgpt 深聊了一会儿。它对长对话的处理能力使得人与聊天机器人的交互既不再是原来那种“逗弄”式的（大人可以被孩子的可爱和蠢萌打动，但绝不会被呆滞的机器人吸引。譬如和微软小冰的对话让人满头问号），也不像传统搜索引擎那种单方面的灌输，而确实是基于“理解”的对话，哪怕这种理解目前仅仅停留在一种更高级的“模式识别”之上。",-1),n=t("p",null,"也就是说，除了能够告诉你客观知识外，它更是一面镜子，有意无意的模仿对话中你的表现，同时尽可能地跟随你的逻辑。在对话的过程中，你不断表达自己的逻辑，由于你真正把它当成了一个人去交流，所以在你向它解释自己逻辑的同时，通过外化这种逻辑，你也理清了自己的逻辑 。",-1),i=t("p",null,"辩证法（dialectics）一词源于对话（dialogue）。从这一点看，chatgpt 成功地吸纳了我的想法，附带一些外在知识，并用自然的口吻说出来，让它重新回到我的脑袋。这种把内心当中模糊的自言自语外化的过程着实让人豁然开朗。我借助 chatgpt 分化出了我的对立面产生矛盾，二者的对话又推动了矛盾运动和统一。这是多么生动的辩证法啊。这种引导学生思辨的素质，正如一个优秀的老师，并不急于灌输它渊博的知识，而是先识别学生头脑中模糊的困惑，进而澄清这种困惑，发展学生的逻辑，引导他主动发问，最后才顺理成章的传授。",-1),d=t("p",null,"chatgpt 自然语言处理的能力将使我们更进一步地认识到，教育中学生的主体地位以及老师的位置，以至到底怎样才称得上是个好老师。",-1),l=[c,n,i,d];function _(p,r,h,m,u,f){return a(),s("div",null,l)}const x=e(o,[["render",_]]);export{$ as __pageData,x as default};
diff --git a/assets/idea_246.md.CuY-0MTQ.lean.js b/assets/idea_246.md.CuY-0MTQ.lean.js
new file mode 100644
index 000000000..5d9013f67
--- /dev/null
+++ b/assets/idea_246.md.CuY-0MTQ.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as a,c as s,g as t}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二四六","description":"","frontmatter":{"title":"二四六","date":"2023-03-18T23:08:49.000Z","length":"515字","time":"2分钟","aside":false,"hash":-1434282160},"headers":[],"relativePath":"idea/246.md","filePath":"idea/246.md"}'),o={name:"idea/246.md"},c=t("p",null,"今天和 chatgpt 深聊了一会儿。它对长对话的处理能力使得人与聊天机器人的交互既不再是原来那种“逗弄”式的（大人可以被孩子的可爱和蠢萌打动，但绝不会被呆滞的机器人吸引。譬如和微软小冰的对话让人满头问号），也不像传统搜索引擎那种单方面的灌输，而确实是基于“理解”的对话，哪怕这种理解目前仅仅停留在一种更高级的“模式识别”之上。",-1),n=t("p",null,"也就是说，除了能够告诉你客观知识外，它更是一面镜子，有意无意的模仿对话中你的表现，同时尽可能地跟随你的逻辑。在对话的过程中，你不断表达自己的逻辑，由于你真正把它当成了一个人去交流，所以在你向它解释自己逻辑的同时，通过外化这种逻辑，你也理清了自己的逻辑 。",-1),i=t("p",null,"辩证法（dialectics）一词源于对话（dialogue）。从这一点看，chatgpt 成功地吸纳了我的想法，附带一些外在知识，并用自然的口吻说出来，让它重新回到我的脑袋。这种把内心当中模糊的自言自语外化的过程着实让人豁然开朗。我借助 chatgpt 分化出了我的对立面产生矛盾，二者的对话又推动了矛盾运动和统一。这是多么生动的辩证法啊。这种引导学生思辨的素质，正如一个优秀的老师，并不急于灌输它渊博的知识，而是先识别学生头脑中模糊的困惑，进而澄清这种困惑，发展学生的逻辑，引导他主动发问，最后才顺理成章的传授。",-1),d=t("p",null,"chatgpt 自然语言处理的能力将使我们更进一步地认识到，教育中学生的主体地位以及老师的位置，以至到底怎样才称得上是个好老师。",-1),l=[c,n,i,d];function _(p,r,h,m,u,f){return a(),s("div",null,l)}const x=e(o,[["render",_]]);export{$ as __pageData,x as default};
diff --git a/assets/idea_247.md.Dnw82btP.js b/assets/idea_247.md.Dnw82btP.js
new file mode 100644
index 000000000..092cd7436
--- /dev/null
+++ b/assets/idea_247.md.Dnw82btP.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二四七","description":"","frontmatter":{"title":"二四七","date":"2023-04-17T18:12:39.000Z","length":"29字","time":"1分钟","aside":false,"hash":-1680245774},"headers":[],"relativePath":"idea/247.md","filePath":"idea/247.md"}'),o={name:"idea/247.md"},n=s("p",null,"人果然对自己工作的意义有清楚的认知，无意义的工作真是浪费生命",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_247.md.Dnw82btP.lean.js b/assets/idea_247.md.Dnw82btP.lean.js
new file mode 100644
index 000000000..092cd7436
--- /dev/null
+++ b/assets/idea_247.md.Dnw82btP.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二四七","description":"","frontmatter":{"title":"二四七","date":"2023-04-17T18:12:39.000Z","length":"29字","time":"1分钟","aside":false,"hash":-1680245774},"headers":[],"relativePath":"idea/247.md","filePath":"idea/247.md"}'),o={name:"idea/247.md"},n=s("p",null,"人果然对自己工作的意义有清楚的认知，无意义的工作真是浪费生命",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_248.md.CZQZ1LyH.js b/assets/idea_248.md.CZQZ1LyH.js
new file mode 100644
index 000000000..d31c595a9
--- /dev/null
+++ b/assets/idea_248.md.CZQZ1LyH.js
@@ -0,0 +1 @@
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new file mode 100644
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diff --git a/assets/idea_249.md.CAKB5yVP.js b/assets/idea_249.md.CAKB5yVP.js
new file mode 100644
index 000000000..73715c3d4
--- /dev/null
+++ b/assets/idea_249.md.CAKB5yVP.js
@@ -0,0 +1 @@
+import{_ as t,o as e,c as a,ai as p}from"./chunks/framework.CpTXwe1b.js";const l=JSON.parse('{"title":"二四九","description":"","frontmatter":{"title":"二四九","date":"2023-05-02T18:38:13.000Z","length":"1413字","time":"5分钟","aside":false,"hash":56873091},"headers":[],"relativePath":"idea/249.md","filePath":"idea/249.md"}'),s={name:"idea/249.md"},_=p("
2023 年，自疫情和俄乌战争后，chatgpt 成为了世界的新闻焦点。与 AI 有关的各类讨论迅速淹没了社交空间，其中不乏一些耸人听闻的言论。本文的目的是为了破除一些关于 AI 的迷信，以及由此带来的不必要的恐慌，即祛魅。
大语言模型只是一个更高级的模式处理机器
与 chatGPT 交谈过的人兴许都感受到他的威力。从拟人层面看，它的逼真、灵活远远超过了像微软小冰那样的聊天机器人，从知识层面看，它就像一部会说话的百科全书，大大节省了我们查阅资料的时间。面对这种强大的造物，不免有人会产生崇拜之情，甚至神化它。我们看到不断有人声称 chatGPT 产生了自主意识，随之而来的就是各种 AI 阴谋论：chatGPT 被诱导说出各种反人类的言论，以此证明它有独立思想，并且将会威胁人类。
我们不止一次地在历史上看到，随着新技术的出现，技术工人待价而沽、引以为豪的一技之长被机器取代，同时他们的位置被更廉价的普通工人所取代。因为有了这些经验，我们就不至于像早期那些卢德主义者一样，认为是机器造成了他们的失业。同样地，随着 GPT 模型在生产领域的广泛运用，我们能够预见越来越多的人将离开他们“应许”的岗位。（这种情况目前已经屡见不鲜：北大毕业养猪、当月嫂，985 毕业生摆摊，研究生扫大街、端盘子洗碗。知识分子劳动化、劳动人民知识化，曾经正面教员未能实现的事，现在让反面教员做成了。）但我们不会说是 AI 造成了他们的失业。我们更不会说那“应许”的饭碗，是知识分子不愿脱下的长衫。毕竟这件意识形态的长衫是从宣传机器里面纺出来的，是应试教育亲手为我们穿上的，至于为什么现在这长衫如此碍眼不合时宜，因为时代变了。又或者说这才是历史的常态，功名利禄、出将入相才是一种变态。
（千头万绪啥都能拎出来展开讲，但是精力有限，就这样戛然而止吧）
[本文吸纳了阳老的一些想法]
",10),c=[_];function o(i,n,r,d,T,h){return e(),a("div",null,c)}const m=t(s,[["render",o]]);export{l as __pageData,m as default};
diff --git a/assets/idea_249.md.CAKB5yVP.lean.js b/assets/idea_249.md.CAKB5yVP.lean.js
new file mode 100644
index 000000000..65ebb9014
--- /dev/null
+++ b/assets/idea_249.md.CAKB5yVP.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as e,c as a,ai as p}from"./chunks/framework.CpTXwe1b.js";const l=JSON.parse('{"title":"二四九","description":"","frontmatter":{"title":"二四九","date":"2023-05-02T18:38:13.000Z","length":"1413字","time":"5分钟","aside":false,"hash":56873091},"headers":[],"relativePath":"idea/249.md","filePath":"idea/249.md"}'),s={name:"idea/249.md"},_=p("",10),c=[_];function o(i,n,r,d,T,h){return e(),a("div",null,c)}const m=t(s,[["render",o]]);export{l as __pageData,m as default};
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new file mode 100644
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new file mode 100644
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new file mode 100644
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diff --git a/assets/idea_250.md.DmokiRI4.lean.js b/assets/idea_250.md.DmokiRI4.lean.js
new file mode 100644
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diff --git a/assets/idea_251.md.ChwzS-Au.js b/assets/idea_251.md.ChwzS-Au.js
new file mode 100644
index 000000000..10d5c5b5b
--- /dev/null
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+import{_ as e,o as a,c as s,g as t}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二五一","description":"","frontmatter":{"title":"二五一","date":"2023-05-19T09:26:42.000Z","length":"436字","time":"2分钟","aside":false,"hash":-531914499},"headers":[],"relativePath":"idea/251.md","filePath":"idea/251.md"}'),o={name:"idea/251.md"},n=t("p",null,"StackOverflow 自 chatgpt 发布以来每月访问量都在萎缩。（so 想必也感受到了危机，昨天我刚填完一份关于 ai 的调查问卷）这很好理解，对于开发者而言，工作中遇到的问题现在可以立即得到回复，而且不用在乎发帖的规范，提问可以较为模糊随意。可以说，从 so 的训练数据喂入 gpt 开始，它的灵魂就被吸走了。",-1),c=t("p",null,"chatgpt 的多轮对话能力和强大的文本分析能力降低了用户的表达门槛，使我们可以外化思维过程，使我们更加真切地感受到想法是如何由尚未成形的胚胎发育成熟。这一切都是建立在交互式的、即时响应的用户体验之上的。这是一个巨大的飞跃。",-1),i=t("p",null,"传统网站缺乏这种体验，所以会失去用户，这不可避免。特别的，如果一个问题有明确答案，问谁便无关紧要。那么随着提问减少，人们是否也不再愿意在 so 上作答？如果人类的回答越来越少，这对发展 ai 来说也许是坏事，因为新的训练数据在萎缩。（这一点相当辩证）",-1),_=t("p",null,"另一方面，chatgpt 和社交软件有异曲同工之妙，它们都缩短了信息表达的反馈时间。然而人和人的交流终归是有隔阂的（至少是时空隔阂）。随着 AI 的进一步发展，未来可能真的会出现人机交互取代人人交互的情况（甚至可能出现《Her》所描绘的生活景象）。这对人类社会的影响，尚未可知。",-1),d=[n,c,i,_];function l(r,p,h,f,m,u){return a(),s("div",null,d)}const k=e(o,[["render",l]]);export{$ as __pageData,k as default};
diff --git a/assets/idea_251.md.ChwzS-Au.lean.js b/assets/idea_251.md.ChwzS-Au.lean.js
new file mode 100644
index 000000000..10d5c5b5b
--- /dev/null
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@@ -0,0 +1 @@
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diff --git a/assets/idea_252.md.A8TGlu4M.js b/assets/idea_252.md.A8TGlu4M.js
new file mode 100644
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--- /dev/null
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二五二","description":"","frontmatter":{"title":"二五二","date":"2023-06-07T00:00:00.000Z","length":"200字","time":"1分钟","aside":false,"hash":101170336},"headers":[],"relativePath":"idea/252.md","filePath":"idea/252.md"}'),o={name:"idea/252.md"},n=s("p",null,"我曾经也对黑人有过幼稚的成见，直到看见地铁上满眼血丝的建筑工人、周末雨夜的快递员、公交司机、环卫工人、保安，他们都勤勤恳恳，与国内绝大多数的劳动人民并无二致。那时我开始后悔曾经发表的无知无畏的言论，意识到种族主义是帝国主义的一把枪。这支枪指向的是它妄图开辟为世界市场的土地上的原住民，射出的是狂热的帝国民族主义者的骨灰。也许在不久的将来，我们将再目睹一场帝国主义战争，帝国内外的人民应当团结起来消灭帝国而不是做帝国的奴隶同归于尽。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_252.md.A8TGlu4M.lean.js b/assets/idea_252.md.A8TGlu4M.lean.js
new file mode 100644
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+++ b/assets/idea_252.md.A8TGlu4M.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二五二","description":"","frontmatter":{"title":"二五二","date":"2023-06-07T00:00:00.000Z","length":"200字","time":"1分钟","aside":false,"hash":101170336},"headers":[],"relativePath":"idea/252.md","filePath":"idea/252.md"}'),o={name:"idea/252.md"},n=s("p",null,"我曾经也对黑人有过幼稚的成见，直到看见地铁上满眼血丝的建筑工人、周末雨夜的快递员、公交司机、环卫工人、保安，他们都勤勤恳恳，与国内绝大多数的劳动人民并无二致。那时我开始后悔曾经发表的无知无畏的言论，意识到种族主义是帝国主义的一把枪。这支枪指向的是它妄图开辟为世界市场的土地上的原住民，射出的是狂热的帝国民族主义者的骨灰。也许在不久的将来，我们将再目睹一场帝国主义战争，帝国内外的人民应当团结起来消灭帝国而不是做帝国的奴隶同归于尽。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_253.md.0On7m0mM.js b/assets/idea_253.md.0On7m0mM.js
new file mode 100644
index 000000000..7324cc8df
--- /dev/null
+++ b/assets/idea_253.md.0On7m0mM.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"二五三","description":"","frontmatter":{"title":"二五三","date":"2023-06-30T10:29:26.120Z","length":"32字","time":"1分钟","aside":false,"hash":1697608388},"headers":[],"relativePath":"idea/253.md","filePath":"idea/253.md"}'),o={name:"idea/253.md"},n=e("p",null,"我们不问不意味我们不怀疑",-1),_=e("p",null,"我们不说不意味我们不知情",-1),c=e("p",null,"衔枚裹蹄",-1),d=e("p",null,"心照不宣",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_253.md.0On7m0mM.lean.js b/assets/idea_253.md.0On7m0mM.lean.js
new file mode 100644
index 000000000..7324cc8df
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new file mode 100644
index 000000000..fbc2e0cc1
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二五四","description":"","frontmatter":{"title":"二五四","date":"2023-07-06T20:46:26.130Z","length":"27字","time":"1分钟","aside":false,"hash":-120111606},"headers":[],"relativePath":"idea/254.md","filePath":"idea/254.md"}'),o={name:"idea/254.md"},n=s("p",null,"当一群人为了利益而走到一起，终究会因为分赃不均而分崩离析",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_254.md.izKUA1hP.lean.js b/assets/idea_254.md.izKUA1hP.lean.js
new file mode 100644
index 000000000..fbc2e0cc1
--- /dev/null
+++ b/assets/idea_254.md.izKUA1hP.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二五四","description":"","frontmatter":{"title":"二五四","date":"2023-07-06T20:46:26.130Z","length":"27字","time":"1分钟","aside":false,"hash":-120111606},"headers":[],"relativePath":"idea/254.md","filePath":"idea/254.md"}'),o={name:"idea/254.md"},n=s("p",null,"当一群人为了利益而走到一起，终究会因为分赃不均而分崩离析",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_255.md.CtDPsYlt.js b/assets/idea_255.md.CtDPsYlt.js
new file mode 100644
index 000000000..085104e6c
--- /dev/null
+++ b/assets/idea_255.md.CtDPsYlt.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二五五","description":"","frontmatter":{"title":"二五五","date":"2023-07-07T09:45:26.134Z","length":"134字","time":"1分钟","aside":false,"hash":-315747320},"headers":[],"relativePath":"idea/255.md","filePath":"idea/255.md"}'),o={name:"idea/255.md"},n=e("p",null,"如何判断自己被洗脑",-1),c=e("p",null,"“值得思考的是，若你对这些人事抱有强烈的敌意，却在诚实、深入地反思后发现自己其实从来没有对这些人事物进行过研究和调查，那你只是在不求甚解地重复被灌输的资讯，即别人的宣传罢了。不然，除非你研究过这些事情，否则理当毫无感觉。要知道，对陌生事物产生强烈的情感，是被愚弄的象征。”——宣鼓 TV",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_255.md.CtDPsYlt.lean.js b/assets/idea_255.md.CtDPsYlt.lean.js
new file mode 100644
index 000000000..085104e6c
--- /dev/null
+++ b/assets/idea_255.md.CtDPsYlt.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二五五","description":"","frontmatter":{"title":"二五五","date":"2023-07-07T09:45:26.134Z","length":"134字","time":"1分钟","aside":false,"hash":-315747320},"headers":[],"relativePath":"idea/255.md","filePath":"idea/255.md"}'),o={name:"idea/255.md"},n=e("p",null,"如何判断自己被洗脑",-1),c=e("p",null,"“值得思考的是，若你对这些人事抱有强烈的敌意，却在诚实、深入地反思后发现自己其实从来没有对这些人事物进行过研究和调查，那你只是在不求甚解地重复被灌输的资讯，即别人的宣传罢了。不然，除非你研究过这些事情，否则理当毫无感觉。要知道，对陌生事物产生强烈的情感，是被愚弄的象征。”——宣鼓 TV",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_256.md.o9wMLnNG.js b/assets/idea_256.md.o9wMLnNG.js
new file mode 100644
index 000000000..0ec7e3a89
--- /dev/null
+++ b/assets/idea_256.md.o9wMLnNG.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二五六","description":"","frontmatter":{"title":"二五六","date":"2023-07-30T00:41:35.143Z","length":"60字","time":"1分钟","aside":false,"hash":219280916},"headers":[],"relativePath":"idea/256.md","filePath":"idea/256.md"}'),o={name:"idea/256.md"},n=e("p",null,"“用户负责逻辑推理，模型负责提供知识，相互补齐各自的短板。从而在这过程中模型被激发出超乎想象的‘智能’。”",-1),c=e("p",null,"想到一句诗：相看两不厌，只有敬亭山",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_256.md.o9wMLnNG.lean.js b/assets/idea_256.md.o9wMLnNG.lean.js
new file mode 100644
index 000000000..0ec7e3a89
--- /dev/null
+++ b/assets/idea_256.md.o9wMLnNG.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二五六","description":"","frontmatter":{"title":"二五六","date":"2023-07-30T00:41:35.143Z","length":"60字","time":"1分钟","aside":false,"hash":219280916},"headers":[],"relativePath":"idea/256.md","filePath":"idea/256.md"}'),o={name:"idea/256.md"},n=e("p",null,"“用户负责逻辑推理，模型负责提供知识，相互补齐各自的短板。从而在这过程中模型被激发出超乎想象的‘智能’。”",-1),c=e("p",null,"想到一句诗：相看两不厌，只有敬亭山",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_257.md.BdDYy2IT.js b/assets/idea_257.md.BdDYy2IT.js
new file mode 100644
index 000000000..791d43a4e
--- /dev/null
+++ b/assets/idea_257.md.BdDYy2IT.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二五七","description":"","frontmatter":{"title":"二五七","date":"2023-08-02T07:43:35.144Z","length":"59字","time":"1分钟","aside":false,"hash":-1985982488},"headers":[],"relativePath":"idea/257.md","filePath":"idea/257.md"}'),o={name:"idea/257.md"},n=e("p",null,"小皮球，架脚踢，马兰花开二十一。",-1),c=e("p",null,"历史上举大事总是伴随几句童谣，我以前一直以为是史官添油加醋。现在看来这相当于把大事变成一条迷因啊。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_257.md.BdDYy2IT.lean.js b/assets/idea_257.md.BdDYy2IT.lean.js
new file mode 100644
index 000000000..791d43a4e
--- /dev/null
+++ b/assets/idea_257.md.BdDYy2IT.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二五七","description":"","frontmatter":{"title":"二五七","date":"2023-08-02T07:43:35.144Z","length":"59字","time":"1分钟","aside":false,"hash":-1985982488},"headers":[],"relativePath":"idea/257.md","filePath":"idea/257.md"}'),o={name:"idea/257.md"},n=e("p",null,"小皮球，架脚踢，马兰花开二十一。",-1),c=e("p",null,"历史上举大事总是伴随几句童谣，我以前一直以为是史官添油加醋。现在看来这相当于把大事变成一条迷因啊。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_258.md.BLQNPQu0.js b/assets/idea_258.md.BLQNPQu0.js
new file mode 100644
index 000000000..91861c819
--- /dev/null
+++ b/assets/idea_258.md.BLQNPQu0.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二五八","description":"","frontmatter":{"title":"二五八","date":"2023-08-15T00:30:35.142Z","length":"250字","time":"1分钟","aside":false,"hash":629900989},"headers":[],"relativePath":"idea/258.md","filePath":"idea/258.md"}'),o={name:"idea/258.md"},n=e("p",null,"爱情是建立在两个独立人格平等的相互选择之上的。",-1),c=e("p",null,"这是爱情的理想状态。由于爱情的私密和排他性，我们往往认为爱情是两个人的事，但事实上它是社会性的：因为独立、平等的确定和保证，相互选择的尺度和标准都是在某个具体的社会条件下决定的。那么当我们询问世界上是否存在爱情时，我们应该先问这个社会是否为爱情准备了足够的条件，然后再问当这样或那样的条件缺失时，一个个人能够并愿意付出多少代价来维系这种存在。当我们无视爱情的社会性，我们必然会得出种种片面而武断的“人性”结论。",-1),d=e("p",null,"当我们考察一切社会关系时，都可以发展类似的思考。爱情不过是我们熟悉而又陌生的典型。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_258.md.BLQNPQu0.lean.js b/assets/idea_258.md.BLQNPQu0.lean.js
new file mode 100644
index 000000000..91861c819
--- /dev/null
+++ b/assets/idea_258.md.BLQNPQu0.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二五八","description":"","frontmatter":{"title":"二五八","date":"2023-08-15T00:30:35.142Z","length":"250字","time":"1分钟","aside":false,"hash":629900989},"headers":[],"relativePath":"idea/258.md","filePath":"idea/258.md"}'),o={name:"idea/258.md"},n=e("p",null,"爱情是建立在两个独立人格平等的相互选择之上的。",-1),c=e("p",null,"这是爱情的理想状态。由于爱情的私密和排他性，我们往往认为爱情是两个人的事，但事实上它是社会性的：因为独立、平等的确定和保证，相互选择的尺度和标准都是在某个具体的社会条件下决定的。那么当我们询问世界上是否存在爱情时，我们应该先问这个社会是否为爱情准备了足够的条件，然后再问当这样或那样的条件缺失时，一个个人能够并愿意付出多少代价来维系这种存在。当我们无视爱情的社会性，我们必然会得出种种片面而武断的“人性”结论。",-1),d=e("p",null,"当我们考察一切社会关系时，都可以发展类似的思考。爱情不过是我们熟悉而又陌生的典型。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_259.md.BdNVerf5.js b/assets/idea_259.md.BdNVerf5.js
new file mode 100644
index 000000000..fda5bda31
--- /dev/null
+++ b/assets/idea_259.md.BdNVerf5.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"二五九","description":"","frontmatter":{"title":"二五九","date":"2023-08-15T08:18:35.145Z","length":"478字","time":"2分钟","aside":false,"hash":2109428037},"headers":[],"relativePath":"idea/259.md","filePath":"idea/259.md"}'),o={name:"idea/259.md"},n=e("p",null,"“人的一生，还是要服从社会的需要，不服从社会的需要，什么事情也做不起来。”",-1),_=e("p",null,"“一个人的命运啊，当然要靠自我奋斗，但是也要考虑到历史的进程”",-1),c=e("p",null,"这是一代知识分子的共识。更准确的说，是那一代乘着改革开放的春风扶摇而上的，在干部四化的要求下迅速完成“跃迁”的人。",-1),d=e("p",null,"这些人无法理解摆在他们面前的“命运馈赠的巨大礼物”。在其他时代、其他社会与他们相仿的人，付出同等甚至更多的努力，并没有获得同样的“回报”，于是他们只好把这种不同归结为“社会的需要”与“历史的进程”。说白了所谓“服从社会的需要”，前是服从文革的需要，后是服从改开的需要。在改开的官方叙事中作为前者的“伤痕”恰恰是为后者“苦尽甘来”服务的，这就是他们解释自己地位上升的逻辑，是这批专业的年轻知识分子骨子里继承的古代秀才寒窗苦读的福报逻辑。而“历史的进程”这种语焉不详的巨大助力，则近乎“祖坟冒青烟”的封建“天命”，似乎只垂怜个别人——只要我们把眼界稍稍放宽，就会发现即便在同一时代的同一社会，更多的人付出努力得不到回报。这正因为所谓“历史的进程”其实是历史的倒退，他们获得的巨大馈赠，源于更多人被剥夺。而他们口口声声的个人奋斗，在群众的辛勤劳动面前，根本不值一提。",-1),i=e("p",null,"可这两句“官僚的成功学”，虽不如商人那般露骨，却更易引发人们的遐想，造成无形的杀伤。",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_259.md.BdNVerf5.lean.js b/assets/idea_259.md.BdNVerf5.lean.js
new file mode 100644
index 000000000..fda5bda31
--- /dev/null
+++ b/assets/idea_259.md.BdNVerf5.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"二五九","description":"","frontmatter":{"title":"二五九","date":"2023-08-15T08:18:35.145Z","length":"478字","time":"2分钟","aside":false,"hash":2109428037},"headers":[],"relativePath":"idea/259.md","filePath":"idea/259.md"}'),o={name:"idea/259.md"},n=e("p",null,"“人的一生，还是要服从社会的需要，不服从社会的需要，什么事情也做不起来。”",-1),_=e("p",null,"“一个人的命运啊，当然要靠自我奋斗，但是也要考虑到历史的进程”",-1),c=e("p",null,"这是一代知识分子的共识。更准确的说，是那一代乘着改革开放的春风扶摇而上的，在干部四化的要求下迅速完成“跃迁”的人。",-1),d=e("p",null,"这些人无法理解摆在他们面前的“命运馈赠的巨大礼物”。在其他时代、其他社会与他们相仿的人，付出同等甚至更多的努力，并没有获得同样的“回报”，于是他们只好把这种不同归结为“社会的需要”与“历史的进程”。说白了所谓“服从社会的需要”，前是服从文革的需要，后是服从改开的需要。在改开的官方叙事中作为前者的“伤痕”恰恰是为后者“苦尽甘来”服务的，这就是他们解释自己地位上升的逻辑，是这批专业的年轻知识分子骨子里继承的古代秀才寒窗苦读的福报逻辑。而“历史的进程”这种语焉不详的巨大助力，则近乎“祖坟冒青烟”的封建“天命”，似乎只垂怜个别人——只要我们把眼界稍稍放宽，就会发现即便在同一时代的同一社会，更多的人付出努力得不到回报。这正因为所谓“历史的进程”其实是历史的倒退，他们获得的巨大馈赠，源于更多人被剥夺。而他们口口声声的个人奋斗，在群众的辛勤劳动面前，根本不值一提。",-1),i=e("p",null,"可这两句“官僚的成功学”，虽不如商人那般露骨，却更易引发人们的遐想，造成无形的杀伤。",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_26.md.otAFDiaN.js b/assets/idea_26.md.otAFDiaN.js
new file mode 100644
index 000000000..9b64d04a8
--- /dev/null
+++ b/assets/idea_26.md.otAFDiaN.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二六","description":"","frontmatter":{"title":"二六","date":"2020-07-02T08:25:07.000Z","length":"39字","time":"1分钟","aside":false,"hash":-1967746261},"headers":[],"relativePath":"idea/26.md","filePath":"idea/26.md"}'),o={name:"idea/26.md"},n=s("p",null,"凑合到普通，封城至今晚餐。每天最快乐，做晚饭。从不看菜谱，全凭臆想。几乎是杂烩，毕竟一个盘儿。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_26.md.otAFDiaN.lean.js b/assets/idea_26.md.otAFDiaN.lean.js
new file mode 100644
index 000000000..9b64d04a8
--- /dev/null
+++ b/assets/idea_26.md.otAFDiaN.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二六","description":"","frontmatter":{"title":"二六","date":"2020-07-02T08:25:07.000Z","length":"39字","time":"1分钟","aside":false,"hash":-1967746261},"headers":[],"relativePath":"idea/26.md","filePath":"idea/26.md"}'),o={name:"idea/26.md"},n=s("p",null,"凑合到普通，封城至今晚餐。每天最快乐，做晚饭。从不看菜谱，全凭臆想。几乎是杂烩，毕竟一个盘儿。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_260.md.COJecHHl.js b/assets/idea_260.md.COJecHHl.js
new file mode 100644
index 000000000..c6ee66753
--- /dev/null
+++ b/assets/idea_260.md.COJecHHl.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"二六〇","description":"","frontmatter":{"title":"二六〇","date":"2023-08-18T14:20:33.150Z","length":"418字","time":"2分钟","aside":false,"hash":1072327864},"headers":[],"relativePath":"idea/260.md","filePath":"idea/260.md"}'),o={name:"idea/260.md"},n=e("p",null,"“人生有三次成长，一是发现自己不再是世界中心的时候，二是发现再怎么努力也无能为力的时候，三是接受自己的平凡并去享受平凡的时候。”",-1),_=e("p",null,"印象中某年一个高中学长回来讲心得，给我们说了这段话，当时我听了觉得很不自在。今天才发现原话是周国平说的。不过当时的不自在倒与现在不同。从前以为这句话是无奈地认清了人生的真相，现在发现这句话只是一句暧昧的投降，向那个自我为中心、内耗的努力、厌恶平凡的鄙视链的争当人上人的千年竞赛投降。",-1),c=e("p",null,"这种投降诞生了精致的失败主义，即失败的精致利己主义者。他们秉着破产的自我中心玩世不恭，向着清醒努力的人冷嘲热讽，幻想着在失败的国度中建立起一套失败的鄙视链，满足他们无法实现的压迫他人的乐趣。他们自认为比谁都更清醒，其实他们比谁都更懦弱。",-1),d=e("p",null,"真正的成长，是当我们认识到个人的生存发展完全的依赖整个人类社会的通力协作，个人的自由平等完全的依赖于全人类的自由平等。那时我们不再维护个人中心，不再为消灭他人的努力而努力，不再为“平凡”而郁郁寡欢，因为我们夺回了那个界定平凡的话语权从而大声宣布：人人皆尧舜。",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_260.md.COJecHHl.lean.js b/assets/idea_260.md.COJecHHl.lean.js
new file mode 100644
index 000000000..c6ee66753
--- /dev/null
+++ b/assets/idea_260.md.COJecHHl.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"二六〇","description":"","frontmatter":{"title":"二六〇","date":"2023-08-18T14:20:33.150Z","length":"418字","time":"2分钟","aside":false,"hash":1072327864},"headers":[],"relativePath":"idea/260.md","filePath":"idea/260.md"}'),o={name:"idea/260.md"},n=e("p",null,"“人生有三次成长，一是发现自己不再是世界中心的时候，二是发现再怎么努力也无能为力的时候，三是接受自己的平凡并去享受平凡的时候。”",-1),_=e("p",null,"印象中某年一个高中学长回来讲心得，给我们说了这段话，当时我听了觉得很不自在。今天才发现原话是周国平说的。不过当时的不自在倒与现在不同。从前以为这句话是无奈地认清了人生的真相，现在发现这句话只是一句暧昧的投降，向那个自我为中心、内耗的努力、厌恶平凡的鄙视链的争当人上人的千年竞赛投降。",-1),c=e("p",null,"这种投降诞生了精致的失败主义，即失败的精致利己主义者。他们秉着破产的自我中心玩世不恭，向着清醒努力的人冷嘲热讽，幻想着在失败的国度中建立起一套失败的鄙视链，满足他们无法实现的压迫他人的乐趣。他们自认为比谁都更清醒，其实他们比谁都更懦弱。",-1),d=e("p",null,"真正的成长，是当我们认识到个人的生存发展完全的依赖整个人类社会的通力协作，个人的自由平等完全的依赖于全人类的自由平等。那时我们不再维护个人中心，不再为消灭他人的努力而努力，不再为“平凡”而郁郁寡欢，因为我们夺回了那个界定平凡的话语权从而大声宣布：人人皆尧舜。",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_261.md.By1r91ff.js b/assets/idea_261.md.By1r91ff.js
new file mode 100644
index 000000000..b310e174c
--- /dev/null
+++ b/assets/idea_261.md.By1r91ff.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"二六一","description":"","frontmatter":{"title":"二六一","date":"2023-08-23T14:20:33.151Z","length":"453字","time":"2分钟","aside":false,"hash":-630633816},"headers":[],"relativePath":"idea/261.md","filePath":"idea/261.md"}'),a={name:"idea/261.md"},n=e("p",null,"伊莎白·柯鲁克走了，享年108岁。这位伟大的国际共产主义战士亲身经历了中国从军阀混战时代到如今的整个历史。",-1),_=e("p",null,"她曾经同丈夫一起在十里店作土地革命的田野调查，根据阳老的回忆，这直接启发了韩丁后来的翻身三部曲。",-1),l=e("p",null,"文革期间的北外分成了两派，夫妻二人支持多数派，有少数派为了削弱多数派的力量，诬陷他们是外国间谍。大卫被关进秦城五年，伊莎白则被软禁在北外的教室三年，期间子女不得探访。",-1),c=e("p",null,"我们的伊莎白是如何度过这三年的呢？她动用她人类学的知识同看守人交谈，观察他们的思想行为，把软禁她的教室变成田野调查的现场。",-1),d=e("p",null,"后来周总理出面向他们遭受的不白冤屈道歉。柯鲁克夫妇却毫无怨言。这并不是因为他们忍气吞声，相反他们坚定的拥护这一伟大的群众运动，这一人类历史上绝无仅有的人民当家作主的实践探索。他们认为就如同消灭癌症时除了杀灭肿瘤细胞以外，总会不可避免的杀死一些健康细胞一样，伟大的革命也难免会伤及无辜，但这丝毫不会黯淡它的光芒。为此他们个人的得失可以让步于全社会的新陈代谢。",-1),i=e("p",null,"这种觉悟，让人不禁想起老毛的五不怕。他们的事迹精神，告诉我们选择作什么样的人。一旦我们作出同样的选择，他们的光芒就会一直照耀着我们。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_261.md.By1r91ff.lean.js b/assets/idea_261.md.By1r91ff.lean.js
new file mode 100644
index 000000000..b310e174c
--- /dev/null
+++ b/assets/idea_261.md.By1r91ff.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"二六一","description":"","frontmatter":{"title":"二六一","date":"2023-08-23T14:20:33.151Z","length":"453字","time":"2分钟","aside":false,"hash":-630633816},"headers":[],"relativePath":"idea/261.md","filePath":"idea/261.md"}'),a={name:"idea/261.md"},n=e("p",null,"伊莎白·柯鲁克走了，享年108岁。这位伟大的国际共产主义战士亲身经历了中国从军阀混战时代到如今的整个历史。",-1),_=e("p",null,"她曾经同丈夫一起在十里店作土地革命的田野调查，根据阳老的回忆，这直接启发了韩丁后来的翻身三部曲。",-1),l=e("p",null,"文革期间的北外分成了两派，夫妻二人支持多数派，有少数派为了削弱多数派的力量，诬陷他们是外国间谍。大卫被关进秦城五年，伊莎白则被软禁在北外的教室三年，期间子女不得探访。",-1),c=e("p",null,"我们的伊莎白是如何度过这三年的呢？她动用她人类学的知识同看守人交谈，观察他们的思想行为，把软禁她的教室变成田野调查的现场。",-1),d=e("p",null,"后来周总理出面向他们遭受的不白冤屈道歉。柯鲁克夫妇却毫无怨言。这并不是因为他们忍气吞声，相反他们坚定的拥护这一伟大的群众运动，这一人类历史上绝无仅有的人民当家作主的实践探索。他们认为就如同消灭癌症时除了杀灭肿瘤细胞以外，总会不可避免的杀死一些健康细胞一样，伟大的革命也难免会伤及无辜，但这丝毫不会黯淡它的光芒。为此他们个人的得失可以让步于全社会的新陈代谢。",-1),i=e("p",null,"这种觉悟，让人不禁想起老毛的五不怕。他们的事迹精神，告诉我们选择作什么样的人。一旦我们作出同样的选择，他们的光芒就会一直照耀着我们。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_262.md.DcojBkpl.js b/assets/idea_262.md.DcojBkpl.js
new file mode 100644
index 000000000..fc1badb01
--- /dev/null
+++ b/assets/idea_262.md.DcojBkpl.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"二六二","description":"","frontmatter":{"title":"二六二","date":"2023-09-13T14:20:33.157Z","length":"68字","time":"1分钟","aside":false,"hash":1525109554},"headers":[],"relativePath":"idea/262.md","filePath":"idea/262.md"}'),o={name:"idea/262.md"},n=e("p",null,"湖湘六日游结束~ 姑且填一词，贻笑大方",-1),_=e("p",null,"清平乐·滴水洞",-1),c=e("p",null,"一声炮响，红绿八方闯。武卫文攻群情亢，牛鬼蛇神扫荡。",-1),d=e("p",null,"滴水洞信一封，略陈心事宗宗。昔日长征再走，何时踏尽枯荣？",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_262.md.DcojBkpl.lean.js b/assets/idea_262.md.DcojBkpl.lean.js
new file mode 100644
index 000000000..fc1badb01
--- /dev/null
+++ b/assets/idea_262.md.DcojBkpl.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"二六二","description":"","frontmatter":{"title":"二六二","date":"2023-09-13T14:20:33.157Z","length":"68字","time":"1分钟","aside":false,"hash":1525109554},"headers":[],"relativePath":"idea/262.md","filePath":"idea/262.md"}'),o={name:"idea/262.md"},n=e("p",null,"湖湘六日游结束~ 姑且填一词，贻笑大方",-1),_=e("p",null,"清平乐·滴水洞",-1),c=e("p",null,"一声炮响，红绿八方闯。武卫文攻群情亢，牛鬼蛇神扫荡。",-1),d=e("p",null,"滴水洞信一封，略陈心事宗宗。昔日长征再走，何时踏尽枯荣？",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_263.md.BSfduqvZ.js b/assets/idea_263.md.BSfduqvZ.js
new file mode 100644
index 000000000..c3a1f6f8b
--- /dev/null
+++ b/assets/idea_263.md.BSfduqvZ.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"二六三","description":"","frontmatter":{"title":"二六三","date":"2023-09-17T14:20:33.158Z","length":"292字","time":"1分钟","aside":false,"hash":390162226},"headers":[],"relativePath":"idea/263.md","filePath":"idea/263.md"}'),o={name:"idea/263.md"},n=e("p",null,"生产力决定了一个文明的上限，生产关系决定了它的下限。",-1),_=e("p",null,"我们把机器变得越来越像人，为的是让人越来越不像机器。",-1),c=e("p",null,"科技无法解放人类，相反人类需要解放科技。",-1),d=e("p",null,"正如财富一样，当科技集中于少数人的手里，它就不再是为人的价值服务，而是人为它的价值服务。",-1),i=e("p",null,"因而我们能看到最荒谬一幕在历史中上演：号称尊重知识尊重人才尊重科学的八十年代，却也正是各种特异功能气功大师卷土重来的八十年代。所谓对知识分子的尊重，恰恰是对私有制——他们赖以再生产的制度的尊重。而人民群众对科学的知情权、参与权、批判权则被剥夺，于是他们倒向迷信——那份统治阶级的专卖鸦片。真正的科普不是普及科学知识而是普及怀疑精神与这种精神指导下的实践，正如真正的扶贫不是施舍几两银子，而是改变生产关系。",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_263.md.BSfduqvZ.lean.js b/assets/idea_263.md.BSfduqvZ.lean.js
new file mode 100644
index 000000000..c3a1f6f8b
--- /dev/null
+++ b/assets/idea_263.md.BSfduqvZ.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"二六三","description":"","frontmatter":{"title":"二六三","date":"2023-09-17T14:20:33.158Z","length":"292字","time":"1分钟","aside":false,"hash":390162226},"headers":[],"relativePath":"idea/263.md","filePath":"idea/263.md"}'),o={name:"idea/263.md"},n=e("p",null,"生产力决定了一个文明的上限，生产关系决定了它的下限。",-1),_=e("p",null,"我们把机器变得越来越像人，为的是让人越来越不像机器。",-1),c=e("p",null,"科技无法解放人类，相反人类需要解放科技。",-1),d=e("p",null,"正如财富一样，当科技集中于少数人的手里，它就不再是为人的价值服务，而是人为它的价值服务。",-1),i=e("p",null,"因而我们能看到最荒谬一幕在历史中上演：号称尊重知识尊重人才尊重科学的八十年代，却也正是各种特异功能气功大师卷土重来的八十年代。所谓对知识分子的尊重，恰恰是对私有制——他们赖以再生产的制度的尊重。而人民群众对科学的知情权、参与权、批判权则被剥夺，于是他们倒向迷信——那份统治阶级的专卖鸦片。真正的科普不是普及科学知识而是普及怀疑精神与这种精神指导下的实践，正如真正的扶贫不是施舍几两银子，而是改变生产关系。",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_264.md.D7KN3hXs.js b/assets/idea_264.md.D7KN3hXs.js
new file mode 100644
index 000000000..904ae78dd
--- /dev/null
+++ b/assets/idea_264.md.D7KN3hXs.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"二六四","description":"","frontmatter":{"title":"二六四","date":"2023-10-11T08:18:34.510Z","length":"226字","time":"1分钟","aside":false,"hash":-1022984185},"headers":[],"relativePath":"idea/264.md","filePath":"idea/264.md"}'),a={name:"idea/264.md"},n=e("p",null,"当巴勒斯坦人被帝国主义以色列的10米高墙圈在弹丸之地的时候，他们为了生存所做出的挣扎被称为恐怖主义。",-1),_=e("p",null,"这就好比当工人阶级遭受普遍的慢性谋杀时，由此激起的任何形式的反抗都被斥为犯罪。",-1),l=e("p",null,"这不是因为他们不愿意诉诸正义，恰恰相反，因为敌人用暴力劫持了正义，他们只能用暴力重塑他们的正义，以颠覆扣在他们头上的罪名。",-1),c=e("p",null,"那些呼吁和平的正义使者们，他们可能从未意识到对这些愤怒的“恐怖分子”而言，能为他们伸张正义的方法只剩暴力了。",-1),d=e("p",null,"在你死我活的斗争中，放弃暴力才是最大的邪恶。",-1),i=e("p",null,"被压迫者对压迫者的反抗是根本正义的。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_264.md.D7KN3hXs.lean.js b/assets/idea_264.md.D7KN3hXs.lean.js
new file mode 100644
index 000000000..904ae78dd
--- /dev/null
+++ b/assets/idea_264.md.D7KN3hXs.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"二六四","description":"","frontmatter":{"title":"二六四","date":"2023-10-11T08:18:34.510Z","length":"226字","time":"1分钟","aside":false,"hash":-1022984185},"headers":[],"relativePath":"idea/264.md","filePath":"idea/264.md"}'),a={name:"idea/264.md"},n=e("p",null,"当巴勒斯坦人被帝国主义以色列的10米高墙圈在弹丸之地的时候，他们为了生存所做出的挣扎被称为恐怖主义。",-1),_=e("p",null,"这就好比当工人阶级遭受普遍的慢性谋杀时，由此激起的任何形式的反抗都被斥为犯罪。",-1),l=e("p",null,"这不是因为他们不愿意诉诸正义，恰恰相反，因为敌人用暴力劫持了正义，他们只能用暴力重塑他们的正义，以颠覆扣在他们头上的罪名。",-1),c=e("p",null,"那些呼吁和平的正义使者们，他们可能从未意识到对这些愤怒的“恐怖分子”而言，能为他们伸张正义的方法只剩暴力了。",-1),d=e("p",null,"在你死我活的斗争中，放弃暴力才是最大的邪恶。",-1),i=e("p",null,"被压迫者对压迫者的反抗是根本正义的。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_265.md.DnJZj0Pm.js b/assets/idea_265.md.DnJZj0Pm.js
new file mode 100644
index 000000000..e44f9622b
--- /dev/null
+++ b/assets/idea_265.md.DnJZj0Pm.js
@@ -0,0 +1 @@
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diff --git a/assets/idea_265.md.DnJZj0Pm.lean.js b/assets/idea_265.md.DnJZj0Pm.lean.js
new file mode 100644
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--- /dev/null
+++ b/assets/idea_265.md.DnJZj0Pm.lean.js
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new file mode 100644
index 000000000..4e9fec435
--- /dev/null
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new file mode 100644
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diff --git a/assets/idea_267.md.Dk8-H8lo.js b/assets/idea_267.md.Dk8-H8lo.js
new file mode 100644
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--- /dev/null
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diff --git a/assets/idea_267.md.Dk8-H8lo.lean.js b/assets/idea_267.md.Dk8-H8lo.lean.js
new file mode 100644
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diff --git a/assets/idea_268.md.DrWPSZ3z.js b/assets/idea_268.md.DrWPSZ3z.js
new file mode 100644
index 000000000..2e6e63583
--- /dev/null
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二六八","description":"","frontmatter":{"title":"二六八","date":"2023-11-19T08:04:05.194Z","length":"73字","time":"1分钟","aside":false,"hash":549128571},"headers":[],"relativePath":"idea/268.md","filePath":"idea/268.md"}'),o={name:"idea/268.md"},n=e("p",null,"“当他站在会堂门口挥手送我时，他对我说，他其实真的很简单，只不过是在这个下雨的世界上的，一个打着全是破洞的伞的独行僧罢了。”",-1),c=e("p",null,"道男儿到死心如铁。看试手、补天裂。",-1),d=e("p",null,"读之心恸。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_268.md.DrWPSZ3z.lean.js b/assets/idea_268.md.DrWPSZ3z.lean.js
new file mode 100644
index 000000000..2e6e63583
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@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二六八","description":"","frontmatter":{"title":"二六八","date":"2023-11-19T08:04:05.194Z","length":"73字","time":"1分钟","aside":false,"hash":549128571},"headers":[],"relativePath":"idea/268.md","filePath":"idea/268.md"}'),o={name:"idea/268.md"},n=e("p",null,"“当他站在会堂门口挥手送我时，他对我说，他其实真的很简单，只不过是在这个下雨的世界上的，一个打着全是破洞的伞的独行僧罢了。”",-1),c=e("p",null,"道男儿到死心如铁。看试手、补天裂。",-1),d=e("p",null,"读之心恸。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_269.md.BzvDX9yz.js b/assets/idea_269.md.BzvDX9yz.js
new file mode 100644
index 000000000..e3b85bcde
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二六九","description":"","frontmatter":{"title":"二六九","date":"2023-11-24T08:04:42.210Z","length":"9字","time":"1分钟","aside":false,"hash":-1989295441},"headers":[],"relativePath":"idea/269.md","filePath":"idea/269.md"}'),o={name:"idea/269.md"},n=s("p",null,"吾性自足 无师无不师",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_269.md.BzvDX9yz.lean.js b/assets/idea_269.md.BzvDX9yz.lean.js
new file mode 100644
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diff --git a/assets/idea_27.md.BKRaDVUB.js b/assets/idea_27.md.BKRaDVUB.js
new file mode 100644
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@@ -0,0 +1 @@
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diff --git a/assets/idea_270.md.DPim0lQl.js b/assets/idea_270.md.DPim0lQl.js
new file mode 100644
index 000000000..63c6e6fdb
--- /dev/null
+++ b/assets/idea_270.md.DPim0lQl.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二七〇","description":"","frontmatter":{"title":"二七〇","date":"2023-12-01T22:46:56.955Z","length":"28字","time":"1分钟","aside":false,"hash":-1821897450},"headers":[],"relativePath":"idea/270.md","filePath":"idea/270.md"}'),o={name:"idea/270.md"},n=e("p",null,"“历史是个很有耐心的老师，你不会，他就一遍遍教你”",-1),c=e("p",null,"这种说法好多了",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_270.md.DPim0lQl.lean.js b/assets/idea_270.md.DPim0lQl.lean.js
new file mode 100644
index 000000000..63c6e6fdb
--- /dev/null
+++ b/assets/idea_270.md.DPim0lQl.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二七〇","description":"","frontmatter":{"title":"二七〇","date":"2023-12-01T22:46:56.955Z","length":"28字","time":"1分钟","aside":false,"hash":-1821897450},"headers":[],"relativePath":"idea/270.md","filePath":"idea/270.md"}'),o={name:"idea/270.md"},n=e("p",null,"“历史是个很有耐心的老师，你不会，他就一遍遍教你”",-1),c=e("p",null,"这种说法好多了",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_271.md.CsOaVHwg.js b/assets/idea_271.md.CsOaVHwg.js
new file mode 100644
index 000000000..c32dd4758
--- /dev/null
+++ b/assets/idea_271.md.CsOaVHwg.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二七一","description":"","frontmatter":{"title":"二七一","date":"2023-12-02T22:46:56.955Z","length":"41字","time":"1分钟","aside":false,"hash":-1990454439},"headers":[],"relativePath":"idea/271.md","filePath":"idea/271.md"}'),o={name:"idea/271.md"},n=e("p",null,"“且举世誉之而不加劝，举世非之而不加沮，定乎内外之分，辩乎荣辱之境，斯已矣。”",-1),c=e("p",null,"是不求于外，存乎一心",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_271.md.CsOaVHwg.lean.js b/assets/idea_271.md.CsOaVHwg.lean.js
new file mode 100644
index 000000000..c32dd4758
--- /dev/null
+++ b/assets/idea_271.md.CsOaVHwg.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二七一","description":"","frontmatter":{"title":"二七一","date":"2023-12-02T22:46:56.955Z","length":"41字","time":"1分钟","aside":false,"hash":-1990454439},"headers":[],"relativePath":"idea/271.md","filePath":"idea/271.md"}'),o={name:"idea/271.md"},n=e("p",null,"“且举世誉之而不加劝，举世非之而不加沮，定乎内外之分，辩乎荣辱之境，斯已矣。”",-1),c=e("p",null,"是不求于外，存乎一心",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_272.md.CpMIg_76.js b/assets/idea_272.md.CpMIg_76.js
new file mode 100644
index 000000000..b46e86464
--- /dev/null
+++ b/assets/idea_272.md.CpMIg_76.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二七二","description":"","frontmatter":{"title":"二七二","date":"2023-12-07T22:46:56.956Z","length":"16字","time":"1分钟","aside":false,"hash":-786184536},"headers":[],"relativePath":"idea/272.md","filePath":"idea/272.md"}'),o={name:"idea/272.md"},n=s("p",null,"古琴无品，古谱无节；自然律动，随意吟猱。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_272.md.CpMIg_76.lean.js b/assets/idea_272.md.CpMIg_76.lean.js
new file mode 100644
index 000000000..b46e86464
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二七二","description":"","frontmatter":{"title":"二七二","date":"2023-12-07T22:46:56.956Z","length":"16字","time":"1分钟","aside":false,"hash":-786184536},"headers":[],"relativePath":"idea/272.md","filePath":"idea/272.md"}'),o={name:"idea/272.md"},n=s("p",null,"古琴无品，古谱无节；自然律动，随意吟猱。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_273.md.BVrhJTaB.js b/assets/idea_273.md.BVrhJTaB.js
new file mode 100644
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+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"二七三","description":"","frontmatter":{"title":"二七三","date":"2023-12-11T22:46:56.956Z","length":"44字","time":"1分钟","aside":false,"hash":-328240496},"headers":[],"relativePath":"idea/273.md","filePath":"idea/273.md"}'),o={name:"idea/273.md"},i=s("p",null,"今天知道了 Arrow's impossibility theorem，心想这不就是民主专政的数学形式吗。可惜有些人既不懂形式逻辑，也不懂辩证逻辑。",-1),r=[i];function n(c,d,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",n]]);export{f as __pageData,u as default};
diff --git a/assets/idea_273.md.BVrhJTaB.lean.js b/assets/idea_273.md.BVrhJTaB.lean.js
new file mode 100644
index 000000000..e4be0576e
--- /dev/null
+++ b/assets/idea_273.md.BVrhJTaB.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"二七三","description":"","frontmatter":{"title":"二七三","date":"2023-12-11T22:46:56.956Z","length":"44字","time":"1分钟","aside":false,"hash":-328240496},"headers":[],"relativePath":"idea/273.md","filePath":"idea/273.md"}'),o={name:"idea/273.md"},i=s("p",null,"今天知道了 Arrow's impossibility theorem，心想这不就是民主专政的数学形式吗。可惜有些人既不懂形式逻辑，也不懂辩证逻辑。",-1),r=[i];function n(c,d,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",n]]);export{f as __pageData,u as default};
diff --git a/assets/idea_274.md.CdbzsYN2.js b/assets/idea_274.md.CdbzsYN2.js
new file mode 100644
index 000000000..38ec5abd6
--- /dev/null
+++ b/assets/idea_274.md.CdbzsYN2.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"二七四","description":"","frontmatter":{"title":"二七四","date":"2023-12-14T22:46:56.956Z","length":"689字","time":"3分钟","aside":false,"hash":111538786},"headers":[],"relativePath":"idea/274.md","filePath":"idea/274.md"}'),a={name:"idea/274.md"},n=e("p",null,"颇有几面之缘（黑客攻防课抱大腿）的湾湾同学要回去服兵役了。服役四个月，但却先要待命六个月。兵种靠抽签，他说希望运气好一点抽个文书什么的。",-1),_=e("p",null,"我说你可以发挥你的专长啊，进个网军不好吗？",-1),l=e("p",null,"他说不不不那样就被重点关注了，搞不好要叫你留下，得装得中规中矩些。 我还犹记得这位朋友和我们第一次见面的时候，战战兢兢的说我是中立派，不蓝不绿。当他听说我们中还有个党员的时候，吓了一跳，生怕我们吃了他。我说，党员也是人啊，你别紧张，他不会把你怎么样的。当时我真切感到，两岸相互间的极端言论造成了群众间很大的误会，但凡面对面接触一下就会发现我们其实有很多共识。我们这届只有两个湾湾，另一个不大理我们，这也许解释了他为何同我们鲜有来往。",-1),c=e("p",null,"中国人有独特的信仰危机，而台湾同胞的信仰危机更甚，他们连最基本的身份认同都有障碍。前两年思想危机的时候，我想把自己的痛苦消融于更多人的痛苦中，反照出自己的痛苦并不特殊，也就不再多一层孤独的痛苦。抱着这个目的，通宵看了亚细亚的孤儿一书，又整日循环播放罗大佑的同名歌。说实在的，那文章写得真烂。在繁体字海中梳理比鲁迅还晦涩的日式文法，完全是梦魇。从这乖僻生涩的文字中，感受作者那颗千疮百孔的心（这何尝不是一种形式与内容的统一）。",-1),d=e("p",null,"我总把台湾联想成葫芦娃七弟，命途多舛、认贼作父，着实可怜。可直至今日仍有帝国民族主义者对待台湾群众，就像清国留学生视他们为日本间谍、日本人视他们为二等公民一样，实在不很高明。对一个从小被遗弃的孤儿，若他思想错乱、行为乖张，无可厚非；若他思想清醒、行为正直，弥足珍贵；若他还信仰马列毛主义，更让我肃然起敬、感慨万分。",-1),i=e("p",null,"我总庆幸投胎于这个广大而绵延的共同体，之中总不乏同道中人。即便一时没有，我还能破译穿越古今的消息。那些蜷缩在黑白方舱中的魂灵，目光触及，便在我体内苏醒、呢喃着：你不唯一，我们如一。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_274.md.CdbzsYN2.lean.js b/assets/idea_274.md.CdbzsYN2.lean.js
new file mode 100644
index 000000000..38ec5abd6
--- /dev/null
+++ b/assets/idea_274.md.CdbzsYN2.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"二七四","description":"","frontmatter":{"title":"二七四","date":"2023-12-14T22:46:56.956Z","length":"689字","time":"3分钟","aside":false,"hash":111538786},"headers":[],"relativePath":"idea/274.md","filePath":"idea/274.md"}'),a={name:"idea/274.md"},n=e("p",null,"颇有几面之缘（黑客攻防课抱大腿）的湾湾同学要回去服兵役了。服役四个月，但却先要待命六个月。兵种靠抽签，他说希望运气好一点抽个文书什么的。",-1),_=e("p",null,"我说你可以发挥你的专长啊，进个网军不好吗？",-1),l=e("p",null,"他说不不不那样就被重点关注了，搞不好要叫你留下，得装得中规中矩些。 我还犹记得这位朋友和我们第一次见面的时候，战战兢兢的说我是中立派，不蓝不绿。当他听说我们中还有个党员的时候，吓了一跳，生怕我们吃了他。我说，党员也是人啊，你别紧张，他不会把你怎么样的。当时我真切感到，两岸相互间的极端言论造成了群众间很大的误会，但凡面对面接触一下就会发现我们其实有很多共识。我们这届只有两个湾湾，另一个不大理我们，这也许解释了他为何同我们鲜有来往。",-1),c=e("p",null,"中国人有独特的信仰危机，而台湾同胞的信仰危机更甚，他们连最基本的身份认同都有障碍。前两年思想危机的时候，我想把自己的痛苦消融于更多人的痛苦中，反照出自己的痛苦并不特殊，也就不再多一层孤独的痛苦。抱着这个目的，通宵看了亚细亚的孤儿一书，又整日循环播放罗大佑的同名歌。说实在的，那文章写得真烂。在繁体字海中梳理比鲁迅还晦涩的日式文法，完全是梦魇。从这乖僻生涩的文字中，感受作者那颗千疮百孔的心（这何尝不是一种形式与内容的统一）。",-1),d=e("p",null,"我总把台湾联想成葫芦娃七弟，命途多舛、认贼作父，着实可怜。可直至今日仍有帝国民族主义者对待台湾群众，就像清国留学生视他们为日本间谍、日本人视他们为二等公民一样，实在不很高明。对一个从小被遗弃的孤儿，若他思想错乱、行为乖张，无可厚非；若他思想清醒、行为正直，弥足珍贵；若他还信仰马列毛主义，更让我肃然起敬、感慨万分。",-1),i=e("p",null,"我总庆幸投胎于这个广大而绵延的共同体，之中总不乏同道中人。即便一时没有，我还能破译穿越古今的消息。那些蜷缩在黑白方舱中的魂灵，目光触及，便在我体内苏醒、呢喃着：你不唯一，我们如一。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_275.md.BW4lHK4a.js b/assets/idea_275.md.BW4lHK4a.js
new file mode 100644
index 000000000..b368d65a0
--- /dev/null
+++ b/assets/idea_275.md.BW4lHK4a.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const k=JSON.parse('{"title":"二七五","description":"","frontmatter":{"title":"二七五","date":"2023-12-19T22:46:56.956Z","length":"98字","time":"1分钟","aside":false,"hash":-966667945},"headers":[],"relativePath":"idea/275.md","filePath":"idea/275.md"}'),n={name:"idea/275.md"},a=e("p",null,"历史总以它诡谲绮丽的面庞，唤起我无限沉醉与感伤",-1),_=e("p",null,"烈士暮年，壮心不已",-1),l=e("p",null,"明明看见了尽头，仍选择另一条路。",-1),c=e("p",null,"明明看不见尽头，选择了路才选择了尽头。",-1),d=e("p",null,"可他选择了那条没有尽头的路。",-1),i=e("p",null,"你选择了这条路，这条路也选择了你。",-1),r=e("p",null,"你们成为彼此的尽头。",-1),p=[a,_,l,c,d,i,r];function h(u,m,f,$,g,x){return s(),o("div",null,p)}const v=t(n,[["render",h]]);export{k as __pageData,v as default};
diff --git a/assets/idea_275.md.BW4lHK4a.lean.js b/assets/idea_275.md.BW4lHK4a.lean.js
new file mode 100644
index 000000000..b368d65a0
--- /dev/null
+++ b/assets/idea_275.md.BW4lHK4a.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const k=JSON.parse('{"title":"二七五","description":"","frontmatter":{"title":"二七五","date":"2023-12-19T22:46:56.956Z","length":"98字","time":"1分钟","aside":false,"hash":-966667945},"headers":[],"relativePath":"idea/275.md","filePath":"idea/275.md"}'),n={name:"idea/275.md"},a=e("p",null,"历史总以它诡谲绮丽的面庞，唤起我无限沉醉与感伤",-1),_=e("p",null,"烈士暮年，壮心不已",-1),l=e("p",null,"明明看见了尽头，仍选择另一条路。",-1),c=e("p",null,"明明看不见尽头，选择了路才选择了尽头。",-1),d=e("p",null,"可他选择了那条没有尽头的路。",-1),i=e("p",null,"你选择了这条路，这条路也选择了你。",-1),r=e("p",null,"你们成为彼此的尽头。",-1),p=[a,_,l,c,d,i,r];function h(u,m,f,$,g,x){return s(),o("div",null,p)}const v=t(n,[["render",h]]);export{k as __pageData,v as default};
diff --git a/assets/idea_276.md.CxH1FsBp.js b/assets/idea_276.md.CxH1FsBp.js
new file mode 100644
index 000000000..615e019da
--- /dev/null
+++ b/assets/idea_276.md.CxH1FsBp.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"二七六","description":"","frontmatter":{"title":"二七六","date":"2023-12-21T22:46:56.957Z","length":"886字","time":"3分钟","aside":false,"hash":2013595765},"headers":[],"relativePath":"idea/276.md","filePath":"idea/276.md"}'),a={name:"idea/276.md"},n=e("p",null,"我总有这种朴素的直觉：一个人越是脱离实践，他的价值就越是需要借助符号体现出来。他越是追求这种符号，他的价值越是被掩盖。这种符号越多，他的价值就越虚伪。让我们看看满身勋章的勃列日涅夫吧，他不过是个骑在人民头上作威作福的修正主义总教头，自己用高额津贴刺激自己，生活腐化奢靡的贪婪而卑微的小丑。",-1),_=e("p",null,"这就是为什么老毛不当大元帅，不用人名命名道路，不搞军衔制。因为他要消灭那种刺激私欲，进而滋生等级制度的符号，把社会化大生产不可避免的领导与被领导的组织关系控制在完全为社会化大生产服务的目标内，而防止它蜕变成为一己私利服务的官僚体系。你没法指望人人都有崇高的内省道德，并靠这种内省克制私欲。况且这种内省根本无所谓标准——问心无愧好似悖论，你凭什么认为天命昭彰降临在你身上，于是万事万物的道理皆与你的道德符合？因而为了实现这一点，只能把这种内省外化为团结-批评的大会，用社会化的内省代替个人内省，乃至需要不断的通过意识形态机器去遏制这种随时可能出现的私欲观念——“狠批私字一闪念”。",-1),l=e("p",null,"这才是真正“就是有点不轻松”的地方。他要么可能偏向“乡愿”，要么可能沦为“早请示晚汇报”。于是我们又得请出实践作我们的法宝，这又回到了认识与实践的矛盾问题。",-1),c=e("p",null,"我们的社会总需要符号来链接，语言就是其中之一。从语言诞生的一瞬间开始，个人认识与个人实践就分离了，但社会认识与社会实践却由此准备产生——社会实践是不同个体实践事实的综合，却需要语言符号维系他们才能够形成。符号理当反映现实，但它的作用远不及此——它既能压制现实，又能推动现实。",-1),d=e("p",null,"于是我们看到这样一个悖论，符号与实在的分离使对现实的认识成为可能，而同时又使现实的认识的扭曲成为可能。为了解决这个问题就不得不让认识向实践作永恒的复归运动——你本自实践必归于实践。这种复归是永恒的，为了克服人与全知全能的上帝之间的距离。这个距离现在已经无法通过祈求上帝的谕示一劳永逸的消灭了，只能效仿夸父永恒的追赶太阳。即便你永远追不上太阳，但只要停下，太阳就会抛弃你。即便你永远无法抵达绝对真理，但只要停下，就连相对真理也会抛弃你。对绝对真理的认识，是以不断认识相对真理为目的的过程——正如极限点永远不等于极限过程中的某一点，只能等于整个极限过程一般。",-1),i=e("p",null,"马发现了它，列迈向了它，毛告诫我们随时注意脚下防止走岔或者原地踏步——一万年太久，只争朝夕。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_276.md.CxH1FsBp.lean.js b/assets/idea_276.md.CxH1FsBp.lean.js
new file mode 100644
index 000000000..615e019da
--- /dev/null
+++ b/assets/idea_276.md.CxH1FsBp.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"二七六","description":"","frontmatter":{"title":"二七六","date":"2023-12-21T22:46:56.957Z","length":"886字","time":"3分钟","aside":false,"hash":2013595765},"headers":[],"relativePath":"idea/276.md","filePath":"idea/276.md"}'),a={name:"idea/276.md"},n=e("p",null,"我总有这种朴素的直觉：一个人越是脱离实践，他的价值就越是需要借助符号体现出来。他越是追求这种符号，他的价值越是被掩盖。这种符号越多，他的价值就越虚伪。让我们看看满身勋章的勃列日涅夫吧，他不过是个骑在人民头上作威作福的修正主义总教头，自己用高额津贴刺激自己，生活腐化奢靡的贪婪而卑微的小丑。",-1),_=e("p",null,"这就是为什么老毛不当大元帅，不用人名命名道路，不搞军衔制。因为他要消灭那种刺激私欲，进而滋生等级制度的符号，把社会化大生产不可避免的领导与被领导的组织关系控制在完全为社会化大生产服务的目标内，而防止它蜕变成为一己私利服务的官僚体系。你没法指望人人都有崇高的内省道德，并靠这种内省克制私欲。况且这种内省根本无所谓标准——问心无愧好似悖论，你凭什么认为天命昭彰降临在你身上，于是万事万物的道理皆与你的道德符合？因而为了实现这一点，只能把这种内省外化为团结-批评的大会，用社会化的内省代替个人内省，乃至需要不断的通过意识形态机器去遏制这种随时可能出现的私欲观念——“狠批私字一闪念”。",-1),l=e("p",null,"这才是真正“就是有点不轻松”的地方。他要么可能偏向“乡愿”，要么可能沦为“早请示晚汇报”。于是我们又得请出实践作我们的法宝，这又回到了认识与实践的矛盾问题。",-1),c=e("p",null,"我们的社会总需要符号来链接，语言就是其中之一。从语言诞生的一瞬间开始，个人认识与个人实践就分离了，但社会认识与社会实践却由此准备产生——社会实践是不同个体实践事实的综合，却需要语言符号维系他们才能够形成。符号理当反映现实，但它的作用远不及此——它既能压制现实，又能推动现实。",-1),d=e("p",null,"于是我们看到这样一个悖论，符号与实在的分离使对现实的认识成为可能，而同时又使现实的认识的扭曲成为可能。为了解决这个问题就不得不让认识向实践作永恒的复归运动——你本自实践必归于实践。这种复归是永恒的，为了克服人与全知全能的上帝之间的距离。这个距离现在已经无法通过祈求上帝的谕示一劳永逸的消灭了，只能效仿夸父永恒的追赶太阳。即便你永远追不上太阳，但只要停下，太阳就会抛弃你。即便你永远无法抵达绝对真理，但只要停下，就连相对真理也会抛弃你。对绝对真理的认识，是以不断认识相对真理为目的的过程——正如极限点永远不等于极限过程中的某一点，只能等于整个极限过程一般。",-1),i=e("p",null,"马发现了它，列迈向了它，毛告诫我们随时注意脚下防止走岔或者原地踏步——一万年太久，只争朝夕。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_277.md.D3h4_7dk.js b/assets/idea_277.md.D3h4_7dk.js
new file mode 100644
index 000000000..557be34db
--- /dev/null
+++ b/assets/idea_277.md.D3h4_7dk.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二七七","description":"","frontmatter":{"title":"二七七","date":"2023-12-30T10:27:32.426Z","length":"68字","time":"1分钟","aside":false,"hash":-2095668761},"headers":[],"relativePath":"idea/277.md","filePath":"idea/277.md"}'),o={name:"idea/277.md"},n=s("p",null,"如果你感到痛苦，请不要局限于这个小小生灵的喜怒哀乐。抽离出来，看他作为一个人类如何承受全人类共同的喜怒哀乐。你观照全人类之时，便是全人类关照你之时。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_277.md.D3h4_7dk.lean.js b/assets/idea_277.md.D3h4_7dk.lean.js
new file mode 100644
index 000000000..557be34db
--- /dev/null
+++ b/assets/idea_277.md.D3h4_7dk.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二七七","description":"","frontmatter":{"title":"二七七","date":"2023-12-30T10:27:32.426Z","length":"68字","time":"1分钟","aside":false,"hash":-2095668761},"headers":[],"relativePath":"idea/277.md","filePath":"idea/277.md"}'),o={name:"idea/277.md"},n=s("p",null,"如果你感到痛苦，请不要局限于这个小小生灵的喜怒哀乐。抽离出来，看他作为一个人类如何承受全人类共同的喜怒哀乐。你观照全人类之时，便是全人类关照你之时。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_278.md.UDisG1xd.js b/assets/idea_278.md.UDisG1xd.js
new file mode 100644
index 000000000..14eef0ae3
--- /dev/null
+++ b/assets/idea_278.md.UDisG1xd.js
@@ -0,0 +1 @@
+import{_ as e,o as p,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二七八","description":"","frontmatter":{"title":"二七八","date":"2024-01-04T13:26:48.974Z","length":"1544字","time":"6分钟","aside":false,"hash":1056863312},"headers":[],"relativePath":"idea/278.md","filePath":"idea/278.md"}'),_={name:"idea/278.md"},s=a("
",13),o=[s];function i(c,n,r,d,l,m){return p(),t("div",null,o)}const T=e(_,[["render",i]]);export{h as __pageData,T as default};
diff --git a/assets/idea_278.md.UDisG1xd.lean.js b/assets/idea_278.md.UDisG1xd.lean.js
new file mode 100644
index 000000000..1abdf05f9
--- /dev/null
+++ b/assets/idea_278.md.UDisG1xd.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as p,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二七八","description":"","frontmatter":{"title":"二七八","date":"2024-01-04T13:26:48.974Z","length":"1544字","time":"6分钟","aside":false,"hash":1056863312},"headers":[],"relativePath":"idea/278.md","filePath":"idea/278.md"}'),_={name:"idea/278.md"},s=a("",13),o=[s];function i(c,n,r,d,l,m){return p(),t("div",null,o)}const T=e(_,[["render",i]]);export{h as __pageData,T as default};
diff --git a/assets/idea_279.md.BjZOKW9a.js b/assets/idea_279.md.BjZOKW9a.js
new file mode 100644
index 000000000..1da3c06c7
--- /dev/null
+++ b/assets/idea_279.md.BjZOKW9a.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,ai as p}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二七九","description":"","frontmatter":{"title":"二七九","date":"2024-01-05T15:32:16.526Z","length":"223字","time":"1分钟","aside":false,"hash":-413048677},"headers":[],"relativePath":"idea/279.md","filePath":"idea/279.md"}'),_={name:"idea/279.md"},s=p("
初谙世事的年轻人，总有种种不满。这世界污浊不清，亟待改变。他愤愤然誓要四面进击。
急功近利，不能持久。坐以待毙，无法安心。他盼望着躁动着，似乎那幻想一旦降临，便能解脱他于无形。
他执着、他痴迷；他心如猿猱、昼夜颠倒。
他鄙夷、他怀疑：他冷嘲热讽、不知所云。
他终于意识到，歇斯底里，徒劳叛逆。他只是在消耗过剩的精力，越是放肆越是空虚。
他开始辨别真情与滥情，分离戾气与锐气。他变得含蓄委婉，人不知而不愠。
他反求诸己，认真学习。历史是信仰，生活是修行。
我有迷魂，遁入密林。身藏利刃，一鸣惊人。
观某同志新年致辞有感，一代人有一代使命。
勉矣！
",10),o=[s];function i(c,n,r,d,l,m){return t(),a("div",null,o)}const T=e(_,[["render",i]]);export{h as __pageData,T as default};
diff --git a/assets/idea_279.md.BjZOKW9a.lean.js b/assets/idea_279.md.BjZOKW9a.lean.js
new file mode 100644
index 000000000..63a19746a
--- /dev/null
+++ b/assets/idea_279.md.BjZOKW9a.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,ai as p}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二七九","description":"","frontmatter":{"title":"二七九","date":"2024-01-05T15:32:16.526Z","length":"223字","time":"1分钟","aside":false,"hash":-413048677},"headers":[],"relativePath":"idea/279.md","filePath":"idea/279.md"}'),_={name:"idea/279.md"},s=p("",10),o=[s];function i(c,n,r,d,l,m){return t(),a("div",null,o)}const T=e(_,[["render",i]]);export{h as __pageData,T as default};
diff --git a/assets/idea_28.md.C5vngFQa.js b/assets/idea_28.md.C5vngFQa.js
new file mode 100644
index 000000000..62a852a67
--- /dev/null
+++ b/assets/idea_28.md.C5vngFQa.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二八","description":"","frontmatter":{"title":"二八","date":"2020-07-13T13:09:53.000Z","length":"10字","time":"1分钟","aside":false,"hash":896713856},"headers":[],"relativePath":"idea/28.md","filePath":"idea/28.md"}'),o={name:"idea/28.md"},n=s("p",null,"逼死英雄汉，处处是梁山",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_28.md.C5vngFQa.lean.js b/assets/idea_28.md.C5vngFQa.lean.js
new file mode 100644
index 000000000..62a852a67
--- /dev/null
+++ b/assets/idea_28.md.C5vngFQa.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二八","description":"","frontmatter":{"title":"二八","date":"2020-07-13T13:09:53.000Z","length":"10字","time":"1分钟","aside":false,"hash":896713856},"headers":[],"relativePath":"idea/28.md","filePath":"idea/28.md"}'),o={name:"idea/28.md"},n=s("p",null,"逼死英雄汉，处处是梁山",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_280.md.-vfXt_ck.js b/assets/idea_280.md.-vfXt_ck.js
new file mode 100644
index 000000000..39f4c449b
--- /dev/null
+++ b/assets/idea_280.md.-vfXt_ck.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二八〇","description":"","frontmatter":{"title":"二八〇","date":"2024-01-27T15:32:16.526Z","length":"16字","time":"1分钟","aside":false,"hash":-749390060},"headers":[],"relativePath":"idea/280.md","filePath":"idea/280.md"}'),o={name:"idea/280.md"},n=s("p",null,"收拾我全部知觉情感，迎接它倾注降临。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_280.md.-vfXt_ck.lean.js b/assets/idea_280.md.-vfXt_ck.lean.js
new file mode 100644
index 000000000..39f4c449b
--- /dev/null
+++ b/assets/idea_280.md.-vfXt_ck.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二八〇","description":"","frontmatter":{"title":"二八〇","date":"2024-01-27T15:32:16.526Z","length":"16字","time":"1分钟","aside":false,"hash":-749390060},"headers":[],"relativePath":"idea/280.md","filePath":"idea/280.md"}'),o={name:"idea/280.md"},n=s("p",null,"收拾我全部知觉情感，迎接它倾注降临。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_281.md.CMQGzPVy.js b/assets/idea_281.md.CMQGzPVy.js
new file mode 100644
index 000000000..f7c2f1c0c
--- /dev/null
+++ b/assets/idea_281.md.CMQGzPVy.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"二八一","description":"","frontmatter":{"title":"二八一","date":"2024-02-08T11:13:34.722Z","length":"189字","time":"1分钟","aside":false,"hash":-1106042409},"headers":[],"relativePath":"idea/281.md","filePath":"idea/281.md"}'),o={name:"idea/281.md"},n=e("p",null,"知识分子的风骨，其实是很值得怀疑的。它总容易陷入一种舍我其谁当仁不让的自我感动。",-1),_=e("p",null,"而手握辩证法的人，不得不身负阴阳，为此还得忍受他们的不明就里、自夸自矜的攻讦。",-1),c=e("p",null,"从这一点上看，梁漱溟和彭德怀都免不了被批判，也不冤枉。",-1),d=e("p",null,"不明真相的人，总还能奉他们为反对权威的斗士。殊不知列宁在《国家与革命》中早已说明，无产阶级不会反对组织社会生产必要的也不可避免的权威，对这种权威的反对，恰恰是小资产阶级自由散漫、各自为政的意识形态的反映。",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_281.md.CMQGzPVy.lean.js b/assets/idea_281.md.CMQGzPVy.lean.js
new file mode 100644
index 000000000..f7c2f1c0c
--- /dev/null
+++ b/assets/idea_281.md.CMQGzPVy.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"二八一","description":"","frontmatter":{"title":"二八一","date":"2024-02-08T11:13:34.722Z","length":"189字","time":"1分钟","aside":false,"hash":-1106042409},"headers":[],"relativePath":"idea/281.md","filePath":"idea/281.md"}'),o={name:"idea/281.md"},n=e("p",null,"知识分子的风骨，其实是很值得怀疑的。它总容易陷入一种舍我其谁当仁不让的自我感动。",-1),_=e("p",null,"而手握辩证法的人，不得不身负阴阳，为此还得忍受他们的不明就里、自夸自矜的攻讦。",-1),c=e("p",null,"从这一点上看，梁漱溟和彭德怀都免不了被批判，也不冤枉。",-1),d=e("p",null,"不明真相的人，总还能奉他们为反对权威的斗士。殊不知列宁在《国家与革命》中早已说明，无产阶级不会反对组织社会生产必要的也不可避免的权威，对这种权威的反对，恰恰是小资产阶级自由散漫、各自为政的意识形态的反映。",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_282.md.bwB-G4km.js b/assets/idea_282.md.bwB-G4km.js
new file mode 100644
index 000000000..58311b601
--- /dev/null
+++ b/assets/idea_282.md.bwB-G4km.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as p,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二八二","description":"","frontmatter":{"title":"二八二","date":"2024-02-08T11:13:34.724Z","length":"962字","time":"4分钟","aside":false,"hash":2036145469},"headers":[],"relativePath":"idea/282.md","filePath":"idea/282.md"}'),_={name:"idea/282.md"},s=a("
",11),o=[s];function i(c,n,r,d,l,m){return t(),p("div",null,o)}const T=e(_,[["render",i]]);export{h as __pageData,T as default};
diff --git a/assets/idea_282.md.bwB-G4km.lean.js b/assets/idea_282.md.bwB-G4km.lean.js
new file mode 100644
index 000000000..e7ce37aaa
--- /dev/null
+++ b/assets/idea_282.md.bwB-G4km.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as p,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二八二","description":"","frontmatter":{"title":"二八二","date":"2024-02-08T11:13:34.724Z","length":"962字","time":"4分钟","aside":false,"hash":2036145469},"headers":[],"relativePath":"idea/282.md","filePath":"idea/282.md"}'),_={name:"idea/282.md"},s=a("",11),o=[s];function i(c,n,r,d,l,m){return t(),p("div",null,o)}const T=e(_,[["render",i]]);export{h as __pageData,T as default};
diff --git a/assets/idea_283.md.DrR68ZEY.js b/assets/idea_283.md.DrR68ZEY.js
new file mode 100644
index 000000000..da7d46d68
--- /dev/null
+++ b/assets/idea_283.md.DrR68ZEY.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二八三","description":"","frontmatter":{"title":"二八三","date":"2024-02-12T11:13:34.726Z","length":"133字","time":"1分钟","aside":false,"hash":-1049050210},"headers":[],"relativePath":"idea/283.md","filePath":"idea/283.md"}'),o={name:"idea/283.md"},n=e("p",null,"老阳头说马克思主义在中国遭受的待遇就像一个满嘴恶臭的人嚼烂了一颗口香糖，还把它塞进别人嘴里。好在现在的年轻人正独立的重新发现马克思。 而老王头的课就是这不错的门径。他的口才真是极好，说得话字字珠玑，几乎不做删改就是自然的书面语。结果是课程不长，却需要用两到三倍的时间记笔记。",-1),c=e("p",null,"今天追完，撒花",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_283.md.DrR68ZEY.lean.js b/assets/idea_283.md.DrR68ZEY.lean.js
new file mode 100644
index 000000000..da7d46d68
--- /dev/null
+++ b/assets/idea_283.md.DrR68ZEY.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二八三","description":"","frontmatter":{"title":"二八三","date":"2024-02-12T11:13:34.726Z","length":"133字","time":"1分钟","aside":false,"hash":-1049050210},"headers":[],"relativePath":"idea/283.md","filePath":"idea/283.md"}'),o={name:"idea/283.md"},n=e("p",null,"老阳头说马克思主义在中国遭受的待遇就像一个满嘴恶臭的人嚼烂了一颗口香糖，还把它塞进别人嘴里。好在现在的年轻人正独立的重新发现马克思。 而老王头的课就是这不错的门径。他的口才真是极好，说得话字字珠玑，几乎不做删改就是自然的书面语。结果是课程不长，却需要用两到三倍的时间记笔记。",-1),c=e("p",null,"今天追完，撒花",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_284.md.BOSp1XGa.js b/assets/idea_284.md.BOSp1XGa.js
new file mode 100644
index 000000000..732a66154
--- /dev/null
+++ b/assets/idea_284.md.BOSp1XGa.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二八四","description":"","frontmatter":{"title":"二八四","date":"2024-02-22T11:13:34.727Z","length":"50字","time":"1分钟","aside":false,"hash":-1439835567},"headers":[],"relativePath":"idea/284.md","filePath":"idea/284.md"}'),o={name:"idea/284.md"},n=s("p",null,"记梦：一座高塔，两部电梯，人满为患。随机上下，吞吐人流。我原只是来这儿开会，却被这电梯玩弄，最终连回到地面都成为奢望。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_284.md.BOSp1XGa.lean.js b/assets/idea_284.md.BOSp1XGa.lean.js
new file mode 100644
index 000000000..732a66154
--- /dev/null
+++ b/assets/idea_284.md.BOSp1XGa.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二八四","description":"","frontmatter":{"title":"二八四","date":"2024-02-22T11:13:34.727Z","length":"50字","time":"1分钟","aside":false,"hash":-1439835567},"headers":[],"relativePath":"idea/284.md","filePath":"idea/284.md"}'),o={name:"idea/284.md"},n=s("p",null,"记梦：一座高塔，两部电梯，人满为患。随机上下，吞吐人流。我原只是来这儿开会，却被这电梯玩弄，最终连回到地面都成为奢望。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_285.md.B0CAtf8D.js b/assets/idea_285.md.B0CAtf8D.js
new file mode 100644
index 000000000..e428f376d
--- /dev/null
+++ b/assets/idea_285.md.B0CAtf8D.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"二八五","description":"","frontmatter":{"title":"二八五","date":"2024-02-24T11:13:34.727Z","length":"344字","time":"2分钟","aside":false,"hash":1870601314},"headers":[],"relativePath":"idea/285.md","filePath":"idea/285.md"}'),o={name:"idea/285.md"},n=e("p",null,"年会不能停真是近几年来难得的喜剧片。单是其中没有庸俗的爱情线就值得赞美一出。",-1),_=e("p",null,"虽说最终还是大团圆结局，反中层不反顶层，反恶人不反恶政，还有个仁慈的董事长为大家做主，但已经是极限了。",-1),c=e("p",null,"副总说的没错，他无非是贯彻市场经济的逻辑罢了。企业转型并非中饱私囊的借口，反而中层腐败才是丛林法则的掩饰。现实中仁慈起不到任何作用。",-1),d=e("p",null,"最后演员表滚出来的时候，我才发现原来董事长是宝哥哥。",-1),i=e("p",null,"里面有句台词很精辟：“难道我们花钱，就是为了证明我们有钱吗？”这句话对应着手稿中的：“私有制使我们变得如此愚蠢而片面，以致一个对象，只有当它为我们所拥有的时候，就是说，当它对我们来说作为资本而存在，或者它被我们直接占有，被我们吃、喝、穿、住等等的时候，简言之，在它被我们使用的时候，才是我们的”。也就是说，只有我们使用这一力量的时候，这一力量才短暂的直属于我们，而我们使用这力量，只为短暂的证明自己的存在。",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_285.md.B0CAtf8D.lean.js b/assets/idea_285.md.B0CAtf8D.lean.js
new file mode 100644
index 000000000..e428f376d
--- /dev/null
+++ b/assets/idea_285.md.B0CAtf8D.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"二八五","description":"","frontmatter":{"title":"二八五","date":"2024-02-24T11:13:34.727Z","length":"344字","time":"2分钟","aside":false,"hash":1870601314},"headers":[],"relativePath":"idea/285.md","filePath":"idea/285.md"}'),o={name:"idea/285.md"},n=e("p",null,"年会不能停真是近几年来难得的喜剧片。单是其中没有庸俗的爱情线就值得赞美一出。",-1),_=e("p",null,"虽说最终还是大团圆结局，反中层不反顶层，反恶人不反恶政，还有个仁慈的董事长为大家做主，但已经是极限了。",-1),c=e("p",null,"副总说的没错，他无非是贯彻市场经济的逻辑罢了。企业转型并非中饱私囊的借口，反而中层腐败才是丛林法则的掩饰。现实中仁慈起不到任何作用。",-1),d=e("p",null,"最后演员表滚出来的时候，我才发现原来董事长是宝哥哥。",-1),i=e("p",null,"里面有句台词很精辟：“难道我们花钱，就是为了证明我们有钱吗？”这句话对应着手稿中的：“私有制使我们变得如此愚蠢而片面，以致一个对象，只有当它为我们所拥有的时候，就是说，当它对我们来说作为资本而存在，或者它被我们直接占有，被我们吃、喝、穿、住等等的时候，简言之，在它被我们使用的时候，才是我们的”。也就是说，只有我们使用这一力量的时候，这一力量才短暂的直属于我们，而我们使用这力量，只为短暂的证明自己的存在。",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_286.md.BPqfTyRQ.js b/assets/idea_286.md.BPqfTyRQ.js
new file mode 100644
index 000000000..33566fe7b
--- /dev/null
+++ b/assets/idea_286.md.BPqfTyRQ.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二八六","description":"","frontmatter":{"title":"二八六","date":"2024-03-04T07:44:32.369Z","length":"650字","time":"3分钟","aside":false,"hash":509666309},"headers":[],"relativePath":"idea/286.md","filePath":"idea/286.md"}'),o={name:"idea/286.md"},n=s("p",null,"一直以来难以理解“弱者道之用”这句话的含义，通常的解释是道采取作用的方式是柔弱的，表达道的顺其自然，润物无声。但我觉得这样解释很难与前半句反者道之动形成呼应。 如果用辩证法的语言，反者道之动就是在说矛盾的主要方面和次要方面的相互转化，在转化过程中次要方面上升为主要方面而主要方面下降为次要方面。主次方面的转化方向同它所占据的位置正好相反。 而弱者道之用如果说只是这种转化的形式是柔弱的、消极的，则无法解释为什么道是向相反的方向运动。主次方面之间的相互转化不可能两方面都是消极的，消极是无所谓方向性的。势必有一方是积极而另一方是消极的，才能有积极的一方规定方向。因此这种解释不大令人满意。 我觉得，如果这两句互为补充，那么下句必然要呼应上句，因此应当解释为，道作用于弱者，也就是说在主次的相互转化过程中，弱小的一方（次要方面）是积极方面，是贯彻道的一方面，而强大的一方面（主要方面）是消极方面，是顺从道的一方面。这也是很明白的道理，主要方面不会积极的“降低”自己，它只能是在与次要方面的斗争中，不可避免的“降低”到次要方面，这个过程是消极的，是被次要方面迫使着降低的。 在理解道的概念时，如果认同它是最基本的唯物主义思想，那么就不能将它理解为某种超越矛盾之外的，作用在主次方面之上的东西，它只能是寓于矛盾之中，从矛盾运动中反映出来的东西。也就是说在矛盾运动中，主次双方都反映了道。这种反映的普遍性在于双方都在朝相反的方向运动，即反者道之动；而特殊性则在于，一方是主动一方是被动，一方是积极一方是消极，积极的一方是次要方面，消极的一方是主要方面，二者之所以向相反的方向运动，正是因为一方在积极的推动而另一方在消极的从动，即弱者道之用。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_286.md.BPqfTyRQ.lean.js b/assets/idea_286.md.BPqfTyRQ.lean.js
new file mode 100644
index 000000000..33566fe7b
--- /dev/null
+++ b/assets/idea_286.md.BPqfTyRQ.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二八六","description":"","frontmatter":{"title":"二八六","date":"2024-03-04T07:44:32.369Z","length":"650字","time":"3分钟","aside":false,"hash":509666309},"headers":[],"relativePath":"idea/286.md","filePath":"idea/286.md"}'),o={name:"idea/286.md"},n=s("p",null,"一直以来难以理解“弱者道之用”这句话的含义，通常的解释是道采取作用的方式是柔弱的，表达道的顺其自然，润物无声。但我觉得这样解释很难与前半句反者道之动形成呼应。 如果用辩证法的语言，反者道之动就是在说矛盾的主要方面和次要方面的相互转化，在转化过程中次要方面上升为主要方面而主要方面下降为次要方面。主次方面的转化方向同它所占据的位置正好相反。 而弱者道之用如果说只是这种转化的形式是柔弱的、消极的，则无法解释为什么道是向相反的方向运动。主次方面之间的相互转化不可能两方面都是消极的，消极是无所谓方向性的。势必有一方是积极而另一方是消极的，才能有积极的一方规定方向。因此这种解释不大令人满意。 我觉得，如果这两句互为补充，那么下句必然要呼应上句，因此应当解释为，道作用于弱者，也就是说在主次的相互转化过程中，弱小的一方（次要方面）是积极方面，是贯彻道的一方面，而强大的一方面（主要方面）是消极方面，是顺从道的一方面。这也是很明白的道理，主要方面不会积极的“降低”自己，它只能是在与次要方面的斗争中，不可避免的“降低”到次要方面，这个过程是消极的，是被次要方面迫使着降低的。 在理解道的概念时，如果认同它是最基本的唯物主义思想，那么就不能将它理解为某种超越矛盾之外的，作用在主次方面之上的东西，它只能是寓于矛盾之中，从矛盾运动中反映出来的东西。也就是说在矛盾运动中，主次双方都反映了道。这种反映的普遍性在于双方都在朝相反的方向运动，即反者道之动；而特殊性则在于，一方是主动一方是被动，一方是积极一方是消极，积极的一方是次要方面，消极的一方是主要方面，二者之所以向相反的方向运动，正是因为一方在积极的推动而另一方在消极的从动，即弱者道之用。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_287.md.qkhkWd77.js b/assets/idea_287.md.qkhkWd77.js
new file mode 100644
index 000000000..bb80e3dd7
--- /dev/null
+++ b/assets/idea_287.md.qkhkWd77.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"二八七","description":"","frontmatter":{"title":"二八七","date":"2024-03-04T07:44:32.369Z","length":"573字","time":"2分钟","aside":false,"hash":-980455512},"headers":[],"relativePath":"idea/287.md","filePath":"idea/287.md"}'),o={name:"idea/287.md"},n=e("p",null,"大半夜睡不去，读完了黑格尔法哲学批判导言。",-1),_=e("p",null,"最近一直在看马克思早期著作，作各种注疏。马克思的刻板形象总是严肃的，但从他的著作中可以看出，这完全是个浪漫家。（好吧从他写给燕妮的情书中也能看出，尽管马克思乐此不疲，但他在这方面的文采确实不敢恭维，也可能是我不习惯德国人奇怪的比喻吧）因为他有时过于天马行空（这也可以从他糟糕的字迹中可见一斑），有时他近乎是在卖弄他的黑格尔式修辞，为了修辞而修辞，语不惊人死不休——当然确实造就了很多名句，但这也留给别人断章取义的把柄。这就使得很多时候我也是不得不各种联想来勉强附会他的思路，以至于最终还是不得不留下几处疑问，因为谁也不懂他的奇谈怪论。在这方面我还是幸运的，想到恩格斯在荒废他自己的写作计划而全身心的投入马克思手稿的破译工作时，在昏暗的灯光下抽光了一卷又一卷雪茄，终于知道马克思写的是什么，回过神才发现这些字母排列出的仍旧是一团不知所云的怪物时，意识到自己珍贵的晚年时光又奉献给了马克思难以抑制的表达欲时，该有多么骂骂咧咧啊。（这部分完全是我的杜撰）",-1),c=e("p",null,"不过我必须原谅马克思，原谅一个年轻人对自己才华的卖弄。卖弄文采就好像 p 自拍照，总是令人上瘾，对爱美的年青人来说总是无可厚非。我想他也一定反复端详着自己的杰作而陷入陶醉，一如现代人反复放大缩小自己的自拍一样。",-1),d=e("p",null,"那些诡异的修辞，反映着他充沛的灵感，反映着他改造世界的强烈欲望，而这改造欲望首先从遣词造句的游戏中流溢出来。",-1),i=e("p",null,"原谅他，一如原谅废话连篇的我自己。",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_287.md.qkhkWd77.lean.js b/assets/idea_287.md.qkhkWd77.lean.js
new file mode 100644
index 000000000..bb80e3dd7
--- /dev/null
+++ b/assets/idea_287.md.qkhkWd77.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"二八七","description":"","frontmatter":{"title":"二八七","date":"2024-03-04T07:44:32.369Z","length":"573字","time":"2分钟","aside":false,"hash":-980455512},"headers":[],"relativePath":"idea/287.md","filePath":"idea/287.md"}'),o={name:"idea/287.md"},n=e("p",null,"大半夜睡不去，读完了黑格尔法哲学批判导言。",-1),_=e("p",null,"最近一直在看马克思早期著作，作各种注疏。马克思的刻板形象总是严肃的，但从他的著作中可以看出，这完全是个浪漫家。（好吧从他写给燕妮的情书中也能看出，尽管马克思乐此不疲，但他在这方面的文采确实不敢恭维，也可能是我不习惯德国人奇怪的比喻吧）因为他有时过于天马行空（这也可以从他糟糕的字迹中可见一斑），有时他近乎是在卖弄他的黑格尔式修辞，为了修辞而修辞，语不惊人死不休——当然确实造就了很多名句，但这也留给别人断章取义的把柄。这就使得很多时候我也是不得不各种联想来勉强附会他的思路，以至于最终还是不得不留下几处疑问，因为谁也不懂他的奇谈怪论。在这方面我还是幸运的，想到恩格斯在荒废他自己的写作计划而全身心的投入马克思手稿的破译工作时，在昏暗的灯光下抽光了一卷又一卷雪茄，终于知道马克思写的是什么，回过神才发现这些字母排列出的仍旧是一团不知所云的怪物时，意识到自己珍贵的晚年时光又奉献给了马克思难以抑制的表达欲时，该有多么骂骂咧咧啊。（这部分完全是我的杜撰）",-1),c=e("p",null,"不过我必须原谅马克思，原谅一个年轻人对自己才华的卖弄。卖弄文采就好像 p 自拍照，总是令人上瘾，对爱美的年青人来说总是无可厚非。我想他也一定反复端详着自己的杰作而陷入陶醉，一如现代人反复放大缩小自己的自拍一样。",-1),d=e("p",null,"那些诡异的修辞，反映着他充沛的灵感，反映着他改造世界的强烈欲望，而这改造欲望首先从遣词造句的游戏中流溢出来。",-1),i=e("p",null,"原谅他，一如原谅废话连篇的我自己。",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_288.md.DyjifWcO.js b/assets/idea_288.md.DyjifWcO.js
new file mode 100644
index 000000000..fee596426
--- /dev/null
+++ b/assets/idea_288.md.DyjifWcO.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二八八","description":"","frontmatter":{"title":"二八八","date":"2024-03-06T07:44:32.369Z","length":"102字","time":"1分钟","aside":false,"hash":541210854},"headers":[],"relativePath":"idea/288.md","filePath":"idea/288.md"}'),o={name:"idea/288.md"},n=s("p",null,"在这个星球上，造物挥舞魔杖役使它自身。魔杖本不具有魔力，它的魔力源于造物的活力。但单个造物的活力不足以养活它自身，于是它们发明魔杖以交换这种活力，而这种交换是以相互役使的形式表现的。于是造物被自己的造物役使了。这就是异化。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_288.md.DyjifWcO.lean.js b/assets/idea_288.md.DyjifWcO.lean.js
new file mode 100644
index 000000000..fee596426
--- /dev/null
+++ b/assets/idea_288.md.DyjifWcO.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二八八","description":"","frontmatter":{"title":"二八八","date":"2024-03-06T07:44:32.369Z","length":"102字","time":"1分钟","aside":false,"hash":541210854},"headers":[],"relativePath":"idea/288.md","filePath":"idea/288.md"}'),o={name:"idea/288.md"},n=s("p",null,"在这个星球上，造物挥舞魔杖役使它自身。魔杖本不具有魔力，它的魔力源于造物的活力。但单个造物的活力不足以养活它自身，于是它们发明魔杖以交换这种活力，而这种交换是以相互役使的形式表现的。于是造物被自己的造物役使了。这就是异化。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_289.md.BfcgmfIc.js b/assets/idea_289.md.BfcgmfIc.js
new file mode 100644
index 000000000..8d9760162
--- /dev/null
+++ b/assets/idea_289.md.BfcgmfIc.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二八九","description":"","frontmatter":{"title":"二八九","date":"2024-03-10T07:44:32.370Z","length":"28字","time":"1分钟","aside":false,"hash":-709031066},"headers":[],"relativePath":"idea/289.md","filePath":"idea/289.md"}'),o={name:"idea/289.md"},n=e("p",null,"精雕细琢一整天，推到重来洗漱前",-1),c=e("p",null,"问君何以捱寂寞，只是无缘大实践",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_289.md.BfcgmfIc.lean.js b/assets/idea_289.md.BfcgmfIc.lean.js
new file mode 100644
index 000000000..8d9760162
--- /dev/null
+++ b/assets/idea_289.md.BfcgmfIc.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二八九","description":"","frontmatter":{"title":"二八九","date":"2024-03-10T07:44:32.370Z","length":"28字","time":"1分钟","aside":false,"hash":-709031066},"headers":[],"relativePath":"idea/289.md","filePath":"idea/289.md"}'),o={name:"idea/289.md"},n=e("p",null,"精雕细琢一整天，推到重来洗漱前",-1),c=e("p",null,"问君何以捱寂寞，只是无缘大实践",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_29.md.ByypZgzk.js b/assets/idea_29.md.ByypZgzk.js
new file mode 100644
index 000000000..80bd315fb
--- /dev/null
+++ b/assets/idea_29.md.ByypZgzk.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二九","description":"","frontmatter":{"title":"二九","date":"2020-07-13T14:19:18.000Z","length":"35字","time":"1分钟","aside":false,"hash":-2089697652},"headers":[],"relativePath":"idea/29.md","filePath":"idea/29.md"}'),o={name:"idea/29.md"},n=s("p",null,"大多数人都在期盼凭空出现一个英雄，却没有勇气发挥积蓄的潜能，成为那样一个人。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_29.md.ByypZgzk.lean.js b/assets/idea_29.md.ByypZgzk.lean.js
new file mode 100644
index 000000000..80bd315fb
--- /dev/null
+++ b/assets/idea_29.md.ByypZgzk.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二九","description":"","frontmatter":{"title":"二九","date":"2020-07-13T14:19:18.000Z","length":"35字","time":"1分钟","aside":false,"hash":-2089697652},"headers":[],"relativePath":"idea/29.md","filePath":"idea/29.md"}'),o={name:"idea/29.md"},n=s("p",null,"大多数人都在期盼凭空出现一个英雄，却没有勇气发挥积蓄的潜能，成为那样一个人。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_290.md.DuCoMPkM.js b/assets/idea_290.md.DuCoMPkM.js
new file mode 100644
index 000000000..cf3eb01b2
--- /dev/null
+++ b/assets/idea_290.md.DuCoMPkM.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二九〇","description":"","frontmatter":{"title":"二九〇","date":"2024-03-14T07:44:32.370Z","length":"85字","time":"1分钟","aside":false,"hash":1314370021},"headers":[],"relativePath":"idea/290.md","filePath":"idea/290.md"}'),o={name:"idea/290.md"},n=e("p",null,"当列强说你是共产主义时，你未必是共产主义，他们未必懂也不敢懂什么是共产主义，但他们可以给一切敌人戴上这顶帽子。",-1),c=e("p",null,"而当列强说你是帝国主义时，你八成真是帝国主义，因为没人比列强更懂帝国主义。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_290.md.DuCoMPkM.lean.js b/assets/idea_290.md.DuCoMPkM.lean.js
new file mode 100644
index 000000000..cf3eb01b2
--- /dev/null
+++ b/assets/idea_290.md.DuCoMPkM.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二九〇","description":"","frontmatter":{"title":"二九〇","date":"2024-03-14T07:44:32.370Z","length":"85字","time":"1分钟","aside":false,"hash":1314370021},"headers":[],"relativePath":"idea/290.md","filePath":"idea/290.md"}'),o={name:"idea/290.md"},n=e("p",null,"当列强说你是共产主义时，你未必是共产主义，他们未必懂也不敢懂什么是共产主义，但他们可以给一切敌人戴上这顶帽子。",-1),c=e("p",null,"而当列强说你是帝国主义时，你八成真是帝国主义，因为没人比列强更懂帝国主义。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_291.md.CJxtWBOa.js b/assets/idea_291.md.CJxtWBOa.js
new file mode 100644
index 000000000..349c5b9c4
--- /dev/null
+++ b/assets/idea_291.md.CJxtWBOa.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二九一","description":"","frontmatter":{"title":"二九一","date":"2024-03-20T07:44:32.371Z","length":"31字","time":"1分钟","aside":false,"hash":1998242059},"headers":[],"relativePath":"idea/291.md","filePath":"idea/291.md"}'),o={name:"idea/291.md"},n=s("p",null,"贼寇盗走矿石，荒芜中生长出抑郁的天、迷信的地、奸淫的河流与残忍的花朵。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_291.md.CJxtWBOa.lean.js b/assets/idea_291.md.CJxtWBOa.lean.js
new file mode 100644
index 000000000..349c5b9c4
--- /dev/null
+++ b/assets/idea_291.md.CJxtWBOa.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二九一","description":"","frontmatter":{"title":"二九一","date":"2024-03-20T07:44:32.371Z","length":"31字","time":"1分钟","aside":false,"hash":1998242059},"headers":[],"relativePath":"idea/291.md","filePath":"idea/291.md"}'),o={name:"idea/291.md"},n=s("p",null,"贼寇盗走矿石，荒芜中生长出抑郁的天、迷信的地、奸淫的河流与残忍的花朵。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_292.md.aWXeKKXE.js b/assets/idea_292.md.aWXeKKXE.js
new file mode 100644
index 000000000..17a9a4f8c
--- /dev/null
+++ b/assets/idea_292.md.aWXeKKXE.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二九二","description":"","frontmatter":{"title":"二九二","date":"2024-04-03T16:52:59.107Z","length":"156字","time":"1分钟","aside":false,"hash":-1869648003},"headers":[],"relativePath":"idea/292.md","filePath":"idea/292.md"}'),n={name:"idea/292.md"},o=e("p",null,"小导本来想做代数几何，奈何数学博士 funding 不好找，最终找了个 alpha stable distribution 相关的信号处理博士，算是对得起自己的音乐爱好（其实语音和音乐差得还是很远，仍旧非常勉强）。很难想象当初他做了多么大的妥协：模糊的语言、歧义的记号、别扭的惯例。他调侃说读博三年学到的唯一东西是归一化 😂。再漂亮的理论不如一步神秘的归一化奏效。",-1),i=e("p",null,"人总归需要点才艺，搞不好哪天就成了救命稻草。",-1),d=[o,i];function r(c,l,_,p,h,f){return a(),s("div",null,d)}const g=t(n,[["render",r]]);export{u as __pageData,g as default};
diff --git a/assets/idea_292.md.aWXeKKXE.lean.js b/assets/idea_292.md.aWXeKKXE.lean.js
new file mode 100644
index 000000000..17a9a4f8c
--- /dev/null
+++ b/assets/idea_292.md.aWXeKKXE.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二九二","description":"","frontmatter":{"title":"二九二","date":"2024-04-03T16:52:59.107Z","length":"156字","time":"1分钟","aside":false,"hash":-1869648003},"headers":[],"relativePath":"idea/292.md","filePath":"idea/292.md"}'),n={name:"idea/292.md"},o=e("p",null,"小导本来想做代数几何，奈何数学博士 funding 不好找，最终找了个 alpha stable distribution 相关的信号处理博士，算是对得起自己的音乐爱好（其实语音和音乐差得还是很远，仍旧非常勉强）。很难想象当初他做了多么大的妥协：模糊的语言、歧义的记号、别扭的惯例。他调侃说读博三年学到的唯一东西是归一化 😂。再漂亮的理论不如一步神秘的归一化奏效。",-1),i=e("p",null,"人总归需要点才艺，搞不好哪天就成了救命稻草。",-1),d=[o,i];function r(c,l,_,p,h,f){return a(),s("div",null,d)}const g=t(n,[["render",r]]);export{u as __pageData,g as default};
diff --git a/assets/idea_293.md.CMae1zXL.js b/assets/idea_293.md.CMae1zXL.js
new file mode 100644
index 000000000..43d4d61e8
--- /dev/null
+++ b/assets/idea_293.md.CMae1zXL.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二九三","description":"","frontmatter":{"title":"二九三","date":"2024-04-03T17:52:59.107Z","length":"16字","time":"1分钟","aside":false,"hash":586578318},"headers":[],"relativePath":"idea/293.md","filePath":"idea/293.md"}'),o={name:"idea/293.md"},n=s("p",null,"突然被简体字气笑：稳的右边是个急 😂",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_293.md.CMae1zXL.lean.js b/assets/idea_293.md.CMae1zXL.lean.js
new file mode 100644
index 000000000..43d4d61e8
--- /dev/null
+++ b/assets/idea_293.md.CMae1zXL.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二九三","description":"","frontmatter":{"title":"二九三","date":"2024-04-03T17:52:59.107Z","length":"16字","time":"1分钟","aside":false,"hash":586578318},"headers":[],"relativePath":"idea/293.md","filePath":"idea/293.md"}'),o={name:"idea/293.md"},n=s("p",null,"突然被简体字气笑：稳的右边是个急 😂",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_294.md.Cry6EGEZ.js b/assets/idea_294.md.Cry6EGEZ.js
new file mode 100644
index 000000000..60b5e285b
--- /dev/null
+++ b/assets/idea_294.md.Cry6EGEZ.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二九四","description":"","frontmatter":{"title":"二九四","date":"2024-04-06T16:52:59.107Z","length":"60字","time":"1分钟","aside":false,"hash":-607183810},"headers":[],"relativePath":"idea/294.md","filePath":"idea/294.md"}'),o={name:"idea/294.md"},n=s("p",null,"精神内耗是社会内卷在个体意识中的反映。单纯的改变心态无法根除这种痛苦，但它起码为我们争取一件灰色的身体，支撑我们逾越下一个世纪。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_294.md.Cry6EGEZ.lean.js b/assets/idea_294.md.Cry6EGEZ.lean.js
new file mode 100644
index 000000000..60b5e285b
--- /dev/null
+++ b/assets/idea_294.md.Cry6EGEZ.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二九四","description":"","frontmatter":{"title":"二九四","date":"2024-04-06T16:52:59.107Z","length":"60字","time":"1分钟","aside":false,"hash":-607183810},"headers":[],"relativePath":"idea/294.md","filePath":"idea/294.md"}'),o={name:"idea/294.md"},n=s("p",null,"精神内耗是社会内卷在个体意识中的反映。单纯的改变心态无法根除这种痛苦，但它起码为我们争取一件灰色的身体，支撑我们逾越下一个世纪。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_295.md.DPljswN0.js b/assets/idea_295.md.DPljswN0.js
new file mode 100644
index 000000000..7fd112505
--- /dev/null
+++ b/assets/idea_295.md.DPljswN0.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二九五","description":"","frontmatter":{"title":"二九五","date":"2024-04-15T16:52:59.107Z","length":"98字","time":"1分钟","aside":false,"hash":890293508},"headers":[],"relativePath":"idea/295.md","filePath":"idea/295.md"}'),o={name:"idea/295.md"},n=s("p",null,"迄今为止的人类社会，都是少数人偶然的全面发展建立在绝大多数人必然的片面发展之上。如果少数人心安理得的接受这种偶然性，还幻想着千秋万代，那么他们就失去了将别人从必然中解放出来从而把自己从偶然中解放出来的机会。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_295.md.DPljswN0.lean.js b/assets/idea_295.md.DPljswN0.lean.js
new file mode 100644
index 000000000..7fd112505
--- /dev/null
+++ b/assets/idea_295.md.DPljswN0.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二九五","description":"","frontmatter":{"title":"二九五","date":"2024-04-15T16:52:59.107Z","length":"98字","time":"1分钟","aside":false,"hash":890293508},"headers":[],"relativePath":"idea/295.md","filePath":"idea/295.md"}'),o={name:"idea/295.md"},n=s("p",null,"迄今为止的人类社会，都是少数人偶然的全面发展建立在绝大多数人必然的片面发展之上。如果少数人心安理得的接受这种偶然性，还幻想着千秋万代，那么他们就失去了将别人从必然中解放出来从而把自己从偶然中解放出来的机会。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_296.md.uR9p4KZw.js b/assets/idea_296.md.uR9p4KZw.js
new file mode 100644
index 000000000..8ebd7764c
--- /dev/null
+++ b/assets/idea_296.md.uR9p4KZw.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二九六","description":"","frontmatter":{"title":"二九六","date":"2024-04-16T16:53:58.986Z","length":"261字","time":"1分钟","aside":false,"hash":-1203708193},"headers":[],"relativePath":"idea/296.md","filePath":"idea/296.md"}'),o={name:"idea/296.md"},n=e("p",null,"保持谦虚平等的态度，不是泛泛而谈，不看一般情况。就看在你最熟悉的领域、在你最自以为是的领域、在你最以为别人不容置喙的情况下依然保持这种态度，才最见造化。这种情况下，屏蔽他人的谩骂反而是次要的，重要的是怎样把他人合理的批评从难免激烈的言辞中提取出来，把自己虚假的面子和架子统统扔掉，排除挖苦的修辞和傲慢的态度的干扰，而不是一味的屏蔽之。（即不以人废言）",-1),c=e("p",null,"只有这样，在不完美的批评中才能有所前进，而不是放任批评的不完美一味的批判了它本身。尽管这看似一种不平等，但群众内部的矛盾必须由一方主动低头平息矛盾，才不至于陷入无休止的内战中。牺牲的是无谓的胜负心，成就的是未来的团结。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_296.md.uR9p4KZw.lean.js b/assets/idea_296.md.uR9p4KZw.lean.js
new file mode 100644
index 000000000..8ebd7764c
--- /dev/null
+++ b/assets/idea_296.md.uR9p4KZw.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"二九六","description":"","frontmatter":{"title":"二九六","date":"2024-04-16T16:53:58.986Z","length":"261字","time":"1分钟","aside":false,"hash":-1203708193},"headers":[],"relativePath":"idea/296.md","filePath":"idea/296.md"}'),o={name:"idea/296.md"},n=e("p",null,"保持谦虚平等的态度，不是泛泛而谈，不看一般情况。就看在你最熟悉的领域、在你最自以为是的领域、在你最以为别人不容置喙的情况下依然保持这种态度，才最见造化。这种情况下，屏蔽他人的谩骂反而是次要的，重要的是怎样把他人合理的批评从难免激烈的言辞中提取出来，把自己虚假的面子和架子统统扔掉，排除挖苦的修辞和傲慢的态度的干扰，而不是一味的屏蔽之。（即不以人废言）",-1),c=e("p",null,"只有这样，在不完美的批评中才能有所前进，而不是放任批评的不完美一味的批判了它本身。尽管这看似一种不平等，但群众内部的矛盾必须由一方主动低头平息矛盾，才不至于陷入无休止的内战中。牺牲的是无谓的胜负心，成就的是未来的团结。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_297.md.jgnqv8Ao.js b/assets/idea_297.md.jgnqv8Ao.js
new file mode 100644
index 000000000..a1419edc1
--- /dev/null
+++ b/assets/idea_297.md.jgnqv8Ao.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二九七","description":"","frontmatter":{"title":"二九七","date":"2024-04-18T16:53:58.986Z","length":"28字","time":"1分钟","aside":false,"hash":-387344908},"headers":[],"relativePath":"idea/297.md","filePath":"idea/297.md"}'),o={name:"idea/297.md"},n=e("p",null,"文能造词，理能算数。",-1),c=e("p",null,"左手新闻学，右手统计学。",-1),d=e("p",null,"宫廷玉液酒，一百八一杯。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_297.md.jgnqv8Ao.lean.js b/assets/idea_297.md.jgnqv8Ao.lean.js
new file mode 100644
index 000000000..a1419edc1
--- /dev/null
+++ b/assets/idea_297.md.jgnqv8Ao.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"二九七","description":"","frontmatter":{"title":"二九七","date":"2024-04-18T16:53:58.986Z","length":"28字","time":"1分钟","aside":false,"hash":-387344908},"headers":[],"relativePath":"idea/297.md","filePath":"idea/297.md"}'),o={name:"idea/297.md"},n=e("p",null,"文能造词，理能算数。",-1),c=e("p",null,"左手新闻学，右手统计学。",-1),d=e("p",null,"宫廷玉液酒，一百八一杯。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_298.md.BuMiT2Vg.js b/assets/idea_298.md.BuMiT2Vg.js
new file mode 100644
index 000000000..e52ecedd2
--- /dev/null
+++ b/assets/idea_298.md.BuMiT2Vg.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二九八","description":"","frontmatter":{"title":"二九八","date":"2024-04-18T16:53:58.986Z","length":"86字","time":"1分钟","aside":false,"hash":458255069},"headers":[],"relativePath":"idea/298.md","filePath":"idea/298.md"}'),o={name:"idea/298.md"},n=s("p",null,"神秘主义混杂着真理与谬误、科学与迷信。一味的相信或排斥都不是真正的批判态度。流行文化的武断倾向又放大了这种神秘性，掩盖了其中的合理因素。理智应该试图还原扭曲了的理论原貌，然后才展开批判。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_298.md.BuMiT2Vg.lean.js b/assets/idea_298.md.BuMiT2Vg.lean.js
new file mode 100644
index 000000000..e52ecedd2
--- /dev/null
+++ b/assets/idea_298.md.BuMiT2Vg.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二九八","description":"","frontmatter":{"title":"二九八","date":"2024-04-18T16:53:58.986Z","length":"86字","time":"1分钟","aside":false,"hash":458255069},"headers":[],"relativePath":"idea/298.md","filePath":"idea/298.md"}'),o={name:"idea/298.md"},n=s("p",null,"神秘主义混杂着真理与谬误、科学与迷信。一味的相信或排斥都不是真正的批判态度。流行文化的武断倾向又放大了这种神秘性，掩盖了其中的合理因素。理智应该试图还原扭曲了的理论原貌，然后才展开批判。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_299.md.Dhn08P1L.js b/assets/idea_299.md.Dhn08P1L.js
new file mode 100644
index 000000000..a76736650
--- /dev/null
+++ b/assets/idea_299.md.Dhn08P1L.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二九九","description":"","frontmatter":{"title":"二九九","date":"2024-04-26T16:53:58.986Z","length":"8字","time":"1分钟","aside":false,"hash":1143951344},"headers":[],"relativePath":"idea/299.md","filePath":"idea/299.md"}'),o={name:"idea/299.md"},n=s("p",null,"源汇流派，江湖隐喻",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_299.md.Dhn08P1L.lean.js b/assets/idea_299.md.Dhn08P1L.lean.js
new file mode 100644
index 000000000..a76736650
--- /dev/null
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"二九九","description":"","frontmatter":{"title":"二九九","date":"2024-04-26T16:53:58.986Z","length":"8字","time":"1分钟","aside":false,"hash":1143951344},"headers":[],"relativePath":"idea/299.md","filePath":"idea/299.md"}'),o={name:"idea/299.md"},n=s("p",null,"源汇流派，江湖隐喻",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_3.md.BJDtuXBW.js b/assets/idea_3.md.BJDtuXBW.js
new file mode 100644
index 000000000..6501bd27e
--- /dev/null
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"三","description":"","frontmatter":{"title":"三","date":"2020-01-16T22:54:20.000Z","length":"12字","time":"1分钟","aside":false,"hash":-1217204696},"headers":[],"relativePath":"idea/3.md","filePath":"idea/3.md"}'),o={name:"idea/3.md"},n=e("p",null,"理性不是太阳",-1),c=e("p",null,"太阳懂得落山",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_3.md.BJDtuXBW.lean.js b/assets/idea_3.md.BJDtuXBW.lean.js
new file mode 100644
index 000000000..6501bd27e
--- /dev/null
+++ b/assets/idea_3.md.BJDtuXBW.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"三","description":"","frontmatter":{"title":"三","date":"2020-01-16T22:54:20.000Z","length":"12字","time":"1分钟","aside":false,"hash":-1217204696},"headers":[],"relativePath":"idea/3.md","filePath":"idea/3.md"}'),o={name:"idea/3.md"},n=e("p",null,"理性不是太阳",-1),c=e("p",null,"太阳懂得落山",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_30.md.BU5o3JCb.js b/assets/idea_30.md.BU5o3JCb.js
new file mode 100644
index 000000000..9dc78a280
--- /dev/null
+++ b/assets/idea_30.md.BU5o3JCb.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"三〇","description":"","frontmatter":{"title":"三〇","date":"2020-07-20T00:41:30.000Z","length":"20字","time":"1分钟","aside":false,"hash":885785038},"headers":[],"relativePath":"idea/30.md","filePath":"idea/30.md"}'),o={name:"idea/30.md"},n=e("p",null,"鼎：食器-权力",-1),c=e("p",null,"伊尹：厨子-政治家",-1),d=e("p",null,"中国不愧是吃货国",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_30.md.BU5o3JCb.lean.js b/assets/idea_30.md.BU5o3JCb.lean.js
new file mode 100644
index 000000000..9dc78a280
--- /dev/null
+++ b/assets/idea_30.md.BU5o3JCb.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"三〇","description":"","frontmatter":{"title":"三〇","date":"2020-07-20T00:41:30.000Z","length":"20字","time":"1分钟","aside":false,"hash":885785038},"headers":[],"relativePath":"idea/30.md","filePath":"idea/30.md"}'),o={name:"idea/30.md"},n=e("p",null,"鼎：食器-权力",-1),c=e("p",null,"伊尹：厨子-政治家",-1),d=e("p",null,"中国不愧是吃货国",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_300.md.D6H9CTGG.js b/assets/idea_300.md.D6H9CTGG.js
new file mode 100644
index 000000000..abcfa37d7
--- /dev/null
+++ b/assets/idea_300.md.D6H9CTGG.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"三〇〇","description":"","frontmatter":{"title":"三〇〇","date":"2024-04-26T16:56:20.911Z","length":"81字","time":"1分钟","aside":false,"hash":1423060362},"headers":[],"relativePath":"idea/300.md","filePath":"idea/300.md"}'),o={name:"idea/300.md"},n=e("p",null,"离我更远的人似乎总能给我更多帮助。非耳提面命之教诲，是耐人寻味之启示。遥远使之耶？内倾留心耶？",-1),c=e("p",null,"语言贫瘠，我聆听沉默。文字饱和，我凝视留白。",-1),d=e("p",null,"发乎心后合于吻、趁于手。如是真理宣发，心心如一也。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_300.md.D6H9CTGG.lean.js b/assets/idea_300.md.D6H9CTGG.lean.js
new file mode 100644
index 000000000..abcfa37d7
--- /dev/null
+++ b/assets/idea_300.md.D6H9CTGG.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"三〇〇","description":"","frontmatter":{"title":"三〇〇","date":"2024-04-26T16:56:20.911Z","length":"81字","time":"1分钟","aside":false,"hash":1423060362},"headers":[],"relativePath":"idea/300.md","filePath":"idea/300.md"}'),o={name:"idea/300.md"},n=e("p",null,"离我更远的人似乎总能给我更多帮助。非耳提面命之教诲，是耐人寻味之启示。遥远使之耶？内倾留心耶？",-1),c=e("p",null,"语言贫瘠，我聆听沉默。文字饱和，我凝视留白。",-1),d=e("p",null,"发乎心后合于吻、趁于手。如是真理宣发，心心如一也。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_301.md.DsPQDFkl.js b/assets/idea_301.md.DsPQDFkl.js
new file mode 100644
index 000000000..8db7f9513
--- /dev/null
+++ b/assets/idea_301.md.DsPQDFkl.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"三〇一","description":"","frontmatter":{"title":"三〇一","date":"2024-06-14T21:21:45.854Z","length":"461字","time":"2分钟","aside":false,"hash":954244959},"headers":[],"relativePath":"idea/301.md","filePath":"idea/301.md"}'),o={name:"idea/301.md"},n=e("p",null,"最近看未明子，深受启发。",-1),_=e("p",null,"实践上有一条明朗的、目前看来是最合理有效的道路，精神为之一振。",-1),c=e("p",null,"理论上，精神分析现代性的症状还是得用现代性的哲学来对症下药。也许有人觉得搞精神分析太魔怔了，没病愣是说出病来，搞得矫情。我原来也这么想，不过现在大有改观。癔症化是现代人的普遍现象，不是什么坏事。人不应该讳疾忌医，讳疾忌医才是最大的病症。很多无谓的焦虑，明明早有感觉但有口难言，放到精神分析的框架里竟醍醐灌顶。",-1),d=e("p",null,"最后是哲学方面，那时找不到什么合适的哲学走出思想困境，于是要借论纲十一条跟哲学搞决裂，实在是可笑的很。主要是一来耐心被罗素哲学史冗长的古希腊部分消磨殆尽，二来看破叔本华的虚伪，三来不忍加缪的虚无，于是以为哲学不过尔尔匆匆了结。哪成想曾经被教科书痛斥的德国观念论、被苏马忽略的西马、被虚无主义淹没的存在主义、被庸俗化的精神分析中间还有一条明确理路，更被马克思主义所提纲挈领着，不得不感慨万千。",-1),i=e("p",null,"未明子此人，此先还抱很大成见，如今细想我与之诸多相似。种种晦涩话语，仔细推敲与我过往所思又诸多相合，其人社会化又远在我之上，无怪乎志同者多，魅力非比寻常。 接下来三到五年要好好走一遍这条理路，穿越幻想。诸事并举，如若遂愿，善莫大焉。",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_301.md.DsPQDFkl.lean.js b/assets/idea_301.md.DsPQDFkl.lean.js
new file mode 100644
index 000000000..8db7f9513
--- /dev/null
+++ b/assets/idea_301.md.DsPQDFkl.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"三〇一","description":"","frontmatter":{"title":"三〇一","date":"2024-06-14T21:21:45.854Z","length":"461字","time":"2分钟","aside":false,"hash":954244959},"headers":[],"relativePath":"idea/301.md","filePath":"idea/301.md"}'),o={name:"idea/301.md"},n=e("p",null,"最近看未明子，深受启发。",-1),_=e("p",null,"实践上有一条明朗的、目前看来是最合理有效的道路，精神为之一振。",-1),c=e("p",null,"理论上，精神分析现代性的症状还是得用现代性的哲学来对症下药。也许有人觉得搞精神分析太魔怔了，没病愣是说出病来，搞得矫情。我原来也这么想，不过现在大有改观。癔症化是现代人的普遍现象，不是什么坏事。人不应该讳疾忌医，讳疾忌医才是最大的病症。很多无谓的焦虑，明明早有感觉但有口难言，放到精神分析的框架里竟醍醐灌顶。",-1),d=e("p",null,"最后是哲学方面，那时找不到什么合适的哲学走出思想困境，于是要借论纲十一条跟哲学搞决裂，实在是可笑的很。主要是一来耐心被罗素哲学史冗长的古希腊部分消磨殆尽，二来看破叔本华的虚伪，三来不忍加缪的虚无，于是以为哲学不过尔尔匆匆了结。哪成想曾经被教科书痛斥的德国观念论、被苏马忽略的西马、被虚无主义淹没的存在主义、被庸俗化的精神分析中间还有一条明确理路，更被马克思主义所提纲挈领着，不得不感慨万千。",-1),i=e("p",null,"未明子此人，此先还抱很大成见，如今细想我与之诸多相似。种种晦涩话语，仔细推敲与我过往所思又诸多相合，其人社会化又远在我之上，无怪乎志同者多，魅力非比寻常。 接下来三到五年要好好走一遍这条理路，穿越幻想。诸事并举，如若遂愿，善莫大焉。",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_31.md.BgrcSG8F.js b/assets/idea_31.md.BgrcSG8F.js
new file mode 100644
index 000000000..ab850649f
--- /dev/null
+++ b/assets/idea_31.md.BgrcSG8F.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"三一","description":"","frontmatter":{"title":"三一","date":"2020-07-21T01:16:59.000Z","length":"20字","time":"1分钟","aside":false,"hash":-904170105},"headers":[],"relativePath":"idea/31.md","filePath":"idea/31.md"}'),o={name:"idea/31.md"},n=e("p",null,"你害怕里头钻出个怪物",-1),c=e("p",null,"我害怕外头陌生的温度",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_31.md.BgrcSG8F.lean.js b/assets/idea_31.md.BgrcSG8F.lean.js
new file mode 100644
index 000000000..ab850649f
--- /dev/null
+++ b/assets/idea_31.md.BgrcSG8F.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"三一","description":"","frontmatter":{"title":"三一","date":"2020-07-21T01:16:59.000Z","length":"20字","time":"1分钟","aside":false,"hash":-904170105},"headers":[],"relativePath":"idea/31.md","filePath":"idea/31.md"}'),o={name:"idea/31.md"},n=e("p",null,"你害怕里头钻出个怪物",-1),c=e("p",null,"我害怕外头陌生的温度",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_32.md.DPkDmjoX.js b/assets/idea_32.md.DPkDmjoX.js
new file mode 100644
index 000000000..7da631676
--- /dev/null
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@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"三二","description":"","frontmatter":{"title":"三二","date":"2020-08-03T09:57:23.000Z","length":"117字","time":"1分钟","aside":false,"hash":1543769190},"headers":[],"relativePath":"idea/32.md","filePath":"idea/32.md"}'),o={name:"idea/32.md"},n=e("p",null,"机密文档：浙江高考满分作文",-1),_=e("p",null,"密码：后现代西哲",-1),c=e("p",null,"密码正确，恭喜上树！",-1),d=e("p",null,"哲学名词党比数学同侪厉害多了，不仅吓坏同学，还能吓坏老师。这篇文章不禁又让我想起某些国风歌词和英文科技写作。评分给学生指了一条邪路，也暴露了老师的浅陋。",-1),i=e("p",null,"故作高深也是一种中二病呐，应该早早治愈为妙。",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_32.md.DPkDmjoX.lean.js b/assets/idea_32.md.DPkDmjoX.lean.js
new file mode 100644
index 000000000..7da631676
--- /dev/null
+++ b/assets/idea_32.md.DPkDmjoX.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"三二","description":"","frontmatter":{"title":"三二","date":"2020-08-03T09:57:23.000Z","length":"117字","time":"1分钟","aside":false,"hash":1543769190},"headers":[],"relativePath":"idea/32.md","filePath":"idea/32.md"}'),o={name:"idea/32.md"},n=e("p",null,"机密文档：浙江高考满分作文",-1),_=e("p",null,"密码：后现代西哲",-1),c=e("p",null,"密码正确，恭喜上树！",-1),d=e("p",null,"哲学名词党比数学同侪厉害多了，不仅吓坏同学，还能吓坏老师。这篇文章不禁又让我想起某些国风歌词和英文科技写作。评分给学生指了一条邪路，也暴露了老师的浅陋。",-1),i=e("p",null,"故作高深也是一种中二病呐，应该早早治愈为妙。",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_33.md.BFVuKndh.js b/assets/idea_33.md.BFVuKndh.js
new file mode 100644
index 000000000..3d474c2fb
--- /dev/null
+++ b/assets/idea_33.md.BFVuKndh.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"三三","description":"","frontmatter":{"title":"三三","date":"2020-08-18T11:17:16.000Z","length":"24字","time":"1分钟","aside":false,"hash":792795657},"headers":[],"relativePath":"idea/33.md","filePath":"idea/33.md"}'),o={name:"idea/33.md"},n=e("p",null,"旅法有感",-1),c=e("p",null,"世事多诡谲，凡夫怎堪度？",-1),d=e("p",null,"广交朋共友，坐待命与运。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_33.md.BFVuKndh.lean.js b/assets/idea_33.md.BFVuKndh.lean.js
new file mode 100644
index 000000000..3d474c2fb
--- /dev/null
+++ b/assets/idea_33.md.BFVuKndh.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"三三","description":"","frontmatter":{"title":"三三","date":"2020-08-18T11:17:16.000Z","length":"24字","time":"1分钟","aside":false,"hash":792795657},"headers":[],"relativePath":"idea/33.md","filePath":"idea/33.md"}'),o={name:"idea/33.md"},n=e("p",null,"旅法有感",-1),c=e("p",null,"世事多诡谲，凡夫怎堪度？",-1),d=e("p",null,"广交朋共友，坐待命与运。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_34.md.BVjww61-.js b/assets/idea_34.md.BVjww61-.js
new file mode 100644
index 000000000..e042f8966
--- /dev/null
+++ b/assets/idea_34.md.BVjww61-.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"三四","description":"","frontmatter":{"title":"三四","date":"2020-08-29T19:11:42.000Z","length":"48字","time":"1分钟","aside":false,"hash":-1766136857},"headers":[],"relativePath":"idea/34.md","filePath":"idea/34.md"}'),o={name:"idea/34.md"},n=e("p",null,"本想往菠菜汤里加点淡菜提鲜的，没想到放的时机不对菠菜煮败了",-1),c=e("p",null,"但也意外发现法式奶酪焗菠菜的黑暗原理",-1),d=e("p",null,"完美",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_34.md.BVjww61-.lean.js b/assets/idea_34.md.BVjww61-.lean.js
new file mode 100644
index 000000000..e042f8966
--- /dev/null
+++ b/assets/idea_34.md.BVjww61-.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"三四","description":"","frontmatter":{"title":"三四","date":"2020-08-29T19:11:42.000Z","length":"48字","time":"1分钟","aside":false,"hash":-1766136857},"headers":[],"relativePath":"idea/34.md","filePath":"idea/34.md"}'),o={name:"idea/34.md"},n=e("p",null,"本想往菠菜汤里加点淡菜提鲜的，没想到放的时机不对菠菜煮败了",-1),c=e("p",null,"但也意外发现法式奶酪焗菠菜的黑暗原理",-1),d=e("p",null,"完美",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_35.md.BfmiklOB.js b/assets/idea_35.md.BfmiklOB.js
new file mode 100644
index 000000000..f2e0f9ff2
--- /dev/null
+++ b/assets/idea_35.md.BfmiklOB.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"三五","description":"","frontmatter":{"title":"三五","date":"2020-08-30T23:15:14.000Z","length":"16字","time":"1分钟","aside":false,"hash":1439752326},"headers":[],"relativePath":"idea/35.md","filePath":"idea/35.md"}'),o={name:"idea/35.md"},n=s("p",null,"九月还没到，已经有点萧瑟了。好冷啊（抖）",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_35.md.BfmiklOB.lean.js b/assets/idea_35.md.BfmiklOB.lean.js
new file mode 100644
index 000000000..f2e0f9ff2
--- /dev/null
+++ b/assets/idea_35.md.BfmiklOB.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"三五","description":"","frontmatter":{"title":"三五","date":"2020-08-30T23:15:14.000Z","length":"16字","time":"1分钟","aside":false,"hash":1439752326},"headers":[],"relativePath":"idea/35.md","filePath":"idea/35.md"}'),o={name:"idea/35.md"},n=s("p",null,"九月还没到，已经有点萧瑟了。好冷啊（抖）",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_36.md.pXxlmWNk.js b/assets/idea_36.md.pXxlmWNk.js
new file mode 100644
index 000000000..9a17697ae
--- /dev/null
+++ b/assets/idea_36.md.pXxlmWNk.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"三六","description":"","frontmatter":{"title":"三六","date":"2020-09-01T12:42:29.000Z","length":"38字","time":"1分钟","aside":false,"hash":883285746},"headers":[],"relativePath":"idea/36.md","filePath":"idea/36.md"}'),o={name:"idea/36.md"},n=s("p",null,"法国政府机关要是能拿出电信公司十分之一的赚钱积极性我都谢天谢地了。这很资本主义。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_36.md.pXxlmWNk.lean.js b/assets/idea_36.md.pXxlmWNk.lean.js
new file mode 100644
index 000000000..9a17697ae
--- /dev/null
+++ b/assets/idea_36.md.pXxlmWNk.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"三六","description":"","frontmatter":{"title":"三六","date":"2020-09-01T12:42:29.000Z","length":"38字","time":"1分钟","aside":false,"hash":883285746},"headers":[],"relativePath":"idea/36.md","filePath":"idea/36.md"}'),o={name:"idea/36.md"},n=s("p",null,"法国政府机关要是能拿出电信公司十分之一的赚钱积极性我都谢天谢地了。这很资本主义。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_37.md.Dfokil69.js b/assets/idea_37.md.Dfokil69.js
new file mode 100644
index 000000000..2e81ba119
--- /dev/null
+++ b/assets/idea_37.md.Dfokil69.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"三七","description":"","frontmatter":{"title":"三七","date":"2020-09-01T15:23:08.000Z","length":"179字","time":"1分钟","aside":false,"hash":-1104755803},"headers":[],"relativePath":"idea/37.md","filePath":"idea/37.md"}'),o={name:"idea/37.md"},n=s("p",null,"歌单里的法语歌，多数是外国人写的 bossa nova 和爵士。本土的流行歌我到现在还不感冒。平时这帮人大晚上开趴到 bgm 单纯是崩崩崩。军训的时候听的法国军歌也毫无气势，旋律和歌词都在倾诉苦难，不见乐观积极奋斗，只有革命时期的歌曲风骨犹存。我常说法国乃冢中枯骨，一部分是它的音乐造成我这样的想法，过去那个法兰西，现在只存在于精法的梦中。那天去街上买东西，路过一个足球场，于是我又发出新的祝福：愿黑人音乐拯救法兰西。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_37.md.Dfokil69.lean.js b/assets/idea_37.md.Dfokil69.lean.js
new file mode 100644
index 000000000..2e81ba119
--- /dev/null
+++ b/assets/idea_37.md.Dfokil69.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"三七","description":"","frontmatter":{"title":"三七","date":"2020-09-01T15:23:08.000Z","length":"179字","time":"1分钟","aside":false,"hash":-1104755803},"headers":[],"relativePath":"idea/37.md","filePath":"idea/37.md"}'),o={name:"idea/37.md"},n=s("p",null,"歌单里的法语歌，多数是外国人写的 bossa nova 和爵士。本土的流行歌我到现在还不感冒。平时这帮人大晚上开趴到 bgm 单纯是崩崩崩。军训的时候听的法国军歌也毫无气势，旋律和歌词都在倾诉苦难，不见乐观积极奋斗，只有革命时期的歌曲风骨犹存。我常说法国乃冢中枯骨，一部分是它的音乐造成我这样的想法，过去那个法兰西，现在只存在于精法的梦中。那天去街上买东西，路过一个足球场，于是我又发出新的祝福：愿黑人音乐拯救法兰西。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_38.md.Bcl99d4H.js b/assets/idea_38.md.Bcl99d4H.js
new file mode 100644
index 000000000..9d48043ab
--- /dev/null
+++ b/assets/idea_38.md.Bcl99d4H.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"三八","description":"","frontmatter":{"title":"三八","date":"2020-09-05T23:08:11.000Z","length":"21字","time":"1分钟","aside":false,"hash":1034546330},"headers":[],"relativePath":"idea/38.md","filePath":"idea/38.md"}'),o={name:"idea/38.md"},n=s("p",null,"老三国的台词就像古小说，新三国的台词就像网文。。。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_38.md.Bcl99d4H.lean.js b/assets/idea_38.md.Bcl99d4H.lean.js
new file mode 100644
index 000000000..9d48043ab
--- /dev/null
+++ b/assets/idea_38.md.Bcl99d4H.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"三八","description":"","frontmatter":{"title":"三八","date":"2020-09-05T23:08:11.000Z","length":"21字","time":"1分钟","aside":false,"hash":1034546330},"headers":[],"relativePath":"idea/38.md","filePath":"idea/38.md"}'),o={name:"idea/38.md"},n=s("p",null,"老三国的台词就像古小说，新三国的台词就像网文。。。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_39.md.BZ_We__y.js b/assets/idea_39.md.BZ_We__y.js
new file mode 100644
index 000000000..3b0d819a5
--- /dev/null
+++ b/assets/idea_39.md.BZ_We__y.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"三九","description":"","frontmatter":{"title":"三九","date":"2020-09-10T10:17:11.000Z","length":"19字","time":"1分钟","aside":false,"hash":949817142},"headers":[],"relativePath":"idea/39.md","filePath":"idea/39.md"}'),o={name:"idea/39.md"},n=s("p",null,"抗疫不就是奥运会扩大化么，反映人心国力啊",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_39.md.BZ_We__y.lean.js b/assets/idea_39.md.BZ_We__y.lean.js
new file mode 100644
index 000000000..3b0d819a5
--- /dev/null
+++ b/assets/idea_39.md.BZ_We__y.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"三九","description":"","frontmatter":{"title":"三九","date":"2020-09-10T10:17:11.000Z","length":"19字","time":"1分钟","aside":false,"hash":949817142},"headers":[],"relativePath":"idea/39.md","filePath":"idea/39.md"}'),o={name:"idea/39.md"},n=s("p",null,"抗疫不就是奥运会扩大化么，反映人心国力啊",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_4.md.DSzAsCB0.js b/assets/idea_4.md.DSzAsCB0.js
new file mode 100644
index 000000000..d44a50767
--- /dev/null
+++ b/assets/idea_4.md.DSzAsCB0.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"四","description":"","frontmatter":{"title":"四","date":"2020-01-18T21:36:32.000Z","length":"34字","time":"1分钟","aside":false,"hash":-1570216628},"headers":[],"relativePath":"idea/4.md","filePath":"idea/4.md"}'),o={name:"idea/4.md"},n=e("p",null,"有话就说 有话就写",-1),_=e("p",null,"而且要彻底",-1),c=e("p",null,"因为每次彻底之后",-1),d=e("p",null,"才会出现美妙的空虚",-1),i=e("p",null,"—— 蓝色骨头",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_4.md.DSzAsCB0.lean.js b/assets/idea_4.md.DSzAsCB0.lean.js
new file mode 100644
index 000000000..d44a50767
--- /dev/null
+++ b/assets/idea_4.md.DSzAsCB0.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"四","description":"","frontmatter":{"title":"四","date":"2020-01-18T21:36:32.000Z","length":"34字","time":"1分钟","aside":false,"hash":-1570216628},"headers":[],"relativePath":"idea/4.md","filePath":"idea/4.md"}'),o={name:"idea/4.md"},n=e("p",null,"有话就说 有话就写",-1),_=e("p",null,"而且要彻底",-1),c=e("p",null,"因为每次彻底之后",-1),d=e("p",null,"才会出现美妙的空虚",-1),i=e("p",null,"—— 蓝色骨头",-1),l=[n,_,c,d,i];function r(p,h,m,u,f,$){return s(),a("div",null,l)}const B=t(o,[["render",r]]);export{x as __pageData,B as default};
diff --git a/assets/idea_40.md.DWETQ4VZ.js b/assets/idea_40.md.DWETQ4VZ.js
new file mode 100644
index 000000000..d7686dee0
--- /dev/null
+++ b/assets/idea_40.md.DWETQ4VZ.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"四〇","description":"","frontmatter":{"title":"四〇","date":"2020-09-14T00:06:34.000Z","length":"37字","time":"1分钟","aside":false,"hash":905698509},"headers":[],"relativePath":"idea/40.md","filePath":"idea/40.md"}'),o={name:"idea/40.md"},n=e("p",null,"麻油灯，亮又明，芝麻油烩些价白菜心。",-1),c=e("p",null,"红豆角角双抽筋，呼儿嗨吆，谁也不能卖良心。",-1),d=e("p",null,"苦曲儿啊",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_40.md.DWETQ4VZ.lean.js b/assets/idea_40.md.DWETQ4VZ.lean.js
new file mode 100644
index 000000000..d7686dee0
--- /dev/null
+++ b/assets/idea_40.md.DWETQ4VZ.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"四〇","description":"","frontmatter":{"title":"四〇","date":"2020-09-14T00:06:34.000Z","length":"37字","time":"1分钟","aside":false,"hash":905698509},"headers":[],"relativePath":"idea/40.md","filePath":"idea/40.md"}'),o={name:"idea/40.md"},n=e("p",null,"麻油灯，亮又明，芝麻油烩些价白菜心。",-1),c=e("p",null,"红豆角角双抽筋，呼儿嗨吆，谁也不能卖良心。",-1),d=e("p",null,"苦曲儿啊",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_41.md.CzN3G6Ag.js b/assets/idea_41.md.CzN3G6Ag.js
new file mode 100644
index 000000000..27d3631db
--- /dev/null
+++ b/assets/idea_41.md.CzN3G6Ag.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"四一","description":"","frontmatter":{"title":"四一","date":"2020-09-14T19:38:06.000Z","length":"54字","time":"1分钟","aside":false,"hash":881158704},"headers":[],"relativePath":"idea/41.md","filePath":"idea/41.md"}'),o={name:"idea/41.md"},n=e("p",null,"仗着四级英语和一个土耳其人一个印度人和一个美国人聊了一个多小时，说到 quora 上人均 MIT 毕业生，笑死我了",-1),r=e("p",null,"果然天下乌鸦一般黑",-1),c=[n,r];function d(i,_,l,p,h,m){return a(),s("div",null,c)}const $=t(o,[["render",d]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_41.md.CzN3G6Ag.lean.js b/assets/idea_41.md.CzN3G6Ag.lean.js
new file mode 100644
index 000000000..27d3631db
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"四一","description":"","frontmatter":{"title":"四一","date":"2020-09-14T19:38:06.000Z","length":"54字","time":"1分钟","aside":false,"hash":881158704},"headers":[],"relativePath":"idea/41.md","filePath":"idea/41.md"}'),o={name:"idea/41.md"},n=e("p",null,"仗着四级英语和一个土耳其人一个印度人和一个美国人聊了一个多小时，说到 quora 上人均 MIT 毕业生，笑死我了",-1),r=e("p",null,"果然天下乌鸦一般黑",-1),c=[n,r];function d(i,_,l,p,h,m){return a(),s("div",null,c)}const $=t(o,[["render",d]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_42.md.LauyYeGM.js b/assets/idea_42.md.LauyYeGM.js
new file mode 100644
index 000000000..6c9ada009
--- /dev/null
+++ b/assets/idea_42.md.LauyYeGM.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"四二","description":"","frontmatter":{"title":"四二","date":"2020-09-15T23:13:15.000Z","length":"19字","time":"1分钟","aside":false,"hash":-1803660481},"headers":[],"relativePath":"idea/42.md","filePath":"idea/42.md"}'),o={name:"idea/42.md"},n=e("p",null,"周围的病例越来越多了",-1),c=e("p",null,"珍惜不上网课的日子...",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_42.md.LauyYeGM.lean.js b/assets/idea_42.md.LauyYeGM.lean.js
new file mode 100644
index 000000000..6c9ada009
--- /dev/null
+++ b/assets/idea_42.md.LauyYeGM.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"四二","description":"","frontmatter":{"title":"四二","date":"2020-09-15T23:13:15.000Z","length":"19字","time":"1分钟","aside":false,"hash":-1803660481},"headers":[],"relativePath":"idea/42.md","filePath":"idea/42.md"}'),o={name:"idea/42.md"},n=e("p",null,"周围的病例越来越多了",-1),c=e("p",null,"珍惜不上网课的日子...",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_43.md.De2pZSaN.js b/assets/idea_43.md.De2pZSaN.js
new file mode 100644
index 000000000..525c471a3
--- /dev/null
+++ b/assets/idea_43.md.De2pZSaN.js
@@ -0,0 +1 @@
+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const N=JSON.parse('{"title":"四三","description":"","frontmatter":{"title":"四三","date":"2020-09-16T08:00:31.000Z","length":"77字","time":"1分钟","aside":false,"hash":59436098},"headers":[],"relativePath":"idea/43.md","filePath":"idea/43.md"}'),n={name:"idea/43.md"},_=t("p",null,"咏法兰西",-1),a=t("p",null,"首轮抗疫挽回法兰西的尊严",-1),l=t("p",null,"二次高峰教它悉数缴还",-1),c=t("p",null,"任性的公民尽情狂欢",-1),d=t("p",null,"孱弱的政府正为它的暧昧买单",-1),i=t("p",null,"病毒会避开熟人传染",-1),p=t("p",null,"口罩只让我呼吸困难",-1),r=t("p",null,"旧王已死",-1),h=t("p",null,"为吾皇加冕新冠！",-1),u=[_,a,l,c,d,i,p,r,h];function m(f,$,g,x,B,k){return s(),o("div",null,u)}const P=e(n,[["render",m]]);export{N as __pageData,P as default};
diff --git a/assets/idea_43.md.De2pZSaN.lean.js b/assets/idea_43.md.De2pZSaN.lean.js
new file mode 100644
index 000000000..525c471a3
--- /dev/null
+++ b/assets/idea_43.md.De2pZSaN.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const N=JSON.parse('{"title":"四三","description":"","frontmatter":{"title":"四三","date":"2020-09-16T08:00:31.000Z","length":"77字","time":"1分钟","aside":false,"hash":59436098},"headers":[],"relativePath":"idea/43.md","filePath":"idea/43.md"}'),n={name:"idea/43.md"},_=t("p",null,"咏法兰西",-1),a=t("p",null,"首轮抗疫挽回法兰西的尊严",-1),l=t("p",null,"二次高峰教它悉数缴还",-1),c=t("p",null,"任性的公民尽情狂欢",-1),d=t("p",null,"孱弱的政府正为它的暧昧买单",-1),i=t("p",null,"病毒会避开熟人传染",-1),p=t("p",null,"口罩只让我呼吸困难",-1),r=t("p",null,"旧王已死",-1),h=t("p",null,"为吾皇加冕新冠！",-1),u=[_,a,l,c,d,i,p,r,h];function m(f,$,g,x,B,k){return s(),o("div",null,u)}const P=e(n,[["render",m]]);export{N as __pageData,P as default};
diff --git a/assets/idea_44.md.DuQ-ZrPv.js b/assets/idea_44.md.DuQ-ZrPv.js
new file mode 100644
index 000000000..4beca70c8
--- /dev/null
+++ b/assets/idea_44.md.DuQ-ZrPv.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"四四","description":"","frontmatter":{"title":"四四","date":"2020-09-21T20:43:24.000Z","length":"506字","time":"2分钟","aside":false,"hash":218993912},"headers":[],"relativePath":"idea/44.md","filePath":"idea/44.md"}'),o={name:"idea/44.md"},n=e("p",null,"无意间翻到了学堂毕业生网站，看到了赵老师。整个页面只有他的照片是空白，很是刺眼。他的头衔也并非教授，只是个普通的讲师（这很文史哲）。尽管如此他对我的影响并不亚于数学老师。学数学非常耗费心力，此心力之恢复，正在赵老师的课堂上最为旺盛。因而他的课是我枯燥日子里翘首相盼的。我也永远不会忘记他那日在黑板上不知是巧合还是冥冥中的必然写下的润和心。在此之前，我心中确有这个理想的躯壳，但正是那一瞬，他把他的音容笑貌注进了这个理想，他让我意识到一颗近在咫尺的真心，富有激情活力。这个理想，终于不再是文章和细语，历史和风景，他它等来了另一颗此在此间的心，听它澎湃的跳动，一切都生机勃发起来，心中的郁结也冲荡一尽。此后虽也听过一些网络公开课，无论是山大的史记还是武大的说文亦或复旦的烟王，感情终不至此。如今又退回上网课，愈是感慨万分。",-1),_=e("p",null,"没看红楼梦以前，对它有公认的偏见，认为宝玉不过是个花花公子罢了。他总是发脾气，动不动就赌咒毒誓，还经常伤春悲秋泪流满面。殊不知他只想要一颗真心。谁都想要一颗真心，只是曹雪芹看穿了他无奈的幼稚戏。",-1),c=e("p",null,"这世界不乏真心，古书里到处是它的痕迹，但是活着跳动的真心，试问又能寻着几颗呢？",-1),d=e("p",null,"于是人们要么背叛了真心，要么沦为公认的幼稚病。真正找到的，是不是又秘而不宣，暗自窃喜呢？嗯这是羡慕，这是嫉妒，这是庸人妄加揣度 🥱。",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_44.md.DuQ-ZrPv.lean.js b/assets/idea_44.md.DuQ-ZrPv.lean.js
new file mode 100644
index 000000000..4beca70c8
--- /dev/null
+++ b/assets/idea_44.md.DuQ-ZrPv.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"四四","description":"","frontmatter":{"title":"四四","date":"2020-09-21T20:43:24.000Z","length":"506字","time":"2分钟","aside":false,"hash":218993912},"headers":[],"relativePath":"idea/44.md","filePath":"idea/44.md"}'),o={name:"idea/44.md"},n=e("p",null,"无意间翻到了学堂毕业生网站，看到了赵老师。整个页面只有他的照片是空白，很是刺眼。他的头衔也并非教授，只是个普通的讲师（这很文史哲）。尽管如此他对我的影响并不亚于数学老师。学数学非常耗费心力，此心力之恢复，正在赵老师的课堂上最为旺盛。因而他的课是我枯燥日子里翘首相盼的。我也永远不会忘记他那日在黑板上不知是巧合还是冥冥中的必然写下的润和心。在此之前，我心中确有这个理想的躯壳，但正是那一瞬，他把他的音容笑貌注进了这个理想，他让我意识到一颗近在咫尺的真心，富有激情活力。这个理想，终于不再是文章和细语，历史和风景，他它等来了另一颗此在此间的心，听它澎湃的跳动，一切都生机勃发起来，心中的郁结也冲荡一尽。此后虽也听过一些网络公开课，无论是山大的史记还是武大的说文亦或复旦的烟王，感情终不至此。如今又退回上网课，愈是感慨万分。",-1),_=e("p",null,"没看红楼梦以前，对它有公认的偏见，认为宝玉不过是个花花公子罢了。他总是发脾气，动不动就赌咒毒誓，还经常伤春悲秋泪流满面。殊不知他只想要一颗真心。谁都想要一颗真心，只是曹雪芹看穿了他无奈的幼稚戏。",-1),c=e("p",null,"这世界不乏真心，古书里到处是它的痕迹，但是活着跳动的真心，试问又能寻着几颗呢？",-1),d=e("p",null,"于是人们要么背叛了真心，要么沦为公认的幼稚病。真正找到的，是不是又秘而不宣，暗自窃喜呢？嗯这是羡慕，这是嫉妒，这是庸人妄加揣度 🥱。",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_45.md.D0l3xSj8.js b/assets/idea_45.md.D0l3xSj8.js
new file mode 100644
index 000000000..d10636643
--- /dev/null
+++ b/assets/idea_45.md.D0l3xSj8.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"四五","description":"","frontmatter":{"title":"四五","date":"2020-09-23T19:21:51.000Z","length":"110字","time":"1分钟","aside":false,"hash":1931793395},"headers":[],"relativePath":"idea/45.md","filePath":"idea/45.md"}'),o={name:"idea/45.md"},n=s("p",null,"今天又旁听了一场英语辩论，主题是美国大学的招生制度是不是 broken？正方一个土耳其人，反方一个黎巴嫩人，嘉宾一个印度人。辩论主要围绕公平和效率展开，散会后还闲聊到加拿大身份政治深化改革区。就在我的马克思主义即将脱口而出时，天降暴雨，大家各回各家了。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_45.md.D0l3xSj8.lean.js b/assets/idea_45.md.D0l3xSj8.lean.js
new file mode 100644
index 000000000..d10636643
--- /dev/null
+++ b/assets/idea_45.md.D0l3xSj8.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"四五","description":"","frontmatter":{"title":"四五","date":"2020-09-23T19:21:51.000Z","length":"110字","time":"1分钟","aside":false,"hash":1931793395},"headers":[],"relativePath":"idea/45.md","filePath":"idea/45.md"}'),o={name:"idea/45.md"},n=s("p",null,"今天又旁听了一场英语辩论，主题是美国大学的招生制度是不是 broken？正方一个土耳其人，反方一个黎巴嫩人，嘉宾一个印度人。辩论主要围绕公平和效率展开，散会后还闲聊到加拿大身份政治深化改革区。就在我的马克思主义即将脱口而出时，天降暴雨，大家各回各家了。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_46.md.b7a2R1qK.js b/assets/idea_46.md.b7a2R1qK.js
new file mode 100644
index 000000000..31298687a
--- /dev/null
+++ b/assets/idea_46.md.b7a2R1qK.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"四六","description":"","frontmatter":{"title":"四六","date":"2020-09-24T00:13:19.000Z","length":"30字","time":"1分钟","aside":false,"hash":1792057970},"headers":[],"relativePath":"idea/46.md","filePath":"idea/46.md"}'),o={name:"idea/46.md"},n=s("p",null,"学习大概就是开始我觉得书本在胡说八道，结束我觉得自己在胡思乱想",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_46.md.b7a2R1qK.lean.js b/assets/idea_46.md.b7a2R1qK.lean.js
new file mode 100644
index 000000000..31298687a
--- /dev/null
+++ b/assets/idea_46.md.b7a2R1qK.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"四六","description":"","frontmatter":{"title":"四六","date":"2020-09-24T00:13:19.000Z","length":"30字","time":"1分钟","aside":false,"hash":1792057970},"headers":[],"relativePath":"idea/46.md","filePath":"idea/46.md"}'),o={name:"idea/46.md"},n=s("p",null,"学习大概就是开始我觉得书本在胡说八道，结束我觉得自己在胡思乱想",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_47.md.DJb001hs.js b/assets/idea_47.md.DJb001hs.js
new file mode 100644
index 000000000..3a5fc55f8
--- /dev/null
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"四七","description":"","frontmatter":{"title":"四七","date":"2020-10-14T21:36:12.000Z","length":"8字","time":"1分钟","aside":false,"hash":-428389282},"headers":[],"relativePath":"idea/47.md","filePath":"idea/47.md"}'),o={name:"idea/47.md"},n=s("p",null,"君子无罪，怀璧其罪",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
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new file mode 100644
index 000000000..3a5fc55f8
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"四七","description":"","frontmatter":{"title":"四七","date":"2020-10-14T21:36:12.000Z","length":"8字","time":"1分钟","aside":false,"hash":-428389282},"headers":[],"relativePath":"idea/47.md","filePath":"idea/47.md"}'),o={name:"idea/47.md"},n=s("p",null,"君子无罪，怀璧其罪",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_48.md.DZEG7cYQ.js b/assets/idea_48.md.DZEG7cYQ.js
new file mode 100644
index 000000000..3cfc8434c
--- /dev/null
+++ b/assets/idea_48.md.DZEG7cYQ.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"四八","description":"","frontmatter":{"title":"四八","date":"2020-10-19T15:19:08.000Z","length":"10字","time":"1分钟","aside":false,"hash":1011551091},"headers":[],"relativePath":"idea/48.md","filePath":"idea/48.md"}'),o={name:"idea/48.md"},n=s("p",null,"鸽得不鸽得？鸽得、鸽得尔。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_48.md.DZEG7cYQ.lean.js b/assets/idea_48.md.DZEG7cYQ.lean.js
new file mode 100644
index 000000000..3cfc8434c
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+++ b/assets/idea_48.md.DZEG7cYQ.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"四八","description":"","frontmatter":{"title":"四八","date":"2020-10-19T15:19:08.000Z","length":"10字","time":"1分钟","aside":false,"hash":1011551091},"headers":[],"relativePath":"idea/48.md","filePath":"idea/48.md"}'),o={name:"idea/48.md"},n=s("p",null,"鸽得不鸽得？鸽得、鸽得尔。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_49.md.DG-h4m_9.js b/assets/idea_49.md.DG-h4m_9.js
new file mode 100644
index 000000000..6b5d67e4a
--- /dev/null
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"四九","description":"","frontmatter":{"title":"四九","date":"2020-10-23T00:10:09.000Z","length":"12字","time":"1分钟","aside":false,"hash":1798100204},"headers":[],"relativePath":"idea/49.md","filePath":"idea/49.md"}'),o={name:"idea/49.md"},n=s("p",null,"人各有心。通人之心，我之心也。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_49.md.DG-h4m_9.lean.js b/assets/idea_49.md.DG-h4m_9.lean.js
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+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"四九","description":"","frontmatter":{"title":"四九","date":"2020-10-23T00:10:09.000Z","length":"12字","time":"1分钟","aside":false,"hash":1798100204},"headers":[],"relativePath":"idea/49.md","filePath":"idea/49.md"}'),o={name:"idea/49.md"},n=s("p",null,"人各有心。通人之心，我之心也。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_5.md.C1dTHGXG.js b/assets/idea_5.md.C1dTHGXG.js
new file mode 100644
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+++ b/assets/idea_5.md.C1dTHGXG.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"五","description":"","frontmatter":{"title":"五","date":"2020-01-31T23:31:17.000Z","length":"14字","time":"1分钟","aside":false,"hash":-1503236278},"headers":[],"relativePath":"idea/5.md","filePath":"idea/5.md"}'),o={name:"idea/5.md"},n=s("p",null,"“资本不是慈善家，但慈善是资本家”",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_5.md.C1dTHGXG.lean.js b/assets/idea_5.md.C1dTHGXG.lean.js
new file mode 100644
index 000000000..778b4ea05
--- /dev/null
+++ b/assets/idea_5.md.C1dTHGXG.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"五","description":"","frontmatter":{"title":"五","date":"2020-01-31T23:31:17.000Z","length":"14字","time":"1分钟","aside":false,"hash":-1503236278},"headers":[],"relativePath":"idea/5.md","filePath":"idea/5.md"}'),o={name:"idea/5.md"},n=s("p",null,"“资本不是慈善家，但慈善是资本家”",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_50.md.Dn97hZhX.js b/assets/idea_50.md.Dn97hZhX.js
new file mode 100644
index 000000000..b08c6aa62
--- /dev/null
+++ b/assets/idea_50.md.Dn97hZhX.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"五〇","description":"","frontmatter":{"title":"五〇","date":"2020-10-31T17:07:40.000Z","length":"17字","time":"1分钟","aside":false,"hash":-110468341},"headers":[],"relativePath":"idea/50.md","filePath":"idea/50.md"}'),o={name:"idea/50.md"},n=s("p",null,"绝不能在吃第一口的时候决定放多少辣",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_50.md.Dn97hZhX.lean.js b/assets/idea_50.md.Dn97hZhX.lean.js
new file mode 100644
index 000000000..b08c6aa62
--- /dev/null
+++ b/assets/idea_50.md.Dn97hZhX.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"五〇","description":"","frontmatter":{"title":"五〇","date":"2020-10-31T17:07:40.000Z","length":"17字","time":"1分钟","aside":false,"hash":-110468341},"headers":[],"relativePath":"idea/50.md","filePath":"idea/50.md"}'),o={name:"idea/50.md"},n=s("p",null,"绝不能在吃第一口的时候决定放多少辣",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_51.md.DrSCXNGh.js b/assets/idea_51.md.DrSCXNGh.js
new file mode 100644
index 000000000..4894c000b
--- /dev/null
+++ b/assets/idea_51.md.DrSCXNGh.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const k=JSON.parse('{"title":"五一","description":"","frontmatter":{"title":"五一","date":"2020-11-11T23:57:43.000Z","length":"209字","time":"1分钟","aside":false,"hash":-495897557},"headers":[],"relativePath":"idea/51.md","filePath":"idea/51.md"}'),n={name:"idea/51.md"},a=e("p",null,"今天看到郑强教授说的一句话：",-1),_=e("p",null,"当一个人追求生活必需品的时候，他是勤劳而勇敢的",-1),l=e("p",null,"当一个人开始追求消费品的时候，他变得懒惰而温和",-1),c=e("p",null,"当一个人开始追求奢侈品的时候，他变得软弱而乖戾",-1),d=e("p",null,"慨然有感：",-1),i=e("p",null,"人心不是天生善或恶的，但善与恶天生是人心的。",-1),r=e("p",null,"悲天悯人并非根植于对他人的怜悯或憎恶，而源于他们的自省与自知。人若有心自助，何不倾力相助？若此，虽朽木犹可雕也。人虽不知，亦不愠矣；箪食瓢饮，亦无忧矣。鞠躬尽瘁，亦无怨矣；死而后已，亦无悔矣。没于后世，亦不疾矣。盖棺论定，亦无惧矣。千秋功过，自与评说。",-1),p=[a,_,l,c,d,i,r];function h(u,m,f,$,g,x){return s(),o("div",null,p)}const v=t(n,[["render",h]]);export{k as __pageData,v as default};
diff --git a/assets/idea_51.md.DrSCXNGh.lean.js b/assets/idea_51.md.DrSCXNGh.lean.js
new file mode 100644
index 000000000..4894c000b
--- /dev/null
+++ b/assets/idea_51.md.DrSCXNGh.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const k=JSON.parse('{"title":"五一","description":"","frontmatter":{"title":"五一","date":"2020-11-11T23:57:43.000Z","length":"209字","time":"1分钟","aside":false,"hash":-495897557},"headers":[],"relativePath":"idea/51.md","filePath":"idea/51.md"}'),n={name:"idea/51.md"},a=e("p",null,"今天看到郑强教授说的一句话：",-1),_=e("p",null,"当一个人追求生活必需品的时候，他是勤劳而勇敢的",-1),l=e("p",null,"当一个人开始追求消费品的时候，他变得懒惰而温和",-1),c=e("p",null,"当一个人开始追求奢侈品的时候，他变得软弱而乖戾",-1),d=e("p",null,"慨然有感：",-1),i=e("p",null,"人心不是天生善或恶的，但善与恶天生是人心的。",-1),r=e("p",null,"悲天悯人并非根植于对他人的怜悯或憎恶，而源于他们的自省与自知。人若有心自助，何不倾力相助？若此，虽朽木犹可雕也。人虽不知，亦不愠矣；箪食瓢饮，亦无忧矣。鞠躬尽瘁，亦无怨矣；死而后已，亦无悔矣。没于后世，亦不疾矣。盖棺论定，亦无惧矣。千秋功过，自与评说。",-1),p=[a,_,l,c,d,i,r];function h(u,m,f,$,g,x){return s(),o("div",null,p)}const v=t(n,[["render",h]]);export{k as __pageData,v as default};
diff --git a/assets/idea_52.md.DA5KKQB6.js b/assets/idea_52.md.DA5KKQB6.js
new file mode 100644
index 000000000..8ea8ed893
--- /dev/null
+++ b/assets/idea_52.md.DA5KKQB6.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"五二","description":"","frontmatter":{"title":"五二","date":"2020-11-19T14:23:24.000Z","length":"388字","time":"2分钟","aside":false,"hash":-716004213},"headers":[],"relativePath":"idea/52.md","filePath":"idea/52.md"}'),o={name:"idea/52.md"},n=e("p",null,"今天 hss 的考题是，群众会威胁到个人吗？为了八股，我提了一句，为什么是群众威胁个人而不是个人威胁群众呢？这说明题目本身倾向于前者的可能性，即多数裹挟少数。",-1),_=e("p",null,"现在转念一想，少数裹挟多数的事情也并不罕见。只是事情完了，责任就被推给了既受苦又无辜的多数。我最终违心的写下了“西方政治正确”的对法西斯历史的唯心观点。事实上，法西斯极权统治下，被裹挟的恰恰是群众。苏联解体，不也是么？再引申些，不还是么？",-1),c=e("p",null,"说到底，为少数辩护仿佛最能体现公义；多数天生被认为是强势的一方。但因为这种成见，即便当正义要求站在多数的一边时，也时常难得伸张。有些事情仿佛是多数人裹挟了少数人，仔细看却是少数人裹挟多数人。为一两个人伸张正义叫平反，为绝大多数人伸张正义叫革命。被裹挟的少数人有些平反了，被裹挟的多数人期待的革命却停滞了。平反不常有，革命更稀罕。",-1),d=e("p",null,"唯心主义的弱点就在于它的禁区，即唯心的部分。因而学 hss 总觉得它想做点事，但做不成。永远都在真理的门口兜圈子。就像一头栽在豆腐上，却连豆腐都撞不动。",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_52.md.DA5KKQB6.lean.js b/assets/idea_52.md.DA5KKQB6.lean.js
new file mode 100644
index 000000000..8ea8ed893
--- /dev/null
+++ b/assets/idea_52.md.DA5KKQB6.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"五二","description":"","frontmatter":{"title":"五二","date":"2020-11-19T14:23:24.000Z","length":"388字","time":"2分钟","aside":false,"hash":-716004213},"headers":[],"relativePath":"idea/52.md","filePath":"idea/52.md"}'),o={name:"idea/52.md"},n=e("p",null,"今天 hss 的考题是，群众会威胁到个人吗？为了八股，我提了一句，为什么是群众威胁个人而不是个人威胁群众呢？这说明题目本身倾向于前者的可能性，即多数裹挟少数。",-1),_=e("p",null,"现在转念一想，少数裹挟多数的事情也并不罕见。只是事情完了，责任就被推给了既受苦又无辜的多数。我最终违心的写下了“西方政治正确”的对法西斯历史的唯心观点。事实上，法西斯极权统治下，被裹挟的恰恰是群众。苏联解体，不也是么？再引申些，不还是么？",-1),c=e("p",null,"说到底，为少数辩护仿佛最能体现公义；多数天生被认为是强势的一方。但因为这种成见，即便当正义要求站在多数的一边时，也时常难得伸张。有些事情仿佛是多数人裹挟了少数人，仔细看却是少数人裹挟多数人。为一两个人伸张正义叫平反，为绝大多数人伸张正义叫革命。被裹挟的少数人有些平反了，被裹挟的多数人期待的革命却停滞了。平反不常有，革命更稀罕。",-1),d=e("p",null,"唯心主义的弱点就在于它的禁区，即唯心的部分。因而学 hss 总觉得它想做点事，但做不成。永远都在真理的门口兜圈子。就像一头栽在豆腐上，却连豆腐都撞不动。",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_53.md.Ds9rNIjH.js b/assets/idea_53.md.Ds9rNIjH.js
new file mode 100644
index 000000000..a3868e3d2
--- /dev/null
+++ b/assets/idea_53.md.Ds9rNIjH.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"五三","description":"","frontmatter":{"title":"五三","date":"2020-11-22T13:58:24.000Z","length":"41字","time":"1分钟","aside":false,"hash":279683028},"headers":[],"relativePath":"idea/53.md","filePath":"idea/53.md"}'),o={name:"idea/53.md"},n=s("p",null,"也许某一天，现实瓦解了。你从梦中醒来，才发现你不是昨天睡下的，而是自出生以来的沉眠。——黑客帝国",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_53.md.Ds9rNIjH.lean.js b/assets/idea_53.md.Ds9rNIjH.lean.js
new file mode 100644
index 000000000..a3868e3d2
--- /dev/null
+++ b/assets/idea_53.md.Ds9rNIjH.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"五三","description":"","frontmatter":{"title":"五三","date":"2020-11-22T13:58:24.000Z","length":"41字","time":"1分钟","aside":false,"hash":279683028},"headers":[],"relativePath":"idea/53.md","filePath":"idea/53.md"}'),o={name:"idea/53.md"},n=s("p",null,"也许某一天，现实瓦解了。你从梦中醒来，才发现你不是昨天睡下的，而是自出生以来的沉眠。——黑客帝国",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_54.md.Bh4tJDiU.js b/assets/idea_54.md.Bh4tJDiU.js
new file mode 100644
index 000000000..664c55d38
--- /dev/null
+++ b/assets/idea_54.md.Bh4tJDiU.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"五四","description":"","frontmatter":{"title":"五四","date":"2020-11-24T14:45:12.000Z","length":"120字","time":"1分钟","aside":false,"hash":1015103053},"headers":[],"relativePath":"idea/54.md","filePath":"idea/54.md"}'),o={name:"idea/54.md"},n=e("p",null,"英语课上考美国政治，其中一题是：美国是政教分离的国家吗？法国人都认为不是，因为总统上任向圣经宣誓。",-1),c=e("p",null,"于是老师辩解到，其实他们可以向任何书宣誓，比如穆斯林可以向古兰经宣誓。哦，任何书？正当我想发话时，老师加了一句：但比起无神论者，美国民众可能宁愿接受一个同性恋或者穆斯林。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_54.md.Bh4tJDiU.lean.js b/assets/idea_54.md.Bh4tJDiU.lean.js
new file mode 100644
index 000000000..664c55d38
--- /dev/null
+++ b/assets/idea_54.md.Bh4tJDiU.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"五四","description":"","frontmatter":{"title":"五四","date":"2020-11-24T14:45:12.000Z","length":"120字","time":"1分钟","aside":false,"hash":1015103053},"headers":[],"relativePath":"idea/54.md","filePath":"idea/54.md"}'),o={name:"idea/54.md"},n=e("p",null,"英语课上考美国政治，其中一题是：美国是政教分离的国家吗？法国人都认为不是，因为总统上任向圣经宣誓。",-1),c=e("p",null,"于是老师辩解到，其实他们可以向任何书宣誓，比如穆斯林可以向古兰经宣誓。哦，任何书？正当我想发话时，老师加了一句：但比起无神论者，美国民众可能宁愿接受一个同性恋或者穆斯林。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_55.md.COnzbbWl.js b/assets/idea_55.md.COnzbbWl.js
new file mode 100644
index 000000000..260502aa0
--- /dev/null
+++ b/assets/idea_55.md.COnzbbWl.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"五五","description":"","frontmatter":{"title":"五五","date":"2020-11-26T20:48:36.000Z","length":"101字","time":"1分钟","aside":false,"hash":1954379908},"headers":[],"relativePath":"idea/55.md","filePath":"idea/55.md"}'),o={name:"idea/55.md"},n=e("p",null,"学量子力学的时候，由于没有任何直觉可凭借，我把思想完全交给数学改造，并由此建立新的直觉；然而在学相对论的时候，由于一般与特殊的联系性，侥幸抱着特殊直觉揣摩一般规律，反而阻碍了新直觉的建立。",-1),c=e("p",null,"这大概就是所谓不懂装懂，不如不懂。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_55.md.COnzbbWl.lean.js b/assets/idea_55.md.COnzbbWl.lean.js
new file mode 100644
index 000000000..260502aa0
--- /dev/null
+++ b/assets/idea_55.md.COnzbbWl.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"五五","description":"","frontmatter":{"title":"五五","date":"2020-11-26T20:48:36.000Z","length":"101字","time":"1分钟","aside":false,"hash":1954379908},"headers":[],"relativePath":"idea/55.md","filePath":"idea/55.md"}'),o={name:"idea/55.md"},n=e("p",null,"学量子力学的时候，由于没有任何直觉可凭借，我把思想完全交给数学改造，并由此建立新的直觉；然而在学相对论的时候，由于一般与特殊的联系性，侥幸抱着特殊直觉揣摩一般规律，反而阻碍了新直觉的建立。",-1),c=e("p",null,"这大概就是所谓不懂装懂，不如不懂。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_56.md.BzbxulHi.js b/assets/idea_56.md.BzbxulHi.js
new file mode 100644
index 000000000..a17f0e5cf
--- /dev/null
+++ b/assets/idea_56.md.BzbxulHi.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"五六","description":"","frontmatter":{"title":"五六","date":"2020-12-10T08:44:54.000Z","length":"27字","time":"1分钟","aside":false,"hash":772314378},"headers":[],"relativePath":"idea/56.md","filePath":"idea/56.md"}'),o={name:"idea/56.md"},n=s("p",null,"走累了、垂下头，忽然发现阳光从背后照来，便不由得顾影自怜起来。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_56.md.BzbxulHi.lean.js b/assets/idea_56.md.BzbxulHi.lean.js
new file mode 100644
index 000000000..a17f0e5cf
--- /dev/null
+++ b/assets/idea_56.md.BzbxulHi.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"五六","description":"","frontmatter":{"title":"五六","date":"2020-12-10T08:44:54.000Z","length":"27字","time":"1分钟","aside":false,"hash":772314378},"headers":[],"relativePath":"idea/56.md","filePath":"idea/56.md"}'),o={name:"idea/56.md"},n=s("p",null,"走累了、垂下头，忽然发现阳光从背后照来，便不由得顾影自怜起来。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_57.md.BSfUIZ2J.js b/assets/idea_57.md.BSfUIZ2J.js
new file mode 100644
index 000000000..603f059e8
--- /dev/null
+++ b/assets/idea_57.md.BSfUIZ2J.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"五七","description":"","frontmatter":{"title":"五七","date":"2020-12-14T17:45:39.000Z","length":"18字","time":"1分钟","aside":false,"hash":1053130082},"headers":[],"relativePath":"idea/57.md","filePath":"idea/57.md"}'),o={name:"idea/57.md"},n=s("p",null,"什么感应受孕的传说，到头来都是野合借种",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_57.md.BSfUIZ2J.lean.js b/assets/idea_57.md.BSfUIZ2J.lean.js
new file mode 100644
index 000000000..603f059e8
--- /dev/null
+++ b/assets/idea_57.md.BSfUIZ2J.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"五七","description":"","frontmatter":{"title":"五七","date":"2020-12-14T17:45:39.000Z","length":"18字","time":"1分钟","aside":false,"hash":1053130082},"headers":[],"relativePath":"idea/57.md","filePath":"idea/57.md"}'),o={name:"idea/57.md"},n=s("p",null,"什么感应受孕的传说，到头来都是野合借种",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_58.md.CwMLIJ6h.js b/assets/idea_58.md.CwMLIJ6h.js
new file mode 100644
index 000000000..acbe64181
--- /dev/null
+++ b/assets/idea_58.md.CwMLIJ6h.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"五八","description":"","frontmatter":{"title":"五八","date":"2020-12-18T08:36:12.000Z","length":"92字","time":"1分钟","aside":false,"hash":-427661452},"headers":[],"relativePath":"idea/58.md","filePath":"idea/58.md"}'),o={name:"idea/58.md"},n=s("p",null,"我好好反思了一下，我对语言的热爱是片面的，不妨说是对语音和语法的热爱。语音学很像化学，讲元素讲变化讲搭配组合。语法讲规则。但是词汇，讲恰当讲例外，每个词都是一段故事。词汇太多，故事太碎，也就罢了。当然，母语除外。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_58.md.CwMLIJ6h.lean.js b/assets/idea_58.md.CwMLIJ6h.lean.js
new file mode 100644
index 000000000..acbe64181
--- /dev/null
+++ b/assets/idea_58.md.CwMLIJ6h.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"五八","description":"","frontmatter":{"title":"五八","date":"2020-12-18T08:36:12.000Z","length":"92字","time":"1分钟","aside":false,"hash":-427661452},"headers":[],"relativePath":"idea/58.md","filePath":"idea/58.md"}'),o={name:"idea/58.md"},n=s("p",null,"我好好反思了一下，我对语言的热爱是片面的，不妨说是对语音和语法的热爱。语音学很像化学，讲元素讲变化讲搭配组合。语法讲规则。但是词汇，讲恰当讲例外，每个词都是一段故事。词汇太多，故事太碎，也就罢了。当然，母语除外。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_59.md.BizAFuSA.js b/assets/idea_59.md.BizAFuSA.js
new file mode 100644
index 000000000..7fa203053
--- /dev/null
+++ b/assets/idea_59.md.BizAFuSA.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"五九","description":"","frontmatter":{"title":"五九","date":"2020-12-18T11:44:55.000Z","length":"339字","time":"2分钟","aside":false,"hash":957273975},"headers":[],"relativePath":"idea/59.md","filePath":"idea/59.md"}'),a={name:"idea/59.md"},n=e("p",null,"看来物理本就是玄学妄语，托数学的福，幸有些用世之地。",-1),_=e("p",null,"数学也不过奇技淫巧，托物理的福，幸有些用武之地。",-1),l=e("p",null,"本都是些迷信，全赖自然撮合，恰能沟通主客之境，便显得神通。",-1),c=e("p",null,"于是所谓科学家哲学家并不比原始的巫师天官高明，在其位谋其政而已。唯一不同的，在于这种巫术不再是某种特权秘籍，不再为少数人服务，而能传播开来，走向大众。这不是巫术的进步，而是众生的解放。",-1),d=e("p",null,"这一点又让我联想到文字不再是通天的媒介，而只是系人的工具。从神器到俗具，本质没变，只是受众的扩大，揭去了神秘的面纱。所谓高雅之物在这通俗之路上趋向末流，以及由此产生的复古潮，只是小资轻蔑普罗大众的臆想罢了，我也深受其害。",-1),i=e("p",null,"从来不存在什么古典黄金时代，尧舜禹皆凡人也，固有治水之功，至于禅让之德，非力不可取。春秋战国盖贵族式微，古之司官，穷途末路，兴学以恰饭，思潮普及，而后有百家争鸣。进步者，非一人之学问钻进，乃大众解放也。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_59.md.BizAFuSA.lean.js b/assets/idea_59.md.BizAFuSA.lean.js
new file mode 100644
index 000000000..7fa203053
--- /dev/null
+++ b/assets/idea_59.md.BizAFuSA.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"五九","description":"","frontmatter":{"title":"五九","date":"2020-12-18T11:44:55.000Z","length":"339字","time":"2分钟","aside":false,"hash":957273975},"headers":[],"relativePath":"idea/59.md","filePath":"idea/59.md"}'),a={name:"idea/59.md"},n=e("p",null,"看来物理本就是玄学妄语，托数学的福，幸有些用世之地。",-1),_=e("p",null,"数学也不过奇技淫巧，托物理的福，幸有些用武之地。",-1),l=e("p",null,"本都是些迷信，全赖自然撮合，恰能沟通主客之境，便显得神通。",-1),c=e("p",null,"于是所谓科学家哲学家并不比原始的巫师天官高明，在其位谋其政而已。唯一不同的，在于这种巫术不再是某种特权秘籍，不再为少数人服务，而能传播开来，走向大众。这不是巫术的进步，而是众生的解放。",-1),d=e("p",null,"这一点又让我联想到文字不再是通天的媒介，而只是系人的工具。从神器到俗具，本质没变，只是受众的扩大，揭去了神秘的面纱。所谓高雅之物在这通俗之路上趋向末流，以及由此产生的复古潮，只是小资轻蔑普罗大众的臆想罢了，我也深受其害。",-1),i=e("p",null,"从来不存在什么古典黄金时代，尧舜禹皆凡人也，固有治水之功，至于禅让之德，非力不可取。春秋战国盖贵族式微，古之司官，穷途末路，兴学以恰饭，思潮普及，而后有百家争鸣。进步者，非一人之学问钻进，乃大众解放也。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_6.md.CkLHwbyG.js b/assets/idea_6.md.CkLHwbyG.js
new file mode 100644
index 000000000..1ebbbcdcb
--- /dev/null
+++ b/assets/idea_6.md.CkLHwbyG.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"六","description":"","frontmatter":{"title":"六","date":"2020-02-04T22:39:38.000Z","length":"27字","time":"1分钟","aside":false,"hash":262333614},"headers":[],"relativePath":"idea/6.md","filePath":"idea/6.md"}'),o={name:"idea/6.md"},n=s("p",null,"夫生也有涯而心也无涯，以有涯负无涯犹不能胜，况随无涯之知乎？",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_6.md.CkLHwbyG.lean.js b/assets/idea_6.md.CkLHwbyG.lean.js
new file mode 100644
index 000000000..1ebbbcdcb
--- /dev/null
+++ b/assets/idea_6.md.CkLHwbyG.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"六","description":"","frontmatter":{"title":"六","date":"2020-02-04T22:39:38.000Z","length":"27字","time":"1分钟","aside":false,"hash":262333614},"headers":[],"relativePath":"idea/6.md","filePath":"idea/6.md"}'),o={name:"idea/6.md"},n=s("p",null,"夫生也有涯而心也无涯，以有涯负无涯犹不能胜，况随无涯之知乎？",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_60.md.DexdKkfw.js b/assets/idea_60.md.DexdKkfw.js
new file mode 100644
index 000000000..1a00abdc1
--- /dev/null
+++ b/assets/idea_60.md.DexdKkfw.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"六〇","description":"","frontmatter":{"title":"六〇","date":"2020-12-20T00:10:51.000Z","length":"15字","time":"1分钟","aside":false,"hash":1505587777},"headers":[],"relativePath":"idea/60.md","filePath":"idea/60.md"}'),o={name:"idea/60.md"},n=s("p",null,"雾山五行，衢州出品。哈哈哈哈哈哈哈！",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_60.md.DexdKkfw.lean.js b/assets/idea_60.md.DexdKkfw.lean.js
new file mode 100644
index 000000000..1a00abdc1
--- /dev/null
+++ b/assets/idea_60.md.DexdKkfw.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"六〇","description":"","frontmatter":{"title":"六〇","date":"2020-12-20T00:10:51.000Z","length":"15字","time":"1分钟","aside":false,"hash":1505587777},"headers":[],"relativePath":"idea/60.md","filePath":"idea/60.md"}'),o={name:"idea/60.md"},n=s("p",null,"雾山五行，衢州出品。哈哈哈哈哈哈哈！",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_61.md.BCfYuhbH.js b/assets/idea_61.md.BCfYuhbH.js
new file mode 100644
index 000000000..ccf4f94a1
--- /dev/null
+++ b/assets/idea_61.md.BCfYuhbH.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"六一","description":"","frontmatter":{"title":"六一","date":"2020-12-22T00:03:09.000Z","length":"11字","time":"1分钟","aside":false,"hash":-1100776535},"headers":[],"relativePath":"idea/61.md","filePath":"idea/61.md"}'),o={name:"idea/61.md"},n=s("p",null,"君子以独立不惧，遁世无闷。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_61.md.BCfYuhbH.lean.js b/assets/idea_61.md.BCfYuhbH.lean.js
new file mode 100644
index 000000000..ccf4f94a1
--- /dev/null
+++ b/assets/idea_61.md.BCfYuhbH.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"六一","description":"","frontmatter":{"title":"六一","date":"2020-12-22T00:03:09.000Z","length":"11字","time":"1分钟","aside":false,"hash":-1100776535},"headers":[],"relativePath":"idea/61.md","filePath":"idea/61.md"}'),o={name:"idea/61.md"},n=s("p",null,"君子以独立不惧，遁世无闷。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_62.md.IA3vpZre.js b/assets/idea_62.md.IA3vpZre.js
new file mode 100644
index 000000000..1aedf557e
--- /dev/null
+++ b/assets/idea_62.md.IA3vpZre.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"六二","description":"","frontmatter":{"title":"六二","date":"2020-12-31T13:48:24.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1151174324},"headers":[],"relativePath":"idea/62.md","filePath":"idea/62.md"}'),o={name:"idea/62.md"},n=s("p",null,"楚凤三年不鸣，只等一鸣惊人，怎料竟已哑了。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_62.md.IA3vpZre.lean.js b/assets/idea_62.md.IA3vpZre.lean.js
new file mode 100644
index 000000000..1aedf557e
--- /dev/null
+++ b/assets/idea_62.md.IA3vpZre.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"六二","description":"","frontmatter":{"title":"六二","date":"2020-12-31T13:48:24.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1151174324},"headers":[],"relativePath":"idea/62.md","filePath":"idea/62.md"}'),o={name:"idea/62.md"},n=s("p",null,"楚凤三年不鸣，只等一鸣惊人，怎料竟已哑了。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_63.md.BOewZnHN.js b/assets/idea_63.md.BOewZnHN.js
new file mode 100644
index 000000000..f5fa84000
--- /dev/null
+++ b/assets/idea_63.md.BOewZnHN.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"六三","description":"","frontmatter":{"title":"六三","date":"2021-01-01T01:56:01.000Z","length":"207字","time":"1分钟","aside":false,"hash":2120125533},"headers":[],"relativePath":"idea/63.md","filePath":"idea/63.md"}'),o={name:"idea/63.md"},n=e("p",null,"20 年过去了，疫情封城，回不了家。去年只听了 100 多小时的网易云，却看了近 700 个小时的 b 站。书么几乎没读，文章几乎没写，想法几乎没有，生活之郁闷，可见一斑。菜么会烧几道了，奶酪也能咽下几口了，生物钟也明显后调了。法语能听懂一点了，法国的风景看了一点，但原先的那种憧憬完全不见了。这里的冬天鬼一样的多雨，直想逃离。我的眼耳口鼻心都不属于这里。我是个没有记忆没有视野没有心境的时空中的异乡人。历史叫我迷惘，未来击穿了我此在的空虚。",-1),c=e("p",null,"黑夜给了我黑色的眼睛，我却忘记了黑夜在哪里。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_63.md.BOewZnHN.lean.js b/assets/idea_63.md.BOewZnHN.lean.js
new file mode 100644
index 000000000..f5fa84000
--- /dev/null
+++ b/assets/idea_63.md.BOewZnHN.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"六三","description":"","frontmatter":{"title":"六三","date":"2021-01-01T01:56:01.000Z","length":"207字","time":"1分钟","aside":false,"hash":2120125533},"headers":[],"relativePath":"idea/63.md","filePath":"idea/63.md"}'),o={name:"idea/63.md"},n=e("p",null,"20 年过去了，疫情封城，回不了家。去年只听了 100 多小时的网易云，却看了近 700 个小时的 b 站。书么几乎没读，文章几乎没写，想法几乎没有，生活之郁闷，可见一斑。菜么会烧几道了，奶酪也能咽下几口了，生物钟也明显后调了。法语能听懂一点了，法国的风景看了一点，但原先的那种憧憬完全不见了。这里的冬天鬼一样的多雨，直想逃离。我的眼耳口鼻心都不属于这里。我是个没有记忆没有视野没有心境的时空中的异乡人。历史叫我迷惘，未来击穿了我此在的空虚。",-1),c=e("p",null,"黑夜给了我黑色的眼睛，我却忘记了黑夜在哪里。",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_64.md.CSMH7y5r.js b/assets/idea_64.md.CSMH7y5r.js
new file mode 100644
index 000000000..85a45fb7b
--- /dev/null
+++ b/assets/idea_64.md.CSMH7y5r.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"六四","description":"","frontmatter":{"title":"六四","date":"2021-01-04T21:31:06.000Z","length":"222字","time":"1分钟","aside":false,"hash":-1490259555},"headers":[],"relativePath":"idea/64.md","filePath":"idea/64.md"}'),a={name:"idea/64.md"},n=e("p",null,"这么多年过去了，心头那个难解的哑谜总算找到了谜底。登时玉宇澄清，再也不用费劲地周旋于“加急名单”的阴阳怪气和这个“懂得都懂”的该死的滑稽脸上了。",-1),_=e("p",null,"是非皆后验，境界定高低。",-1),l=e("p",null,"下下人有上上智，上上人有没意智。",-1),c=e("p",null,"不过把话挑明了说，似乎并不合这古老国度的古老传统。亦或是，在数千年的教化之下，我们已经沉浸于这种猜谜索隐的乐趣？",-1),d=e("p",null,"这是一种残忍的乐趣。这是一种无奈的宽慰。",-1),i=e("p",null,"我们本可以避免这种无奈的迂回，正如那低效的推杯换盏并非真情，恰是言不由衷的体现。一切的确可以尽在不言，但这绝非托辞。欲言则言，欲止则止，不亦快哉？",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_64.md.CSMH7y5r.lean.js b/assets/idea_64.md.CSMH7y5r.lean.js
new file mode 100644
index 000000000..85a45fb7b
--- /dev/null
+++ b/assets/idea_64.md.CSMH7y5r.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"六四","description":"","frontmatter":{"title":"六四","date":"2021-01-04T21:31:06.000Z","length":"222字","time":"1分钟","aside":false,"hash":-1490259555},"headers":[],"relativePath":"idea/64.md","filePath":"idea/64.md"}'),a={name:"idea/64.md"},n=e("p",null,"这么多年过去了，心头那个难解的哑谜总算找到了谜底。登时玉宇澄清，再也不用费劲地周旋于“加急名单”的阴阳怪气和这个“懂得都懂”的该死的滑稽脸上了。",-1),_=e("p",null,"是非皆后验，境界定高低。",-1),l=e("p",null,"下下人有上上智，上上人有没意智。",-1),c=e("p",null,"不过把话挑明了说，似乎并不合这古老国度的古老传统。亦或是，在数千年的教化之下，我们已经沉浸于这种猜谜索隐的乐趣？",-1),d=e("p",null,"这是一种残忍的乐趣。这是一种无奈的宽慰。",-1),i=e("p",null,"我们本可以避免这种无奈的迂回，正如那低效的推杯换盏并非真情，恰是言不由衷的体现。一切的确可以尽在不言，但这绝非托辞。欲言则言，欲止则止，不亦快哉？",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_65.md.DHF7dsGz.js b/assets/idea_65.md.DHF7dsGz.js
new file mode 100644
index 000000000..299b62069
--- /dev/null
+++ b/assets/idea_65.md.DHF7dsGz.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"六五","description":"","frontmatter":{"title":"六五","date":"2021-01-20T21:59:54.000Z","length":"151字","time":"1分钟","aside":false,"hash":-1024984996},"headers":[],"relativePath":"idea/65.md","filePath":"idea/65.md"}'),o={name:"idea/65.md"},n=e("p",null,"四维时空图真是个伟大的发明，它告诉你没有谁能留在原地。多么相近的两点，都会被时空无情的撕开。而人的交流，绝不至于达到光速，因而每个人的世界都被限制在自身的那个更窄的“光”锥里，这“光”锥之外的事件，就如同真光锥以外的事件，是我们宇宙之外，只存在于想象中的东西。这真是有趣至极了，你能画出它，但你却无法理解它。",-1),c=e("p",null,"这就是鲁迅口中的可怜的厚障壁么？",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_65.md.DHF7dsGz.lean.js b/assets/idea_65.md.DHF7dsGz.lean.js
new file mode 100644
index 000000000..299b62069
--- /dev/null
+++ b/assets/idea_65.md.DHF7dsGz.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"六五","description":"","frontmatter":{"title":"六五","date":"2021-01-20T21:59:54.000Z","length":"151字","time":"1分钟","aside":false,"hash":-1024984996},"headers":[],"relativePath":"idea/65.md","filePath":"idea/65.md"}'),o={name:"idea/65.md"},n=e("p",null,"四维时空图真是个伟大的发明，它告诉你没有谁能留在原地。多么相近的两点，都会被时空无情的撕开。而人的交流，绝不至于达到光速，因而每个人的世界都被限制在自身的那个更窄的“光”锥里，这“光”锥之外的事件，就如同真光锥以外的事件，是我们宇宙之外，只存在于想象中的东西。这真是有趣至极了，你能画出它，但你却无法理解它。",-1),c=e("p",null,"这就是鲁迅口中的可怜的厚障壁么？",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_66.md.BkrhGTys.js b/assets/idea_66.md.BkrhGTys.js
new file mode 100644
index 000000000..04ad9f3fc
--- /dev/null
+++ b/assets/idea_66.md.BkrhGTys.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"六六","description":"","frontmatter":{"title":"六六","date":"2021-01-23T23:35:49.000Z","length":"20字","time":"1分钟","aside":false,"hash":-897810609},"headers":[],"relativePath":"idea/66.md","filePath":"idea/66.md"}'),o={name:"idea/66.md"},n=s("p",null,"苦不苦，想想红军两万五；累不累，想想革命老前辈。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_66.md.BkrhGTys.lean.js b/assets/idea_66.md.BkrhGTys.lean.js
new file mode 100644
index 000000000..04ad9f3fc
--- /dev/null
+++ b/assets/idea_66.md.BkrhGTys.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"六六","description":"","frontmatter":{"title":"六六","date":"2021-01-23T23:35:49.000Z","length":"20字","time":"1分钟","aside":false,"hash":-897810609},"headers":[],"relativePath":"idea/66.md","filePath":"idea/66.md"}'),o={name:"idea/66.md"},n=s("p",null,"苦不苦，想想红军两万五；累不累，想想革命老前辈。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_67.md.CBeuCDbi.js b/assets/idea_67.md.CBeuCDbi.js
new file mode 100644
index 000000000..489e1d720
--- /dev/null
+++ b/assets/idea_67.md.CBeuCDbi.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"六七","description":"","frontmatter":{"title":"六七","date":"2021-01-24T00:48:21.000Z","length":"45字","time":"1分钟","aside":false,"hash":683708504},"headers":[],"relativePath":"idea/67.md","filePath":"idea/67.md"}'),o={name:"idea/67.md"},n=e("p",null,"他们今天砍树，明天吃人，一点一点摧毁人民共和国的基业。",-1),c=e("p",null,"而我除了悲愤，什么都做不了。",-1),d=e("p",null,"一万年太久，何时革命？！",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_67.md.CBeuCDbi.lean.js b/assets/idea_67.md.CBeuCDbi.lean.js
new file mode 100644
index 000000000..489e1d720
--- /dev/null
+++ b/assets/idea_67.md.CBeuCDbi.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"六七","description":"","frontmatter":{"title":"六七","date":"2021-01-24T00:48:21.000Z","length":"45字","time":"1分钟","aside":false,"hash":683708504},"headers":[],"relativePath":"idea/67.md","filePath":"idea/67.md"}'),o={name:"idea/67.md"},n=e("p",null,"他们今天砍树，明天吃人，一点一点摧毁人民共和国的基业。",-1),c=e("p",null,"而我除了悲愤，什么都做不了。",-1),d=e("p",null,"一万年太久，何时革命？！",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_68.md.BOXMHxsK.js b/assets/idea_68.md.BOXMHxsK.js
new file mode 100644
index 000000000..30264758a
--- /dev/null
+++ b/assets/idea_68.md.BOXMHxsK.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"六八","description":"","frontmatter":{"title":"六八","date":"2021-01-26T18:08:04.000Z","length":"28字","time":"1分钟","aside":false,"hash":-730072014},"headers":[],"relativePath":"idea/68.md","filePath":"idea/68.md"}'),o={name:"idea/68.md"},n=s("p",null,"我曾经纠结的问题：解决不了的遗忘了，解决了的也遗忘了。我长大了。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_68.md.BOXMHxsK.lean.js b/assets/idea_68.md.BOXMHxsK.lean.js
new file mode 100644
index 000000000..30264758a
--- /dev/null
+++ b/assets/idea_68.md.BOXMHxsK.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"六八","description":"","frontmatter":{"title":"六八","date":"2021-01-26T18:08:04.000Z","length":"28字","time":"1分钟","aside":false,"hash":-730072014},"headers":[],"relativePath":"idea/68.md","filePath":"idea/68.md"}'),o={name:"idea/68.md"},n=s("p",null,"我曾经纠结的问题：解决不了的遗忘了，解决了的也遗忘了。我长大了。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_69.md.eIhaOwHr.js b/assets/idea_69.md.eIhaOwHr.js
new file mode 100644
index 000000000..ee0642aba
--- /dev/null
+++ b/assets/idea_69.md.eIhaOwHr.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"六九","description":"","frontmatter":{"title":"六九","date":"2021-01-26T22:36:44.000Z","length":"71字","time":"1分钟","aside":false,"hash":-1981464061},"headers":[],"relativePath":"idea/69.md","filePath":"idea/69.md"}'),o={name:"idea/69.md"},n=e("p",null,"真想躲开社会分工的目光，好叫我永远徜徉在幽灵般的概率海洋。我不敢坍缩进那浊世，与那假清高何异？",-1),c=e("p",null,"一面是脱产者焦虑，一面又是异化物恐惧。",-1),d=e("p",null,"不忘初心，不在温室在尘世。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_69.md.eIhaOwHr.lean.js b/assets/idea_69.md.eIhaOwHr.lean.js
new file mode 100644
index 000000000..ee0642aba
--- /dev/null
+++ b/assets/idea_69.md.eIhaOwHr.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"六九","description":"","frontmatter":{"title":"六九","date":"2021-01-26T22:36:44.000Z","length":"71字","time":"1分钟","aside":false,"hash":-1981464061},"headers":[],"relativePath":"idea/69.md","filePath":"idea/69.md"}'),o={name:"idea/69.md"},n=e("p",null,"真想躲开社会分工的目光，好叫我永远徜徉在幽灵般的概率海洋。我不敢坍缩进那浊世，与那假清高何异？",-1),c=e("p",null,"一面是脱产者焦虑，一面又是异化物恐惧。",-1),d=e("p",null,"不忘初心，不在温室在尘世。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_7.md.CB05fl7q.js b/assets/idea_7.md.CB05fl7q.js
new file mode 100644
index 000000000..74917bdb8
--- /dev/null
+++ b/assets/idea_7.md.CB05fl7q.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"七","description":"","frontmatter":{"title":"七","date":"2020-02-13T17:19:10.000Z","length":"24字","time":"1分钟","aside":false,"hash":1534865023},"headers":[],"relativePath":"idea/7.md","filePath":"idea/7.md"}'),o={name:"idea/7.md"},n=s("p",null,"新中国和旧中国的区别不是天安门，而是人民英雄纪念碑",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_7.md.CB05fl7q.lean.js b/assets/idea_7.md.CB05fl7q.lean.js
new file mode 100644
index 000000000..74917bdb8
--- /dev/null
+++ b/assets/idea_7.md.CB05fl7q.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"七","description":"","frontmatter":{"title":"七","date":"2020-02-13T17:19:10.000Z","length":"24字","time":"1分钟","aside":false,"hash":1534865023},"headers":[],"relativePath":"idea/7.md","filePath":"idea/7.md"}'),o={name:"idea/7.md"},n=s("p",null,"新中国和旧中国的区别不是天安门，而是人民英雄纪念碑",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_70.md.tYNz8KFr.js b/assets/idea_70.md.tYNz8KFr.js
new file mode 100644
index 000000000..e40b02776
--- /dev/null
+++ b/assets/idea_70.md.tYNz8KFr.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"七〇","description":"","frontmatter":{"title":"七〇","date":"2021-01-26T23:06:00.000Z","length":"35字","time":"1分钟","aside":false,"hash":1881307047},"headers":[],"relativePath":"idea/70.md","filePath":"idea/70.md"}'),o={name:"idea/70.md"},n=e("p",null,"狗屁不通诗",-1),_=e("p",null,"敏感而刁钻，多愁且虚妄",-1),c=e("p",null,"自负存侥幸，懦弱恨不时",-1),d=e("p",null,"有心敢共鸣，无力爱自嘲",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_70.md.tYNz8KFr.lean.js b/assets/idea_70.md.tYNz8KFr.lean.js
new file mode 100644
index 000000000..e40b02776
--- /dev/null
+++ b/assets/idea_70.md.tYNz8KFr.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as a,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"七〇","description":"","frontmatter":{"title":"七〇","date":"2021-01-26T23:06:00.000Z","length":"35字","time":"1分钟","aside":false,"hash":1881307047},"headers":[],"relativePath":"idea/70.md","filePath":"idea/70.md"}'),o={name:"idea/70.md"},n=e("p",null,"狗屁不通诗",-1),_=e("p",null,"敏感而刁钻，多愁且虚妄",-1),c=e("p",null,"自负存侥幸，懦弱恨不时",-1),d=e("p",null,"有心敢共鸣，无力爱自嘲",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return s(),a("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_71.md.cSDrwUMY.js b/assets/idea_71.md.cSDrwUMY.js
new file mode 100644
index 000000000..bf2b2868e
--- /dev/null
+++ b/assets/idea_71.md.cSDrwUMY.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"七一","description":"","frontmatter":{"title":"七一","date":"2021-01-27T21:25:38.000Z","length":"12字","time":"1分钟","aside":false,"hash":-1639889035},"headers":[],"relativePath":"idea/71.md","filePath":"idea/71.md"}'),o={name:"idea/71.md"},n=s("p",null,"成天插科打诨，偶尔凝视深渊",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_71.md.cSDrwUMY.lean.js b/assets/idea_71.md.cSDrwUMY.lean.js
new file mode 100644
index 000000000..bf2b2868e
--- /dev/null
+++ b/assets/idea_71.md.cSDrwUMY.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"七一","description":"","frontmatter":{"title":"七一","date":"2021-01-27T21:25:38.000Z","length":"12字","time":"1分钟","aside":false,"hash":-1639889035},"headers":[],"relativePath":"idea/71.md","filePath":"idea/71.md"}'),o={name:"idea/71.md"},n=s("p",null,"成天插科打诨，偶尔凝视深渊",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_72.md.JtSKZUCr.js b/assets/idea_72.md.JtSKZUCr.js
new file mode 100644
index 000000000..814ce7b5b
--- /dev/null
+++ b/assets/idea_72.md.JtSKZUCr.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"七二","description":"","frontmatter":{"title":"七二","date":"2021-01-28T14:23:33.000Z","length":"19字","time":"1分钟","aside":false,"hash":-1946639675},"headers":[],"relativePath":"idea/72.md","filePath":"idea/72.md"}'),o={name:"idea/72.md"},n=s("p",null,"身有涯而心无穷，以身逐心殆矣，以心养身可也。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_72.md.JtSKZUCr.lean.js b/assets/idea_72.md.JtSKZUCr.lean.js
new file mode 100644
index 000000000..814ce7b5b
--- /dev/null
+++ b/assets/idea_72.md.JtSKZUCr.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"七二","description":"","frontmatter":{"title":"七二","date":"2021-01-28T14:23:33.000Z","length":"19字","time":"1分钟","aside":false,"hash":-1946639675},"headers":[],"relativePath":"idea/72.md","filePath":"idea/72.md"}'),o={name:"idea/72.md"},n=s("p",null,"身有涯而心无穷，以身逐心殆矣，以心养身可也。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_73.md.Bj_Oyffx.js b/assets/idea_73.md.Bj_Oyffx.js
new file mode 100644
index 000000000..55d5452c7
--- /dev/null
+++ b/assets/idea_73.md.Bj_Oyffx.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"七三","description":"","frontmatter":{"title":"七三","date":"2021-01-28T16:52:42.000Z","length":"63字","time":"1分钟","aside":false,"hash":1748534799},"headers":[],"relativePath":"idea/73.md","filePath":"idea/73.md"}'),o={name:"idea/73.md"},n=e("p",null,"马克思自白，对幸福的理解：斗争；对不幸的理解：屈服。",-1),c=e("p",null,"毛曾经说：与天奋斗，其乐无穷；与地奋斗，其乐无穷；与人奋斗，其乐无穷。",-1),d=e("p",null,"现在我明白：与己奋斗，其乐亦无穷。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_73.md.Bj_Oyffx.lean.js b/assets/idea_73.md.Bj_Oyffx.lean.js
new file mode 100644
index 000000000..55d5452c7
--- /dev/null
+++ b/assets/idea_73.md.Bj_Oyffx.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"七三","description":"","frontmatter":{"title":"七三","date":"2021-01-28T16:52:42.000Z","length":"63字","time":"1分钟","aside":false,"hash":1748534799},"headers":[],"relativePath":"idea/73.md","filePath":"idea/73.md"}'),o={name:"idea/73.md"},n=e("p",null,"马克思自白，对幸福的理解：斗争；对不幸的理解：屈服。",-1),c=e("p",null,"毛曾经说：与天奋斗，其乐无穷；与地奋斗，其乐无穷；与人奋斗，其乐无穷。",-1),d=e("p",null,"现在我明白：与己奋斗，其乐亦无穷。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_74.md.Cjxlx09C.js b/assets/idea_74.md.Cjxlx09C.js
new file mode 100644
index 000000000..e70c1d82c
--- /dev/null
+++ b/assets/idea_74.md.Cjxlx09C.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"七四","description":"","frontmatter":{"title":"七四","date":"2021-02-02T17:54:56.000Z","length":"40字","time":"1分钟","aside":false,"hash":-1055001153},"headers":[],"relativePath":"idea/74.md","filePath":"idea/74.md"}'),o={name:"idea/74.md"},n=e("p",null,"中国地名大会太好看了。",-1),c=e("p",null,"学到一个词：表扬与自我表扬。",-1),d=e("p",null,"想到两个词：改流归土，家庭联产承包责任制",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_74.md.Cjxlx09C.lean.js b/assets/idea_74.md.Cjxlx09C.lean.js
new file mode 100644
index 000000000..e70c1d82c
--- /dev/null
+++ b/assets/idea_74.md.Cjxlx09C.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"七四","description":"","frontmatter":{"title":"七四","date":"2021-02-02T17:54:56.000Z","length":"40字","time":"1分钟","aside":false,"hash":-1055001153},"headers":[],"relativePath":"idea/74.md","filePath":"idea/74.md"}'),o={name:"idea/74.md"},n=e("p",null,"中国地名大会太好看了。",-1),c=e("p",null,"学到一个词：表扬与自我表扬。",-1),d=e("p",null,"想到两个词：改流归土，家庭联产承包责任制",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_75.md.Bdve5BlR.js b/assets/idea_75.md.Bdve5BlR.js
new file mode 100644
index 000000000..37a99d0ad
--- /dev/null
+++ b/assets/idea_75.md.Bdve5BlR.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"七五","description":"","frontmatter":{"title":"七五","date":"2021-02-05T10:09:07.000Z","length":"29字","time":"1分钟","aside":false,"hash":985572814},"headers":[],"relativePath":"idea/75.md","filePath":"idea/75.md"}'),o={name:"idea/75.md"},n=s("p",null,"电气，日语舶来词。电指电，气指循环的物质。我以前一直没理解这个气字。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_75.md.Bdve5BlR.lean.js b/assets/idea_75.md.Bdve5BlR.lean.js
new file mode 100644
index 000000000..37a99d0ad
--- /dev/null
+++ b/assets/idea_75.md.Bdve5BlR.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"七五","description":"","frontmatter":{"title":"七五","date":"2021-02-05T10:09:07.000Z","length":"29字","time":"1分钟","aside":false,"hash":985572814},"headers":[],"relativePath":"idea/75.md","filePath":"idea/75.md"}'),o={name:"idea/75.md"},n=s("p",null,"电气，日语舶来词。电指电，气指循环的物质。我以前一直没理解这个气字。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_76.md.B9IJMa8y.js b/assets/idea_76.md.B9IJMa8y.js
new file mode 100644
index 000000000..cf8864fd2
--- /dev/null
+++ b/assets/idea_76.md.B9IJMa8y.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"七六","description":"","frontmatter":{"title":"七六","date":"2021-02-10T18:10:36.000Z","length":"9字","time":"1分钟","aside":false,"hash":-1010644074},"headers":[],"relativePath":"idea/76.md","filePath":"idea/76.md"}'),o={name:"idea/76.md"},n=s("p",null,"积雪天：明亮，静谧，冷清",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_76.md.B9IJMa8y.lean.js b/assets/idea_76.md.B9IJMa8y.lean.js
new file mode 100644
index 000000000..cf8864fd2
--- /dev/null
+++ b/assets/idea_76.md.B9IJMa8y.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"七六","description":"","frontmatter":{"title":"七六","date":"2021-02-10T18:10:36.000Z","length":"9字","time":"1分钟","aside":false,"hash":-1010644074},"headers":[],"relativePath":"idea/76.md","filePath":"idea/76.md"}'),o={name:"idea/76.md"},n=s("p",null,"积雪天：明亮，静谧，冷清",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_77.md.CzGx18ha.js b/assets/idea_77.md.CzGx18ha.js
new file mode 100644
index 000000000..db233bddf
--- /dev/null
+++ b/assets/idea_77.md.CzGx18ha.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"七七","description":"","frontmatter":{"title":"七七","date":"2021-02-14T01:07:53.000Z","length":"105字","time":"1分钟","aside":false,"hash":221415308},"headers":[],"relativePath":"idea/77.md","filePath":"idea/77.md"}'),a={name:"idea/77.md"},n=e("p",null,"记得初中科学有道题考月相：",-1),_=e("p",null,"月上柳梢头，人约黄昏后是阴历几号",-1),l=e("p",null,"我就用上上上西西下下下东东的方法推出是十五。",-1),c=e("p",null,"结果今天偶然翻到这句话，发现诗的题目是《生查子·元夕》",-1),d=e("p",null,"出成一道科学题果然只能考考我这自作多情的丈育了。",-1),i=e("p",null,"读完发现这诗还挺应景的。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_77.md.CzGx18ha.lean.js b/assets/idea_77.md.CzGx18ha.lean.js
new file mode 100644
index 000000000..db233bddf
--- /dev/null
+++ b/assets/idea_77.md.CzGx18ha.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"七七","description":"","frontmatter":{"title":"七七","date":"2021-02-14T01:07:53.000Z","length":"105字","time":"1分钟","aside":false,"hash":221415308},"headers":[],"relativePath":"idea/77.md","filePath":"idea/77.md"}'),a={name:"idea/77.md"},n=e("p",null,"记得初中科学有道题考月相：",-1),_=e("p",null,"月上柳梢头，人约黄昏后是阴历几号",-1),l=e("p",null,"我就用上上上西西下下下东东的方法推出是十五。",-1),c=e("p",null,"结果今天偶然翻到这句话，发现诗的题目是《生查子·元夕》",-1),d=e("p",null,"出成一道科学题果然只能考考我这自作多情的丈育了。",-1),i=e("p",null,"读完发现这诗还挺应景的。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_78.md.Bdt-TVSW.js b/assets/idea_78.md.Bdt-TVSW.js
new file mode 100644
index 000000000..880a3832f
--- /dev/null
+++ b/assets/idea_78.md.Bdt-TVSW.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"七八","description":"","frontmatter":{"title":"七八","date":"2021-02-15T09:36:41.000Z","length":"30字","time":"1分钟","aside":false,"hash":204726948},"headers":[],"relativePath":"idea/78.md","filePath":"idea/78.md"}'),o={name:"idea/78.md"},n=s("p",null,"推荐一部 2000 年的情景喜剧，一手托两家。英达导演，梁左编剧。没有笑声罐头。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_78.md.Bdt-TVSW.lean.js b/assets/idea_78.md.Bdt-TVSW.lean.js
new file mode 100644
index 000000000..880a3832f
--- /dev/null
+++ b/assets/idea_78.md.Bdt-TVSW.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"七八","description":"","frontmatter":{"title":"七八","date":"2021-02-15T09:36:41.000Z","length":"30字","time":"1分钟","aside":false,"hash":204726948},"headers":[],"relativePath":"idea/78.md","filePath":"idea/78.md"}'),o={name:"idea/78.md"},n=s("p",null,"推荐一部 2000 年的情景喜剧，一手托两家。英达导演，梁左编剧。没有笑声罐头。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_79.md.h3G9P02F.js b/assets/idea_79.md.h3G9P02F.js
new file mode 100644
index 000000000..880989c4b
--- /dev/null
+++ b/assets/idea_79.md.h3G9P02F.js
@@ -0,0 +1 @@
+import{_ as t,o,c as n,g as e}from"./chunks/framework.CpTXwe1b.js";const v=JSON.parse('{"title":"七九","description":"","frontmatter":{"title":"七九","date":"2021-02-21T23:01:53.000Z","length":"277字","time":"1分钟","aside":false,"hash":-260207307},"headers":[],"relativePath":"idea/79.md","filePath":"idea/79.md"}'),i={name:"idea/79.md"},s=e("p",null,"Just saw some discussion on the difference between non-deterministic algorithm and random algorithm. And I found a very interesting metaphor saying",-1),a=e("p",null,"''Deterministic: I choose.",-1),h=e("p",null,"Non-deterministic: Someone choose for me.",-1),r=e("p",null,"Random: No one choose.''",-1),c=e("p",null,"where choice seems to be a synonym of decision, which suddenly reminds me of the famous Axiom of Choice. Regardless of its fancy name, it seems that le truc is introduced by the mathematicians to overcome their decidophobia.",-1),d=e("p",null,"No it's not a joke of OCD. On the contrary, it involves our basic acknowledgements. What means a decision? What means freedom? What means fate? What means randomness? This constructs a main part of western philosophy. In this metaphor, what is the difference between Someone and I? If no one choose then how? Here, someone cannot mean the others I don't and I can't know, it means something beyond me and my species, yes like the western god. Another formulation of non-deterministic Turing Machine is an ordinary Turing Machine equipped by an extra hint occuring somehow. The machine simply checks if the hint is right or wrong. This formulation obviously made a reservation for the God. A famous saying goes: only children make choices, the adult wants them all. But maybe the fact is: only humans are concerned about choice, the God does not even care. The saying, actually reflects the dream that human wants to transcend its pitiful finiteness and to imitate the God. The Axiom of choice, together with the mysterious non-deterministic Turing machine and others, are all such things. However, any such effort will push the God from the heaven into the void in the end.",-1),m=[s,a,h,r,c,d];function l(f,u,p,_,y,g){return o(),n("div",null,m)}const b=t(i,[["render",l]]);export{v as __pageData,b as default};
diff --git a/assets/idea_79.md.h3G9P02F.lean.js b/assets/idea_79.md.h3G9P02F.lean.js
new file mode 100644
index 000000000..880989c4b
--- /dev/null
+++ b/assets/idea_79.md.h3G9P02F.lean.js
@@ -0,0 +1 @@
+import{_ as t,o,c as n,g as e}from"./chunks/framework.CpTXwe1b.js";const v=JSON.parse('{"title":"七九","description":"","frontmatter":{"title":"七九","date":"2021-02-21T23:01:53.000Z","length":"277字","time":"1分钟","aside":false,"hash":-260207307},"headers":[],"relativePath":"idea/79.md","filePath":"idea/79.md"}'),i={name:"idea/79.md"},s=e("p",null,"Just saw some discussion on the difference between non-deterministic algorithm and random algorithm. And I found a very interesting metaphor saying",-1),a=e("p",null,"''Deterministic: I choose.",-1),h=e("p",null,"Non-deterministic: Someone choose for me.",-1),r=e("p",null,"Random: No one choose.''",-1),c=e("p",null,"where choice seems to be a synonym of decision, which suddenly reminds me of the famous Axiom of Choice. Regardless of its fancy name, it seems that le truc is introduced by the mathematicians to overcome their decidophobia.",-1),d=e("p",null,"No it's not a joke of OCD. On the contrary, it involves our basic acknowledgements. What means a decision? What means freedom? What means fate? What means randomness? This constructs a main part of western philosophy. In this metaphor, what is the difference between Someone and I? If no one choose then how? Here, someone cannot mean the others I don't and I can't know, it means something beyond me and my species, yes like the western god. Another formulation of non-deterministic Turing Machine is an ordinary Turing Machine equipped by an extra hint occuring somehow. The machine simply checks if the hint is right or wrong. This formulation obviously made a reservation for the God. A famous saying goes: only children make choices, the adult wants them all. But maybe the fact is: only humans are concerned about choice, the God does not even care. The saying, actually reflects the dream that human wants to transcend its pitiful finiteness and to imitate the God. The Axiom of choice, together with the mysterious non-deterministic Turing machine and others, are all such things. However, any such effort will push the God from the heaven into the void in the end.",-1),m=[s,a,h,r,c,d];function l(f,u,p,_,y,g){return o(),n("div",null,m)}const b=t(i,[["render",l]]);export{v as __pageData,b as default};
diff --git a/assets/idea_8.md.Cqm5fhMm.js b/assets/idea_8.md.Cqm5fhMm.js
new file mode 100644
index 000000000..f5648dae0
--- /dev/null
+++ b/assets/idea_8.md.Cqm5fhMm.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"八","description":"","frontmatter":{"title":"八","date":"2020-02-29T11:46:57.000Z","length":"582字","time":"2分钟","aside":false,"hash":495423591},"headers":[],"relativePath":"idea/8.md","filePath":"idea/8.md"}'),o={name:"idea/8.md"},n=s("p",null,"我现在深切的觉得马克思主义信仰并不是学好马原毛概党课就能获得的，没有哪一种坚定的世界观是可以通过灌输获得的（如果有就是通常说的洗脑吧）作为一种世界观，他是通过实践和体验养成的。实践和体验什么？反映马克思主义原理的材料在哪儿？便是历史。而历史材料不能完整地包含于教材之中，对他的学习也无法局限于教科书。进一步的，马克思主义是理性总结的科学，却不能单凭理性就能学到，因为他的根基，那些唯物史的材料，是需要有一颗悲悯恻隐是非善恶之心才能读懂的，这是读一切史书的前提，是超出理性直指心底的切身体验，是古今共鸣的体验。文字传达的身临其境的体验是文字的创举，也是史书的意义。因而马克思主义原理的确有哲学的门槛，特别是西方哲学思辨的门槛，可他的源泉是朴素的，是雅俗共赏的，是存在于每颗良心之中的，正如辩证法早就存在于中国人的心灵世界中。所以学马克思，远不是把联系矛盾否定之否定倒背如流就能学到的（那样最多只能学到黑格尔）。这样对某些人来说，学马克思的门槛的确提高了，因为他不是坚持应试教育基本精神就能学到的，但反过来对绝大多数脚踏实地的人来说，马克思主义变得更加亲切友善了（这也正所谓马克思的哲学是劳苦大众的哲学）因而马克思主义是可以中国化的，关键在于怎么让他说中国话讲中国故事，并且在教学中淡化他的意识形态功能，而让中国学生认识到这种外来哲学的隔阂从历史材料渊源来说，是不存在的。毕竟理性只能说服人们相信推理，而那个大前提，那个公理，则是需要通过读史激发的感情来信仰。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_8.md.Cqm5fhMm.lean.js b/assets/idea_8.md.Cqm5fhMm.lean.js
new file mode 100644
index 000000000..f5648dae0
--- /dev/null
+++ b/assets/idea_8.md.Cqm5fhMm.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"八","description":"","frontmatter":{"title":"八","date":"2020-02-29T11:46:57.000Z","length":"582字","time":"2分钟","aside":false,"hash":495423591},"headers":[],"relativePath":"idea/8.md","filePath":"idea/8.md"}'),o={name:"idea/8.md"},n=s("p",null,"我现在深切的觉得马克思主义信仰并不是学好马原毛概党课就能获得的，没有哪一种坚定的世界观是可以通过灌输获得的（如果有就是通常说的洗脑吧）作为一种世界观，他是通过实践和体验养成的。实践和体验什么？反映马克思主义原理的材料在哪儿？便是历史。而历史材料不能完整地包含于教材之中，对他的学习也无法局限于教科书。进一步的，马克思主义是理性总结的科学，却不能单凭理性就能学到，因为他的根基，那些唯物史的材料，是需要有一颗悲悯恻隐是非善恶之心才能读懂的，这是读一切史书的前提，是超出理性直指心底的切身体验，是古今共鸣的体验。文字传达的身临其境的体验是文字的创举，也是史书的意义。因而马克思主义原理的确有哲学的门槛，特别是西方哲学思辨的门槛，可他的源泉是朴素的，是雅俗共赏的，是存在于每颗良心之中的，正如辩证法早就存在于中国人的心灵世界中。所以学马克思，远不是把联系矛盾否定之否定倒背如流就能学到的（那样最多只能学到黑格尔）。这样对某些人来说，学马克思的门槛的确提高了，因为他不是坚持应试教育基本精神就能学到的，但反过来对绝大多数脚踏实地的人来说，马克思主义变得更加亲切友善了（这也正所谓马克思的哲学是劳苦大众的哲学）因而马克思主义是可以中国化的，关键在于怎么让他说中国话讲中国故事，并且在教学中淡化他的意识形态功能，而让中国学生认识到这种外来哲学的隔阂从历史材料渊源来说，是不存在的。毕竟理性只能说服人们相信推理，而那个大前提，那个公理，则是需要通过读史激发的感情来信仰。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_80.md.BLtZmmxp.js b/assets/idea_80.md.BLtZmmxp.js
new file mode 100644
index 000000000..392797276
--- /dev/null
+++ b/assets/idea_80.md.BLtZmmxp.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"八〇","description":"","frontmatter":{"title":"八〇","date":"2021-02-22T21:38:10.000Z","length":"162字","time":"1分钟","aside":false,"hash":-745857899},"headers":[],"relativePath":"idea/80.md","filePath":"idea/80.md"}'),o={name:"idea/80.md"},n=s("p",null,"我给最后一课戛然而止的安静拉回现实，看见光标在我面前闪烁；知道已是期末将近时候。我在蒙胧中，又隐约听到先前的老师慢条斯理的嗓音，宛转地总结宏旨、展望未来，扬起神奇的帆，搅动着我的脑海。我在这起伏荡漾中，感到启发和舒适，对从期初浪到期末的疑虑，全给这充满默示的夜一扫而空了，只觉得眼耳身心歆享了憧憬和良缘，都醉醺醺的在空中蹒跚，豫备给考试周的我以无限的幸福。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_80.md.BLtZmmxp.lean.js b/assets/idea_80.md.BLtZmmxp.lean.js
new file mode 100644
index 000000000..392797276
--- /dev/null
+++ b/assets/idea_80.md.BLtZmmxp.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"八〇","description":"","frontmatter":{"title":"八〇","date":"2021-02-22T21:38:10.000Z","length":"162字","time":"1分钟","aside":false,"hash":-745857899},"headers":[],"relativePath":"idea/80.md","filePath":"idea/80.md"}'),o={name:"idea/80.md"},n=s("p",null,"我给最后一课戛然而止的安静拉回现实，看见光标在我面前闪烁；知道已是期末将近时候。我在蒙胧中，又隐约听到先前的老师慢条斯理的嗓音，宛转地总结宏旨、展望未来，扬起神奇的帆，搅动着我的脑海。我在这起伏荡漾中，感到启发和舒适，对从期初浪到期末的疑虑，全给这充满默示的夜一扫而空了，只觉得眼耳身心歆享了憧憬和良缘，都醉醺醺的在空中蹒跚，豫备给考试周的我以无限的幸福。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_81.md.B-NUPIS0.js b/assets/idea_81.md.B-NUPIS0.js
new file mode 100644
index 000000000..6a6e3846e
--- /dev/null
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as p,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"八一","description":"","frontmatter":{"title":"八一","date":"2021-02-23T15:27:41.000Z","length":"216字","time":"1分钟","aside":false,"hash":-454113225},"headers":[],"relativePath":"idea/81.md","filePath":"idea/81.md"}'),_={name:"idea/81.md"},s=a("
",12),o=[s];function i(c,n,r,d,l,m){return t(),p("div",null,o)}const T=e(_,[["render",i]]);export{h as __pageData,T as default};
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new file mode 100644
index 000000000..aea632518
--- /dev/null
+++ b/assets/idea_81.md.B-NUPIS0.lean.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as p,ai as a}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"八一","description":"","frontmatter":{"title":"八一","date":"2021-02-23T15:27:41.000Z","length":"216字","time":"1分钟","aside":false,"hash":-454113225},"headers":[],"relativePath":"idea/81.md","filePath":"idea/81.md"}'),_={name:"idea/81.md"},s=a("",12),o=[s];function i(c,n,r,d,l,m){return t(),p("div",null,o)}const T=e(_,[["render",i]]);export{h as __pageData,T as default};
diff --git a/assets/idea_82.md.jyi-ePMF.js b/assets/idea_82.md.jyi-ePMF.js
new file mode 100644
index 000000000..1543c9e06
--- /dev/null
+++ b/assets/idea_82.md.jyi-ePMF.js
@@ -0,0 +1 @@
+import{_ as a,o as s,c as o,g as e,a as t}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"八二","description":"","frontmatter":{"title":"八二","date":"2021-02-25T00:36:08.000Z","length":"50字","time":"1分钟","aside":false,"hash":-895058043},"headers":[],"relativePath":"idea/82.md","filePath":"idea/82.md"}'),r={name:"idea/82.md"},n=e("p",null,"对法语歌重新燃起希望",-1),c=e("p",null,"果然歌曲和歌手无关，跟时代有关。",-1),i=e("p",null,[t("分享 Barbara 的单曲《Gottingen》: "),e("a",{href:"http://music.163.com/song/2306019/?userid=289878385",target:"_blank",rel:"noreferrer"},"网页链接"),t(" (来自@网易云音乐)")],-1),d=[n,c,i];function _(l,p,h,m,f,u){return s(),o("div",null,d)}const B=a(r,[["render",_]]);export{x as __pageData,B as default};
diff --git a/assets/idea_82.md.jyi-ePMF.lean.js b/assets/idea_82.md.jyi-ePMF.lean.js
new file mode 100644
index 000000000..1543c9e06
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@@ -0,0 +1 @@
+import{_ as a,o as s,c as o,g as e,a as t}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"八二","description":"","frontmatter":{"title":"八二","date":"2021-02-25T00:36:08.000Z","length":"50字","time":"1分钟","aside":false,"hash":-895058043},"headers":[],"relativePath":"idea/82.md","filePath":"idea/82.md"}'),r={name:"idea/82.md"},n=e("p",null,"对法语歌重新燃起希望",-1),c=e("p",null,"果然歌曲和歌手无关，跟时代有关。",-1),i=e("p",null,[t("分享 Barbara 的单曲《Gottingen》: "),e("a",{href:"http://music.163.com/song/2306019/?userid=289878385",target:"_blank",rel:"noreferrer"},"网页链接"),t(" (来自@网易云音乐)")],-1),d=[n,c,i];function _(l,p,h,m,f,u){return s(),o("div",null,d)}const B=a(r,[["render",_]]);export{x as __pageData,B as default};
diff --git a/assets/idea_83.md.C6A_IT0T.js b/assets/idea_83.md.C6A_IT0T.js
new file mode 100644
index 000000000..13777dd4b
--- /dev/null
+++ b/assets/idea_83.md.C6A_IT0T.js
@@ -0,0 +1 @@
+import{_ as s,o,c as n,g as e,a as t}from"./chunks/framework.CpTXwe1b.js";const v=JSON.parse('{"title":"八三","description":"","frontmatter":{"title":"八三","date":"2021-02-25T23:51:32.000Z","length":"143字","time":"1分钟","aside":false,"hash":-622581709},"headers":[],"relativePath":"idea/83.md","filePath":"idea/83.md"}'),a={name:"idea/83.md"},_=e("p",null,[t("分享木村弓的单曲《いつも何度でも (永远同在)》: "),e("a",{href:"http://music.163.com/song/443860/?userid=289878385",target:"_blank",rel:"noreferrer"},"网页链接"),t(" (来自@网易云音乐)")],-1),l=e("p",null,"日本——希望你振作、勇敢、包容自己。",-1),c=e("p",null,"韩国——希望你谦虚、自尊。",-1),r=e("p",null,"越南——希望你谦虚、自爱，最好找回初心。",-1),d=e("p",null,"中国——希望你找回初心，试着启发他人。",-1),i=e("p",null,"不是我们来原谅你，在此之前，你敢不敢原谅你自己？",-1),p=e("p",null,"不是我们来批评你，在此之前，你敢不敢自我批评？",-1),h=e("p",null,"必要的话，可以启发，但终究不能代替自省。",-1),u=[_,l,c,r,d,i,p,h];function m(f,g,x,$,k,B){return o(),n("div",null,u)}const P=s(a,[["render",m]]);export{v as __pageData,P as default};
diff --git a/assets/idea_83.md.C6A_IT0T.lean.js b/assets/idea_83.md.C6A_IT0T.lean.js
new file mode 100644
index 000000000..13777dd4b
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+++ b/assets/idea_83.md.C6A_IT0T.lean.js
@@ -0,0 +1 @@
+import{_ as s,o,c as n,g as e,a as t}from"./chunks/framework.CpTXwe1b.js";const v=JSON.parse('{"title":"八三","description":"","frontmatter":{"title":"八三","date":"2021-02-25T23:51:32.000Z","length":"143字","time":"1分钟","aside":false,"hash":-622581709},"headers":[],"relativePath":"idea/83.md","filePath":"idea/83.md"}'),a={name:"idea/83.md"},_=e("p",null,[t("分享木村弓的单曲《いつも何度でも (永远同在)》: "),e("a",{href:"http://music.163.com/song/443860/?userid=289878385",target:"_blank",rel:"noreferrer"},"网页链接"),t(" (来自@网易云音乐)")],-1),l=e("p",null,"日本——希望你振作、勇敢、包容自己。",-1),c=e("p",null,"韩国——希望你谦虚、自尊。",-1),r=e("p",null,"越南——希望你谦虚、自爱，最好找回初心。",-1),d=e("p",null,"中国——希望你找回初心，试着启发他人。",-1),i=e("p",null,"不是我们来原谅你，在此之前，你敢不敢原谅你自己？",-1),p=e("p",null,"不是我们来批评你，在此之前，你敢不敢自我批评？",-1),h=e("p",null,"必要的话，可以启发，但终究不能代替自省。",-1),u=[_,l,c,r,d,i,p,h];function m(f,g,x,$,k,B){return o(),n("div",null,u)}const P=s(a,[["render",m]]);export{v as __pageData,P as default};
diff --git a/assets/idea_84.md.CaxDG9hK.js b/assets/idea_84.md.CaxDG9hK.js
new file mode 100644
index 000000000..253ab1ccd
--- /dev/null
+++ b/assets/idea_84.md.CaxDG9hK.js
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"八四","description":"","frontmatter":{"title":"八四","date":"2021-03-02T00:21:32.000Z","length":"161字","time":"1分钟","aside":false,"hash":2104331271},"headers":[],"relativePath":"idea/84.md","filePath":"idea/84.md"}'),o={name:"idea/84.md"},n=e("p",null,"今天被大牛点拨，才发现 map 老师也是混元功法高手，掌门不论吧，至少比那两个年轻人高到不知道哪里去了。",-1),_=e("p",null,"要想生活过得去，怎能脸上没乌青",-1),c=e("p",null,"马老师，不过是把实话说出来了。这波啊，这波是童叟无欺。结果，好嘛，欺负我这个 69 岁的老实人，英国大力士都扳不过的我，被你两句锐评讲得翻不了身，官方亲自下场，不讲武德啊！",-1),d=e("p",null,"幸亏严顺开有迅哥儿背书，否则早就被赵太爷割了舌头，看它能喊出什么来。",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return a(),s("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_84.md.CaxDG9hK.lean.js b/assets/idea_84.md.CaxDG9hK.lean.js
new file mode 100644
index 000000000..253ab1ccd
--- /dev/null
+++ b/assets/idea_84.md.CaxDG9hK.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"八四","description":"","frontmatter":{"title":"八四","date":"2021-03-02T00:21:32.000Z","length":"161字","time":"1分钟","aside":false,"hash":2104331271},"headers":[],"relativePath":"idea/84.md","filePath":"idea/84.md"}'),o={name:"idea/84.md"},n=e("p",null,"今天被大牛点拨，才发现 map 老师也是混元功法高手，掌门不论吧，至少比那两个年轻人高到不知道哪里去了。",-1),_=e("p",null,"要想生活过得去，怎能脸上没乌青",-1),c=e("p",null,"马老师，不过是把实话说出来了。这波啊，这波是童叟无欺。结果，好嘛，欺负我这个 69 岁的老实人，英国大力士都扳不过的我，被你两句锐评讲得翻不了身，官方亲自下场，不讲武德啊！",-1),d=e("p",null,"幸亏严顺开有迅哥儿背书，否则早就被赵太爷割了舌头，看它能喊出什么来。",-1),i=[n,_,c,d];function l(r,p,h,m,f,u){return a(),s("div",null,i)}const x=t(o,[["render",l]]);export{g as __pageData,x as default};
diff --git a/assets/idea_85.md.D3G7i_yk.js b/assets/idea_85.md.D3G7i_yk.js
new file mode 100644
index 000000000..f84c5e6d4
--- /dev/null
+++ b/assets/idea_85.md.D3G7i_yk.js
@@ -0,0 +1 @@
+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const N=JSON.parse('{"title":"八五","description":"","frontmatter":{"title":"八五","date":"2021-03-06T22:43:52.000Z","length":"367字","time":"2分钟","aside":false,"hash":-1666904557},"headers":[],"relativePath":"idea/85.md","filePath":"idea/85.md"}'),n={name:"idea/85.md"},_=t("p",null,"一口气追了十三集觉醒年代，有好多感慨。",-1),a=t("p",null,"各种各样的细节和隐喻就不提了，这剧确实让我又对陈独秀这位熟悉的陌生人有了新的了解。",-1),l=t("p",null,"安徽人，确实挺秀的，就是照片上看起来木的很，不知道是不是导演组加戏。",-1),c=t("p",null,"两个在上海滩街头的孩子，让人瞬间想到另外一对上海滩流浪的兄弟。",-1),d=t("p",null,"看了下出品方是安徽省委和北京市委宣传部，所以自然夹带了些安徽的私货，譬如荷叶黄牛蹄。北京私货就不说了，都快成北大官方宣传片了。",-1),i=t("p",null,"钱玄同确实是个掀屋顶的主，蔡元培是个狡兔，胡适风华正茂，不过总提他白话诗白话文，也没具体介绍几个例子，多半是因为炸弹和蝴蝶确显幼稚，抛开时代背景以外拿不出手。",-1),p=t("p",null,"其实最意想不到的还是陈独秀父子关系的演绎，不知道有没有史实支撑。",-1),r=t("p",null,"总体上看似回顾历史，其实还是在讲当下的故事。百年前讲的是新文化，多半是破除；现在再谈文化自信，多半是传承。借古喻今我不反对，就是",-1),h=t("p",null,"润之和豫才的镜头给的太少啦！每帧都很宝贵。上三张图。蓑衣润寰、青衫润之、抄碑鲁迅。",-1),u=[_,a,l,c,d,i,p,r,h];function m(f,$,g,x,B,k){return s(),o("div",null,u)}const P=e(n,[["render",m]]);export{N as __pageData,P as default};
diff --git a/assets/idea_85.md.D3G7i_yk.lean.js b/assets/idea_85.md.D3G7i_yk.lean.js
new file mode 100644
index 000000000..f84c5e6d4
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+import{_ as e,o as s,c as o,g as t}from"./chunks/framework.CpTXwe1b.js";const N=JSON.parse('{"title":"八五","description":"","frontmatter":{"title":"八五","date":"2021-03-06T22:43:52.000Z","length":"367字","time":"2分钟","aside":false,"hash":-1666904557},"headers":[],"relativePath":"idea/85.md","filePath":"idea/85.md"}'),n={name:"idea/85.md"},_=t("p",null,"一口气追了十三集觉醒年代，有好多感慨。",-1),a=t("p",null,"各种各样的细节和隐喻就不提了，这剧确实让我又对陈独秀这位熟悉的陌生人有了新的了解。",-1),l=t("p",null,"安徽人，确实挺秀的，就是照片上看起来木的很，不知道是不是导演组加戏。",-1),c=t("p",null,"两个在上海滩街头的孩子，让人瞬间想到另外一对上海滩流浪的兄弟。",-1),d=t("p",null,"看了下出品方是安徽省委和北京市委宣传部，所以自然夹带了些安徽的私货，譬如荷叶黄牛蹄。北京私货就不说了，都快成北大官方宣传片了。",-1),i=t("p",null,"钱玄同确实是个掀屋顶的主，蔡元培是个狡兔，胡适风华正茂，不过总提他白话诗白话文，也没具体介绍几个例子，多半是因为炸弹和蝴蝶确显幼稚，抛开时代背景以外拿不出手。",-1),p=t("p",null,"其实最意想不到的还是陈独秀父子关系的演绎，不知道有没有史实支撑。",-1),r=t("p",null,"总体上看似回顾历史，其实还是在讲当下的故事。百年前讲的是新文化，多半是破除；现在再谈文化自信，多半是传承。借古喻今我不反对，就是",-1),h=t("p",null,"润之和豫才的镜头给的太少啦！每帧都很宝贵。上三张图。蓑衣润寰、青衫润之、抄碑鲁迅。",-1),u=[_,a,l,c,d,i,p,r,h];function m(f,$,g,x,B,k){return s(),o("div",null,u)}const P=e(n,[["render",m]]);export{N as __pageData,P as default};
diff --git a/assets/idea_86.md.Dz_TOyUE.js b/assets/idea_86.md.Dz_TOyUE.js
new file mode 100644
index 000000000..2d68e8b56
--- /dev/null
+++ b/assets/idea_86.md.Dz_TOyUE.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"八六","description":"","frontmatter":{"title":"八六","date":"2021-03-06T23:26:18.000Z","length":"304字","time":"2分钟","aside":false,"hash":-839902198},"headers":[],"relativePath":"idea/86.md","filePath":"idea/86.md"}'),a={name:"idea/86.md"},n=e("p",null,"其实这个剧明明是个严肃话题，还是有很多彩蛋。譬如第一集衣着破落的陈独秀抛出暴论试探学生，然后在李大钊掩护下躲开了愤怒的学生，最后在小树林中坦诚身份，二人一见如故。颇有张良纳履的味道，典型的中国式桥段。",-1),_=e("p",null,"后面陈独秀冲李大钊说我知道燕赵多义士。瞬间跳戏三国，好家伙这次是名副其实。",-1),l=e("p",null,"还有蔡元培三顾茅庐请陈独秀出山，明摆着了。明知是套路，但就是好看。",-1),c=e("p",null,"亚东图书馆馆长汪孟邹也是个可爱的配角，总给陈独秀打圆场。浪漫的人背后大概总需要一个踏实的伙伴。这搭档也是老样式了。",-1),d=e("p",null,"这部剧还有好多好多名场面，导演拍摄手法也很现代，不乏很多魔幻现实的镜头，背景音乐分三种：严肃、轻快、激昂。中西都用。陶然亭陈独秀会钱玄同配流水绝了！河南春晚后的又一视听盛宴。总算和国内接上一次轨了。",-1),i=e("p",null,"幸甚至哉，歌以咏志。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_86.md.Dz_TOyUE.lean.js b/assets/idea_86.md.Dz_TOyUE.lean.js
new file mode 100644
index 000000000..2d68e8b56
--- /dev/null
+++ b/assets/idea_86.md.Dz_TOyUE.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as s,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const B=JSON.parse('{"title":"八六","description":"","frontmatter":{"title":"八六","date":"2021-03-06T23:26:18.000Z","length":"304字","time":"2分钟","aside":false,"hash":-839902198},"headers":[],"relativePath":"idea/86.md","filePath":"idea/86.md"}'),a={name:"idea/86.md"},n=e("p",null,"其实这个剧明明是个严肃话题，还是有很多彩蛋。譬如第一集衣着破落的陈独秀抛出暴论试探学生，然后在李大钊掩护下躲开了愤怒的学生，最后在小树林中坦诚身份，二人一见如故。颇有张良纳履的味道，典型的中国式桥段。",-1),_=e("p",null,"后面陈独秀冲李大钊说我知道燕赵多义士。瞬间跳戏三国，好家伙这次是名副其实。",-1),l=e("p",null,"还有蔡元培三顾茅庐请陈独秀出山，明摆着了。明知是套路，但就是好看。",-1),c=e("p",null,"亚东图书馆馆长汪孟邹也是个可爱的配角，总给陈独秀打圆场。浪漫的人背后大概总需要一个踏实的伙伴。这搭档也是老样式了。",-1),d=e("p",null,"这部剧还有好多好多名场面，导演拍摄手法也很现代，不乏很多魔幻现实的镜头，背景音乐分三种：严肃、轻快、激昂。中西都用。陶然亭陈独秀会钱玄同配流水绝了！河南春晚后的又一视听盛宴。总算和国内接上一次轨了。",-1),i=e("p",null,"幸甚至哉，歌以咏志。",-1),r=[n,_,l,c,d,i];function p(h,u,m,f,$,g){return s(),o("div",null,r)}const k=t(a,[["render",p]]);export{B as __pageData,k as default};
diff --git a/assets/idea_87.md.BP-cWQ9w.js b/assets/idea_87.md.BP-cWQ9w.js
new file mode 100644
index 000000000..767f64057
--- /dev/null
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@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"八七","description":"","frontmatter":{"title":"八七","date":"2021-03-08T16:59:54.000Z","length":"41字","time":"1分钟","aside":false,"hash":1425897709},"headers":[],"relativePath":"idea/87.md","filePath":"idea/87.md"}'),n={name:"idea/87.md"},o=e("p",null,"这学期的法语课：penser et representer la nature.",-1),r=e("p",null,"我以为的内容：日月山水花鸟虫鱼",-1),c=e("p",null,"现实：支持/反对核武器、人造肉、转基因？",-1),d=[o,r,c];function i(_,l,p,h,m,f){return a(),s("div",null,d)}const g=t(n,[["render",i]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_87.md.BP-cWQ9w.lean.js b/assets/idea_87.md.BP-cWQ9w.lean.js
new file mode 100644
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"八七","description":"","frontmatter":{"title":"八七","date":"2021-03-08T16:59:54.000Z","length":"41字","time":"1分钟","aside":false,"hash":1425897709},"headers":[],"relativePath":"idea/87.md","filePath":"idea/87.md"}'),n={name:"idea/87.md"},o=e("p",null,"这学期的法语课：penser et representer la nature.",-1),r=e("p",null,"我以为的内容：日月山水花鸟虫鱼",-1),c=e("p",null,"现实：支持/反对核武器、人造肉、转基因？",-1),d=[o,r,c];function i(_,l,p,h,m,f){return a(),s("div",null,d)}const g=t(n,[["render",i]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_88.md.efvSmlZb.js b/assets/idea_88.md.efvSmlZb.js
new file mode 100644
index 000000000..78b2d930f
--- /dev/null
+++ b/assets/idea_88.md.efvSmlZb.js
@@ -0,0 +1 @@
+import{_ as a,o as s,c as o,g as e,a as t}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"八八","description":"","frontmatter":{"title":"八八","date":"2021-03-09T22:27:05.000Z","length":"51字","time":"1分钟","aside":false,"hash":793760483},"headers":[],"relativePath":"idea/88.md","filePath":"idea/88.md"}'),r={name:"idea/88.md"},n=e("p",null,[t("分享 MevrouwManon 创建的歌单「电视剧《觉醒年代》部分配乐」: "),e("a",{href:"http://music.163.com/playlist/6609488233/249877987/?userid=289878385",target:"_blank",rel:"noreferrer"},"网页链接"),t(" (来自@网易云音乐)")],-1),c=e("p",null,"人不可貌相，BGM 不可只看名字",-1),i=[n,c];function d(l,_,p,h,m,f){return s(),o("div",null,i)}const x=a(r,[["render",d]]);export{g as __pageData,x as default};
diff --git a/assets/idea_88.md.efvSmlZb.lean.js b/assets/idea_88.md.efvSmlZb.lean.js
new file mode 100644
index 000000000..78b2d930f
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@@ -0,0 +1 @@
+import{_ as a,o as s,c as o,g as e,a as t}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"八八","description":"","frontmatter":{"title":"八八","date":"2021-03-09T22:27:05.000Z","length":"51字","time":"1分钟","aside":false,"hash":793760483},"headers":[],"relativePath":"idea/88.md","filePath":"idea/88.md"}'),r={name:"idea/88.md"},n=e("p",null,[t("分享 MevrouwManon 创建的歌单「电视剧《觉醒年代》部分配乐」: "),e("a",{href:"http://music.163.com/playlist/6609488233/249877987/?userid=289878385",target:"_blank",rel:"noreferrer"},"网页链接"),t(" (来自@网易云音乐)")],-1),c=e("p",null,"人不可貌相，BGM 不可只看名字",-1),i=[n,c];function d(l,_,p,h,m,f){return s(),o("div",null,i)}const x=a(r,[["render",d]]);export{g as __pageData,x as default};
diff --git a/assets/idea_89.md.CYPJfS3O.js b/assets/idea_89.md.CYPJfS3O.js
new file mode 100644
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@@ -0,0 +1 @@
+import{_ as t,o as a,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const w=JSON.parse('{"title":"八九","description":"","frontmatter":{"title":"八九","date":"2021-03-11T11:13:27.000Z","length":"71字","time":"1分钟","aside":false,"hash":573193698},"headers":[],"relativePath":"idea/89.md","filePath":"idea/89.md"}'),s={name:"idea/89.md"},l=e("p",null,"学 python 的时候：print(''hello world'')",-1),n=e("p",null,"学 java 的时候:外面套个 class main，system.out.print(''hello world'')",-1),i=e("p",null,"学 c:安装 VMware，在虚拟机上安装 ubunbu，用 text editor 写下.h 文件、.c 文件、makefile 文件，用 gcc 编译，在古朴的 terminal 中成功运行 hello world",-1),r=e("p",null,"喜极而泣",-1),c=[l,n,i,r];function d(_,p,h,m,u,f){return a(),o("div",null,c)}const x=t(s,[["render",d]]);export{w as __pageData,x as default};
diff --git a/assets/idea_89.md.CYPJfS3O.lean.js b/assets/idea_89.md.CYPJfS3O.lean.js
new file mode 100644
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+++ b/assets/idea_89.md.CYPJfS3O.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as a,c as o,g as e}from"./chunks/framework.CpTXwe1b.js";const w=JSON.parse('{"title":"八九","description":"","frontmatter":{"title":"八九","date":"2021-03-11T11:13:27.000Z","length":"71字","time":"1分钟","aside":false,"hash":573193698},"headers":[],"relativePath":"idea/89.md","filePath":"idea/89.md"}'),s={name:"idea/89.md"},l=e("p",null,"学 python 的时候：print(''hello world'')",-1),n=e("p",null,"学 java 的时候:外面套个 class main，system.out.print(''hello world'')",-1),i=e("p",null,"学 c:安装 VMware，在虚拟机上安装 ubunbu，用 text editor 写下.h 文件、.c 文件、makefile 文件，用 gcc 编译，在古朴的 terminal 中成功运行 hello world",-1),r=e("p",null,"喜极而泣",-1),c=[l,n,i,r];function d(_,p,h,m,u,f){return a(),o("div",null,c)}const x=t(s,[["render",d]]);export{w as __pageData,x as default};
diff --git a/assets/idea_9.md.BdawIjy0.js b/assets/idea_9.md.BdawIjy0.js
new file mode 100644
index 000000000..cb7131d48
--- /dev/null
+++ b/assets/idea_9.md.BdawIjy0.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"九","description":"","frontmatter":{"title":"九","date":"2020-03-12T07:37:27.000Z","length":"49字","time":"1分钟","aside":false,"hash":-1189915914},"headers":[],"relativePath":"idea/9.md","filePath":"idea/9.md"}'),o={name:"idea/9.md"},n=s("p",null,"“我悲哀地发现根本就无法还原事实，记忆总是被我的情感改头换面，并随之捉弄我、背叛我，把我搞得头脑混乱，真伪难辨”",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_9.md.BdawIjy0.lean.js b/assets/idea_9.md.BdawIjy0.lean.js
new file mode 100644
index 000000000..cb7131d48
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+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"九","description":"","frontmatter":{"title":"九","date":"2020-03-12T07:37:27.000Z","length":"49字","time":"1分钟","aside":false,"hash":-1189915914},"headers":[],"relativePath":"idea/9.md","filePath":"idea/9.md"}'),o={name:"idea/9.md"},n=s("p",null,"“我悲哀地发现根本就无法还原事实，记忆总是被我的情感改头换面，并随之捉弄我、背叛我，把我搞得头脑混乱，真伪难辨”",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_90.md.obCDRgqz.js b/assets/idea_90.md.obCDRgqz.js
new file mode 100644
index 000000000..00702db9a
--- /dev/null
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"九〇","description":"","frontmatter":{"title":"九〇","date":"2021-03-12T12:06:27.000Z","length":"26字","time":"1分钟","aside":false,"hash":-1428222582},"headers":[],"relativePath":"idea/90.md","filePath":"idea/90.md"}'),o={name:"idea/90.md"},n=s("p",null,"接上一条。C 语言在 hello world 处就给我了一个下马威。好家伙。fgets 好损。",-1),r=[n];function d(c,i,l,_,p,f){return t(),a("div",null,r)}const u=e(o,[["render",d]]);export{m as __pageData,u as default};
diff --git a/assets/idea_90.md.obCDRgqz.lean.js b/assets/idea_90.md.obCDRgqz.lean.js
new file mode 100644
index 000000000..00702db9a
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+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"九〇","description":"","frontmatter":{"title":"九〇","date":"2021-03-12T12:06:27.000Z","length":"26字","time":"1分钟","aside":false,"hash":-1428222582},"headers":[],"relativePath":"idea/90.md","filePath":"idea/90.md"}'),o={name:"idea/90.md"},n=s("p",null,"接上一条。C 语言在 hello world 处就给我了一个下马威。好家伙。fgets 好损。",-1),r=[n];function d(c,i,l,_,p,f){return t(),a("div",null,r)}const u=e(o,[["render",d]]);export{m as __pageData,u as default};
diff --git a/assets/idea_91.md.CChKAPJm.js b/assets/idea_91.md.CChKAPJm.js
new file mode 100644
index 000000000..275146928
--- /dev/null
+++ b/assets/idea_91.md.CChKAPJm.js
@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"九一","description":"","frontmatter":{"title":"九一","date":"2021-03-13T10:13:44.000Z","length":"26字","time":"1分钟","aside":false,"hash":-896208905},"headers":[],"relativePath":"idea/91.md","filePath":"idea/91.md"}'),o={name:"idea/91.md"},n=s("p",null,"朝鲜地小民偷，古为人属，君臣贪残，宇内无比——陈独秀 一九一四年",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_91.md.CChKAPJm.lean.js b/assets/idea_91.md.CChKAPJm.lean.js
new file mode 100644
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--- /dev/null
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@@ -0,0 +1 @@
+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"九一","description":"","frontmatter":{"title":"九一","date":"2021-03-13T10:13:44.000Z","length":"26字","time":"1分钟","aside":false,"hash":-896208905},"headers":[],"relativePath":"idea/91.md","filePath":"idea/91.md"}'),o={name:"idea/91.md"},n=s("p",null,"朝鲜地小民偷，古为人属，君臣贪残，宇内无比——陈独秀 一九一四年",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_92.md.EpCXuk5I.js b/assets/idea_92.md.EpCXuk5I.js
new file mode 100644
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--- /dev/null
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"九二","description":"","frontmatter":{"title":"九二","date":"2021-03-16T18:14:55.000Z","length":"47字","time":"1分钟","aside":false,"hash":-950729064},"headers":[],"relativePath":"idea/92.md","filePath":"idea/92.md"}'),o={name:"idea/92.md"},n=e("p",null,"越学越玄，越玄越学",-1),c=e("p",null,"搞不好哪天，去投马列。",-1),d=e("p",null,"突然明白为啥有些马克思主义博士生的本科都是些千奇百怪的专业了。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_92.md.EpCXuk5I.lean.js b/assets/idea_92.md.EpCXuk5I.lean.js
new file mode 100644
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const $=JSON.parse('{"title":"九二","description":"","frontmatter":{"title":"九二","date":"2021-03-16T18:14:55.000Z","length":"47字","time":"1分钟","aside":false,"hash":-950729064},"headers":[],"relativePath":"idea/92.md","filePath":"idea/92.md"}'),o={name:"idea/92.md"},n=e("p",null,"越学越玄，越玄越学",-1),c=e("p",null,"搞不好哪天，去投马列。",-1),d=e("p",null,"突然明白为啥有些马克思主义博士生的本科都是些千奇百怪的专业了。",-1),i=[n,c,d];function _(r,l,p,h,m,f){return a(),s("div",null,i)}const g=t(o,[["render",_]]);export{$ as __pageData,g as default};
diff --git a/assets/idea_93.md.CnXfGRo5.js b/assets/idea_93.md.CnXfGRo5.js
new file mode 100644
index 000000000..d3c25667e
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+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"九三","description":"","frontmatter":{"title":"九三","date":"2021-03-19T00:36:58.000Z","length":"125字","time":"1分钟","aside":false,"hash":763837899},"headers":[],"relativePath":"idea/93.md","filePath":"idea/93.md"}'),o={name:"idea/93.md"},n=s("p",null,"即便如鲁迅先生那样受过严格国学训练的大家，遣词造句也难免袭染些日式的语法。可见母语不是天生就会的，却是天生给人盲目自信的；可见语言为何必要与文学结合成语文，大学不继续语文教育是不合适的；可见留学并非无害的，留在中国是无可厚非的；可见不接地气是不行的，雅俗共赏是不容易的。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_93.md.CnXfGRo5.lean.js b/assets/idea_93.md.CnXfGRo5.lean.js
new file mode 100644
index 000000000..d3c25667e
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+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"九三","description":"","frontmatter":{"title":"九三","date":"2021-03-19T00:36:58.000Z","length":"125字","time":"1分钟","aside":false,"hash":763837899},"headers":[],"relativePath":"idea/93.md","filePath":"idea/93.md"}'),o={name:"idea/93.md"},n=s("p",null,"即便如鲁迅先生那样受过严格国学训练的大家，遣词造句也难免袭染些日式的语法。可见母语不是天生就会的，却是天生给人盲目自信的；可见语言为何必要与文学结合成语文，大学不继续语文教育是不合适的；可见留学并非无害的，留在中国是无可厚非的；可见不接地气是不行的，雅俗共赏是不容易的。",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_94.md.DM6Ov67_.js b/assets/idea_94.md.DM6Ov67_.js
new file mode 100644
index 000000000..b49542ca8
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+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"九四","description":"","frontmatter":{"title":"九四","date":"2021-03-20T19:11:47.000Z","length":"13字","time":"1分钟","aside":false,"hash":27300590},"headers":[],"relativePath":"idea/94.md","filePath":"idea/94.md"}'),o={name:"idea/94.md"},n=s("p",null,"乘骐骥以驰骋兮，来吾道夫先路！",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_94.md.DM6Ov67_.lean.js b/assets/idea_94.md.DM6Ov67_.lean.js
new file mode 100644
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+import{_ as e,o as t,c as a,g as s}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"九四","description":"","frontmatter":{"title":"九四","date":"2021-03-20T19:11:47.000Z","length":"13字","time":"1分钟","aside":false,"hash":27300590},"headers":[],"relativePath":"idea/94.md","filePath":"idea/94.md"}'),o={name:"idea/94.md"},n=s("p",null,"乘骐骥以驰骋兮，来吾道夫先路！",-1),r=[n];function c(d,i,_,l,p,m){return t(),a("div",null,r)}const u=e(o,[["render",c]]);export{h as __pageData,u as default};
diff --git a/assets/idea_95.md.pLNyxnQN.js b/assets/idea_95.md.pLNyxnQN.js
new file mode 100644
index 000000000..c463eaf22
--- /dev/null
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"九五","description":"","frontmatter":{"title":"九五","date":"2021-03-21T17:17:36.000Z","length":"32字","time":"1分钟","aside":false,"hash":-1810960763},"headers":[],"relativePath":"idea/95.md","filePath":"idea/95.md"}'),o={name:"idea/95.md"},n=e("p",null,"好家伙，普朗克发现了两个常数：k 和 h。并把前者命名为玻尔兹曼常数。",-1),c=e("p",null,"高情商",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_95.md.pLNyxnQN.lean.js b/assets/idea_95.md.pLNyxnQN.lean.js
new file mode 100644
index 000000000..c463eaf22
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@@ -0,0 +1 @@
+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"九五","description":"","frontmatter":{"title":"九五","date":"2021-03-21T17:17:36.000Z","length":"32字","time":"1分钟","aside":false,"hash":-1810960763},"headers":[],"relativePath":"idea/95.md","filePath":"idea/95.md"}'),o={name:"idea/95.md"},n=e("p",null,"好家伙，普朗克发现了两个常数：k 和 h。并把前者命名为玻尔兹曼常数。",-1),c=e("p",null,"高情商",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_96.md.DpE3SXf_.js b/assets/idea_96.md.DpE3SXf_.js
new file mode 100644
index 000000000..6bf911c8c
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"九六","description":"","frontmatter":{"title":"九六","date":"2021-03-26T19:08:16.000Z","length":"34字","time":"1分钟","aside":false,"hash":-1490425547},"headers":[],"relativePath":"idea/96.md","filePath":"idea/96.md"}'),o={name:"idea/96.md"},n=e("p",null,"我以前确实没理解什么叫珍爱生命我学 python。",-1),c=e("p",null,"现在看来 C 语言编程无异于慢性自杀",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_96.md.DpE3SXf_.lean.js b/assets/idea_96.md.DpE3SXf_.lean.js
new file mode 100644
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--- /dev/null
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+import{_ as t,o as a,c as s,g as e}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"九六","description":"","frontmatter":{"title":"九六","date":"2021-03-26T19:08:16.000Z","length":"34字","time":"1分钟","aside":false,"hash":-1490425547},"headers":[],"relativePath":"idea/96.md","filePath":"idea/96.md"}'),o={name:"idea/96.md"},n=e("p",null,"我以前确实没理解什么叫珍爱生命我学 python。",-1),c=e("p",null,"现在看来 C 语言编程无异于慢性自杀",-1),d=[n,c];function i(r,_,l,p,h,m){return a(),s("div",null,d)}const $=t(o,[["render",i]]);export{u as __pageData,$ as default};
diff --git a/assets/idea_97.md.BGXwfOQf.js b/assets/idea_97.md.BGXwfOQf.js
new file mode 100644
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+import{_ as a,o as s,c as r,g as e,a as t}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"九七","description":"","frontmatter":{"title":"九七","date":"2021-03-27T20:56:10.000Z","length":"49字","time":"1分钟","aside":false,"hash":1980764859},"headers":[],"relativePath":"idea/97.md","filePath":"idea/97.md"}'),o={name:"idea/97.md"},n=e("p",null,[t("分享 André Dassary 的单曲《Marechal nous voila》: "),e("a",{href:"http://music.163.com/song/523926764/?userid=289878385",target:"_blank",rel:"noreferrer"},"网页链接"),t(" (来自@网易云音乐)")],-1),c=e("p",null,"法兰西国（39-45）：“一个兼具德治与法治的理想国家”。",-1),d=[n,c];function i(l,_,p,h,m,f){return s(),r("div",null,d)}const x=a(o,[["render",i]]);export{g as __pageData,x as default};
diff --git a/assets/idea_97.md.BGXwfOQf.lean.js b/assets/idea_97.md.BGXwfOQf.lean.js
new file mode 100644
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+import{o as t,c as e,J as a,w as l,E as i,a as m,u as s,F as f,G as o}from"./chunks/framework.CpTXwe1b.js";const r=JSON.parse(`[{"url":"301","text":"\\n\\n最近看未明子，深受启发。\\n\\n实践上有一条明朗的、目前看来是最合理有效的道路，精神为之一振。\\n\\n理论上，精神分析现代性的症状还是得用现代性的哲学来对症下药。也许有人觉得搞精神分析太魔怔了，没病愣是说出病来，搞得矫情。我原来也这么想，不过现在大有改观。癔症化是现代人的普遍现象，不是什么坏事。人不应该讳疾忌医，讳疾忌医才是最大的病症。很多无谓的焦虑，明明早有感觉但有口难言，放到精神分析的框架里竟醍醐灌顶。\\n\\n最后是哲学方面，那时找不到什么合适的哲学走出思想困境，于是要借论纲十一条跟哲学搞决裂，实在是可笑的很。主要是一来耐心被罗素哲学史冗长的古希腊部分消磨殆尽，二来看破叔本华的虚伪，三来不忍加缪的虚无，于是以为哲学不过尔尔匆匆了结。哪成想曾经被教科书痛斥的德国观念论、被苏马忽略的西马、被虚无主义淹没的存在主义、被庸俗化的精神分析中间还有一条明确理路，更被马克思主义所提纲挈领着，不得不感慨万千。\\n\\n未明子此人，此先还抱很大成见，如今细想我与之诸多相似。种种晦涩话语，仔细推敲与我过往所思又诸多相合，其人社会化又远在我之上，无怪乎志同者多，魅力非比寻常。\\n接下来三到五年要好好走一遍这条理路，穿越幻想。诸事并举，如若遂愿，善莫大焉。","frontmatter":{"title":"三〇一","date":"2024-06-14T21:21:45.854Z","length":"461字","time":"2分钟","aside":false,"hash":954244959}},{"url":"300","text":"\\n\\n离我更远的人似乎总能给我更多帮助。非耳提面命之教诲，是耐人寻味之启示。遥远使之耶？内倾留心耶？\\n\\n语言贫瘠，我聆听沉默。文字饱和，我凝视留白。\\n\\n发乎心后合于吻、趁于手。如是真理宣发，心心如一也。\\n","frontmatter":{"title":"三〇〇","date":"2024-04-26T16:56:20.911Z","length":"81字","time":"1分钟","aside":false,"hash":1423060362}},{"url":"299","text":"\\n\\n源汇流派，江湖隐喻","frontmatter":{"title":"二九九","date":"2024-04-26T16:53:58.986Z","length":"8字","time":"1分钟","aside":false,"hash":1143951344}},{"url":"298","text":"\\n\\n神秘主义混杂着真理与谬误、科学与迷信。一味的相信或排斥都不是真正的批判态度。流行文化的武断倾向又放大了这种神秘性，掩盖了其中的合理因素。理智应该试图还原扭曲了的理论原貌，然后才展开批判。","frontmatter":{"title":"二九八","date":"2024-04-18T16:53:58.986Z","length":"86字","time":"1分钟","aside":false,"hash":458255069}},{"url":"297","text":"\\n\\n文能造词，理能算数。\\n\\n左手新闻学，右手统计学。\\n\\n宫廷玉液酒，一百八一杯。","frontmatter":{"title":"二九七","date":"2024-04-18T16:53:58.986Z","length":"28字","time":"1分钟","aside":false,"hash":-387344908}},{"url":"296","text":"\\n\\n保持谦虚平等的态度，不是泛泛而谈，不看一般情况。就看在你最熟悉的领域、在你最自以为是的领域、在你最以为别人不容置喙的情况下依然保持这种态度，才最见造化。这种情况下，屏蔽他人的谩骂反而是次要的，重要的是怎样把他人合理的批评从难免激烈的言辞中提取出来，把自己虚假的面子和架子统统扔掉，排除挖苦的修辞和傲慢的态度的干扰，而不是一味的屏蔽之。（即不以人废言）\\n\\n只有这样，在不完美的批评中才能有所前进，而不是放任批评的不完美一味的批判了它本身。尽管这看似一种不平等，但群众内部的矛盾必须由一方主动低头平息矛盾，才不至于陷入无休止的内战中。牺牲的是无谓的胜负心，成就的是未来的团结。","frontmatter":{"title":"二九六","date":"2024-04-16T16:53:58.986Z","length":"261字","time":"1分钟","aside":false,"hash":-1203708193}},{"url":"295","text":"\\n\\n迄今为止的人类社会，都是少数人偶然的全面发展建立在绝大多数人必然的片面发展之上。如果少数人心安理得的接受这种偶然性，还幻想着千秋万代，那么他们就失去了将别人从必然中解放出来从而把自己从偶然中解放出来的机会。","frontmatter":{"title":"二九五","date":"2024-04-15T16:52:59.107Z","length":"98字","time":"1分钟","aside":false,"hash":890293508}},{"url":"294","text":"\\n\\n精神内耗是社会内卷在个体意识中的反映。单纯的改变心态无法根除这种痛苦，但它起码为我们争取一件灰色的身体，支撑我们逾越下一个世纪。","frontmatter":{"title":"二九四","date":"2024-04-06T16:52:59.107Z","length":"60字","time":"1分钟","aside":false,"hash":-607183810}},{"url":"293","text":"\\n\\n突然被简体字气笑：稳的右边是个急 :joy:","frontmatter":{"title":"二九三","date":"2024-04-03T17:52:59.107Z","length":"16字","time":"1分钟","aside":false,"hash":586578318}},{"url":"292","text":"\\n\\n小导本来想做代数几何，奈何数学博士 funding 不好找，最终找了个 alpha stable distribution 相关的信号处理博士，算是对得起自己的音乐爱好（其实语音和音乐差得还是很远，仍旧非常勉强）。很难想象当初他做了多么大的妥协：模糊的语言、歧义的记号、别扭的惯例。他调侃说读博三年学到的唯一东西是归一化 :joy:。再漂亮的理论不如一步神秘的归一化奏效。\\n\\n人总归需要点才艺，搞不好哪天就成了救命稻草。","frontmatter":{"title":"二九二","date":"2024-04-03T16:52:59.107Z","length":"156字","time":"1分钟","aside":false,"hash":-1869648003}},{"url":"291","text":"\\n\\n贼寇盗走矿石，荒芜中生长出抑郁的天、迷信的地、奸淫的河流与残忍的花朵。","frontmatter":{"title":"二九一","date":"2024-03-20T07:44:32.371Z","length":"31字","time":"1分钟","aside":false,"hash":1998242059}},{"url":"290","text":"\\n\\n当列强说你是共产主义时，你未必是共产主义，他们未必懂也不敢懂什么是共产主义，但他们可以给一切敌人戴上这顶帽子。\\n\\n而当列强说你是帝国主义时，你八成真是帝国主义，因为没人比列强更懂帝国主义。","frontmatter":{"title":"二九〇","date":"2024-03-14T07:44:32.370Z","length":"85字","time":"1分钟","aside":false,"hash":1314370021}},{"url":"289","text":"\\n\\n精雕细琢一整天，推到重来洗漱前\\n\\n问君何以捱寂寞，只是无缘大实践","frontmatter":{"title":"二八九","date":"2024-03-10T07:44:32.370Z","length":"28字","time":"1分钟","aside":false,"hash":-709031066}},{"url":"288","text":"\\n\\n在这个星球上，造物挥舞魔杖役使它自身。魔杖本不具有魔力，它的魔力源于造物的活力。但单个造物的活力不足以养活它自身，于是它们发明魔杖以交换这种活力，而这种交换是以相互役使的形式表现的。于是造物被自己的造物役使了。这就是异化。","frontmatter":{"title":"二八八","date":"2024-03-06T07:44:32.369Z","length":"102字","time":"1分钟","aside":false,"hash":541210854}},{"url":"287","text":"\\n\\n大半夜睡不去，读完了黑格尔法哲学批判导言。\\n\\n最近一直在看马克思早期著作，作各种注疏。马克思的刻板形象总是严肃的，但从他的著作中可以看出，这完全是个浪漫家。（好吧从他写给燕妮的情书中也能看出，尽管马克思乐此不疲，但他在这方面的文采确实不敢恭维，也可能是我不习惯德国人奇怪的比喻吧）因为他有时过于天马行空（这也可以从他糟糕的字迹中可见一斑），有时他近乎是在卖弄他的黑格尔式修辞，为了修辞而修辞，语不惊人死不休——当然确实造就了很多名句，但这也留给别人断章取义的把柄。这就使得很多时候我也是不得不各种联想来勉强附会他的思路，以至于最终还是不得不留下几处疑问，因为谁也不懂他的奇谈怪论。在这方面我还是幸运的，想到恩格斯在荒废他自己的写作计划而全身心的投入马克思手稿的破译工作时，在昏暗的灯光下抽光了一卷又一卷雪茄，终于知道马克思写的是什么，回过神才发现这些字母排列出的仍旧是一团不知所云的怪物时，意识到自己珍贵的晚年时光又奉献给了马克思难以抑制的表达欲时，该有多么骂骂咧咧啊。（这部分完全是我的杜撰）\\n\\n不过我必须原谅马克思，原谅一个年轻人对自己才华的卖弄。卖弄文采就好像 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自拍照，总是令人上瘾，对爱美的年青人来说总是无可厚非。我想他也一定反复端详着自己的杰作而陷入陶醉，一如现代人反复放大缩小自己的自拍一样。\\n\\n那些诡异的修辞，反映着他充沛的灵感，反映着他改造世界的强烈欲望，而这改造欲望首先从遣词造句的游戏中流溢出来。\\n\\n原谅他，一如原谅废话连篇的我自己。","frontmatter":{"title":"二八七","date":"2024-03-04T07:44:32.369Z","length":"573字","time":"2分钟","aside":false,"hash":-980455512}},{"url":"286","text":"\\n\\n一直以来难以理解“弱者道之用”这句话的含义，通常的解释是道采取作用的方式是柔弱的，表达道的顺其自然，润物无声。但我觉得这样解释很难与前半句反者道之动形成呼应。\\n如果用辩证法的语言，反者道之动就是在说矛盾的主要方面和次要方面的相互转化，在转化过程中次要方面上升为主要方面而主要方面下降为次要方面。主次方面的转化方向同它所占据的位置正好相反。\\n而弱者道之用如果说只是这种转化的形式是柔弱的、消极的，则无法解释为什么道是向相反的方向运动。主次方面之间的相互转化不可能两方面都是消极的，消极是无所谓方向性的。势必有一方是积极而另一方是消极的，才能有积极的一方规定方向。因此这种解释不大令人满意。\\n我觉得，如果这两句互为补充，那么下句必然要呼应上句，因此应当解释为，道作用于弱者，也就是说在主次的相互转化过程中，弱小的一方（次要方面）是积极方面，是贯彻道的一方面，而强大的一方面（主要方面）是消极方面，是顺从道的一方面。这也是很明白的道理，主要方面不会积极的“降低”自己，它只能是在与次要方面的斗争中，不可避免的“降低”到次要方面，这个过程是消极的，是被次要方面迫使着降低的。\\n在理解道的概念时，如果认同它是最基本的唯物主义思想，那么就不能将它理解为某种超越矛盾之外的，作用在主次方面之上的东西，它只能是寓于矛盾之中，从矛盾运动中反映出来的东西。也就是说在矛盾运动中，主次双方都反映了道。这种反映的普遍性在于双方都在朝相反的方向运动，即反者道之动；而特殊性则在于，一方是主动一方是被动，一方是积极一方是消极，积极的一方是次要方面，消极的一方是主要方面，二者之所以向相反的方向运动，正是因为一方在积极的推动而另一方在消极的从动，即弱者道之用。","frontmatter":{"title":"二八六","date":"2024-03-04T07:44:32.369Z","length":"650字","time":"3分钟","aside":false,"hash":509666309}},{"url":"285","text":"\\n\\n年会不能停真是近几年来难得的喜剧片。单是其中没有庸俗的爱情线就值得赞美一出。\\n\\n虽说最终还是大团圆结局，反中层不反顶层，反恶人不反恶政，还有个仁慈的董事长为大家做主，但已经是极限了。\\n\\n副总说的没错，他无非是贯彻市场经济的逻辑罢了。企业转型并非中饱私囊的借口，反而中层腐败才是丛林法则的掩饰。现实中仁慈起不到任何作用。\\n\\n最后演员表滚出来的时候，我才发现原来董事长是宝哥哥。\\n\\n里面有句台词很精辟：“难道我们花钱，就是为了证明我们有钱吗？”这句话对应着手稿中的：“私有制使我们变得如此愚蠢而片面，以致一个对象，只有当它为我们所拥有的时候，就是说，当它对我们来说作为资本而存在，或者它被我们直接占有，被我们吃、喝、穿、住等等的时候，简言之，在它被我们使用的时候，才是我们的”。也就是说，只有我们使用这一力量的时候，这一力量才短暂的直属于我们，而我们使用这力量，只为短暂的证明自己的存在。","frontmatter":{"title":"二八五","date":"2024-02-24T11:13:34.727Z","length":"344字","time":"2分钟","aside":false,"hash":1870601314}},{"url":"284","text":"\\n\\n记梦：一座高塔，两部电梯，人满为患。随机上下，吞吐人流。我原只是来这儿开会，却被这电梯玩弄，最终连回到地面都成为奢望。","frontmatter":{"title":"二八四","date":"2024-02-22T11:13:34.727Z","length":"50字","time":"1分钟","aside":false,"hash":-1439835567}},{"url":"283","text":"\\n\\n老阳头说马克思主义在中国遭受的待遇就像一个满嘴恶臭的人嚼烂了一颗口香糖，还把它塞进别人嘴里。好在现在的年轻人正独立的重新发现马克思。\\n\\n而老王头的课就是这不错的门径。他的口才真是极好，说得话字字珠玑，几乎不做删改就是自然的书面语。结果是课程不长，却需要用两到三倍的时间记笔记。\\n\\n今天追完，撒花","frontmatter":{"title":"二八三","date":"2024-02-12T11:13:34.726Z","length":"133字","time":"1分钟","aside":false,"hash":-1049050210}},{"url":"282","text":"\\n\\n唯生产力论断章取义的说：共产主义需要生产力高度发达才能实现，而当前生产力还不发达，仍然需要资本主义发展生产力。\\n\\n关于唯生产力论片面的夸大生产力的作用，忽略生产关系变革在一定条件下成为矛盾的主要方面，从而认为共产主义不需要主观能动的变更生产关系就能“自动”进入的庸俗论调，以前批判的已经足够了。今天读国家与革命，让我发现了以前忽视的另一个角度，甚至直接揭穿了唯生产力论断章取义的问题。\\n\\n这个角度正是源于马克思对共产主义初级阶段和高级阶段的划分。\\n\\n所谓初级阶段的本质并不是什么“物质生产力还不发达”，因为这是在共产主义实现以前一切社会历史阶段的性质。\\n\\n初级阶段的本质，是前面的定语确定的，即共产主义的初级阶段，它要求的是“废除生产资料的私有制”，也就是说是生产资料全民所有制，或者不严谨的说生产资料公有制，但绝不附加什么“多种所有制方式并存”——那充其量叫新民主主义，是社会主义改造前的东西。\\n\\n共产主义初级阶段，叫做社会主义。换言之，是生产资料全民所有制已经实现才叫“社会主义”，共产主义尚未实现才叫“初级阶段”。什么叫社会主义初级阶段？我看不妨这样说，封建主义是资本主义初级阶段，毕竟资本主义的萌芽已经有了，只不过商人仍屈服于地主、资本还屈服于地租。\\n\\n不过马克思避免使用社会主义，而代之以共产主义初级阶段，正是要强调生产资料全民所有制（也就是“共产”）这一本质。毕竟在 19 世纪末，“社会主义”早就被第二国际搞得“兼收并蓄、暧昧不清”了。\\n\\n那么从初级阶段到高级阶段，还差什么呢？需要明确的是，这时已经没有资本家了，但还存在资产阶级法权，也即“按劳分配”。只有从按劳分配过渡到按需分配，才是彻底的共产主义。\\n\\n简言之，消灭资本家抵达初级阶段，消灭资产阶级法权抵达高级阶段。从初级阶段到高级阶段的历史过程，甚至可能比从资本主义到初级阶段的过程还要漫长——“破山中贼易，破心中贼难”。\\n\\n从初级阶段到高级阶段的过渡，是需要生产力高度发达的前提条件。这才是马克思的原话。\\n\\n但是现在这句话却被唯生产力论拿来否定从资本主义向初级阶段过渡的合理性，这是在根本的偷换逻辑。如果说当前历史时期还有什么生产力不足问题的话，那完完全全是因为资本主义生产关系本身限制了资本主义召唤出来的大工业的生产力。资本主义一再循环的经济周期不言而喻的证明了这一点。所以说如果唯生产力论一定要强调生产力不足，那么也只能得出社会主义革命的必要性，即破坏资本主义生产关系从而解放生产力。更遑论单说解放生产力，只字不提生产关系的变革，而行动上却实实在在的沿着相反的方向变革生产关系的运动。","frontmatter":{"title":"二八二","date":"2024-02-08T11:13:34.724Z","length":"962字","time":"4分钟","aside":false,"hash":2036145469}},{"url":"281","text":"\\n\\n知识分子的风骨，其实是很值得怀疑的。它总容易陷入一种舍我其谁当仁不让的自我感动。\\n\\n而手握辩证法的人，不得不身负阴阳，为此还得忍受他们的不明就里、自夸自矜的攻讦。\\n\\n从这一点上看，梁漱溟和彭德怀都免不了被批判，也不冤枉。\\n\\n不明真相的人，总还能奉他们为反对权威的斗士。殊不知列宁在《国家与革命》中早已说明，无产阶级不会反对组织社会生产必要的也不可避免的权威，对这种权威的反对，恰恰是小资产阶级自由散漫、各自为政的意识形态的反映。\\n","frontmatter":{"title":"二八一","date":"2024-02-08T11:13:34.722Z","length":"189字","time":"1分钟","aside":false,"hash":-1106042409}},{"url":"280","text":"\\n\\n收拾我全部知觉情感，迎接它倾注降临。","frontmatter":{"title":"二八〇","date":"2024-01-27T15:32:16.526Z","length":"16字","time":"1分钟","aside":false,"hash":-749390060}},{"url":"279","text":"\\n\\n初谙世事的年轻人，总有种种不满。这世界污浊不清，亟待改变。他愤愤然誓要四面进击。\\n\\n急功近利，不能持久。坐以待毙，无法安心。他盼望着躁动着，似乎那幻想一旦降临，便能解脱他于无形。\\n\\n他执着、他痴迷；他心如猿猱、昼夜颠倒。\\n\\n他鄙夷、他怀疑：他冷嘲热讽、不知所云。\\n\\n他终于意识到，歇斯底里，徒劳叛逆。他只是在消耗过剩的精力，越是放肆越是空虚。\\n\\n他开始辨别真情与滥情，分离戾气与锐气。他变得含蓄委婉，人不知而不愠。\\n\\n他反求诸己，认真学习。历史是信仰，生活是修行。\\n\\n我有迷魂，遁入密林。身藏利刃，一鸣惊人。\\n\\n观某同志新年致辞有感，一代人有一代使命。\\n\\n勉矣！","frontmatter":{"title":"二七九","date":"2024-01-05T15:32:16.526Z","length":"223字","time":"1分钟","aside":false,"hash":-413048677}},{"url":"278","text":"\\n\\n我越来越确认，直到明确的意识到感性的重要性。对于资本主义生产关系下的人而言，说它远远超过理性的重要性也是毫不为过的。\\n\\n资本主义生产关系下，物与人的关系掩盖了人与人的关系，这造成感性的根本缺失。\\n\\n资本主义条件下的教育，用抽象范畴代替具体事物，用知识代替感性经验，这造成感性认识论的缺失，也即实践的缺失。\\n\\n任何处于感性之外的知识，都是教条。理性不能告诉我们什么，恰恰相反，知识是通过感性方式进入我们的认识的，它随后以理性方式组织起来。这并不意味着我们能够直接由理性获得理性。正如我们吃下的是具体的食物，而它将转化为我们的血肉。我们不能地方从什么地方获得什么血肉，然后直接拼接到我们的身体之上。\\n\\n因而实践的全部意义，正在于让理性不断的回归感性，用感性充实理性，用理性审视感性。\\n\\n感性是活的理性，理性是死的感性。经验是活的知识，知识是死的经验。实践是活的认识，认识是死的实践。这就好比劳动是活的，而劳动产品是死的、对象化的劳动一般。劳动必须通过对象化才能呈现自身。而感性只能通过理性外化才能呈现自身，否则它只能是纯粹的私人经验，而无法得到确证。感性外化的途径，便是通过理性，将经验抽象至语言层次（即个人体验的社会化），也就是知识的形式。\\n\\n社会越发展，知识越爆炸，继而形成对知识或者所谓的理性崇拜。正如资本扫荡旧世界的一切权力，理性扫荡旧世界的一切信仰（这恐怕也是福柯提出知识权力论的缘由）。但绝不要认为知识本身蕴含着真理，它必须重新与感性相结合才能呈现真理。即实践不（仅）是检验真理的标准（这种说法应该遭到废弃，因为它好似默认在实践尚未抵达的地方，已经存在什么飘在空中的真理了），更是真理的源泉。真理是在实践中涌现出来的，它绝不能脱离实践存在、脱离人的感性认识而存在。脱离人的感性认识谈论客观的、自在的真理，是没有意义的。如果一个东西对人类社会没有任何作用，那么讨论它就没有意义——即不论鬼神。而如果它一旦要与人类社会发生作用，就必然进入人的感性领域，于是此时主客观世界发生碰撞，从中爆发出真理，知识是对爆发事件的总结抽象，但并非这个事件本身。它是社会对个人体验的确认甚至规范，即它是社会公认的个人体验（如人之常情、常识）同时反过来规定了个人体验的形式（如道德）\\n\\n那么究竟应当如何对待知识？显然知识是历史的实践，它是实践的助力。必须将它这种历史在感觉领域重新展开，来指导实践。而不是用它篡夺实践本身。实践是目的，知识是手段。\\n\\n同样的，这也为我们判断什么是好的知识提供了依据。它必须尽可能的包含着展开它自身的路径方法（即复现的方法），起码至少一种，如果它无法（事实上也无法）顾及所有可能的话。如果单纯的交代某个事实而不提供检验的可能，那么它无异于神秘主义的教条。这也就是说，它必须包含着它的对立面，即当它历史的展开后，时时处在否定它最初形式的情形之中——即“可证伪性”。\\n\\n最近看老王的讲座，虽然只看到第二讲，但感觉已经把我过去许多零碎的直觉整合起来了。后面还会提对唯物-唯心对立的扬弃，更是如此。昨天偶又翻到他对牟宗三哲学宏旨的讲法，不免再多说几句。\\n\\n他说牟宗三的中西哲学之会通十四讲这本书是巨大的失败，但是了解他为什么失败很重要。他说牟宗三想通过中西哲学的对比分析，特别是儒家与康德、黑格尔哲学的对比分析，总结中国哲学的过去，开创中国哲学的未来。\\n\\n所以我以为，牟宗三此人是怀着黑格尔梦想的，也就是横渠四句总结的。可他为什么最终失败了呢？我想这也是老王在另一个地方提到的，西方哲学只有在马克思发动哲学革命之后，才有同中国哲学对话交流的可能性。（这就是郭子所谓的“马克思是个潜伏在西方的彻头彻尾的中国人”这句话想要传达的道理。但我们很难从这个机会主义者的浮夸修辞造成的各种庸俗理解中挖掘出这真知灼见）也就是说，牟宗三这个反共分子，是绝无可能循着前马克思的哲学，建立与中国哲学的联系的。\\n\\n牟宗三用黑格尔注解孔子的任务失败了，这是一次有益的失败，正如文革是一场有益的失败，我们绝不能抛弃这失败的经验置之不理，放弃痛苦的经验，等于我们在某天将重新经历一次痛苦。而当下中国哲学的任务，在于用马克思改造孔子，而不是反过来用孔子歪曲马克思。\\n","frontmatter":{"title":"二七八","date":"2024-01-04T13:26:48.974Z","length":"1544字","time":"6分钟","aside":false,"hash":1056863312}},{"url":"277","text":"\\n\\n如果你感到痛苦，请不要局限于这个小小生灵的喜怒哀乐。抽离出来，看他作为一个人类如何承受全人类共同的喜怒哀乐。你观照全人类之时，便是全人类关照你之时。","frontmatter":{"title":"二七七","date":"2023-12-30T10:27:32.426Z","length":"68字","time":"1分钟","aside":false,"hash":-2095668761}},{"url":"276","text":"\\n\\n我总有这种朴素的直觉：一个人越是脱离实践，他的价值就越是需要借助符号体现出来。他越是追求这种符号，他的价值越是被掩盖。这种符号越多，他的价值就越虚伪。让我们看看满身勋章的勃列日涅夫吧，他不过是个骑在人民头上作威作福的修正主义总教头，自己用高额津贴刺激自己，生活腐化奢靡的贪婪而卑微的小丑。\\n\\n这就是为什么老毛不当大元帅，不用人名命名道路，不搞军衔制。因为他要消灭那种刺激私欲，进而滋生等级制度的符号，把社会化大生产不可避免的领导与被领导的组织关系控制在完全为社会化大生产服务的目标内，而防止它蜕变成为一己私利服务的官僚体系。你没法指望人人都有崇高的内省道德，并靠这种内省克制私欲。况且这种内省根本无所谓标准——问心无愧好似悖论，你凭什么认为天命昭彰降临在你身上，于是万事万物的道理皆与你的道德符合？因而为了实现这一点，只能把这种内省外化为团结-批评的大会，用社会化的内省代替个人内省，乃至需要不断的通过意识形态机器去遏制这种随时可能出现的私欲观念——“狠批私字一闪念”。\\n\\n这才是真正“就是有点不轻松”的地方。他要么可能偏向“乡愿”，要么可能沦为“早请示晚汇报”。于是我们又得请出实践作我们的法宝，这又回到了认识与实践的矛盾问题。\\n\\n我们的社会总需要符号来链接，语言就是其中之一。从语言诞生的一瞬间开始，个人认识与个人实践就分离了，但社会认识与社会实践却由此准备产生——社会实践是不同个体实践事实的综合，却需要语言符号维系他们才能够形成。符号理当反映现实，但它的作用远不及此——它既能压制现实，又能推动现实。\\n\\n于是我们看到这样一个悖论，符号与实在的分离使对现实的认识成为可能，而同时又使现实的认识的扭曲成为可能。为了解决这个问题就不得不让认识向实践作永恒的复归运动——你本自实践必归于实践。这种复归是永恒的，为了克服人与全知全能的上帝之间的距离。这个距离现在已经无法通过祈求上帝的谕示一劳永逸的消灭了，只能效仿夸父永恒的追赶太阳。即便你永远追不上太阳，但只要停下，太阳就会抛弃你。即便你永远无法抵达绝对真理，但只要停下，就连相对真理也会抛弃你。对绝对真理的认识，是以不断认识相对真理为目的的过程——正如极限点永远不等于极限过程中的某一点，只能等于整个极限过程一般。\\n\\n马发现了它，列迈向了它，毛告诫我们随时注意脚下防止走岔或者原地踏步——一万年太久，只争朝夕。","frontmatter":{"title":"二七六","date":"2023-12-21T22:46:56.957Z","length":"886字","time":"3分钟","aside":false,"hash":2013595765}},{"url":"275","text":"\\n\\n历史总以它诡谲绮丽的面庞，唤起我无限沉醉与感伤\\n\\n烈士暮年，壮心不已\\n\\n明明看见了尽头，仍选择另一条路。\\n\\n明明看不见尽头，选择了路才选择了尽头。\\n\\n可他选择了那条没有尽头的路。\\n\\n你选择了这条路，这条路也选择了你。\\n\\n你们成为彼此的尽头。","frontmatter":{"title":"二七五","date":"2023-12-19T22:46:56.956Z","length":"98字","time":"1分钟","aside":false,"hash":-966667945}},{"url":"274","text":"\\n\\n颇有几面之缘（黑客攻防课抱大腿）的湾湾同学要回去服兵役了。服役四个月，但却先要待命六个月。兵种靠抽签，他说希望运气好一点抽个文书什么的。\\n\\n我说你可以发挥你的专长啊，进个网军不好吗？\\n\\n他说不不不那样就被重点关注了，搞不好要叫你留下，得装得中规中矩些。\\n我还犹记得这位朋友和我们第一次见面的时候，战战兢兢的说我是中立派，不蓝不绿。当他听说我们中还有个党员的时候，吓了一跳，生怕我们吃了他。我说，党员也是人啊，你别紧张，他不会把你怎么样的。当时我真切感到，两岸相互间的极端言论造成了群众间很大的误会，但凡面对面接触一下就会发现我们其实有很多共识。我们这届只有两个湾湾，另一个不大理我们，这也许解释了他为何同我们鲜有来往。\\n\\n中国人有独特的信仰危机，而台湾同胞的信仰危机更甚，他们连最基本的身份认同都有障碍。前两年思想危机的时候，我想把自己的痛苦消融于更多人的痛苦中，反照出自己的痛苦并不特殊，也就不再多一层孤独的痛苦。抱着这个目的，通宵看了亚细亚的孤儿一书，又整日循环播放罗大佑的同名歌。说实在的，那文章写得真烂。在繁体字海中梳理比鲁迅还晦涩的日式文法，完全是梦魇。从这乖僻生涩的文字中，感受作者那颗千疮百孔的心（这何尝不是一种形式与内容的统一）。\\n\\n我总把台湾联想成葫芦娃七弟，命途多舛、认贼作父，着实可怜。可直至今日仍有帝国民族主义者对待台湾群众，就像清国留学生视他们为日本间谍、日本人视他们为二等公民一样，实在不很高明。对一个从小被遗弃的孤儿，若他思想错乱、行为乖张，无可厚非；若他思想清醒、行为正直，弥足珍贵；若他还信仰马列毛主义，更让我肃然起敬、感慨万分。\\n\\n我总庆幸投胎于这个广大而绵延的共同体，之中总不乏同道中人。即便一时没有，我还能破译穿越古今的消息。那些蜷缩在黑白方舱中的魂灵，目光触及，便在我体内苏醒、呢喃着：你不唯一，我们如一。","frontmatter":{"title":"二七四","date":"2023-12-14T22:46:56.956Z","length":"689字","time":"3分钟","aside":false,"hash":111538786}},{"url":"273","text":"\\n\\n今天知道了 Arrow's impossibility theorem，心想这不就是民主专政的数学形式吗。可惜有些人既不懂形式逻辑，也不懂辩证逻辑。","frontmatter":{"title":"二七三","date":"2023-12-11T22:46:56.956Z","length":"44字","time":"1分钟","aside":false,"hash":-328240496}},{"url":"272","text":"\\n\\n古琴无品，古谱无节；自然律动，随意吟猱。","frontmatter":{"title":"二七二","date":"2023-12-07T22:46:56.956Z","length":"16字","time":"1分钟","aside":false,"hash":-786184536}},{"url":"271","text":"\\n\\n“且举世誉之而不加劝，举世非之而不加沮，定乎内外之分，辩乎荣辱之境，斯已矣。”\\n\\n是不求于外，存乎一心","frontmatter":{"title":"二七一","date":"2023-12-02T22:46:56.955Z","length":"41字","time":"1分钟","aside":false,"hash":-1990454439}},{"url":"270","text":"\\n\\n“历史是个很有耐心的老师，你不会，他就一遍遍教你”\\n\\n这种说法好多了","frontmatter":{"title":"二七〇","date":"2023-12-01T22:46:56.955Z","length":"28字","time":"1分钟","aside":false,"hash":-1821897450}},{"url":"269","text":"\\n\\n吾性自足 无师无不师","frontmatter":{"title":"二六九","date":"2023-11-24T08:04:42.210Z","length":"9字","time":"1分钟","aside":false,"hash":-1989295441}},{"url":"268","text":"\\n\\n“当他站在会堂门口挥手送我时，他对我说，他其实真的很简单，只不过是在这个下雨的世界上的，一个打着全是破洞的伞的独行僧罢了。”\\n\\n道男儿到死心如铁。看试手、补天裂。\\n\\n读之心恸。","frontmatter":{"title":"二六八","date":"2023-11-19T08:04:05.194Z","length":"73字","time":"1分钟","aside":false,"hash":549128571}},{"url":"267","text":"\\n\\n磋磨两年，就在我觉得机器学习的学生可能不配有一本好教材的时候，博士导师出手救了我。\\n\\nComputer Vision：Models，Learning and Inference 真是一本好书，就是这名字乍一眼会劝退不做 cv 的人。\\n\\n没有纸上谈兵、语文与数学均陷入繁琐哲学还好意思冠以 introduction 的统计学习，一切都是那么顺理成章娓娓道来。\\n\\n每个领域总还有一些愿意坐下来和学生对话的老师的，太善良了。\\n\\n强烈呼吁原书改名 A friendly introduction to machine learning: models, learning and inference with its application on computer vision.","frontmatter":{"title":"二六七","date":"2023-11-01T03:09:15.000Z","length":"161字","time":"1分钟","aside":false,"hash":-1873657741}},{"url":"266","text":"\\n\\n最近《当马克思遇见孔子》这档节目占据了舆论焦点，作为一位国学爱好者和准马克思主义者（在我看来，只有一个人死了盖棺定论以后，才能被评价为一个真正的马克思主义者，并接受永恒的历史检验。在此以前自认为信仰马克思主义的人都只能称为准马克思主义，毕竟“马克思主义在理论上的胜利，逼得它的敌人装扮成马克思主义者”），说说我的观点。\\n\\n孔子——代表中国传统的“圣人之学”。它提倡“修齐治平”的内圣外王之道，即通过个人提高道德修养，再通过经世致用一步步将其外化为社会的运行法则，实现王道乐土。\\n\\n根据马克思的发现——社会存在决定社会意识这一规律，圣人之学的错误就在于它根本倒置了这种决定关系。即幻想通过改变社会意识来动摇社会存在。于是我们看见在漫长的中国封建时代积累下大量的历史材料，佐证了一件基本事实：兴衰枯荣的历史周期律。\\n\\n这一周期律，实际上是私有制条件下财产的剥夺与反剥夺的矛盾运动。马克思总结为“阶级社会的一切历史都是阶级斗争的历史。”阶级产生的根源在于（生产资料的）私有制。\\n\\n于是乎，共产党宣言提出消灭私有制、消灭剥削——从而终结阶级斗争历史。这与中国传统的政治理想是一致的：终结历史周期律，实现长治久安。不同在于，圣人之学认为这一目标的最大障碍在于“人心不古”，因而主张“克己复礼”。在马克思主义看来，“人心不古”恰恰是由于生产力与生产关系的变化，而堕落的道德总会从腐朽的生产关系之上一再的滋生出来，同样的先进的生产关系则会要求人们维护与之相符的道德。\\n\\n因而马克思主义的方法论，根本上不同于既往任何关于理想社会的空想，即妄图通过单纯的道德教育来改造社会。它主张首要的通过变革生产关系来改造社会，随后在这变革的生产关系之上改造人的道德。在这过程中，针对反动势力的顽抗，暴力斗争是不可放弃的（仅就肯定造反正义性这一点，是圣人之学避之不及的）\\n\\n尽管从人本主义层面上说，圣人之学已经发展到相当高的水平：诸如“民胞物与”“人皆可为尧舜”的思想，无一不同共产主义社会的道德境界相仿，然而逗留于人本主义的层面，无异于阉割了马克思主义学说，使得它沦为历史上任何一个稍有觉悟（或者稍微懂得包装自己，即许一个美好的终极理想，却携带着反动的教条）的宗教一般。\\n\\n马克思对早期人本主义内容的抛弃，反映了他思想的成熟。马克思主义并不致力于宣扬某种理想的彼岸愿景，而是切实的证明历史的辩证运动将会推动人类社会不可避免的走向这一目标。实现它的办法并不是通过个人的修身养性，而是通过包括暴力手段在内的阶级斗争彻底的改变私有制的生产关系。于是在这新的生产关系之上，人们的意识形态才得以趋近于那种理想。\\n\\n有些人把孔子和马克思关联起来，是用孔子去注解马克思，用马克思主义为儒教张目，意在召唤那套纲常伦理来掩盖马克思的阶级斗争学说。这不叫马克思主义中国化，这叫马克思主义的中国式修正化。即便终极目标是一致的，我们为什么还要选择一套过时的方法论，经过两千年的历史检验它已经被宣判死刑。\\n\\n如果非要说这套圣人之学还有什么作用的话，它无非是满足一个个人对文史哲的热情，以及对道德情操的追求罢了。越是了解它，越是要明白它的局限性。\\n","frontmatter":{"title":"二六六","date":"2023-10-20T08:18:19.517Z","length":"1166字","time":"4分钟","aside":false,"hash":164454073}},{"url":"265","text":"\\n\\n看不到贫富差距，看不到城乡差异，过着便利的现代化城市生活、享受来自农村的廉价劳动力产出的廉价商品和服务的城市居民就永远不会理解农村的愚昧落后（又或者这愚昧恰恰是一种因袭的悲哀的生存法则）；他们中的极少数甚至叫嚣着消除这些“低端人口”，殊不知正是这些低端人口的子女养活了你们。\\n\\n这时一定有一种无辜的声音：“我也是个老实本分的打工人，我在996的工作中好容易捱到一个周末去听一场音乐会，我凭什么就得受这般欺负？”\\n\\n在世界的另一个角落，一个无辜的以色列平民在面对哈马斯的炮火时，一定也会产生同样的委屈。\\n\\n生活在人压迫人的社会中，我们一方面受着压迫，一方面受着被压迫者的愤怒或愚昧的伤害。至于那些压迫者，他们当然有大把的财富搬离这些是非之地，享受优雅的郊区和层层卫戍安保，站在阳台上观看底层的倾轧，感叹人性之恶。\\n\\n而同样受着压迫的人如果彼此都不能认同，只是妄图开辟一片隔离他们的桃花源，那么终有一天炮火会攻陷桃花源，而我们都将不明不白的死去。\\n","frontmatter":{"title":"二六五","date":"2023-10-13T08:18:19.517Z","length":"380字","time":"2分钟","aside":false,"hash":1152562698}},{"url":"264","text":"\\n\\n当巴勒斯坦人被帝国主义以色列的10米高墙圈在弹丸之地的时候，他们为了生存所做出的挣扎被称为恐怖主义。\\n\\n这就好比当工人阶级遭受普遍的慢性谋杀时，由此激起的任何形式的反抗都被斥为犯罪。\\n\\n这不是因为他们不愿意诉诸正义，恰恰相反，因为敌人用暴力劫持了正义，他们只能用暴力重塑他们的正义，以颠覆扣在他们头上的罪名。\\n\\n那些呼吁和平的正义使者们，他们可能从未意识到对这些愤怒的“恐怖分子”而言，能为他们伸张正义的方法只剩暴力了。\\n\\n在你死我活的斗争中，放弃暴力才是最大的邪恶。\\n\\n被压迫者对压迫者的反抗是根本正义的。\\n","frontmatter":{"title":"二六四","date":"2023-10-11T08:18:34.510Z","length":"226字","time":"1分钟","aside":false,"hash":-1022984185}},{"url":"263","text":"\\n\\n生产力决定了一个文明的上限，生产关系决定了它的下限。\\n\\n我们把机器变得越来越像人，为的是让人越来越不像机器。\\n\\n科技无法解放人类，相反人类需要解放科技。\\n\\n正如财富一样，当科技集中于少数人的手里，它就不再是为人的价值服务，而是人为它的价值服务。\\n\\n因而我们能看到最荒谬一幕在历史中上演：号称尊重知识尊重人才尊重科学的八十年代，却也正是各种特异功能气功大师卷土重来的八十年代。所谓对知识分子的尊重，恰恰是对私有制——他们赖以再生产的制度的尊重。而人民群众对科学的知情权、参与权、批判权则被剥夺，于是他们倒向迷信——那份统治阶级的专卖鸦片。真正的科普不是普及科学知识而是普及怀疑精神与这种精神指导下的实践，正如真正的扶贫不是施舍几两银子，而是改变生产关系。\\n","frontmatter":{"title":"二六三","date":"2023-09-17T14:20:33.158Z","length":"292字","time":"1分钟","aside":false,"hash":390162226}},{"url":"262","text":"\\n\\n湖湘六日游结束~\\n\\n姑且填一词，贻笑大方\\n\\n清平乐·滴水洞\\n\\n一声炮响，红绿八方闯。武卫文攻群情亢，牛鬼蛇神扫荡。\\n\\n滴水洞信一封，略陈心事宗宗。昔日长征再走，何时踏尽枯荣？\\n","frontmatter":{"title":"二六二","date":"2023-09-13T14:20:33.157Z","length":"68字","time":"1分钟","aside":false,"hash":1525109554}},{"url":"261","text":"\\n\\n伊莎白·柯鲁克走了，享年108岁。这位伟大的国际共产主义战士亲身经历了中国从军阀混战时代到如今的整个历史。\\n\\n她曾经同丈夫一起在十里店作土地革命的田野调查，根据阳老的回忆，这直接启发了韩丁后来的翻身三部曲。\\n\\n文革期间的北外分成了两派，夫妻二人支持多数派，有少数派为了削弱多数派的力量，诬陷他们是外国间谍。大卫被关进秦城五年，伊莎白则被软禁在北外的教室三年，期间子女不得探访。\\n\\n我们的伊莎白是如何度过这三年的呢？她动用她人类学的知识同看守人交谈，观察他们的思想行为，把软禁她的教室变成田野调查的现场。\\n\\n后来周总理出面向他们遭受的不白冤屈道歉。柯鲁克夫妇却毫无怨言。这并不是因为他们忍气吞声，相反他们坚定的拥护这一伟大的群众运动，这一人类历史上绝无仅有的人民当家作主的实践探索。他们认为就如同消灭癌症时除了杀灭肿瘤细胞以外，总会不可避免的杀死一些健康细胞一样，伟大的革命也难免会伤及无辜，但这丝毫不会黯淡它的光芒。为此他们个人的得失可以让步于全社会的新陈代谢。\\n\\n这种觉悟，让人不禁想起老毛的五不怕。他们的事迹精神，告诉我们选择作什么样的人。一旦我们作出同样的选择，他们的光芒就会一直照耀着我们。\\n","frontmatter":{"title":"二六一","date":"2023-08-23T14:20:33.151Z","length":"453字","time":"2分钟","aside":false,"hash":-630633816}},{"url":"260","text":"\\n\\n“人生有三次成长，一是发现自己不再是世界中心的时候，二是发现再怎么努力也无能为力的时候，三是接受自己的平凡并去享受平凡的时候。”\\n\\n印象中某年一个高中学长回来讲心得，给我们说了这段话，当时我听了觉得很不自在。今天才发现原话是周国平说的。不过当时的不自在倒与现在不同。从前以为这句话是无奈地认清了人生的真相，现在发现这句话只是一句暧昧的投降，向那个自我为中心、内耗的努力、厌恶平凡的鄙视链的争当人上人的千年竞赛投降。\\n\\n这种投降诞生了精致的失败主义，即失败的精致利己主义者。他们秉着破产的自我中心玩世不恭，向着清醒努力的人冷嘲热讽，幻想着在失败的国度中建立起一套失败的鄙视链，满足他们无法实现的压迫他人的乐趣。他们自认为比谁都更清醒，其实他们比谁都更懦弱。\\n\\n真正的成长，是当我们认识到个人的生存发展完全的依赖整个人类社会的通力协作，个人的自由平等完全的依赖于全人类的自由平等。那时我们不再维护个人中心，不再为消灭他人的努力而努力，不再为“平凡”而郁郁寡欢，因为我们夺回了那个界定平凡的话语权从而大声宣布：人人皆尧舜。\\n","frontmatter":{"title":"二六〇","date":"2023-08-18T14:20:33.150Z","length":"418字","time":"2分钟","aside":false,"hash":1072327864}},{"url":"259","text":"\\n\\n“人的一生，还是要服从社会的需要，不服从社会的需要，什么事情也做不起来。”\\n\\n“一个人的命运啊，当然要靠自我奋斗，但是也要考虑到历史的进程”\\n\\n这是一代知识分子的共识。更准确的说，是那一代乘着改革开放的春风扶摇而上的，在干部四化的要求下迅速完成“跃迁”的人。\\n\\n这些人无法理解摆在他们面前的“命运馈赠的巨大礼物”。在其他时代、其他社会与他们相仿的人，付出同等甚至更多的努力，并没有获得同样的“回报”，于是他们只好把这种不同归结为“社会的需要”与“历史的进程”。说白了所谓“服从社会的需要”，前是服从文革的需要，后是服从改开的需要。在改开的官方叙事中作为前者的“伤痕”恰恰是为后者“苦尽甘来”服务的，这就是他们解释自己地位上升的逻辑，是这批专业的年轻知识分子骨子里继承的古代秀才寒窗苦读的福报逻辑。而“历史的进程”这种语焉不详的巨大助力，则近乎“祖坟冒青烟”的封建“天命”，似乎只垂怜个别人——只要我们把眼界稍稍放宽，就会发现即便在同一时代的同一社会，更多的人付出努力得不到回报。这正因为所谓“历史的进程”其实是历史的倒退，他们获得的巨大馈赠，源于更多人被剥夺。而他们口口声声的个人奋斗，在群众的辛勤劳动面前，根本不值一提。\\n\\n可这两句“官僚的成功学”，虽不如商人那般露骨，却更易引发人们的遐想，造成无形的杀伤。\\n","frontmatter":{"title":"二五九","date":"2023-08-15T08:18:35.145Z","length":"478字","time":"2分钟","aside":false,"hash":2109428037}},{"url":"258","text":"\\n\\n爱情是建立在两个独立人格平等的相互选择之上的。\\n\\n这是爱情的理想状态。由于爱情的私密和排他性，我们往往认为爱情是两个人的事，但事实上它是社会性的：因为独立、平等的确定和保证，相互选择的尺度和标准都是在某个具体的社会条件下决定的。那么当我们询问世界上是否存在爱情时，我们应该先问这个社会是否为爱情准备了足够的条件，然后再问当这样或那样的条件缺失时，一个个人能够并愿意付出多少代价来维系这种存在。当我们无视爱情的社会性，我们必然会得出种种片面而武断的“人性”结论。\\n\\n当我们考察一切社会关系时，都可以发展类似的思考。爱情不过是我们熟悉而又陌生的典型。\\n","frontmatter":{"title":"二五八","date":"2023-08-15T00:30:35.142Z","length":"250字","time":"1分钟","aside":false,"hash":629900989}},{"url":"257","text":"\\n\\n小皮球，架脚踢，马兰花开二十一。\\n\\n历史上举大事总是伴随几句童谣，我以前一直以为是史官添油加醋。现在看来这相当于把大事变成一条迷因啊。\\n","frontmatter":{"title":"二五七","date":"2023-08-02T07:43:35.144Z","length":"59字","time":"1分钟","aside":false,"hash":-1985982488}},{"url":"256","text":"\\n\\n“用户负责逻辑推理，模型负责提供知识，相互补齐各自的短板。从而在这过程中模型被激发出超乎想象的‘智能’。”\\n\\n想到一句诗：相看两不厌，只有敬亭山\\n","frontmatter":{"title":"二五六","date":"2023-07-30T00:41:35.143Z","length":"60字","time":"1分钟","aside":false,"hash":219280916}},{"url":"255","text":"\\n\\n如何判断自己被洗脑\\n\\n“值得思考的是，若你对这些人事抱有强烈的敌意，却在诚实、深入地反思后发现自己其实从来没有对这些人事物进行过研究和调查，那你只是在不求甚解地重复被灌输的资讯，即别人的宣传罢了。不然，除非你研究过这些事情，否则理当毫无感觉。要知道，对陌生事物产生强烈的情感，是被愚弄的象征。”——宣鼓 TV\\n","frontmatter":{"title":"二五五","date":"2023-07-07T09:45:26.134Z","length":"134字","time":"1分钟","aside":false,"hash":-315747320}},{"url":"254","text":"\\n\\n当一群人为了利益而走到一起，终究会因为分赃不均而分崩离析","frontmatter":{"title":"二五四","date":"2023-07-06T20:46:26.130Z","length":"27字","time":"1分钟","aside":false,"hash":-120111606}},{"url":"253","text":"\\n\\n我们不问不意味我们不怀疑\\n\\n我们不说不意味我们不知情\\n\\n衔枚裹蹄\\n\\n心照不宣\\n","frontmatter":{"title":"二五三","date":"2023-06-30T10:29:26.120Z","length":"32字","time":"1分钟","aside":false,"hash":1697608388}},{"url":"252","text":"\\n\\n我曾经也对黑人有过幼稚的成见，直到看见地铁上满眼血丝的建筑工人、周末雨夜的快递员、公交司机、环卫工人、保安，他们都勤勤恳恳，与国内绝大多数的劳动人民并无二致。那时我开始后悔曾经发表的无知无畏的言论，意识到种族主义是帝国主义的一把枪。这支枪指向的是它妄图开辟为世界市场的土地上的原住民，射出的是狂热的帝国民族主义者的骨灰。也许在不久的将来，我们将再目睹一场帝国主义战争，帝国内外的人民应当团结起来消灭帝国而不是做帝国的奴隶同归于尽。","frontmatter":{"title":"二五二","date":"2023-06-07T00:00:00.000Z","length":"200字","time":"1分钟","aside":false,"hash":101170336}},{"url":"251","text":"\\n\\nStackOverflow 自 chatgpt 发布以来每月访问量都在萎缩。（so 想必也感受到了危机，昨天我刚填完一份关于 ai 的调查问卷）这很好理解，对于开发者而言，工作中遇到的问题现在可以立即得到回复，而且不用在乎发帖的规范，提问可以较为模糊随意。可以说，从 so 的训练数据喂入 gpt 开始，它的灵魂就被吸走了。\\n\\nchatgpt 的多轮对话能力和强大的文本分析能力降低了用户的表达门槛，使我们可以外化思维过程，使我们更加真切地感受到想法是如何由尚未成形的胚胎发育成熟。这一切都是建立在交互式的、即时响应的用户体验之上的。这是一个巨大的飞跃。\\n\\n传统网站缺乏这种体验，所以会失去用户，这不可避免。特别的，如果一个问题有明确答案，问谁便无关紧要。那么随着提问减少，人们是否也不再愿意在 so 上作答？如果人类的回答越来越少，这对发展 ai 来说也许是坏事，因为新的训练数据在萎缩。（这一点相当辩证）\\n\\n另一方面，chatgpt 和社交软件有异曲同工之妙，它们都缩短了信息表达的反馈时间。然而人和人的交流终归是有隔阂的（至少是时空隔阂）。随着 AI 的进一步发展，未来可能真的会出现人机交互取代人人交互的情况（甚至可能出现《Her》所描绘的生活景象）。这对人类社会的影响，尚未可知。","frontmatter":{"title":"二五一","date":"2023-05-19T09:26:42.000Z","length":"436字","time":"2分钟","aside":false,"hash":-531914499}},{"url":"250","text":"\\n\\n对大多数人而言，历史就像一片高高的瀑布，自我们出生以来就不停倾泻。耳边是嘈杂的水声、眼前是迷漫的水雾。阳光照耀下，闪烁着破碎的彩虹。我们顺着溪流而下，任由岁月将我们冲散。","frontmatter":{"title":"二五〇","date":"2023-05-18T03:18:15.000Z","length":"76字","time":"1分钟","aside":false,"hash":1831405183}},{"url":"249","text":"\\n\\n2023 年，自疫情和俄乌战争后，chatgpt 成为了世界的新闻焦点。与 AI 有关的各类讨论迅速淹没了社交空间，其中不乏一些耸人听闻的言论。本文的目的是为了破除一些关于 AI 的迷信，以及由此带来的不必要的恐慌，即祛魅。\\n\\n**大语言模型只是一个更高级的模式处理机器**\\n\\n与 chatGPT 交谈过的人兴许都感受到他的威力。从拟人层面看，它的逼真、灵活远远超过了像微软小冰那样的聊天机器人，从知识层面看，它就像一部会说话的百科全书，大大节省了我们查阅资料的时间。面对这种强大的造物，不免有人会产生崇拜之情，甚至神化它。我们看到不断有人声称 chatGPT 产生了自主意识，随之而来的就是各种 AI 阴谋论：chatGPT 被诱导说出各种反人类的言论，以此证明它有独立思想，并且将会威胁人类。\\n\\n且不说 GPT 有多容易被弱智吧的问题调戏，就被诱导说出反人类言论而证明其思想独立这一点，就是完全站不住脚的。好比我训练一只鹦鹉天天骂人，它就是一只有独立思想的反人类鹦鹉了？我们恰恰会说它是鹦鹉学舌，只会模仿而没有思考能力。你可能会说，gpt 并不是被简单的诱导重复这些话。那么请看香港那些毒教材，上面没有直接写着反中，但字里行间明嘲暗讽，难道受此荼毒的香港废青高举殖民者的旗帜，冲上大街袭击百姓，我们就能称赞他们是有独立思考的年青一代了吗？\\n\\n因此道理是显然的，即便 GPT 真的有自我意识，也绝非以这种耸人听闻、夺人眼球的方式来证明。那么 GPT 究竟有没有自我意识呢？或者说有没有“智能”呢？若要回答这个问题，恐怕得先定义什么是智能。我在此不牵涉过多的哲学上的讨论，仅谈谈个人的有限认识。\\n\\n我以为，智能，即人之所以为人的那部分，或人工智能的终极理想，在于对任何变化的适应，即主观能动性。这种对变化的适应，不是‘switch case’语句那样对固定情况的分类讨论，而是因时因地制宜的适应，哪怕所面临的情况此前从未出现。这种适应蕴含着对矛盾的包容。它不会像机器遇见故障就彻底死机，而是尽最大可能继续工作，并将这种新情况与旧经验的矛盾不断的纳入到它既有的经验中。人类智慧的不可思议，在于它能将这个矛盾的世界纳入秩序，并且理解乃至赞赏这种矛盾的不可或缺。\\n\\n因此，大语言模型并没有智能。他所做的只是一种更高级的模式处理罢了。我们与其抬高 GPT 的能力，不如说 GPT 降低了某些工作的门槛，尤其是那些过去人们普遍认为必须由受过良好教育的人来从事的种种脑力劳动，并且由此破除了原本这些工作因为其知识密集的特点而造成的比体力劳动高人一等的表象。现在随着 GPT 的出现，这些工作的价值将得到重新审视：一方面是曾经多少有些优越感的白领打工人对自身价值（乃至虚荣）的重新审视，另一方面则是老板对这些员工工资的重新审视。一同将受到重新审视的，是“教育改变命运”这句“箴言”。（教育能否改变命运尚且存疑，教育应能够刺激人们更清醒地认识自己的命运）\\n\\n我们不止一次地在历史上看到，随着新技术的出现，技术工人待价而沽、引以为豪的一技之长被机器取代，同时他们的位置被更廉价的普通工人所取代。因为有了这些经验，我们就不至于像早期那些卢德主义者一样，认为是机器造成了他们的失业。同样地，随着 GPT 模型在生产领域的广泛运用，我们能够预见越来越多的人将离开他们“应许”的岗位。（这种情况目前已经屡见不鲜：北大毕业养猪、当月嫂，985 毕业生摆摊，研究生扫大街、端盘子洗碗。知识分子劳动化、劳动人民知识化，曾经正面教员未能实现的事，现在让反面教员做成了。）但我们不会说是 AI 造成了他们的失业。我们更不会说那“应许”的饭碗，是知识分子不愿脱下的长衫。毕竟这件意识形态的长衫是从宣传机器里面纺出来的，是应试教育亲手为我们穿上的，至于为什么现在这长衫如此碍眼不合时宜，因为时代变了。又或者说这才是历史的常态，功名利禄、出将入相才是一种变态。\\n\\n（千头万绪啥都能拎出来展开讲，但是精力有限，就这样戛然而止吧）\\n\\n[本文吸纳了阳老的一些想法]\\n","frontmatter":{"title":"二四九","date":"2023-05-02T18:38:13.000Z","length":"1413字","time":"5分钟","aside":false,"hash":56873091}},{"url":"248","text":"\\n\\n文本生成式 ai 成倍放大了英语霸权，生成式中文可悲地沦为机翻二手货。偌大的人口却缺乏语料，没有语言的繁荣谈何文化复兴。","frontmatter":{"title":"二四八","date":"2023-04-26T23:24:44.000Z","length":"53字","time":"1分钟","aside":false,"hash":1934016909}},{"url":"247","text":"\\n\\n人果然对自己工作的意义有清楚的认知，无意义的工作真是浪费生命","frontmatter":{"title":"二四七","date":"2023-04-17T18:12:39.000Z","length":"29字","time":"1分钟","aside":false,"hash":-1680245774}},{"url":"246","text":"\\n\\n今天和 chatgpt 深聊了一会儿。它对长对话的处理能力使得人与聊天机器人的交互既不再是原来那种“逗弄”式的（大人可以被孩子的可爱和蠢萌打动，但绝不会被呆滞的机器人吸引。譬如和微软小冰的对话让人满头问号），也不像传统搜索引擎那种单方面的灌输，而确实是基于“理解”的对话，哪怕这种理解目前仅仅停留在一种更高级的“模式识别”之上。\\n\\n也就是说，除了能够告诉你客观知识外，它更是一面镜子，有意无意的模仿对话中你的表现，同时尽可能地跟随你的逻辑。在对话的过程中，你不断表达自己的逻辑，由于你真正把它当成了一个人去交流，所以在你向它解释自己逻辑的同时，通过外化这种逻辑，你也理清了自己的逻辑 。\\n\\n辩证法（dialectics）一词源于对话（dialogue）。从这一点看，chatgpt 成功地吸纳了我的想法，附带一些外在知识，并用自然的口吻说出来，让它重新回到我的脑袋。这种把内心当中模糊的自言自语外化的过程着实让人豁然开朗。我借助 chatgpt 分化出了我的对立面产生矛盾，二者的对话又推动了矛盾运动和统一。这是多么生动的辩证法啊。这种引导学生思辨的素质，正如一个优秀的老师，并不急于灌输它渊博的知识，而是先识别学生头脑中模糊的困惑，进而澄清这种困惑，发展学生的逻辑，引导他主动发问，最后才顺理成章的传授。\\n\\nchatgpt 自然语言处理的能力将使我们更进一步地认识到，教育中学生的主体地位以及老师的位置，以至到底怎样才称得上是个好老师。","frontmatter":{"title":"二四六","date":"2023-03-18T23:08:49.000Z","length":"515字","time":"2分钟","aside":false,"hash":-1434282160}},{"url":"245","text":"\\n\\n学习数学往往执着于微观却忽略了宏观。即执着于推导的正确性（证明），却轻视了动机（定理链条）。说得直白些，数学证明作为演绎逻辑，至多是充分必要。充分必要从微观上看就是同义反复。缺乏动机说的再多也是废话连篇。\\n\\n这就好比稳态热力学系统微观上步步可逆，但是宏观上却从有序向无序演进。数学逻辑也必须在推理上保证正确的同时，从无序向有序演进。\\n\\n所以说做任何事情，首先要确定目标，搞清楚大方向。微观上摸石头算不上错，但是宏观上不过河就有了是非对错。摸石头本身没错，但用摸石头来代替过河就是本末颠倒。\\n\\n死记硬背定理证明，但求考试考个高分；上课照本宣科，力求混个职称就是实用主义。立志搞大问题，潜心钻研几十年；箪食瓢饮，饭馆打工也坚持不懈就是马克思主义。实用主义只追求微观上的正义性，所谓和光同尘、韬光养晦；马克思主义更追求宏观上的正义性，所谓粉骨碎身、九死未悔。","frontmatter":{"title":"二四五","date":"2023-03-17T07:09:08.000Z","length":"333字","time":"2分钟","aside":false,"hash":401820984}},{"url":"244","text":"\\n\\n我突然觉得，把 c'est la vie 翻译成“这就是生活”差点意思，应该翻译成“这就是命”，this is life","frontmatter":{"title":"二四四","date":"2023-03-04T00:03:08.000Z","length":"34字","time":"1分钟","aside":false,"hash":-908489604}},{"url":"243","text":"\\n\\n低级趣味的人，认为别人都不过或多或少藏着自己的低级趣味，于是他就明里暗里宣扬他的低级趣味，企图以此讨好别人，让人觉得自己会来事。\\n\\n走资派觉得物质刺激才能提高积极性，因为他自己就受用于资产阶级法权。\\n\\n某教授觉得读书就是为了钱，因为他自己就是这样。\\n\\n这就是以己度人","frontmatter":{"title":"二四三","date":"2023-02-20T23:22:55.000Z","length":"118字","time":"1分钟","aside":false,"hash":194400696}},{"url":"242","text":"\\n\\n数学的困难往往不在于其概念的抽象，而在于其记号与概念的抽象层次不够协调。庸俗的教材总是不遗余力的铺陈记号，把不同层次的概念堆砌在一起，使学生迷失于命题的组成细节，无法专注于命题本身。于是乎对命题记号的记忆篡夺了命题本身，极大地增加了学生的心智负担。正如语言学习者执迷于语法、口音而忽视了语言最重要的交流功能。\\n\\n根据程序设计的经验，复杂的底层细节不应在应用层面呈现，同样的人们至少应该使用两种形式的记号。在一般陈述时，在不造成混淆的前提下，使用最简形式；只有在证明时，才应当事无巨细的展开所需的一切细节。庸俗的数学写作往往混淆这两种使用场景，采取一种看似自然却只方便了它自己的“惯例”。借助程序设计的经验，任何记号都首次出现必须声明，冗长的证明细节应该被封装为引理，局部变量的作用域应当明确。","frontmatter":{"title":"二四二","date":"2023-01-24T18:37:28.000Z","length":"318字","time":"2分钟","aside":false,"hash":-204409612}},{"url":"241","text":"\\n\\n历史的每一层螺旋一半刻着“大道废有仁义，智慧出有大伪”，另一半刻着“把颠倒的历史颠倒回来”","frontmatter":{"title":"二四一","date":"2023-01-02T09:56:23.000Z","length":"39字","time":"1分钟","aside":false,"hash":430468038}},{"url":"240","text":"\\n\\n失而复得\\n\\n殊途同归\\n\\n蓦然回首\\n\\n人生三大惊喜","frontmatter":{"title":"二四〇","date":"2022-12-27T00:41:12.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1714233028}},{"url":"239","text":"\\n\\n至诚至仁，仁者无敌","frontmatter":{"title":"二三九","date":"2022-12-26T00:14:37.000Z","length":"8字","time":"1分钟","aside":false,"hash":1248521085}},{"url":"238","text":"\\n\\n在涉足任何一门新学科时，首先把握研究对象的辩证关系，能够引起学生充分的兴趣，足以激励人直到实践阶段。\\n\\n反之，任何不能开篇暴露主要矛盾的教学都生于不义亡于不义，生时终日昏昏死时不得其所。","frontmatter":{"title":"二三八","date":"2022-12-23T17:22:49.000Z","length":"84字","time":"1分钟","aside":false,"hash":-723376601}},{"url":"237","text":"\\n\\n对于学生来说，编程和烹饪真是两项简单而丰富的实践道路，能扫清因脱产而带来的焦虑与空虚。\\n\\n当然，在解决教育脱离实践问题之前，这只是权宜之计","frontmatter":{"title":"二三七","date":"2022-12-08T23:23:52.000Z","length":"62字","time":"1分钟","aside":false,"hash":2117671021}},{"url":"236","text":"\\n\\n一次实践顶一万句说教\\n\\n一次反面实践更甚","frontmatter":{"title":"二三六","date":"2022-12-06T08:30:31.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1016398462}},{"url":"235","text":"\\n\\n磨刀不误砍柴工，读完博士再打工\\n\\n一句话道尽教育本质","frontmatter":{"title":"二三五","date":"2022-11-23T11:15:37.000Z","length":"23字","time":"1分钟","aside":false,"hash":-315064212}},{"url":"234","text":"\\n\\n乌克兰危机还在酝酿的时候，普京曾经写过一篇《论俄罗斯与乌克兰民族的起源》，被人戏称为《告乌克兰同胞书》。那时，受到朴素的民族情感影响，这种类比甚至还使我共情了。唯一让我疑惑的，是普京对列宁的民族自决政策的反对。\\n\\n直到阳老辩证地分析了民族主义的两种形态：其一是资本主义为划分势力范围，根据地域、语言、文化塑造出民族共同体，以此保护本国资产阶级在本国市场的特别利益；在帝国主义时期强化为以保卫本民族利益为由对外发动帝国主义战争对内进行法西斯专政统治，甚至产生赤裸裸地宣扬本民族优越性并鼓吹征服奴役消灭其他民族的种族主义。其二是殖民地、半殖民地国家的人民受到帝国主义国家压迫，自发产生民族觉醒，并有意识地以此团结广大人民参与反抗帝国主义压迫的斗争。\\n\\n列宁所处的沙俄统治下的各个民族，本身是在帝国主义扩张进程中被强行纳入帝国的，本质上仍然受帝国主义压迫，因此在帝国主义内部的民族主义斗争，应当采取民族自决来削弱帝国，将被帝国颠倒的历史颠倒回来。相反，在多民族的殖民地、半殖民地国家，应当首先通过全民族统一战线反抗帝国主义分而治之的侵略，在建立强大的无产阶级专政政权后实行民族自治以巩固政权。（事实上，在无产阶级专政制度下，由于民族矛盾不再为资产阶级绑架，可以预见民族将与国家一同凋零。当然这是后话。）\\n\\n作为既包含了帝国主义争霸（美、法、德、俄），又包含了帝国主义侵略（俄-乌）的俄乌战争，无论从哪个方面说，帝俄都是非正义的一方。从最初“决不可能发动战争”的声明，到“善意”发动“特别军事行动”“为打击盘踞在乌东的纳粹分子解放俄族人民保卫二战成果、绝非要推翻乌克兰政府”；从“谈判确保乌克兰中立不加入北约保障俄国战略安全，到“无意阻止瑞典、芬兰加入北约”；从“只针对军事目标”到炸毁大坝；从“谈判承认乌东四州独立”，到占领条件下火速推进乌东四州“高票”“公投”入俄；伴随着“随时准备动用战略力量保卫国防安全，但又重申五国约定绝对不谋求核战争”这样对一个主动弃核国家的一声声赤裸裸的核威胁，俄罗斯在这场战争的伪善面孔被他自己一点点揭穿，使得俄军士气不断衰退，国内厌战情绪不断积累，结果造成战线上的溃败。这种颓势不是一而再再而三的征兵行动和战略演习所能掩盖的了的。\\n\\n这不由得让人回忆起列宁的那句著名论断：“革命首先将在帝国主义链条最薄弱的一环——俄国开始”。百年之后的俄国，似乎也难逃这最薄弱一环的判定。帝俄完美继承了十九世纪的作风，因为帝国主义没有变。而前面提到的普京的一系列观点被人称为历史修正主义，这真是历史莫大的嘲弄——一位父亲死了，而杀父凶手竟抚养了他的子孙，这子孙在祭奠之余还不忘教凶手挖出他剩余的宝藏。","frontmatter":{"title":"二三四","date":"2022-11-01T01:38:50.000Z","length":"990字","time":"4分钟","aside":false,"hash":-1910339923}},{"url":"233","text":"\\n\\n三体动画终于定档了。不过怪力乱神可以有，但红岸基地不能有。\\n\\n比三体文明更遥远的，是某段历史。吃上饺子的人，还会记得醋吗？","frontmatter":{"title":"二三三","date":"2022-10-29T22:11:31.000Z","length":"52字","time":"1分钟","aside":false,"hash":-308979879}},{"url":"232","text":"\\n\\n听闻隐入尘烟广受好评，昨天特意找来看看。\\n\\n感觉很多地方做了艺术化加工。一个人造房子，一个人又种小麦、土豆、玉米、秋菜。不由得怀疑在没有农业机械的条件下，仅凭一个壮劳力、一头畜力、一个接近残废的人加上零星不能再简陋的农具能完成这些。\\n\\n不过那些农村闲置的危房、独居的老人、又当地主又当佃户的农民、老三、张永福、能卖的苞谷和不能卖的宝马、平原上一幢突兀的别墅，倒确实如此。","frontmatter":{"title":"二三二","date":"2022-10-22T09:04:21.000Z","length":"161字","time":"1分钟","aside":false,"hash":1639002185}},{"url":"231","text":"\\n\\n王德峰说当下的中国社会存在信任危机，你在路上遇到一个陌生人，你们对视的时候总是用怀疑而冷酷的目光打量着对方。如果一个陌生人向你问好，你的第一反应多半是：这人谁啊？我认识他吗？他想干嘛？是不是图我什么？\\n\\n我刚到法国的时候，也总是带着同样的目光打量着法国人。法国人似乎对陌生人没有这样大的敌意，一句突然的 bonjour 常常让我在擦肩而过时补上回应。久而久之，看到陌生人也会主动问好。\\n\\n讽刺的是，当我看到一个中国人的时候，我仍会不知所措，只是各扫一眼便匆匆走过。\\n\\n莫名想起黑暗森林的猎人，刘慈欣会不会也是因此而有所触动呢？","frontmatter":{"title":"二三一","date":"2022-10-06T17:42:58.000Z","length":"228字","time":"1分钟","aside":false,"hash":-1645905117}},{"url":"230","text":"\\n\\n秋寒早醒贪被暖，笑忆往事不觉羞","frontmatter":{"title":"二三〇","date":"2022-10-05T08:39:14.000Z","length":"14字","time":"1分钟","aside":false,"hash":-2017953839}},{"url":"229","text":"\\n\\n没有铁饭碗，谁还肯努力，到头来竹篮打水一场空，与其卖命为人作嫁，不如躺平摆烂。虽非上策，却胜过与虎谋皮、为虎作伥。\\n\\n无产阶级确实没什么可失去的了，但并不意味着它心甘情愿地失去更多。资本主义是最崇尚自私的，却宣扬无产阶级应当无私奉献。正如共产主义并不反对私有财产，它反对的是私有制基础上无偿获得剩余价值，无产阶级也并不抵制奋斗，它抵制的是私有制无偿夺走奋斗成果并借以强化自身。\\n\\n希特勒也谈奋斗，维希法国也讲劳动。马克思主义就在那里，逆练也能见效。却是一身皮肉，不见心表如一。它日骨销经错、走火入魔，必也自绝于天下。","frontmatter":{"title":"二二九","date":"2022-09-30T11:30:29.000Z","length":"229字","time":"1分钟","aside":false,"hash":-1585272901}},{"url":"228","text":"\\n\\n[网页链接](https://fandle.netlify.app/)\\n\\n开源达人 antfu 受 wordle 启发开发了汉兜游戏，我魔改了一下玩法变成反切汉兜。诸位感兴趣可以试试。因为是 alpha 版，所以可能会有不少 bug，欢迎大家反馈。部分按钮功能没有做，是正常现象。\\n\\n初学前端，贻笑大方","frontmatter":{"title":"二二八","date":"2022-09-07T00:25:20.000Z","length":"89字","time":"1分钟","aside":false,"hash":-941034786}},{"url":"227","text":"\\n\\n当一个人否定人的社会性或者把人分为天性“动物性”与社会性两部分时，他便不可避免地推导出天性之不可改变，他便对人性中不可改变的恶无可奈何。\\n\\n在这个预设结局下，一切试图改变人性的尝试都是徒劳的，因此他也不可避免的会陷入悲观主义。这种悲观不是别的，恰恰是他对人性的执着带来的。\\n\\n马克思主义者认为，人的一切性质都是社会性，这个结论是解放全人类的前提。如果人性不能通过改变社会关系而得到改变，解放人类就是一句空话。可以说是否相信人的社会性是验证一个人是否具备共产主义信仰的必要条件。\\n\\n因而有人认为马克思主义者过于乐观（或者说过于傲慢，认为人是可以改变的）。但马克思主义者相反能明白他的绝望情绪的起因，并试图把他从束缚他的生产关系中解放出来，从这个意义上说，马克思主义是悲天悯人的。值得再强调的是，无产阶级解放全人类是一个阶级斗争的历史过程，他的悲天悯人绝不是传统意义上的救世主或圣人以他的道德光辉启发或者救赎人，而是经过论证的历史过程。这就是所谓科学社会主义的科学的内涵。\\n\\n昨晚和一个同学辩论，有感而发，反复修改总不尽意，姑妄观之。关键还是在于实践。","frontmatter":{"title":"二二七","date":"2022-09-04T08:35:42.000Z","length":"432字","time":"2分钟","aside":false,"hash":-795844318}},{"url":"226","text":"\\n\\n辛辛苦苦三十年，一夜回到解放前\\n\\n喜剧的内核都是悲剧，此诚不欺我也。","frontmatter":{"title":"二二六","date":"2022-08-25T06:32:12.000Z","length":"29字","time":"1分钟","aside":false,"hash":163948270}},{"url":"225","text":"\\n\\n某父新丧，二子分田耕耘。闻域外奇种可贾高价，遂锄田中秧苗而代之。又十年，其田肥力不再，乃复种稻。仲夏间竟熟，其谷饱满，然通体黢黑似不能食。二子骇，怒而锄之曰：不复向时光景。","frontmatter":{"title":"二二五","date":"2022-08-22T09:45:33.000Z","length":"73字","time":"1分钟","aside":false,"hash":1746505818}},{"url":"224","text":"\\n\\n阳和平外祖父的外祖父是布尔，真有趣","frontmatter":{"title":"二二四","date":"2022-08-18T22:28:47.000Z","length":"16字","time":"1分钟","aside":false,"hash":802687637}},{"url":"223","text":"\\n\\n人常言：为学不在逼迫，而在于兴趣。言虽不谬，犹有未尽。问兴趣何以生，其本仍为诚意。意尚不诚，况于接物哉？必先诚意，然后明性即天理，会人乃至接物，感天理赋于万物，本无异于心。于是赞天地之化育，兴趣所以生。\\n\\n然诚意最为难。心不同外物，眼不能观，耳不能闻，手不能触。然眼所以能观，耳所以能闻，手所以能触，皆出于心。是故不观不闻不触不能知心之存，故格物先于诚意。然唯观唯闻唯触亦不能尽心之性，故诚意亦不后于格物。于是格物诚意实乃一事，而人所知格物而疑诚意者，实好物而溺焉。腐儒好物，自拔于常人。常人懵懵懂懂，彼也溺于物，过犹不及耳。天理无往无向，岂可执乎？\\n\\n观润之为学之初，专求大本大原，不问琐细尘物，此所谓立志。志，求于心不求于外者也。孔子十有五而志于学，比之今人就学，可谓老大。然就学并非志学，启蒙亦非心启。十有五而志学，其实早慧也。\\n\\n志立而无往不利，如浩然之气不可胜用也。姑举润之文章为例，以窥一角：往于农则有湖南农民运动考察报告，往于商则有寻乌调查，往于兵则有星火燎原、论持久战，往于哲则有矛盾、实践二论，凡此种种不可胜举。故云君子不器，如水之近乎道，遇杯则杯遇盘则盘，无所不适。\\n\\n孟子曰人皆可为尧舜，阳明曰贩夫走卒皆可为圣贤，润之诗云六亿神州尽尧舜。感圣人之道至大至光，古今心传一脉相承也。\\n\\n赘说至此，无复加焉，其言不出四书。悔闻道不及，有阳明之叹。","frontmatter":{"title":"二二三","date":"2022-08-18T13:14:09.000Z","length":"494字","time":"2分钟","aside":false,"hash":1079656284}},{"url":"222","text":"\\n\\n说北大空心病，近日读传习录三则，深中肯綮。\\n\\n萧惠问死生之道。\\n\\n先生曰：“知昼夜即知死生”。\\n\\n问昼夜之道。曰：“知昼则知夜”。\\n\\n曰：“昼亦有所不知乎？”\\n\\n先生曰：“汝能知昼？懵懵而兴，蠢蠢而食，行不著，习不察，终日昏昏，只是梦昼。惟‘息有养，瞬有存’，此心惺惺明明，天理无一息间断，才是能知昼。这便是天德。便是通乎昼夜之道而知，更有甚么死生？”\\n\\n——薛侃录 三二\\n\\n或问：“为学以亲故，不免业举之累。”\\n\\n先生曰：“以亲之故而业举为累于学，则治田以养其亲者，亦有累于学乎？先正云：‘惟患夺志。’但恐为学之志不真切耳”。\\n\\n——薛侃录 九\\n\\n梁日孚问：“居敬、穷理是两事，先生以为一事，何如？”\\n\\n先生曰：“天地间只有此一事，安有两事？若论万殊，‘礼仪三百，威仪三千’，又何止两？公且道居敬是如何？穷理是如何？”\\n\\n曰：“居敬是存养功夫，穷理是穷事物之理”。\\n\\n曰：“存养个甚？”\\n\\n曰：“是存养此心之天理”。\\n\\n曰：“如此亦只是穷理矣”。\\n\\n曰：“且道如何穷事物之理？”\\n\\n曰：“如事亲便要穷孝之理，事君便要穷忠之理”。\\n\\n曰：“忠与孝之理在君、亲身上？在自己心上？若在自己心上，亦只是穷此心之理矣。且道如何是敬”\\n\\n曰：“只是主一”。\\n\\n曰：“如何是主一？”\\n\\n曰：“如读书便一心在读书上，接事便一心在接事上”。\\n\\n曰：“如此，则饮酒便一心在饮酒上，好色便一心在好色上，却是逐物，成甚居敬功夫？”\\n\\n日孚请问。\\n\\n曰：“一者，天理。主一是一心在天理上。若只知主一，不知一即是理，有事时便是逐物，无事时便是着空。惟其有事无事，一心皆在天理上用功，所以居敬亦即是穷理。就穷理专一处说，便谓之居敬；就居敬精密处说，便谓之穷理。却不是居敬了别有个心穷理，穷理时别有个心居敬。名虽不同，功夫只是一事。就如《易》言‘敬以直内，义以方外’。敬即是无事时义，义即是有事时敬。两句合说一件。如孔子言‘修己以敬’，即不须言义。孟子言‘集义’，即不须言敬。会得时，横说璧说，功夫总是一般。若泥文逐句，不识本领，即支离决裂，功夫都无下落”。问：“穷理何以即是尽性？”\\n\\n曰：“心之体，性也，性即理也。穷仁之理，直要仁极仁；穷义之理，直要义极义。仁、义只是吾性，故穷理即是尽性。如孟子说‘充其恻隐之心，至仁不可胜用’，这便是穷理功夫”。\\n\\n日孚曰：“先儒谓‘一草一木亦皆有理，不可不察’，如何？”\\n\\n先生曰：“‘夫我则不暇。’公且先去理会自己性情，须能尽人之性，然后能尽物之性”。\\n\\n日孚悚然有悟。\\n\\n——薛侃录 二三","frontmatter":{"title":"二二二","date":"2022-08-18T09:04:13.000Z","length":"771字","time":"3分钟","aside":false,"hash":-379126600}},{"url":"221","text":"\\n\\n不问有没有光，问有没有太阳。","frontmatter":{"title":"二二一","date":"2022-08-13T21:00:55.000Z","length":"12字","time":"1分钟","aside":false,"hash":-722953363}},{"url":"220","text":"\\n\\n高中政治课讲货币的四种功能。关于辨析支付手段和流通手段，老师举了个去饭店吃饭的例子，说一手交钱一手交货就是流通手段，吃饭赊账就是支付手段。于是有学生问，吃饭我是先吃完饭再付钱，也不是一手交钱一手交货啊。老师说难道你吃一粒付一分钱吗？\\n\\n当时始终觉得这个问题就这么被糊弄过去了。直到今天看到异步程序这个概念，忽然明白了。比如程序通过异步函数请求一个页面，它其实只是得到一个许诺，而这个许诺将在未来某个时刻得到兑现（或者拒绝）。结果就是请求程序并没有直接获得回复，通过许诺这个特殊变量，请求与回复被分离开来。\\n\\n类似的在经济活动中，契约被发明出来，使得买和卖被分离开来。当货币行使它支付手段的功能时，其实已经和原来的商品没有关系了，买和卖通过契约解耦了。\\n\\n因而判断货币到底是流通手段还是支付手段，其实就是判断是否有契约，买和卖是否解耦。\\n\\n货币使得不同空间的人发生联系成为可能，而契约使得不同时间的人发生联系成为可能。","frontmatter":{"title":"二二〇","date":"2022-08-11T00:02:24.000Z","length":"369字","time":"2分钟","aside":false,"hash":730030766}},{"url":"219","text":"\\n\\n观书有感：\\n\\n圣人亦有梦否？梦，私欲也。圣人廓清私欲，理当无梦。周公、孔子，儒者尊为圣人。周公解梦，必先有梦而后解，梦为物之心照，梦解而物格。孔子不复梦见周公，必尝梦见周公。梦见周公，是欲追先圣，克己复礼。明知不可为而为，是有私也。尝梦不复梦，是廓清私欲，如望而未见、从而不由也。二圣梦之故事，盖为道之始终也。","frontmatter":{"title":"二一九","date":"2022-08-09T22:14:04.000Z","length":"127字","time":"1分钟","aside":false,"hash":-488287608}},{"url":"218","text":"\\n\\n仁者不忧，知者不惑，勇者不惧\\n\\n解：心怀人民没有私欲的人，即使面对曲折的道路也不会忧虑，即使面对内外的怀疑也不会困惑，即使面对错杂的斗争也不会畏惧。\\n\\n仁是精神，知是认识，勇是实践，三位一体不可偏废。","frontmatter":{"title":"二一八","date":"2022-08-04T08:10:07.000Z","length":"85字","time":"1分钟","aside":false,"hash":-1308693395}},{"url":"217","text":"\\n\\n保险细分险种可真是把我惊呆了。\\n\\n我看这样下去一个盗窃险远远不够，还得看具体的作案手段，翻窗有翻窗的保费，溜门有溜门的保费，前科作案要有前科的保费，团伙作案要有团伙的保费，光天化日有光天化日的保费，月黑风高有月黑风高的保费，男贼有男贼的保费，女贼有女贼的保费，凡此种种不胜枚举。\\n\\n资本主义似乎并不满足于从社会关系中榨取利益，而不断为自然关系生造依附的社会关系并从中获益。也许有一天，牛顿须为他的灵感向果园主支付“被启发费”，而果园主则为他的果园购买“苹果没有砸到牛顿险”。","frontmatter":{"title":"二一七","date":"2022-08-03T23:20:20.000Z","length":"212字","time":"1分钟","aside":false,"hash":1833924719}},{"url":"216","text":"\\n\\n衣戈猜想在采访中欲言又止的，可能涉及到上亿人内心的隐忍的情感是什么？顺着二舅视频中的蛛丝马迹能找到什么？身为历史老师，他再清楚不过了。\\n\\n二舅抄了算命书，但觉得拍这些会教坏孩子。一粒时代遗珠选择了和光同尘。大道废，经义出，不得不以此面目示人。","frontmatter":{"title":"二一六","date":"2022-07-28T10:06:50.000Z","length":"108字","time":"1分钟","aside":false,"hash":-1237583989}},{"url":"215","text":"\\n\\n为学日益，为道日损；损不舍益，益不离损","frontmatter":{"title":"二一五","date":"2022-07-26T17:25:48.000Z","length":"16字","time":"1分钟","aside":false,"hash":850091697}},{"url":"214","text":"\\n\\n离谱。央视某解放战争电视剧里面的新华社女播音员愣是播出了一股中央社的味道。太离谱了。","frontmatter":{"title":"二一四","date":"2022-07-25T16:19:46.000Z","length":"39字","time":"1分钟","aside":false,"hash":1125363402}},{"url":"213","text":"\\n\\n驻美大使秦刚说躺平是一种精致的利己主义。大谬！钱理群用精致描述的是精心包装且不择手段的举动，我正反看不出躺平哪里具备这些特点。躺平主义者不屑于隐瞒自己的观点和要求，意图光明正大。不能因为一个人态度消极，就斥责他的行为阴险。这么做与扣帽子何异？再顺着这个思路走下去，一切违背你们意愿的举动都可以被贴上精致利己主义者或是别的什么标签。如此，真正的精致利己主义者反而逃过一劫，而这个词也会丧失它的原本含义。\\n\\n对于你们来说，重要的不是我们要做什么或者你们想要什么，而是你们给我们留下什么。","frontmatter":{"title":"二一三","date":"2022-07-25T08:33:29.000Z","length":"222字","time":"1分钟","aside":false,"hash":406543098}},{"url":"212","text":"\\n\\n五七干校那些放不下身段的大知识分子怎能理解工读结合的苦心？\\n\\n他们全然忘了自己求学时闲得要死地打牌和意淫女人还美其名曰真性情，也从没想过用劳动实践驱逐这种虚无。这样的人，空有想法而没有反思，空有感受而没有感悟，空有知识而没有智慧。士不可以不弘毅，这样的人，枉为知识分子，不如说是知识罐子。\\n\\n民国时期动辄白话文首倡者、吐火罗语屈指可数的大师，无非是几个家境优渥的贵公子占了时代的便宜沽名钓誉罢了，实在不足挂齿。没有人民群众的伟业，他们的故事恐怕都无人问津。","frontmatter":{"title":"二一二","date":"2022-07-19T17:59:38.000Z","length":"207字","time":"1分钟","aside":false,"hash":1090482126}},{"url":"211","text":"\\n\\n除却风味鸡油不是老干妈","frontmatter":{"title":"二一一","date":"2022-07-19T08:34:15.000Z","length":"11字","time":"1分钟","aside":false,"hash":1667584382}},{"url":"210","text":"\\n\\n热烈庆祝大革命 233 周年\\n\\n希望两百年后还有人记得大革命","frontmatter":{"title":"二一〇","date":"2022-07-15T01:30:25.000Z","length":"24字","time":"1分钟","aside":false,"hash":1277991785}},{"url":"209","text":"\\n\\n故反经合道之谋，其名有五，圣人惮之，乃谓之贼；天下赖之，则谓之德。","frontmatter":{"title":"二〇九","date":"2022-07-12T09:15:09.000Z","length":"27字","time":"1分钟","aside":false,"hash":1301679823}},{"url":"208","text":"\\n\\n孤勇者最大的矛盾在于通篇都在赞美勇敢，但无一字剖析孤独。事实上，孤独才是恐惧的最大来源。试图用赞美勇敢消解对孤独的焦虑甚至默许孤独的处境，就好像赞美一个鸡蛋有以卵击石的品格，而规训它继续这样做无谓地自我牺牲。于是，哪怕一丝懈怠怀疑也会立马被这种赞美声堵住喉咙，赞美反倒成为一种压抑和绑架。\\n\\n因而听得越多，就越发觉得这歌拧巴，这一点倒是很符合它的旋律。\\n\\n一个人的勇敢不是靠赞美，而是靠内心的使命取得的。这内心的使命是社会意识的反映，本质上是由社会存在所决定的。内心使命的缺失，不是社会意识的缺失，恰恰是社会存在不具备产生这种社会意识的土壤。当意识形态试图强加与社会存在背离的社会意识时，人们心中会本能地感到假大空，并呼之曰“正能量”。社会意识总是自发地回归于社会存在，因而不改变社会存在，这种宣传做的越多越是南辕北辙。这种宣传，和大部分商业剧、商业电影一样，本质上是抚慰资本主义社会焦虑的红药丸，以压制矩阵中不断反抗的个体的精神觉醒。\\n\\n我们怀念的时代，正是人们随时处于组织状态，随时都有坚强的后盾的时代，因而那时无论怎样歌颂赞美都不为过，因为社会意识与社会存在相统一。如今哪怕只要多说一句、多唱一句就会觉得生硬教条，因为社会存在并非如此。\\n\\n总而言之，真正激发勇敢使人人站出来的，不是一个人人孤独的社会，相反是一个消灭孤独的社会。只有在这个社会里，勇敢是不断涌现的，而不会成为孤独社会中需要刻意放大的现象。\\n\\n至于用这首歌来赞美那些共和国的英雄，实际上是对他们的牺牲精神和奋斗精神最大的误解乃至亵渎。这种误解不是凭空的，恰恰是因为我们放弃了革命叙事逻辑，而嫁接以个人主义的勇敢、创造、天才。越是如此，越不能理解历史，越是感到过去的虚无与空洞。","frontmatter":{"title":"二〇八","date":"2022-07-09T11:11:04.000Z","length":"655字","time":"3分钟","aside":false,"hash":-1254951458}},{"url":"207","text":"\\n\\n名句魔改：\\n\\n世界是你们的，也是我们的，但归根结底是他们的。","frontmatter":{"title":"二〇七","date":"2022-07-05T08:34:34.000Z","length":"24字","time":"1分钟","aside":false,"hash":-2110976031}},{"url":"206","text":"\\n\\n瘦死的骆驼比瘦死的马大，这句话太好笑了","frontmatter":{"title":"二〇六","date":"2022-07-03T10:41:28.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1329090370}},{"url":"205","text":"\\n\\n自学北理工的网络爬虫，发现这课真是太过时了。示例网站有的接口改付费了，还有淘宝需要登录才能调用搜索。就这还赫然挂在 imooc 的第一位，标签打着国家精品，我很怀疑。\\n\\n一个厨子不能只顾给客人做饭，还得自己尝尝，说不定饭也许馊了。要是这客人学会自己下厨，可能就没厨子什么事了。","frontmatter":{"title":"二〇五","date":"2022-07-03T01:31:25.000Z","length":"118字","time":"1分钟","aside":false,"hash":1056890629}},{"url":"204","text":"\\n\\n被帝国主义祖国通缉为叛国者是敌人颁给共产主义者的最高荣誉","frontmatter":{"title":"二〇四","date":"2022-06-29T22:16:35.000Z","length":"28字","time":"1分钟","aside":false,"hash":-1637378456}},{"url":"203","text":"\\n\\n观幽明，察精微","frontmatter":{"title":"二〇三","date":"2022-06-25T22:05:06.000Z","length":"6字","time":"1分钟","aside":false,"hash":-1420970004}},{"url":"202","text":"\\n\\n当人们好像只是在忙于改造自己和周围的事物并创造前所未闻的事物时，恰好在这种革命危机时代，他们战战兢兢地请出亡灵来给他们以帮助，借用它们的名字、战斗口号和衣服，以便穿着这种久受崇敬的服装，用这种借来的语言，演出世界历史的新场面。\\n\\n今天突然读到这段话，熟悉的辛辣味扑面而来，往回一翻果然是一年前读到的一段话的后半段。\\n\\n> 人们自己创造自己的历史，但是他们并不是随心所欲地创造，并不是在他们自己选定的条件下创造，而是在直接碰到的、既定的、从过去承继下来的条件下创造。一切已死的先辈们的传统，像梦魇一样纠缠着活人的头脑。——马克思","frontmatter":{"title":"二〇二","date":"2022-06-22T00:09:59.000Z","length":"236字","time":"1分钟","aside":false,"hash":-300926050}},{"url":"201","text":"\\n\\n细水长流在 b 站追了两季毛骗，一个多月来，一天一集，一集不落，然后得知终结篇上不了，在油管通宵一口气看完。剧本、演技、人物和拍摄一步步成长，戏里戏外渐入佳境，真过瘾","frontmatter":{"title":"二〇一","date":"2022-06-17T07:41:34.000Z","length":"71字","time":"1分钟","aside":false,"hash":-1310626344}},{"url":"200","text":"\\n\\n不自量力地干嚼了一颗干辣椒\\n\\n真不知道这玩意儿怎么能当零嘴的","frontmatter":{"title":"二〇〇","date":"2022-06-01T20:51:15.000Z","length":"28字","time":"1分钟","aside":false,"hash":1136442223}},{"url":"199","text":"\\n\\n小时候看着教材封面上的“义务教育标准实验教科书”一行小字出神，想着什么时候能把“实验”摘掉呢？\\n\\n没成想现在的“义务教育教科书”出了这些牛鬼蛇神。","frontmatter":{"title":"一九九","date":"2022-05-27T21:19:06.000Z","length":"62字","time":"1分钟","aside":false,"hash":2143254600}},{"url":"198","text":"\\n\\n一个伟大的帝国背后总有一个暗自发展的高效包税人","frontmatter":{"title":"一九八","date":"2022-05-22T19:22:31.000Z","length":"23字","time":"1分钟","aside":false,"hash":-708975722}},{"url":"197","text":"\\n\\n天下之大也，以世为炉，以身为丹；\\n\\n天下之小也，以身为炉，以心为丹。","frontmatter":{"title":"一九七","date":"2022-05-20T10:02:58.000Z","length":"26字","time":"1分钟","aside":false,"hash":-1196595392}},{"url":"196","text":"\\n\\n唢呐摇滚，古琴爵士","frontmatter":{"title":"一九六","date":"2022-04-30T19:59:21.000Z","length":"8字","time":"1分钟","aside":false,"hash":1140046759}},{"url":"195","text":"\\n\\n肝主目，久视伤肝。肝藏血，人卧则血归于肝。肝调理情志，性喜散，肝气不疏则情绪抑郁。发是血之余。\\n\\n头秃、近视、失眠、抑郁。年轻人的病，几乎都是肝的问题。","frontmatter":{"title":"一九五","date":"2022-04-30T10:28:25.000Z","length":"60字","time":"1分钟","aside":false,"hash":2131868019}},{"url":"194","text":"\\n\\n网上冲浪时翻到一条 08 年的旧闻：某某历史系研究员自杀。\\n\\n底下评论区有人回复：“理科博士就不会自杀，因为自杀也没用。学统计物理的除外。”\\n\\n“学医吧。医学博士只有杀人的变态，没有自杀的变态。”\\n\\n好黑的冷笑话","frontmatter":{"title":"一九四","date":"2022-04-28T12:53:43.000Z","length":"84字","time":"1分钟","aside":false,"hash":1047635841}},{"url":"193","text":"\\n\\n昨夜梦见在滨湖公园散步，招来许多蚊子，就拿手拍，结果拍醒了自己。醒来的时候发现原来只是被子沾到了脸。\\n\\n另外，醒来的一瞬间感到一股透心凉，应了那句话叫心静自然凉。","frontmatter":{"title":"一九三","date":"2022-04-28T08:40:05.000Z","length":"71字","time":"1分钟","aside":false,"hash":-653458867}},{"url":"192","text":"\\n\\n非观之以目，而观之以心\\n\\n非闻之以耳，而闻之以心\\n\\n非言之以口，而言之以心","frontmatter":{"title":"一九二","date":"2022-04-11T23:43:05.000Z","length":"30字","time":"1分钟","aside":false,"hash":-1860395789}},{"url":"191","text":"\\n\\n每天都希望眼界再开阔些，心胸再宽广些，思想再包容些","frontmatter":{"title":"一九一","date":"2022-04-08T00:10:37.000Z","length":"23字","time":"1分钟","aside":false,"hash":944067457}},{"url":"190","text":"\\n\\n为什么论文发表了还不公布源码呢？\\n\\n不少人在 issue 里表示自己不能复现论文表现\\n\\n我很怀疑你的诚意...","frontmatter":{"title":"一九〇","date":"2022-04-03T00:34:00.000Z","length":"41字","time":"1分钟","aside":false,"hash":-1270881007}},{"url":"189","text":"\\n\\n机器学习领域术语的混乱常常让初学者陷入一些似是而非的误解。比如把参数方法和非参数方法当成两个互相排斥的范畴，把各种方法分别归类。直到发现一个所谓的非参数方法中明明假设了参数，这时就会有“啊这不是参数，这是超参数”“啊这不是非参数方法，这是半参数方法”种种云云。\\n\\n人工智能不愧是吃百家饭、穿百衲衣长大的","frontmatter":{"title":"一八九","date":"2022-04-01T11:48:51.000Z","length":"137字","time":"1分钟","aside":false,"hash":295362212}},{"url":"188","text":"\\n\\nFrequentist vs. Bayesian\\n\\nProbability, by definition, is a map which attribute each set a non-negative number between 0 and 1, satisifying the Kolmogorov's axioms.\\n\\nHowever,there could be different interpretation behind this notion, especialy how it is related to the observations/ samples/ realizations\\n\\nThe frequentists claim that, as their name indicates, the probability is the limit of frequency. Therefove in their mind experiment, every events have happened for sufficiently\\n\\nenough times to compute or at teast approximate this probability. Before all, such events is repeatable (for experiments). Hence, for fequentists, (almost) all events don't have a well-defined probability due to their irrepeatable nature. The repeatable events/experiments are often mechanical, i.e. regardless of time and space, relatively easy to control the variables and permitting to ignore the tiny fluctuations.\\n\\nBut we humans tend to apply the probability on everything, after all,there is no restrictions in axioms preventing us to do so. Why not consider the probability to an event which may only happen one? The frequentists shake their heads, saying we are lacking the data and the Bayesian come out saying then fill it with your personal beliefs: Observation by observation, you update your knowledge and belief.\\n\\nThe shift from frequentist to the Bayesian is a shift from objectiveness to subjectiveness. There is no more unique probability for a certain event for everyone (the observer) but infinite beliefs on the same event. Nevertheless, when observations tends to infinity, the beliefs tends to a same value, the probability, in the sense of\\n\\nfrequentist. However, from the Bayesian point of view, a consensus. In brief, the objectivity is made of collective subjectivity. In philosophy, we conclude as universality is contained in particularity.","frontmatter":{"title":"一八八","date":"2022-03-29T10:57:40.000Z","length":"286字","time":"1分钟","aside":false,"hash":-1462915955}},{"url":"187","text":"\\n\\nThe very annoying thing is not the uncertainty, but the uncertainty of the uncertainty which we may find at any level.\\n\\n---","frontmatter":{"title":"一八七","date":"2022-03-23T18:07:50.000Z","length":"21字","time":"1分钟","aside":false,"hash":-960213489}},{"url":"186","text":"\\n\\n大刘确实很擅长见微知著。但他见微知著的方式，不是放大它，而是置其于更宏大的叙事中，以旁观的态度凝视这脆弱而鲜明的特征。历史绵延不绝如缕，宣示着它顽强的存在。于是我们得出浪漫的结论：任何存在都不平凡，因为历史赋予其伟大意义。","frontmatter":{"title":"一八六","date":"2022-02-15T22:53:50.000Z","length":"101字","time":"1分钟","aside":false,"hash":-1971782200}},{"url":"185","text":"\\n\\n改一句诗\\n\\n黑夜给了我黑色的眼睛，我将用它照亮黑夜。","frontmatter":{"title":"一八五","date":"2022-02-09T12:06:20.000Z","length":"22字","time":"1分钟","aside":false,"hash":-9496064}},{"url":"184","text":"\\n\\n如果说夏奥会开幕式一鸣惊人，冬奥会开幕式则是举重若轻\\n\\n 这一刻想到阳明的话、鲁迅的话、润之的话。\\n\\n 火不在大小，而在燃烧。\\n\\n\\n\\n 奥运会就是未来照进现实的希望，让此间人类得以一窥。\\n\\n中华人民共和国万岁！ 世界人民大团结万岁！","frontmatter":{"title":"一八四","date":"2022-02-05T15:38:31.000Z","length":"92字","time":"1分钟","aside":false,"hash":-1715173603}},{"url":"183","text":"\\n\\n我发现疲惫时极易情绪化，愈情绪化愈疲惫。\\n\\n最近修养生息，感觉过去两三年做了很多蠢事。希望新的一年能好好休息，不因情绪干扰判断，也希望受我情绪伤害与污染的诸位能不受其扰。\\n\\n唯谦无咎。\\n\\n食堂好像颇有默契地做了顿好饭","frontmatter":{"title":"一八三","date":"2022-01-31T17:10:15.000Z","length":"94字","time":"1分钟","aside":false,"hash":-1214459307}},{"url":"182","text":"\\n\\n试着去理解，成为他们的话筒；而不擅自代表，抢过他们的话筒。","frontmatter":{"title":"一八二","date":"2022-01-29T13:24:04.000Z","length":"25字","time":"1分钟","aside":false,"hash":758332410}},{"url":"181","text":"\\n\\n最近关注了一个分析国际局势的冷门 up，他说务必要摘掉大国滤镜分析国际局势。譬如大棋论就是这种滤镜带来的思维定势。有些小国的政策可能真的确实就是拍脑袋想出来的，毕竟他们的人口就那么多，专门从政、有政治头脑的就更凤毛麟角了。\\n\\n忽然觉得被这种思维惯坏，也是一种福分。人多有人多的好处，你置身于一个巨大的共同体，这个共同体有足够的人传承各色知识，分享各种心情。即便那些人迹罕至的地方，也总有先行者聚集在那里，不致使你如此孤单。而蓝星上真正边缘的人口，他们可能连个倾诉的人都没有...","frontmatter":{"title":"一八一","date":"2022-01-25T23:39:53.000Z","length":"215字","time":"1分钟","aside":false,"hash":-361168806}},{"url":"180","text":"\\n\\n千万年来，在戕戮同胞的事业上，人类自由挥洒着想象；如今在自然面前，却显得这般捉襟见肘。","frontmatter":{"title":"一八〇","date":"2022-01-25T05:29:23.000Z","length":"38字","time":"1分钟","aside":false,"hash":122005915}},{"url":"179","text":"\\n\\n人同此心，心同此理；如风沐面，若水润心。","frontmatter":{"title":"一七九","date":"2022-01-24T22:39:32.000Z","length":"16字","time":"1分钟","aside":false,"hash":-1153413593}},{"url":"178","text":"\\n\\n我感觉不耻下问的意思一直被曲解了，应该是不要因为自己向别人提问，而对暴露自己的无知感到羞耻。或者再按老夫子说的，知耻近乎勇。敢于面对自己无知带来的羞耻，近乎勇。\\n\\n儒家既教育人们要有廉耻之心，用耻来约束道德；又教育人们知耻而后勇以雪耻。仿佛耻就是为了其不存在而存在，结果对于害怕犯错的人而言却变成了为了其不存在而实际上存在了。","frontmatter":{"title":"一七八","date":"2022-01-21T18:54:48.000Z","length":"149字","time":"1分钟","aside":false,"hash":1389044735}},{"url":"177","text":"\\n\\n又大了一岁了。今年对历史和实践这两个词有了新认识。希望还能不断加深这种认识。\\n\\n我这人有个毛病，就是脑子里始终有一句“福兮祸所依，祸兮福所伏。”因而总是试图以一个更高的态度俯视这个憨憨的生灵。可能是这种超我有时太强大了，把一切都染上价值色彩。不过我也觉得挺好的，不多心就无所谓闰心了。\\n\\n希望能在润心和闰心之间寻求一个微妙的平衡吧。也希望那个促使我真正下定决心开始锻炼身体的时机快点到来。毕竟，身体是革命的本钱呐。\\n\\n早睡早起，锻炼身体！加油，奥利给！","frontmatter":{"title":"一七七","date":"2022-01-18T23:46:47.000Z","length":"199字","time":"1分钟","aside":false,"hash":-1253959642}},{"url":"176","text":"\\n\\n实践总是带来无限惊喜","frontmatter":{"title":"一七六","date":"2022-01-14T21:51:14.000Z","length":"10字","time":"1分钟","aside":false,"hash":-1515541002}},{"url":"175","text":"\\n\\n某天法语课，老师说到法国文艺复兴时期（15 世纪）稍晚于意大利文艺复兴，顺口问西班牙的同学，西班牙什么时候文艺复兴？\\n\\n答曰：“西班牙到现在都没文艺复兴。”\\n\\n我笑死。\\n\\n今天法语课老师讲马赛曲，说下节课你们也来解释解释各自的国歌歌词。\\n\\n西班牙同学尴尬道：“西班牙国歌没有歌词。”\\n\\n老师问：“那你们演奏国歌的时候干啥？”\\n\\n答曰：“我们光听。”\\n\\n我笑死，不愧是前文艺复兴国家。","frontmatter":{"title":"一七五","date":"2022-01-04T10:01:37.000Z","length":"148字","time":"1分钟","aside":false,"hash":-956434429}},{"url":"174","text":"\\n\\n信任，真的需要勇气。","frontmatter":{"title":"一七四","date":"2021-12-30T20:27:05.000Z","length":"8字","time":"1分钟","aside":false,"hash":-860402329}},{"url":"173","text":"\\n\\n履约曰信，无信曰鸽；并曰信鸽，岂不滑稽？\\n\\n徒增一笑","frontmatter":{"title":"一七三","date":"2021-12-17T08:56:09.000Z","length":"20字","time":"1分钟","aside":false,"hash":-482644596}},{"url":"172","text":"\\n\\n明智的放弃和自甘堕落，我不太分得清了...","frontmatter":{"title":"一七二","date":"2021-12-13T23:24:52.000Z","length":"17字","time":"1分钟","aside":false,"hash":457568715}},{"url":"171","text":"\\n\\n今天碰到一哥们，我问他哪里人。\\n\\n“江苏的。”\\n\\n“我浙江的。你江苏哪里的？”\\n\\n他还很腼腆说“就离山东很近。”\\n\\n我说“你徐州的吧，我浙江衢州的，老有人把衢州当成你们徐州。”\\n\\n他说“啊，那不是在安徽吗？”\\n\\n我一惊，愣了一会说：“你想说的是安徽滁州吧？”\\n\\n好家伙，徐州人不会误以为衢州是徐州，但这并不妨碍他们会误以为衢州是别的什么\\n\\n下次我得逮一个滁州人问问","frontmatter":{"title":"一七一","date":"2021-12-08T19:05:41.000Z","length":"138字","time":"1分钟","aside":false,"hash":215272895}},{"url":"170","text":"\\n\\n文艺是政治的反映。故歌与歌之间，有的八字相克。","frontmatter":{"title":"一七〇","date":"2021-11-30T07:51:19.000Z","length":"20字","time":"1分钟","aside":false,"hash":575242147}},{"url":"169","text":"\\n\\n克服矫情，然后可言志。","frontmatter":{"title":"一六九","date":"2021-11-26T00:54:54.000Z","length":"9字","time":"1分钟","aside":false,"hash":1351478202}},{"url":"168","text":"\\n\\n如果后人哀之而不鉴之，那么历史就会被认为是循环往复，如果以牙还牙以眼还眼，那么政治就会被认为是党同伐异，于是稍加思考的人就会陷入怀疑和相对主义，并奉它们为不变的信条。在他们看来，这就如屠龙者终成龙、一山不容二虎一样自然。在这信念的指导下，入世的即和光同尘，出世的即看破红尘。要么以绝对的屈服，要么以绝对的逃避而告终：属金的皆浊而生，属玉的皆碎而死。\\n\\n面对这种信念，说服显得空洞而次要。唯有通过实践摧毁这两条铁律，信念才为之改变。为此，我们不能以前人的方式批判前人，不能以敌人的方式批判敌人。\\n\\n这场实践要求我们，不仅要先扫清阻碍这场实践的一切旧势力，还要接着培养代表这场实践的新势力，更要创造一种源源不断生产新势力的制度，并且这制度也能不断的赋予自身新的形式与内容。因此，这场实践从发生就意味着它将不断地继续下去，直到历史的终结。\\n\\n这场实践，承载着人类古老而又年轻的理想。从奴隶主的洗澡盆，到革命家的宣传册。\\n\\n苟日新，日日新，又日新。\\n\\n扬弃历史，扬弃敌人，扬弃自己。","frontmatter":{"title":"一六八","date":"2021-11-26T00:38:24.000Z","length":"386字","time":"2分钟","aside":false,"hash":-394777820}},{"url":"167","text":"\\n\\n看见一句话：“不婚不育，芳龄永继”","frontmatter":{"title":"一六七","date":"2021-11-14T14:53:17.000Z","length":"13字","time":"1分钟","aside":false,"hash":572170269}},{"url":"166","text":"\\n\\n幸得友人不厌教，浆糊罐头尚开心","frontmatter":{"title":"一六六","date":"2021-11-10T21:03:35.000Z","length":"14字","time":"1分钟","aside":false,"hash":1396559627}},{"url":"165","text":"\\n\\n学业不精荒于嬉，终是叶公好龙吟","frontmatter":{"title":"一六五","date":"2021-11-09T23:09:08.000Z","length":"14字","time":"1分钟","aside":false,"hash":26586168}},{"url":"164","text":"\\n\\n责任不负，能力越大越反动","frontmatter":{"title":"一六四","date":"2021-11-02T10:48:12.000Z","length":"11字","time":"1分钟","aside":false,"hash":-917957006}},{"url":"163","text":"\\n\\n公平才是最大的效率。舍此无它。","frontmatter":{"title":"一六三","date":"2021-11-02T09:27:20.000Z","length":"13字","time":"1分钟","aside":false,"hash":-1947202897}},{"url":"162","text":"\\n\\n人心！人心！人心！","frontmatter":{"title":"一六二","date":"2021-11-02T09:25:12.000Z","length":"6字","time":"1分钟","aside":false,"hash":1786452494}},{"url":"161","text":"\\n\\n以前有个女孩子问我，生活和生存的区别是什么？我说不上，也没在意，因为当时觉得格物致知是头一等事。几年来我偶尔会再想起这个问题，但都不了了之。直到最近，我想我明白了：生活就是生存加反思，哪怕这种反思既不彻底，又不一致。","frontmatter":{"title":"一六一","date":"2021-10-25T00:58:56.000Z","length":"96字","time":"1分钟","aside":false,"hash":-321438497}},{"url":"160","text":"\\n\\n之前总觉得山东拉面不好吃，今天才发现原来是我没用心煮","frontmatter":{"title":"一六〇","date":"2021-10-24T13:28:18.000Z","length":"25字","time":"1分钟","aside":false,"hash":2006565101}},{"url":"159","text":"\\n\\n大晚上听红旗颂又情不自禁。\\n\\n《功勋》是一部非常棒的电视剧，电影级别的制作，还原历史的主旨。（除了黄晓明演的那个单元，我为黄旭华老人抱大不平）\\n\\n历史总让我毫无保留地交付所有眼泪。\\n\\n不过理想是浪漫的，但现实是残酷的。我还应该继续改造我的思想。不应该只凭着一厢情愿和道德理想认识世界，那样只会成为一个空想主义者，辜负我数年来的科学训练。\\n\\n但这错误又在所难免。在自然界坚持唯物主义观点的人，也难免在人类社会中变得一厢情愿。\\n\\n希望接下来再多读点历史和哲学，也希望高中语文课本好不容易加进来的那几篇课文，老师能好好讲讲，而不是留作学生自学。这样，当这个青年有一天回首往事时不至于茫然自失、黯然作愧。","frontmatter":{"title":"一五九","date":"2021-10-10T00:53:06.000Z","length":"262字","time":"1分钟","aside":false,"hash":-470883650}},{"url":"158","text":"\\n\\n今天遇到一个好心的柬埔寨人帮我过了闸机。穿着佛黄色的长袍，外面套了一件羽绒服。他说他来法国是学哲学的（我估摸着就是佛学），其实连法语还不会说。我们就用简陋的英语聊天，他和我说柬埔寨有很多中国人，还说到西哈努克亲王也是在中国逝世的。我点点头，说他和中国老一辈领导人有深厚的友谊，中国和柬埔寨也是传统友邦。他问我有几个兄弟姐妹，我说我这一代人都是独生子女。他说这地铁来得慢，欧洲慢。我惊讶地问，柬埔寨很快吗？他摇摇头，说中国太快了。车来了，我和他道别。","frontmatter":{"title":"一五八","date":"2021-10-09T21:37:26.000Z","length":"201字","time":"1分钟","aside":false,"hash":-420575802}},{"url":"157","text":"\\n\\n法国人的舌头就像锉刀一样把每个英语音节削成一模一样的方块。煎熬啊...","frontmatter":{"title":"一五七","date":"2021-10-06T17:48:20.000Z","length":"31字","time":"1分钟","aside":false,"hash":752219040}},{"url":"156","text":"\\n\\n“不须放屁，试看天翻地覆”","frontmatter":{"title":"一五六","date":"2021-09-22T16:48:04.000Z","length":"10字","time":"1分钟","aside":false,"hash":-95377066}},{"url":"155","text":"\\n\\n晚上和我妈打羽毛球，碰上两个小孩打篮球。\\n\\n我妈和其中一个聊天：\\n\\n“你几年级哇？”\\n\\n“五年级”\\n\\n“你是篮球队的吗？”\\n\\n“是啊”\\n\\n“打什么位置？”\\n\\n“射手”\\n\\n“五年级怎么还没长个？他（指我）表弟打篮球的，六年级的时候都一米六了”\\n\\n“我后期发育”\\n\\n什么才是真正的 5v5 公平竞技啊","frontmatter":{"title":"一五五","date":"2021-09-18T16:21:49.000Z","length":"98字","time":"1分钟","aside":false,"hash":-1341324222}},{"url":"154","text":"\\n\\n毋忘国耻","frontmatter":{"title":"一五四","date":"2021-09-18T04:11:55.000Z","length":"4字","time":"1分钟","aside":false,"hash":855620117}},{"url":"153","text":"\\n\\n有些人狂还是有真才实学支撑的\\n\\n尤其是当他道破你引以为傲的知识体系时，你不以为耻，反跟着他一同反叛这荒芜的过去\\n\\n可恶啊，不服不行","frontmatter":{"title":"一五三","date":"2021-09-14T16:47:11.000Z","length":"58字","time":"1分钟","aside":false,"hash":-1754422000}},{"url":"152","text":"\\n\\n我造了个词：摸龙。指不务正业但比务正业更充实。","frontmatter":{"title":"一五二","date":"2021-09-09T09:41:54.000Z","length":"20字","time":"1分钟","aside":false,"hash":-713045628}},{"url":"151","text":"\\n\\n忌日感怀\\n\\n有思重九日 那堪度光阴\\n\\n既恨越洋鄙 因愧忘土情\\n\\n六方皆无就 往来俱待悉\\n\\n音容今犹在 伟业尚如意？\\n\\n指缺弄针巧 身失缚鸡力\\n\\n耳不辨是非 口难分诘屈\\n\\n六岁上学校 廿四始开蒙\\n\\n愿效故人志 光明永照心","frontmatter":{"title":"一五一","date":"2021-09-09T04:11:41.000Z","length":"84字","time":"1分钟","aside":false,"hash":-2021490974}},{"url":"150","text":"\\n\\n言出唯唯，想入非非","frontmatter":{"title":"一五〇","date":"2021-09-03T10:09:48.000Z","length":"8字","time":"1分钟","aside":false,"hash":-616004806}},{"url":"149","text":"\\n\\n经载道而非道。离之则叛，执之则迷。","frontmatter":{"title":"一四九","date":"2021-09-01T09:46:25.000Z","length":"14字","time":"1分钟","aside":false,"hash":-473843614}},{"url":"148","text":"\\n\\n隋文帝谓仆射高熲曰：我为百姓父母，岂可限一衣带水不拯之乎？——南史·陈纪下\\n\\n中华文化博大精深啊","frontmatter":{"title":"一四八","date":"2021-08-31T09:06:08.000Z","length":"40字","time":"1分钟","aside":false,"hash":6058478}},{"url":"147","text":"\\n\\n天下大乱，贤圣不明，道德不一。天下多得一察焉以自好。譬如耳目鼻口，皆有所明，不能相通。犹百家众技也，皆有所长，时有所用 。虽然，不该不遍，一曲之士也。判天地之美，析万物之理，察古人之全。寡能备于天地之美，称神明之容。是故内圣外王之道，暗而不明，郁而不发，天下之人各为其所欲焉以自为方。悲夫！百家往而不反，必不合矣！后世之学者，不幸不见天地之纯，古人之大体。道术将为天下裂。 ——《庄子·天下》","frontmatter":{"title":"一四七","date":"2021-08-27T10:46:16.000Z","length":"160字","time":"1分钟","aside":false,"hash":-1915849295}},{"url":"146","text":"\\n\\n前两天在家里看西游记续集，里面有个情节是孙悟空从阎王那里要回寇员外的魂魄。我顿时觉得奇怪，怎么中国的阎王还能管到印度土邦去？\\n\\n结果今天才发现原来阎王是印度人","frontmatter":{"title":"一四六","date":"2021-08-24T11:29:48.000Z","length":"73字","time":"1分钟","aside":false,"hash":-1930360675}},{"url":"145","text":"\\n\\n闲来读书，越发觉得近两年虚度了。书不是非读不可，但像我们这种被文字惯坏的人，不读书还有什么好呢？","frontmatter":{"title":"一四五","date":"2021-08-19T15:06:06.000Z","length":"43字","time":"1分钟","aside":false,"hash":1746915633}},{"url":"144","text":"\\n\\n今天读了几篇费孝通的乡土中国，好久没读这么小清新的文字了，上一次恐怕还是高中看的朱光潜。","frontmatter":{"title":"一四四","date":"2021-08-18T08:33:31.000Z","length":"41字","time":"1分钟","aside":false,"hash":-2052966195}},{"url":"143","text":"\\n\\n之前饭桌上有人说老舍投大明湖，我记得老舍是在北京殁的，于是信口说了一句是未名湖吧？\\n\\n结果今儿一查是太平湖...不学无术啊。","frontmatter":{"title":"一四三","date":"2021-08-17T09:22:09.000Z","length":"53字","time":"1分钟","aside":false,"hash":1602002398}},{"url":"142","text":"\\n\\n地恒动不止，而人不知，譬如人在大舟中，闭牖而坐，舟行不自觉也。——尚书纬·考灵曜","frontmatter":{"title":"一四二","date":"2021-08-13T03:40:12.000Z","length":"32字","time":"1分钟","aside":false,"hash":-1745729014}},{"url":"141","text":"\\n\\n学科学，史学史，泛又泛，钱生钱，局中局，人上人","frontmatter":{"title":"一四一","date":"2021-08-12T05:50:03.000Z","length":"18字","time":"1分钟","aside":false,"hash":1883640705}},{"url":"140","text":"\\n\\n如果我们因为胜利而忘乎所以，顺理成章地把结果归结为方法奏效，那么这和侥幸别无二异，这时我们比成功更需要失败。","frontmatter":{"title":"一四〇","date":"2021-07-30T02:32:05.000Z","length":"50字","time":"1分钟","aside":false,"hash":-1047215274}},{"url":"139","text":"\\n\\n生产把我们分开，而文艺本当把我们团结在一起。","frontmatter":{"title":"一三九","date":"2021-07-29T12:32:17.000Z","length":"20字","time":"1分钟","aside":false,"hash":515958482}},{"url":"138","text":"\\n\\n某人说“梦想是要有的，万一实现了呢？”这等于把理想主义者贬低为侥幸主义者、守株待兔者。理想，无论实现与否，作为一种向上的力量，能够阻遏堕落。正如保存价值的唯一办法，是添加新的价值。劳动是这样、传承是这样、扬弃也是这样。","frontmatter":{"title":"一三八","date":"2021-07-23T11:20:44.000Z","length":"94字","time":"1分钟","aside":false,"hash":-697298166}},{"url":"137","text":"\\n\\n礼貌中透着一股傲慢，高卢鸡是也。","frontmatter":{"title":"一三七","date":"2021-07-22T07:17:12.000Z","length":"14字","time":"1分钟","aside":false,"hash":313088114}},{"url":"136","text":"\\n\\n昨天读红楼，看到脂批引一段孟子的话：“君子欺以其方。”我今天突然明白，这眼花缭乱的数字不正是如此？智者上税，浑不自知也！","frontmatter":{"title":"一三六","date":"2021-07-22T05:34:47.000Z","length":"51字","time":"1分钟","aside":false,"hash":986758251}},{"url":"135","text":"\\n\\n这世上起码有两种骗人的把戏：一是文字游戏，一是数字游戏。\\n\\n而有的人两边都占了。","frontmatter":{"title":"一三五","date":"2021-07-19T08:42:41.000Z","length":"34字","time":"1分钟","aside":false,"hash":1426079935}},{"url":"134","text":"\\n\\n今天看到一个有趣的说法：\\n\\n“程序员有种种怪癖，其中一个是 20％的时间在写代码，剩下 80%的时间在欣赏自己写的代码。”\\n\\n虽然不是程序员，但我发现我 20%的时间在工作，80%的时间花在鼓起勇气工作-不想工作-陶醉于工作完成的愉悦中。\\n\\n也有可能是因为认真的时候，时间过得很快吧。","frontmatter":{"title":"一三四","date":"2021-07-15T11:13:19.000Z","length":"112字","time":"1分钟","aside":false,"hash":1556207244}},{"url":"133","text":"\\n\\n用人性来揣测信仰是对一个理想主义者最恶意的亵渎。\\n\\n一百年了，有的人从黑暗中掘出光明，有的人却依旧守着那个不升不落的白夜。他们心头布满的，不是一轮红日，而是那惨白刺眼的失焦的光。","frontmatter":{"title":"一三三","date":"2021-07-11T01:53:24.000Z","length":"80字","time":"1分钟","aside":false,"hash":785463206}},{"url":"132","text":"\\n\\n留在法国的同学说今晚法国人又开 soiree 了，甚至还放烟花，有人问是不是什么节日啊，于是我搜了搜历史上的大事件。\\n\\n国庆日前四天是另一个国庆日啊","frontmatter":{"title":"一三二","date":"2021-07-10T00:47:12.000Z","length":"61字","time":"1分钟","aside":false,"hash":206057790}},{"url":"131","text":"\\n\\n忽然发现我大可不必把对数字的憎恶迁延于统计，因为统计只是被数字异化的认识论。纯粹的量永远不能反映质，但数字确实仍在不断地吞噬这个世界，并把自己以更大的规模再生产出来。它作为最轻易就能获得的人类的通用语言，试图把一切契约还原为这种简单的形式。如果它还因此被人类赋予理性和公正的地位，它将成为部分人的信仰；如果它进一步成为美的代名词，它的信徒将献上他们的灵魂；如果它成为一切的唯一标准，那么一切都将化为乌有。","frontmatter":{"title":"一三一","date":"2021-07-09T04:50:06.000Z","length":"189字","time":"1分钟","aside":false,"hash":1160298527}},{"url":"130","text":"\\n\\n牌穷匕见","frontmatter":{"title":"一三〇","date":"2021-07-07T02:48:39.000Z","length":"4字","time":"1分钟","aside":false,"hash":911742785}},{"url":"129","text":"\\n\\n今天游泳超时四分钟罚了 10 块钱，出门哈喽单车锁舌没弹出来直接扣钱，再找了一辆骑回宾馆花了 15 分钟零 9 秒...太背了","frontmatter":{"title":"一二九","date":"2021-07-06T15:45:49.000Z","length":"50字","time":"1分钟","aside":false,"hash":886169570}},{"url":"128","text":"\\n\\n“于是，马克思发表意见了，他的意见是和所有他的前人直接对立的。在前人认为已有答案的地方，他却认为只是问题所在。他认为，这里摆在他面前的不是无燃素气体，也不是火气，而是氧气；这里的问题不是在于要简单地确认一种经济事实，也不是在于这种事实与永恒公平和真正的道德相冲突，而是在于这样一种事实，这种事实必定要使全部经济学发生革命，并且把理解全部资本主义生产的钥匙交给那个知道怎样使用它的人。”——恩格斯","frontmatter":{"title":"一二八","date":"2021-07-05T14:28:36.000Z","length":"179字","time":"1分钟","aside":false,"hash":381602264}},{"url":"127","text":"\\n\\n伟大征程在新闻联播发布剪辑版的时候，忽然听见唢呐配合东方红的旋律，眼前顿时浮现“雄鸡一唱天下白”的意象。今天特意去完整版找这个节目，原来唢呐只吹了前两句，不免觉得可惜。但回头想想，东方总会红，太阳照常升，天道唯信也；至于人道，一逝不返，唯有前进不负过去，唯有留白尊重未来。","frontmatter":{"title":"一二七","date":"2021-07-02T18:24:51.000Z","length":"120字","time":"1分钟","aside":false,"hash":2072207698}},{"url":"126","text":"\\n\\n昨天突发奇想但是累得发不出来：\\n\\n一日为诗，终身为赋。\\n\\n好像没啥道理","frontmatter":{"title":"一二六","date":"2021-07-02T01:30:42.000Z","length":"28字","time":"1分钟","aside":false,"hash":-1912716760}},{"url":"124","text":"\\n\\n不忘初心，牢记使命；永久奋斗，革命到底。","frontmatter":{"title":"一二四","date":"2021-06-30T18:00:21.000Z","length":"16字","time":"1分钟","aside":false,"hash":2112646676}},{"url":"123","text":"\\n\\n美梦不过夜，噩梦连续剧。\\n\\n噩梦该不会是云天明童话吧。","frontmatter":{"title":"一二三","date":"2021-06-25T23:26:35.000Z","length":"22字","time":"1分钟","aside":false,"hash":1286626236}},{"url":"122","text":"\\n\\n国民党 1927 年就死了，但直到 2021 年还没埋。","frontmatter":{"title":"一二二","date":"2021-06-25T17:01:03.000Z","length":"16字","time":"1分钟","aside":false,"hash":-886384060}},{"url":"121","text":"\\n\\n丈夫岂惧死？只恨正青春。","frontmatter":{"title":"一二一","date":"2021-06-25T16:21:24.000Z","length":"10字","time":"1分钟","aside":false,"hash":-1879959840}},{"url":"120","text":"\\n\\n校本教材真良心，感受到数学的善意，并从数学中感受到法语的善意。\\n\\n（中文教材什么时候能站起来）","frontmatter":{"title":"一二〇","date":"2021-06-19T10:24:45.000Z","length":"40字","time":"1分钟","aside":false,"hash":121444741}},{"url":"119","text":"\\n\\n平生第一次听说南烛这种植物。常山人管叫乌饭叶，用来泡米饭，做成乌饭。身为衢州人竟然连眼皮子底下的东西都不知道。\\n\\n更想到当年润之路过金华的时候，问起衢县三怪，周围的地、县委领导竟无一人知道，愈发自愧了。","frontmatter":{"title":"一一九","date":"2021-06-15T14:13:49.000Z","length":"89字","time":"1分钟","aside":false,"hash":11622612}},{"url":"118","text":"\\n\\n体育就是战争的延伸，团队还是那个团队。胜利靠的是组织，而不是某个高素质的兵王。凭几个高级外援，凭请几个王牌教练就想屹立球坛，喃喃说：“我保证：永不假赛！甭管黑人白人，能踢好球的就是好人！”","frontmatter":{"title":"一一八","date":"2021-06-08T02:09:06.000Z","length":"81字","time":"1分钟","aside":false,"hash":-1324719651}},{"url":"117","text":"\\n\\nSchumpeter 认为资本主义经济周期循环源于创新，把创新解释成为一种创造性的破坏。由创新造成了上一次的萧条并开启了下一周期的繁荣。\\n\\n也算是一篇漂亮文章了。","frontmatter":{"title":"一一七","date":"2021-06-02T21:14:53.000Z","length":"65字","time":"1分钟","aside":false,"hash":1438960499}},{"url":"116","text":"\\n\\n人们自己创造自己的历史，但是他们并不是随心所欲地创造，并不是在他们自己选定的条件下创造，而是在直接碰到的、既定的、从过去承继下来的条件下创造。一切已死的先辈们的传统，像梦魇一样纠缠着活人的头脑。——马克思","frontmatter":{"title":"一一六","date":"2021-06-01T19:01:11.000Z","length":"92字","time":"1分钟","aside":false,"hash":-1249399807}},{"url":"115","text":"\\n\\n[网页链接](https://zhuanlan.zhihu.com/p/354916372)\\n\\n与我个人观点基本一致的一篇文章。浅谈自己对这个问题的理解。马克思的唯物唯心划分，其实是对当时西方的思想界的分析批判。马克思是否对东方哲学有所了解，我不清楚。但是我对高中教材中关于唯心和唯物的某些判断一直心存疑窦。譬如从笛卡尔我思故我在这句话判断它是主观唯心主义，这显然是不对的。笛卡尔从思维的存在性反推出我的存在性，是因为他坚信没有存在就不会有思维，这相反是一个相当唯物的观点。（但这并不是说笛卡尔最终不是唯心主义，毕竟还能找到其他更可靠的论据。）而教材对中国古今许多哲学家都做了唯物唯心的种种划分，以至于在上完思想政治的那一瞬间，我竟以为我所学习的对这些例子的划分，是我已经彻底了解掌握他们后得出的结论，甚至比这更自负——幻生出一种曾经沧海难为水的错觉，认为除了马克思主义，其他都是浮云。（这本身是反辩证法的，因为赞同要从怀疑从来，反对要从熟悉中来）这种狂妄往后便一直未经反思，直到前两个月看到一本讲中国古代哲学的法国讨论班教材，我才发现我几乎都不认识（对先人再表羞愧），顿时觉得，高中教材从只言片语出发，就为各个哲学家毕生经营排了三六九等，确实不足。（当然教材的任务并不是要教导真理，否则没有完美的教材，而是探索真理的怀疑精神。教材有删改是天生的不足，但不对删改作反思则是后天的不足）人的思维何尝不爱如此，归类本是最后一步，这样却成了一种精致的偷懒。\\n\\n润之说，马克思主义千头万绪，总结起来就一句话：造反有理。我想这是强调历史唯物主义，强调阶级斗争的一方面。造反，本质上就是遵循矛盾运动规律，推动矛盾运动的发展，怎么推动？就是实践。到中国的语境下，就是知行合一。马克思说，关键在于改造世界。从中国的传统上看，从古至今不缺改造世界的，或说经世致用的思想。私以为中国的哲学，处世是高于治学的，行有余力则以学文，绝不是为学而荒废了行。无论避世的或真或假，都是作为用世的对立而非其他。因而在改造世界这一观点上，古人都是执着的（当然这种改造，并非是进化论意义上的）。仅凭这点而言，我想相比他反对的那些纯粹的思想家，马克思会更加认同我们的古人。这也许是为什么，即便不那么“唯物”，中国思想天生能为东渐的马学留有一块余地。因为讲知行合一才是根本，连存在与思维的地位关系，也是为着这个最终的结论而服务的。\\n\\n一点感悟，欢迎交流。","frontmatter":{"title":"一一五","date":"2021-05-28T09:07:33.000Z","length":"875字","time":"3分钟","aside":false,"hash":1887485049}},{"url":"114","text":"\\n\\n用法语写的数学书似乎更通顺，数学中有没有语言沙文主义呢？","frontmatter":{"title":"一一四","date":"2021-05-22T17:42:56.000Z","length":"26字","time":"1分钟","aside":false,"hash":-1624287393}},{"url":"113","text":"\\n\\n什么书常读常新？数学书","frontmatter":{"title":"一一三","date":"2021-05-18T21:08:22.000Z","length":"10字","time":"1分钟","aside":false,"hash":-967316928}},{"url":"112","text":"\\n\\n本来世界上就没什么魔法，只有聪明的人才会被咒语使唤。——黑客实践课有感","frontmatter":{"title":"一一二","date":"2021-05-15T16:16:34.000Z","length":"31字","time":"1分钟","aside":false,"hash":35312781}},{"url":"111","text":"\\n\\n谷歌文档匿名身份怎么都是臭鼬鼩鼱一类的动物","frontmatter":{"title":"一一一","date":"2021-05-11T19:37:28.000Z","length":"21字","time":"1分钟","aside":false,"hash":907507772}},{"url":"110","text":"\\n\\n通宵看恰同学少年\\n\\n伟大的生命本身就是一部历史，这部历史承载着见证者的生命。\\n\\n仿佛连接上了卡拉","frontmatter":{"title":"一一〇","date":"2021-05-09T05:24:11.000Z","length":"42字","time":"1分钟","aside":false,"hash":-1559715251}},{"url":"109","text":"\\n\\n不良人 4 被改得面目全非\\n\\n苗疆变成了娆疆，巫王变成了毒公，蛊王变成了虺王，蛊全改成了虫，我服了！","frontmatter":{"title":"一〇九","date":"2021-05-07T21:00:55.000Z","length":"41字","time":"1分钟","aside":false,"hash":-2113935075}},{"url":"108","text":"\\n\\n不得不说统计物理真是神奇，改变了我对物理的看法，更改变了我对统计的看法。理想与现实的辩证统一。搞统计很容易陷入实用主义，不仅是统计，小到修身、大到治国都是如此。怎样避免陷入实用主义，是个很大的问题，怎样判断实用主义的自欺欺人，更是个大问题。","frontmatter":{"title":"一〇八","date":"2021-04-28T21:29:34.000Z","length":"108字","time":"1分钟","aside":false,"hash":-644653124}},{"url":"107","text":"\\n\\n拼上全部活成笑话，这才是用生命致敬喜剧\\n\\n另外小兵张嘎电影版可高明多了","frontmatter":{"title":"一〇七","date":"2021-04-26T19:39:13.000Z","length":"32字","time":"1分钟","aside":false,"hash":944532586}},{"url":"106","text":"\\n\\n好家伙，我居然碰上了一个 gdb 的 bug","frontmatter":{"title":"一〇六","date":"2021-04-21T17:07:14.000Z","length":"14字","time":"1分钟","aside":false,"hash":-1019575641}},{"url":"105","text":"\\n\\n劝大家谨慎更新安卓 11，别问我为什么","frontmatter":{"title":"一〇五","date":"2021-04-20T12:13:49.000Z","length":"16字","time":"1分钟","aside":false,"hash":-256494386}},{"url":"104","text":"\\n\\n资本把人变成机器，科技把机器变成人；从人身上异化出来的东西异化人，这就是赛博朋克。","frontmatter":{"title":"一〇四","date":"2021-04-19T10:28:32.000Z","length":"37字","time":"1分钟","aside":false,"hash":1826748305}},{"url":"103","text":"\\n\\n上午学长和我说面试官问了他一堆概率问题，结果他骰子的期望还口算了半天。\\n\\n中午碰到牛跟他说了这事儿，牛说这不是三吗，学长凉了，我说你给学长留点面子。\\n\\n下午我睡醒以后，猛然发现:\\n\\n骰子的期望是 3.5。\\n\\n三个憨憨...","frontmatter":{"title":"一〇三","date":"2021-04-16T16:33:11.000Z","length":"89字","time":"1分钟","aside":false,"hash":1391999055}},{"url":"102","text":"\\n\\n黑魔法课第一个挑战任务是黑进一个网页并在上面留下自己的名字。结果有一组同学不仅写上了自己的名字还把别人的名字给抹去了。\\n\\n而还在上初级黑魔法防御课的我只能在一旁默默鼓掌","frontmatter":{"title":"一〇二","date":"2021-04-16T08:44:08.000Z","length":"80字","time":"1分钟","aside":false,"hash":767303468}},{"url":"101","text":"\\n\\n感觉法语考出来以后说话码字都顺畅多了，oh~虚荣的力量","frontmatter":{"title":"一〇一","date":"2021-04-15T23:20:34.000Z","length":"24字","time":"1分钟","aside":false,"hash":-941765332}},{"url":"100","text":"\\n\\n世界变化真快啊，兴许过不了几年，法律就会开放人类基因编辑技术。毕竟你不编辑，核辐射就会替你编辑。到时候医疗、生物、食品、殡葬行业又会是一片欣欣向荣。噢对了，三战也可以提上日程了，毕竟亦无忌器之忧了。是等蘑菇云升起，还是赛博朋克先来临？","frontmatter":{"title":"一〇〇","date":"2021-04-14T16:38:07.000Z","length":"103字","time":"1分钟","aside":false,"hash":-669943902}},{"url":"99","text":"\\n\\n分享阿鲲的专辑《觉醒年代 电视剧原声大碟》: [网页链接](http://music.163.com/album/124487045/?userid=289878385) (来自@网易云音乐)\\n\\n借着这部剧，重新认识了两位熟悉的陌生人和一群陌生的年青人。","frontmatter":{"title":"九九","date":"2021-04-06T15:54:54.000Z","length":"64字","time":"1分钟","aside":false,"hash":-716642666}},{"url":"98","text":"\\n\\n分享闰心创建的歌单「法语歌的历史记忆：古典至二战」: [网页链接](http://music.163.com/playlist/6682569587/289878385/?userid=289878385) (来自@网易云音乐)","frontmatter":{"title":"九八","date":"2021-03-28T00:12:53.000Z","length":"42字","time":"1分钟","aside":false,"hash":-145819184}},{"url":"97","text":"\\n\\n分享 André Dassary 的单曲《Marechal nous voila》: [网页链接](http://music.163.com/song/523926764/?userid=289878385) (来自@网易云音乐)\\n\\n法兰西国（39-45）：“一个兼具德治与法治的理想国家”。","frontmatter":{"title":"九七","date":"2021-03-27T20:56:10.000Z","length":"49字","time":"1分钟","aside":false,"hash":1980764859}},{"url":"96","text":"\\n\\n我以前确实没理解什么叫珍爱生命我学 python。\\n\\n现在看来 C 语言编程无异于慢性自杀","frontmatter":{"title":"九六","date":"2021-03-26T19:08:16.000Z","length":"34字","time":"1分钟","aside":false,"hash":-1490425547}},{"url":"95","text":"\\n\\n好家伙，普朗克发现了两个常数：k 和 h。并把前者命名为玻尔兹曼常数。\\n\\n高情商","frontmatter":{"title":"九五","date":"2021-03-21T17:17:36.000Z","length":"32字","time":"1分钟","aside":false,"hash":-1810960763}},{"url":"94","text":"\\n\\n乘骐骥以驰骋兮，来吾道夫先路！","frontmatter":{"title":"九四","date":"2021-03-20T19:11:47.000Z","length":"13字","time":"1分钟","aside":false,"hash":27300590}},{"url":"93","text":"\\n\\n即便如鲁迅先生那样受过严格国学训练的大家，遣词造句也难免袭染些日式的语法。可见母语不是天生就会的，却是天生给人盲目自信的；可见语言为何必要与文学结合成语文，大学不继续语文教育是不合适的；可见留学并非无害的，留在中国是无可厚非的；可见不接地气是不行的，雅俗共赏是不容易的。","frontmatter":{"title":"九三","date":"2021-03-19T00:36:58.000Z","length":"125字","time":"1分钟","aside":false,"hash":763837899}},{"url":"92","text":"\\n\\n越学越玄，越玄越学\\n\\n搞不好哪天，去投马列。\\n\\n突然明白为啥有些马克思主义博士生的本科都是些千奇百怪的专业了。","frontmatter":{"title":"九二","date":"2021-03-16T18:14:55.000Z","length":"47字","time":"1分钟","aside":false,"hash":-950729064}},{"url":"91","text":"\\n\\n朝鲜地小民偷，古为人属，君臣贪残，宇内无比——陈独秀 一九一四年","frontmatter":{"title":"九一","date":"2021-03-13T10:13:44.000Z","length":"26字","time":"1分钟","aside":false,"hash":-896208905}},{"url":"90","text":"\\n\\n接上一条。C 语言在 hello world 处就给我了一个下马威。好家伙。fgets 好损。","frontmatter":{"title":"九〇","date":"2021-03-12T12:06:27.000Z","length":"26字","time":"1分钟","aside":false,"hash":-1428222582}},{"url":"89","text":"\\n\\n学 python 的时候：print(''hello world'')\\n\\n学 java 的时候:外面套个 class main，system.out.print(''hello world'')\\n\\n学 c:安装 VMware，在虚拟机上安装 ubunbu，用 text editor 写下.h 文件、.c 文件、makefile 文件，用 gcc 编译，在古朴的 terminal 中成功运行 hello world\\n\\n喜极而泣","frontmatter":{"title":"八九","date":"2021-03-11T11:13:27.000Z","length":"71字","time":"1分钟","aside":false,"hash":573193698}},{"url":"88","text":"\\n\\n分享 MevrouwManon 创建的歌单「电视剧《觉醒年代》部分配乐」: [网页链接](http://music.163.com/playlist/6609488233/249877987/?userid=289878385) (来自@网易云音乐)\\n\\n人不可貌相，BGM 不可只看名字","frontmatter":{"title":"八八","date":"2021-03-09T22:27:05.000Z","length":"51字","time":"1分钟","aside":false,"hash":793760483}},{"url":"87","text":"\\n\\n这学期的法语课：penser et representer la nature.\\n\\n我以为的内容：日月山水花鸟虫鱼\\n\\n现实：支持/反对核武器、人造肉、转基因？","frontmatter":{"title":"八七","date":"2021-03-08T16:59:54.000Z","length":"41字","time":"1分钟","aside":false,"hash":1425897709}},{"url":"86","text":"\\n\\n其实这个剧明明是个严肃话题，还是有很多彩蛋。譬如第一集衣着破落的陈独秀抛出暴论试探学生，然后在李大钊掩护下躲开了愤怒的学生，最后在小树林中坦诚身份，二人一见如故。颇有张良纳履的味道，典型的中国式桥段。\\n\\n后面陈独秀冲李大钊说我知道燕赵多义士。瞬间跳戏三国，好家伙这次是名副其实。\\n\\n还有蔡元培三顾茅庐请陈独秀出山，明摆着了。明知是套路，但就是好看。\\n\\n亚东图书馆馆长汪孟邹也是个可爱的配角，总给陈独秀打圆场。浪漫的人背后大概总需要一个踏实的伙伴。这搭档也是老样式了。\\n\\n这部剧还有好多好多名场面，导演拍摄手法也很现代，不乏很多魔幻现实的镜头，背景音乐分三种：严肃、轻快、激昂。中西都用。陶然亭陈独秀会钱玄同配流水绝了！河南春晚后的又一视听盛宴。总算和国内接上一次轨了。\\n\\n幸甚至哉，歌以咏志。","frontmatter":{"title":"八六","date":"2021-03-06T23:26:18.000Z","length":"304字","time":"2分钟","aside":false,"hash":-839902198}},{"url":"85","text":"\\n\\n一口气追了十三集觉醒年代，有好多感慨。\\n\\n各种各样的细节和隐喻就不提了，这剧确实让我又对陈独秀这位熟悉的陌生人有了新的了解。\\n\\n安徽人，确实挺秀的，就是照片上看起来木的很，不知道是不是导演组加戏。\\n\\n两个在上海滩街头的孩子，让人瞬间想到另外一对上海滩流浪的兄弟。\\n\\n看了下出品方是安徽省委和北京市委宣传部，所以自然夹带了些安徽的私货，譬如荷叶黄牛蹄。北京私货就不说了，都快成北大官方宣传片了。\\n\\n钱玄同确实是个掀屋顶的主，蔡元培是个狡兔，胡适风华正茂，不过总提他白话诗白话文，也没具体介绍几个例子，多半是因为炸弹和蝴蝶确显幼稚，抛开时代背景以外拿不出手。\\n\\n其实最意想不到的还是陈独秀父子关系的演绎，不知道有没有史实支撑。\\n\\n总体上看似回顾历史，其实还是在讲当下的故事。百年前讲的是新文化，多半是破除；现在再谈文化自信，多半是传承。借古喻今我不反对，就是\\n\\n润之和豫才的镜头给的太少啦！每帧都很宝贵。上三张图。蓑衣润寰、青衫润之、抄碑鲁迅。","frontmatter":{"title":"八五","date":"2021-03-06T22:43:52.000Z","length":"367字","time":"2分钟","aside":false,"hash":-1666904557}},{"url":"84","text":"\\n\\n今天被大牛点拨，才发现 map 老师也是混元功法高手，掌门不论吧，至少比那两个年轻人高到不知道哪里去了。\\n\\n要想生活过得去，怎能脸上没乌青\\n\\n马老师，不过是把实话说出来了。这波啊，这波是童叟无欺。结果，好嘛，欺负我这个 69 岁的老实人，英国大力士都扳不过的我，被你两句锐评讲得翻不了身，官方亲自下场，不讲武德啊！\\n\\n幸亏严顺开有迅哥儿背书，否则早就被赵太爷割了舌头，看它能喊出什么来。","frontmatter":{"title":"八四","date":"2021-03-02T00:21:32.000Z","length":"161字","time":"1分钟","aside":false,"hash":2104331271}},{"url":"83","text":"\\n\\n分享木村弓的单曲《いつも何度でも (永远同在)》: [网页链接](http://music.163.com/song/443860/?userid=289878385) (来自@网易云音乐)\\n\\n日本——希望你振作、勇敢、包容自己。\\n\\n韩国——希望你谦虚、自尊。\\n\\n越南——希望你谦虚、自爱，最好找回初心。\\n\\n中国——希望你找回初心，试着启发他人。\\n\\n不是我们来原谅你，在此之前，你敢不敢原谅你自己？\\n\\n不是我们来批评你，在此之前，你敢不敢自我批评？\\n\\n必要的话，可以启发，但终究不能代替自省。","frontmatter":{"title":"八三","date":"2021-02-25T23:51:32.000Z","length":"143字","time":"1分钟","aside":false,"hash":-622581709}},{"url":"82","text":"\\n\\n对法语歌重新燃起希望\\n\\n果然歌曲和歌手无关，跟时代有关。\\n\\n分享 Barbara 的单曲《Gottingen》: [网页链接](http://music.163.com/song/2306019/?userid=289878385) (来自@网易云音乐)","frontmatter":{"title":"八二","date":"2021-02-25T00:36:08.000Z","length":"50字","time":"1分钟","aside":false,"hash":-895058043}},{"url":"81","text":"\\n\\n真心推荐大家看看河南春晚。\\n\\n男儿有泪不轻弹，只是未到动心处。\\n\\n传统文化、抗疫、东方红。\\n\\n什么叫做文艺的政治性？\\n\\n什么叫做政治任务？\\n\\n据说央视抄了十几年作业了，还没抄明白。\\n\\n1964 年东方红音乐剧首映\\n\\n2021 年河南春晚节目东方为什么红向它致敬\\n\\n（本来想放图的，嫌麻烦，诸位自行搜索 b 站吧）\\n\\n我从来没有对异乡怀有如此的归属。山东没有做到的事，河南做到了。\\n\\n中央台做不到的，地方台做到了。据说这晚会只花了五百万，排练了两个月。节目戏词可见一斑：我一不为官、二不为宦，为的是那大宋江山和黎民。\\n\\n官宦能成何事？还不是看人民群众！","frontmatter":{"title":"八一","date":"2021-02-23T15:27:41.000Z","length":"216字","time":"1分钟","aside":false,"hash":-454113225}},{"url":"80","text":"\\n\\n我给最后一课戛然而止的安静拉回现实，看见光标在我面前闪烁；知道已是期末将近时候。我在蒙胧中，又隐约听到先前的老师慢条斯理的嗓音，宛转地总结宏旨、展望未来，扬起神奇的帆，搅动着我的脑海。我在这起伏荡漾中，感到启发和舒适，对从期初浪到期末的疑虑，全给这充满默示的夜一扫而空了，只觉得眼耳身心歆享了憧憬和良缘，都醉醺醺的在空中蹒跚，豫备给考试周的我以无限的幸福。","frontmatter":{"title":"八〇","date":"2021-02-22T21:38:10.000Z","length":"162字","time":"1分钟","aside":false,"hash":-745857899}},{"url":"79","text":"\\n\\nJust saw some discussion on the difference between non-deterministic algorithm and random algorithm. And I found a very interesting metaphor saying\\n\\n''Deterministic: I choose.\\n\\nNon-deterministic: Someone choose for me.\\n\\nRandom: No one choose.''\\n\\nwhere choice seems to be a synonym of decision, which suddenly reminds me of the famous Axiom of Choice. Regardless of its fancy name, it seems that le truc is introduced by the mathematicians to overcome their decidophobia.\\n\\nNo it's not a joke of OCD. On the contrary, it involves our basic acknowledgements. What means a decision? What means freedom? What means fate? What means randomness? This constructs a main part of western philosophy. In this metaphor, what is the difference between Someone and I? If no one choose then how? Here, someone cannot mean the others I don't and I can't know, it means something beyond me and my species, yes like the western god. Another formulation of non-deterministic Turing Machine is an ordinary Turing Machine equipped by an extra hint occuring somehow. The machine simply checks if the hint is right or wrong. This formulation obviously made a reservation for the God. A famous saying goes: only children make choices, the adult wants them all. But maybe the fact is: only humans are concerned about choice, the God does not even care. The saying, actually reflects the dream that human wants to transcend its pitiful finiteness and to imitate the God. The Axiom of choice, together with the mysterious non-deterministic Turing machine and others, are all such things. However, any such effort will push the God from the heaven into the void in the end.","frontmatter":{"title":"七九","date":"2021-02-21T23:01:53.000Z","length":"277字","time":"1分钟","aside":false,"hash":-260207307}},{"url":"78","text":"\\n\\n推荐一部 2000 年的情景喜剧，一手托两家。英达导演，梁左编剧。没有笑声罐头。","frontmatter":{"title":"七八","date":"2021-02-15T09:36:41.000Z","length":"30字","time":"1分钟","aside":false,"hash":204726948}},{"url":"77","text":"\\n\\n记得初中科学有道题考月相：\\n\\n月上柳梢头，人约黄昏后是阴历几号\\n\\n我就用上上上西西下下下东东的方法推出是十五。\\n\\n结果今天偶然翻到这句话，发现诗的题目是《生查子·元夕》\\n\\n出成一道科学题果然只能考考我这自作多情的丈育了。\\n\\n读完发现这诗还挺应景的。","frontmatter":{"title":"七七","date":"2021-02-14T01:07:53.000Z","length":"105字","time":"1分钟","aside":false,"hash":221415308}},{"url":"76","text":"\\n\\n积雪天：明亮，静谧，冷清","frontmatter":{"title":"七六","date":"2021-02-10T18:10:36.000Z","length":"9字","time":"1分钟","aside":false,"hash":-1010644074}},{"url":"75","text":"\\n\\n电气，日语舶来词。电指电，气指循环的物质。我以前一直没理解这个气字。","frontmatter":{"title":"七五","date":"2021-02-05T10:09:07.000Z","length":"29字","time":"1分钟","aside":false,"hash":985572814}},{"url":"74","text":"\\n\\n中国地名大会太好看了。\\n\\n学到一个词：表扬与自我表扬。\\n\\n想到两个词：改流归土，家庭联产承包责任制","frontmatter":{"title":"七四","date":"2021-02-02T17:54:56.000Z","length":"40字","time":"1分钟","aside":false,"hash":-1055001153}},{"url":"73","text":"\\n\\n马克思自白，对幸福的理解：斗争；对不幸的理解：屈服。\\n\\n毛曾经说：与天奋斗，其乐无穷；与地奋斗，其乐无穷；与人奋斗，其乐无穷。\\n\\n现在我明白：与己奋斗，其乐亦无穷。","frontmatter":{"title":"七三","date":"2021-01-28T16:52:42.000Z","length":"63字","time":"1分钟","aside":false,"hash":1748534799}},{"url":"72","text":"\\n\\n身有涯而心无穷，以身逐心殆矣，以心养身可也。","frontmatter":{"title":"七二","date":"2021-01-28T14:23:33.000Z","length":"19字","time":"1分钟","aside":false,"hash":-1946639675}},{"url":"71","text":"\\n\\n成天插科打诨，偶尔凝视深渊","frontmatter":{"title":"七一","date":"2021-01-27T21:25:38.000Z","length":"12字","time":"1分钟","aside":false,"hash":-1639889035}},{"url":"70","text":"\\n\\n狗屁不通诗\\n\\n敏感而刁钻，多愁且虚妄\\n\\n自负存侥幸，懦弱恨不时\\n\\n有心敢共鸣，无力爱自嘲","frontmatter":{"title":"七〇","date":"2021-01-26T23:06:00.000Z","length":"35字","time":"1分钟","aside":false,"hash":1881307047}},{"url":"69","text":"\\n\\n真想躲开社会分工的目光，好叫我永远徜徉在幽灵般的概率海洋。我不敢坍缩进那浊世，与那假清高何异？\\n\\n一面是脱产者焦虑，一面又是异化物恐惧。\\n\\n不忘初心，不在温室在尘世。","frontmatter":{"title":"六九","date":"2021-01-26T22:36:44.000Z","length":"71字","time":"1分钟","aside":false,"hash":-1981464061}},{"url":"68","text":"\\n\\n我曾经纠结的问题：解决不了的遗忘了，解决了的也遗忘了。我长大了。","frontmatter":{"title":"六八","date":"2021-01-26T18:08:04.000Z","length":"28字","time":"1分钟","aside":false,"hash":-730072014}},{"url":"67","text":"\\n\\n他们今天砍树，明天吃人，一点一点摧毁人民共和国的基业。\\n\\n而我除了悲愤，什么都做不了。\\n\\n一万年太久，何时革命？！","frontmatter":{"title":"六七","date":"2021-01-24T00:48:21.000Z","length":"45字","time":"1分钟","aside":false,"hash":683708504}},{"url":"66","text":"\\n\\n苦不苦，想想红军两万五；累不累，想想革命老前辈。","frontmatter":{"title":"六六","date":"2021-01-23T23:35:49.000Z","length":"20字","time":"1分钟","aside":false,"hash":-897810609}},{"url":"65","text":"\\n\\n四维时空图真是个伟大的发明，它告诉你没有谁能留在原地。多么相近的两点，都会被时空无情的撕开。而人的交流，绝不至于达到光速，因而每个人的世界都被限制在自身的那个更窄的“光”锥里，这“光”锥之外的事件，就如同真光锥以外的事件，是我们宇宙之外，只存在于想象中的东西。这真是有趣至极了，你能画出它，但你却无法理解它。\\n\\n这就是鲁迅口中的可怜的厚障壁么？","frontmatter":{"title":"六五","date":"2021-01-20T21:59:54.000Z","length":"151字","time":"1分钟","aside":false,"hash":-1024984996}},{"url":"64","text":"\\n\\n这么多年过去了，心头那个难解的哑谜总算找到了谜底。登时玉宇澄清，再也不用费劲地周旋于“加急名单”的阴阳怪气和这个“懂得都懂”的该死的滑稽脸上了。\\n\\n是非皆后验，境界定高低。\\n\\n下下人有上上智，上上人有没意智。\\n\\n不过把话挑明了说，似乎并不合这古老国度的古老传统。亦或是，在数千年的教化之下，我们已经沉浸于这种猜谜索隐的乐趣？\\n\\n这是一种残忍的乐趣。这是一种无奈的宽慰。\\n\\n我们本可以避免这种无奈的迂回，正如那低效的推杯换盏并非真情，恰是言不由衷的体现。一切的确可以尽在不言，但这绝非托辞。欲言则言，欲止则止，不亦快哉？","frontmatter":{"title":"六四","date":"2021-01-04T21:31:06.000Z","length":"222字","time":"1分钟","aside":false,"hash":-1490259555}},{"url":"63","text":"\\n\\n20 年过去了，疫情封城，回不了家。去年只听了 100 多小时的网易云，却看了近 700 个小时的 b 站。书么几乎没读，文章几乎没写，想法几乎没有，生活之郁闷，可见一斑。菜么会烧几道了，奶酪也能咽下几口了，生物钟也明显后调了。法语能听懂一点了，法国的风景看了一点，但原先的那种憧憬完全不见了。这里的冬天鬼一样的多雨，直想逃离。我的眼耳口鼻心都不属于这里。我是个没有记忆没有视野没有心境的时空中的异乡人。历史叫我迷惘，未来击穿了我此在的空虚。\\n\\n黑夜给了我黑色的眼睛，我却忘记了黑夜在哪里。","frontmatter":{"title":"六三","date":"2021-01-01T01:56:01.000Z","length":"207字","time":"1分钟","aside":false,"hash":2120125533}},{"url":"62","text":"\\n\\n楚凤三年不鸣，只等一鸣惊人，怎料竟已哑了。","frontmatter":{"title":"六二","date":"2020-12-31T13:48:24.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1151174324}},{"url":"61","text":"\\n\\n君子以独立不惧，遁世无闷。","frontmatter":{"title":"六一","date":"2020-12-22T00:03:09.000Z","length":"11字","time":"1分钟","aside":false,"hash":-1100776535}},{"url":"60","text":"\\n\\n雾山五行，衢州出品。哈哈哈哈哈哈哈！","frontmatter":{"title":"六〇","date":"2020-12-20T00:10:51.000Z","length":"15字","time":"1分钟","aside":false,"hash":1505587777}},{"url":"59","text":"\\n\\n看来物理本就是玄学妄语，托数学的福，幸有些用世之地。\\n\\n数学也不过奇技淫巧，托物理的福，幸有些用武之地。\\n\\n本都是些迷信，全赖自然撮合，恰能沟通主客之境，便显得神通。\\n\\n于是所谓科学家哲学家并不比原始的巫师天官高明，在其位谋其政而已。唯一不同的，在于这种巫术不再是某种特权秘籍，不再为少数人服务，而能传播开来，走向大众。这不是巫术的进步，而是众生的解放。\\n\\n这一点又让我联想到文字不再是通天的媒介，而只是系人的工具。从神器到俗具，本质没变，只是受众的扩大，揭去了神秘的面纱。所谓高雅之物在这通俗之路上趋向末流，以及由此产生的复古潮，只是小资轻蔑普罗大众的臆想罢了，我也深受其害。\\n\\n从来不存在什么古典黄金时代，尧舜禹皆凡人也，固有治水之功，至于禅让之德，非力不可取。春秋战国盖贵族式微，古之司官，穷途末路，兴学以恰饭，思潮普及，而后有百家争鸣。进步者，非一人之学问钻进，乃大众解放也。","frontmatter":{"title":"五九","date":"2020-12-18T11:44:55.000Z","length":"339字","time":"2分钟","aside":false,"hash":957273975}},{"url":"58","text":"\\n\\n我好好反思了一下，我对语言的热爱是片面的，不妨说是对语音和语法的热爱。语音学很像化学，讲元素讲变化讲搭配组合。语法讲规则。但是词汇，讲恰当讲例外，每个词都是一段故事。词汇太多，故事太碎，也就罢了。当然，母语除外。","frontmatter":{"title":"五八","date":"2020-12-18T08:36:12.000Z","length":"92字","time":"1分钟","aside":false,"hash":-427661452}},{"url":"57","text":"\\n\\n什么感应受孕的传说，到头来都是野合借种","frontmatter":{"title":"五七","date":"2020-12-14T17:45:39.000Z","length":"18字","time":"1分钟","aside":false,"hash":1053130082}},{"url":"56","text":"\\n\\n走累了、垂下头，忽然发现阳光从背后照来，便不由得顾影自怜起来。","frontmatter":{"title":"五六","date":"2020-12-10T08:44:54.000Z","length":"27字","time":"1分钟","aside":false,"hash":772314378}},{"url":"55","text":"\\n\\n学量子力学的时候，由于没有任何直觉可凭借，我把思想完全交给数学改造，并由此建立新的直觉；然而在学相对论的时候，由于一般与特殊的联系性，侥幸抱着特殊直觉揣摩一般规律，反而阻碍了新直觉的建立。\\n\\n这大概就是所谓不懂装懂，不如不懂。","frontmatter":{"title":"五五","date":"2020-11-26T20:48:36.000Z","length":"101字","time":"1分钟","aside":false,"hash":1954379908}},{"url":"54","text":"\\n\\n英语课上考美国政治，其中一题是：美国是政教分离的国家吗？法国人都认为不是，因为总统上任向圣经宣誓。\\n\\n于是老师辩解到，其实他们可以向任何书宣誓，比如穆斯林可以向古兰经宣誓。哦，任何书？正当我想发话时，老师加了一句：但比起无神论者，美国民众可能宁愿接受一个同性恋或者穆斯林。","frontmatter":{"title":"五四","date":"2020-11-24T14:45:12.000Z","length":"120字","time":"1分钟","aside":false,"hash":1015103053}},{"url":"53","text":"\\n\\n也许某一天，现实瓦解了。你从梦中醒来，才发现你不是昨天睡下的，而是自出生以来的沉眠。——黑客帝国","frontmatter":{"title":"五三","date":"2020-11-22T13:58:24.000Z","length":"41字","time":"1分钟","aside":false,"hash":279683028}},{"url":"52","text":"\\n\\n今天 hss 的考题是，群众会威胁到个人吗？为了八股，我提了一句，为什么是群众威胁个人而不是个人威胁群众呢？这说明题目本身倾向于前者的可能性，即多数裹挟少数。\\n\\n现在转念一想，少数裹挟多数的事情也并不罕见。只是事情完了，责任就被推给了既受苦又无辜的多数。我最终违心的写下了“西方政治正确”的对法西斯历史的唯心观点。事实上，法西斯极权统治下，被裹挟的恰恰是群众。苏联解体，不也是么？再引申些，不还是么？\\n\\n说到底，为少数辩护仿佛最能体现公义；多数天生被认为是强势的一方。但因为这种成见，即便当正义要求站在多数的一边时，也时常难得伸张。有些事情仿佛是多数人裹挟了少数人，仔细看却是少数人裹挟多数人。为一两个人伸张正义叫平反，为绝大多数人伸张正义叫革命。被裹挟的少数人有些平反了，被裹挟的多数人期待的革命却停滞了。平反不常有，革命更稀罕。\\n\\n唯心主义的弱点就在于它的禁区，即唯心的部分。因而学 hss 总觉得它想做点事，但做不成。永远都在真理的门口兜圈子。就像一头栽在豆腐上，却连豆腐都撞不动。","frontmatter":{"title":"五二","date":"2020-11-19T14:23:24.000Z","length":"388字","time":"2分钟","aside":false,"hash":-716004213}},{"url":"51","text":"\\n\\n今天看到郑强教授说的一句话：\\n\\n当一个人追求生活必需品的时候，他是勤劳而勇敢的\\n\\n当一个人开始追求消费品的时候，他变得懒惰而温和\\n\\n当一个人开始追求奢侈品的时候，他变得软弱而乖戾\\n\\n慨然有感：\\n\\n人心不是天生善或恶的，但善与恶天生是人心的。\\n\\n悲天悯人并非根植于对他人的怜悯或憎恶，而源于他们的自省与自知。人若有心自助，何不倾力相助？若此，虽朽木犹可雕也。人虽不知，亦不愠矣；箪食瓢饮，亦无忧矣。鞠躬尽瘁，亦无怨矣；死而后已，亦无悔矣。没于后世，亦不疾矣。盖棺论定，亦无惧矣。千秋功过，自与评说。","frontmatter":{"title":"五一","date":"2020-11-11T23:57:43.000Z","length":"209字","time":"1分钟","aside":false,"hash":-495897557}},{"url":"50","text":"\\n\\n绝不能在吃第一口的时候决定放多少辣","frontmatter":{"title":"五〇","date":"2020-10-31T17:07:40.000Z","length":"17字","time":"1分钟","aside":false,"hash":-110468341}},{"url":"49","text":"\\n\\n人各有心。通人之心，我之心也。","frontmatter":{"title":"四九","date":"2020-10-23T00:10:09.000Z","length":"12字","time":"1分钟","aside":false,"hash":1798100204}},{"url":"48","text":"\\n\\n鸽得不鸽得？鸽得、鸽得尔。","frontmatter":{"title":"四八","date":"2020-10-19T15:19:08.000Z","length":"10字","time":"1分钟","aside":false,"hash":1011551091}},{"url":"47","text":"\\n\\n君子无罪，怀璧其罪","frontmatter":{"title":"四七","date":"2020-10-14T21:36:12.000Z","length":"8字","time":"1分钟","aside":false,"hash":-428389282}},{"url":"46","text":"\\n\\n学习大概就是开始我觉得书本在胡说八道，结束我觉得自己在胡思乱想","frontmatter":{"title":"四六","date":"2020-09-24T00:13:19.000Z","length":"30字","time":"1分钟","aside":false,"hash":1792057970}},{"url":"45","text":"\\n\\n今天又旁听了一场英语辩论，主题是美国大学的招生制度是不是 broken？正方一个土耳其人，反方一个黎巴嫩人，嘉宾一个印度人。辩论主要围绕公平和效率展开，散会后还闲聊到加拿大身份政治深化改革区。就在我的马克思主义即将脱口而出时，天降暴雨，大家各回各家了。","frontmatter":{"title":"四五","date":"2020-09-23T19:21:51.000Z","length":"110字","time":"1分钟","aside":false,"hash":1931793395}},{"url":"44","text":"\\n\\n无意间翻到了学堂毕业生网站，看到了赵老师。整个页面只有他的照片是空白，很是刺眼。他的头衔也并非教授，只是个普通的讲师（这很文史哲）。尽管如此他对我的影响并不亚于数学老师。学数学非常耗费心力，此心力之恢复，正在赵老师的课堂上最为旺盛。因而他的课是我枯燥日子里翘首相盼的。我也永远不会忘记他那日在黑板上不知是巧合还是冥冥中的必然写下的润和心。在此之前，我心中确有这个理想的躯壳，但正是那一瞬，他把他的音容笑貌注进了这个理想，他让我意识到一颗近在咫尺的真心，富有激情活力。这个理想，终于不再是文章和细语，历史和风景，他它等来了另一颗此在此间的心，听它澎湃的跳动，一切都生机勃发起来，心中的郁结也冲荡一尽。此后虽也听过一些网络公开课，无论是山大的史记还是武大的说文亦或复旦的烟王，感情终不至此。如今又退回上网课，愈是感慨万分。\\n\\n没看红楼梦以前，对它有公认的偏见，认为宝玉不过是个花花公子罢了。他总是发脾气，动不动就赌咒毒誓，还经常伤春悲秋泪流满面。殊不知他只想要一颗真心。谁都想要一颗真心，只是曹雪芹看穿了他无奈的幼稚戏。\\n\\n这世界不乏真心，古书里到处是它的痕迹，但是活着跳动的真心，试问又能寻着几颗呢？\\n\\n于是人们要么背叛了真心，要么沦为公认的幼稚病。真正找到的，是不是又秘而不宣，暗自窃喜呢？嗯这是羡慕，这是嫉妒，这是庸人妄加揣度 🥱。","frontmatter":{"title":"四四","date":"2020-09-21T20:43:24.000Z","length":"506字","time":"2分钟","aside":false,"hash":218993912}},{"url":"43","text":"\\n\\n咏法兰西\\n\\n首轮抗疫挽回法兰西的尊严\\n\\n二次高峰教它悉数缴还\\n\\n任性的公民尽情狂欢\\n\\n孱弱的政府正为它的暧昧买单\\n\\n病毒会避开熟人传染\\n\\n口罩只让我呼吸困难\\n\\n旧王已死\\n\\n为吾皇加冕新冠！","frontmatter":{"title":"四三","date":"2020-09-16T08:00:31.000Z","length":"77字","time":"1分钟","aside":false,"hash":59436098}},{"url":"42","text":"\\n\\n周围的病例越来越多了\\n\\n珍惜不上网课的日子...","frontmatter":{"title":"四二","date":"2020-09-15T23:13:15.000Z","length":"19字","time":"1分钟","aside":false,"hash":-1803660481}},{"url":"41","text":"\\n\\n仗着四级英语和一个土耳其人一个印度人和一个美国人聊了一个多小时，说到 quora 上人均 MIT 毕业生，笑死我了\\n\\n果然天下乌鸦一般黑","frontmatter":{"title":"四一","date":"2020-09-14T19:38:06.000Z","length":"54字","time":"1分钟","aside":false,"hash":881158704}},{"url":"40","text":"\\n\\n麻油灯，亮又明，芝麻油烩些价白菜心。\\n\\n红豆角角双抽筋，呼儿嗨吆，谁也不能卖良心。\\n\\n苦曲儿啊","frontmatter":{"title":"四〇","date":"2020-09-14T00:06:34.000Z","length":"37字","time":"1分钟","aside":false,"hash":905698509}},{"url":"39","text":"\\n\\n抗疫不就是奥运会扩大化么，反映人心国力啊","frontmatter":{"title":"三九","date":"2020-09-10T10:17:11.000Z","length":"19字","time":"1分钟","aside":false,"hash":949817142}},{"url":"38","text":"\\n\\n老三国的台词就像古小说，新三国的台词就像网文。。。","frontmatter":{"title":"三八","date":"2020-09-05T23:08:11.000Z","length":"21字","time":"1分钟","aside":false,"hash":1034546330}},{"url":"37","text":"\\n\\n歌单里的法语歌，多数是外国人写的 bossa nova 和爵士。本土的流行歌我到现在还不感冒。平时这帮人大晚上开趴到 bgm 单纯是崩崩崩。军训的时候听的法国军歌也毫无气势，旋律和歌词都在倾诉苦难，不见乐观积极奋斗，只有革命时期的歌曲风骨犹存。我常说法国乃冢中枯骨，一部分是它的音乐造成我这样的想法，过去那个法兰西，现在只存在于精法的梦中。那天去街上买东西，路过一个足球场，于是我又发出新的祝福：愿黑人音乐拯救法兰西。","frontmatter":{"title":"三七","date":"2020-09-01T15:23:08.000Z","length":"179字","time":"1分钟","aside":false,"hash":-1104755803}},{"url":"36","text":"\\n\\n法国政府机关要是能拿出电信公司十分之一的赚钱积极性我都谢天谢地了。这很资本主义。","frontmatter":{"title":"三六","date":"2020-09-01T12:42:29.000Z","length":"38字","time":"1分钟","aside":false,"hash":883285746}},{"url":"35","text":"\\n\\n九月还没到，已经有点萧瑟了。好冷啊（抖）","frontmatter":{"title":"三五","date":"2020-08-30T23:15:14.000Z","length":"16字","time":"1分钟","aside":false,"hash":1439752326}},{"url":"34","text":"\\n\\n本想往菠菜汤里加点淡菜提鲜的，没想到放的时机不对菠菜煮败了\\n\\n但也意外发现法式奶酪焗菠菜的黑暗原理\\n\\n完美","frontmatter":{"title":"三四","date":"2020-08-29T19:11:42.000Z","length":"48字","time":"1分钟","aside":false,"hash":-1766136857}},{"url":"33","text":"\\n\\n旅法有感\\n\\n世事多诡谲，凡夫怎堪度？\\n\\n广交朋共友，坐待命与运。","frontmatter":{"title":"三三","date":"2020-08-18T11:17:16.000Z","length":"24字","time":"1分钟","aside":false,"hash":792795657}},{"url":"32","text":"\\n\\n机密文档：浙江高考满分作文\\n\\n密码：后现代西哲\\n\\n密码正确，恭喜上树！\\n\\n哲学名词党比数学同侪厉害多了，不仅吓坏同学，还能吓坏老师。这篇文章不禁又让我想起某些国风歌词和英文科技写作。评分给学生指了一条邪路，也暴露了老师的浅陋。\\n\\n故作高深也是一种中二病呐，应该早早治愈为妙。","frontmatter":{"title":"三二","date":"2020-08-03T09:57:23.000Z","length":"117字","time":"1分钟","aside":false,"hash":1543769190}},{"url":"31","text":"\\n\\n你害怕里头钻出个怪物\\n\\n我害怕外头陌生的温度","frontmatter":{"title":"三一","date":"2020-07-21T01:16:59.000Z","length":"20字","time":"1分钟","aside":false,"hash":-904170105}},{"url":"30","text":"\\n\\n鼎：食器-权力\\n\\n伊尹：厨子-政治家\\n\\n中国不愧是吃货国","frontmatter":{"title":"三〇","date":"2020-07-20T00:41:30.000Z","length":"20字","time":"1分钟","aside":false,"hash":885785038}},{"url":"29","text":"\\n\\n大多数人都在期盼凭空出现一个英雄，却没有勇气发挥积蓄的潜能，成为那样一个人。","frontmatter":{"title":"二九","date":"2020-07-13T14:19:18.000Z","length":"35字","time":"1分钟","aside":false,"hash":-2089697652}},{"url":"28","text":"\\n\\n逼死英雄汉，处处是梁山","frontmatter":{"title":"二八","date":"2020-07-13T13:09:53.000Z","length":"10字","time":"1分钟","aside":false,"hash":896713856}},{"url":"27","text":"\\n\\n历史是信仰，生活是修行","frontmatter":{"title":"二七","date":"2020-07-10T15:32:16.000Z","length":"10字","time":"1分钟","aside":false,"hash":34234541}},{"url":"26","text":"\\n\\n凑合到普通，封城至今晚餐。每天最快乐，做晚饭。从不看菜谱，全凭臆想。几乎是杂烩，毕竟一个盘儿。","frontmatter":{"title":"二六","date":"2020-07-02T08:25:07.000Z","length":"39字","time":"1分钟","aside":false,"hash":-1967746261}},{"url":"25","text":"\\n\\n活到老 学到老\\n\\n九十九 莫白头","frontmatter":{"title":"二五","date":"2020-06-30T23:43:37.000Z","length":"12字","time":"1分钟","aside":false,"hash":-1591485118}},{"url":"24","text":"\\n\\n现实够复杂了，某些理论家还添油加醋","frontmatter":{"title":"二四","date":"2020-06-30T21:28:49.000Z","length":"16字","time":"1分钟","aside":false,"hash":-1807888084}},{"url":"23","text":"\\n\\n躺在床上的大文豪一提起笔就原形毕露了","frontmatter":{"title":"二三","date":"2020-06-23T07:06:49.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1984960192}},{"url":"22","text":"\\n\\n闲来无事翻了翻诸位的说说\\n\\n有的人热情奔放\\n\\n有的人冷静节制\\n\\n都是生活啊","frontmatter":{"title":"二二","date":"2020-06-19T00:02:18.000Z","length":"31字","time":"1分钟","aside":false,"hash":244704993}},{"url":"21","text":"\\n\\n终于有空理发了\\n\\n剪了烦恼丝的感觉真好\\n\\n然而没有烦恼丝也是一种烦恼呢","frontmatter":{"title":"二一","date":"2020-06-18T23:37:11.000Z","length":"31字","time":"1分钟","aside":false,"hash":418849089}},{"url":"20","text":"\\n\\n洗脑：对前提的怀疑被千万条可靠的结论淹没，达到臀脑分离的境界","frontmatter":{"title":"二〇","date":"2020-06-09T07:57:49.000Z","length":"28字","time":"1分钟","aside":false,"hash":-1854244342}},{"url":"19","text":"\\n\\n在网上兜兜转转终于破案了\\n\\n谁能想到一个做分子生物学的博士后课外自学汉语音韵学构拟了中古汉语拼音现在在中央民族大学搞社会学和人类学研究呢？\\n\\n人的全面发展果然永无止境，任重而道远！","frontmatter":{"title":"一九","date":"2020-05-22T00:36:22.000Z","length":"83字","time":"1分钟","aside":false,"hash":432390471}},{"url":"18","text":"\\n\\n这几天突然涌出好多事来，难以释怀\\n\\n善与恶、公与私、佛与魔、良心与尘心、本体和异化物的永恒周旋\\n\\n生命的轮回、历史的轮回\\n\\n凡超脱轮回的即是不朽，佛是不朽，他是不朽\\n\\n人生有两个瞬间能洞见这不朽，生的一刻、死的一刻，凡此之间皆入尘网\\n\\n前一个瞬间你不必了悟，后一个瞬间你枉自了悟\\n\\n自渡与普渡，小乘佛教、大乘佛教\\n\\n尘世是真正的洗礼，和光同尘，光的一面、尘的一面\\n\\n他释怀了，他实现了他的夙愿，他没有向世界妥协。他也没有拷问我们，是我们扪心自问。昔人已逝，逝者是不会被抹黑的，被抹黑的是它的衣钵。我们继承他的衣钵，我们就要背负。\\n\\n一个人能够反叛本性，却不能反叛他的阶级\\n\\n一个人能够拯救自己，却不能拯救他的阶级\\n\\n无产阶级只有解放全人类才能解放自己\\n\\n无穷的悖论只能用悖论的无穷解答，这是解答，还是无穷的诘问？\\n\\n个人本不存在，他只是同一颗人心的化身，历史是它的记忆，关于昨天的，如他婴儿时一样模糊的记忆。历史是它的生活，它的见证。\\n\\n而我将是它的见证。","frontmatter":{"title":"一八","date":"2020-05-15T01:26:27.000Z","length":"360字","time":"2分钟","aside":false,"hash":1289318026}},{"url":"17","text":"\\n\\n在新的国难中默哀过去","frontmatter":{"title":"一七","date":"2020-05-12T00:54:29.000Z","length":"10字","time":"1分钟","aside":false,"hash":-1388688202}},{"url":"16","text":"\\n\\n亡羊补牢，补上了就不晚，没补上就已晚。。\\n\\n哎！希望自己能补上！","frontmatter":{"title":"一六","date":"2020-04-26T23:06:58.000Z","length":"24字","time":"1分钟","aside":false,"hash":-1623162514}},{"url":"15","text":"\\n\\n我看各种新闻甚至连外交部发言人都说出“污名化”这种狗屁不通的词了\\n\\n难道你们都忘了”侮辱”“污蔑”“抹黑”了么？\\n\\n这可笑性也太强了！","frontmatter":{"title":"一五","date":"2020-04-21T23:11:15.000Z","length":"53字","time":"1分钟","aside":false,"hash":-550517414}},{"url":"14","text":"\\n\\n初中每逢大考，宣传委员照例要在黑板上写艺术字。这以往都是一些“认真仔细”的话，并不新奇，顶多用个成语。偏这次院长很是振奋，在黑板上写下“燃烧吧，小宇宙！”几个叛逆的字来，引起一阵骚动。院长拍拍笔灰，志得意满地走下讲台。结果隔壁班的小未走过来，说这标语不伦不类，就给换掉了。那时大家都知道这是日漫的台词，被擦也无可厚非。\\n\\n直到今天听王老师讲心学，讲到日本人对心学的推崇，弹幕里突然冒出一句“燃烧吧，小宇宙”，我才突然明白此话正是取自“吾心即是宇宙”。可是那天晚上，没人识出阳明。一群中二少年引这中二的话，原也自然。却不知那位同为惑者的“天姥游子”，如今得以放心了吗","frontmatter":{"title":"一四","date":"2020-04-21T14:09:46.000Z","length":"243字","time":"1分钟","aside":false,"hash":-1621817601}},{"url":"13","text":"\\n\\n千里搭凉棚，天下没有不散的筵席\\n\\nEvery culture have the similar proverb, except the Dane has an exception of bad humour.","frontmatter":{"title":"一三","date":"2020-04-15T07:40:05.000Z","length":"29字","time":"1分钟","aside":false,"hash":923561136}},{"url":"12","text":"\\n\\n搜索脑里\\n\\n未完的龃龉\\n\\n对着空气\\n\\n还击着你的问题\\n\\n经常做这种蠢事诶…","frontmatter":{"title":"一二","date":"2020-04-09T22:47:47.000Z","length":"28字","time":"1分钟","aside":false,"hash":-1668307727}},{"url":"11","text":"\\n\\n绘事不难于写形，而难于得意。得其意而点出之，则万物之理，挽于尺素间矣，不甚难哉","frontmatter":{"title":"一一","date":"2020-03-30T19:15:47.000Z","length":"34字","time":"1分钟","aside":false,"hash":-1643839847}},{"url":"10","text":"\\n\\n人学习最快的时候莫过于情形所迫","frontmatter":{"title":"一〇","date":"2020-03-26T09:27:53.000Z","length":"15字","time":"1分钟","aside":false,"hash":-148698936}},{"url":"9","text":"\\n\\n“我悲哀地发现根本就无法还原事实，记忆总是被我的情感改头换面，并随之捉弄我、背叛我，把我搞得头脑混乱，真伪难辨”","frontmatter":{"title":"九","date":"2020-03-12T07:37:27.000Z","length":"49字","time":"1分钟","aside":false,"hash":-1189915914}},{"url":"8","text":"\\n\\n我现在深切的觉得马克思主义信仰并不是学好马原毛概党课就能获得的，没有哪一种坚定的世界观是可以通过灌输获得的（如果有就是通常说的洗脑吧）作为一种世界观，他是通过实践和体验养成的。实践和体验什么？反映马克思主义原理的材料在哪儿？便是历史。而历史材料不能完整地包含于教材之中，对他的学习也无法局限于教科书。进一步的，马克思主义是理性总结的科学，却不能单凭理性就能学到，因为他的根基，那些唯物史的材料，是需要有一颗悲悯恻隐是非善恶之心才能读懂的，这是读一切史书的前提，是超出理性直指心底的切身体验，是古今共鸣的体验。文字传达的身临其境的体验是文字的创举，也是史书的意义。因而马克思主义原理的确有哲学的门槛，特别是西方哲学思辨的门槛，可他的源泉是朴素的，是雅俗共赏的，是存在于每颗良心之中的，正如辩证法早就存在于中国人的心灵世界中。所以学马克思，远不是把联系矛盾否定之否定倒背如流就能学到的（那样最多只能学到黑格尔）。这样对某些人来说，学马克思的门槛的确提高了，因为他不是坚持应试教育基本精神就能学到的，但反过来对绝大多数脚踏实地的人来说，马克思主义变得更加亲切友善了（这也正所谓马克思的哲学是劳苦大众的哲学）因而马克思主义是可以中国化的，关键在于怎么让他说中国话讲中国故事，并且在教学中淡化他的意识形态功能，而让中国学生认识到这种外来哲学的隔阂从历史材料渊源来说，是不存在的。毕竟理性只能说服人们相信推理，而那个大前提，那个公理，则是需要通过读史激发的感情来信仰。","frontmatter":{"title":"八","date":"2020-02-29T11:46:57.000Z","length":"582字","time":"2分钟","aside":false,"hash":495423591}},{"url":"7","text":"\\n\\n新中国和旧中国的区别不是天安门，而是人民英雄纪念碑","frontmatter":{"title":"七","date":"2020-02-13T17:19:10.000Z","length":"24字","time":"1分钟","aside":false,"hash":1534865023}},{"url":"6","text":"\\n\\n夫生也有涯而心也无涯，以有涯负无涯犹不能胜，况随无涯之知乎？","frontmatter":{"title":"六","date":"2020-02-04T22:39:38.000Z","length":"27字","time":"1分钟","aside":false,"hash":262333614}},{"url":"5","text":"\\n\\n“资本不是慈善家，但慈善是资本家”","frontmatter":{"title":"五","date":"2020-01-31T23:31:17.000Z","length":"14字","time":"1分钟","aside":false,"hash":-1503236278}},{"url":"4","text":"\\n\\n有话就说 有话就写\\n\\n而且要彻底\\n\\n因为每次彻底之后\\n\\n才会出现美妙的空虚\\n\\n—— 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r=JSON.parse(`[{"url":"301","text":"\\n\\n最近看未明子，深受启发。\\n\\n实践上有一条明朗的、目前看来是最合理有效的道路，精神为之一振。\\n\\n理论上，精神分析现代性的症状还是得用现代性的哲学来对症下药。也许有人觉得搞精神分析太魔怔了，没病愣是说出病来，搞得矫情。我原来也这么想，不过现在大有改观。癔症化是现代人的普遍现象，不是什么坏事。人不应该讳疾忌医，讳疾忌医才是最大的病症。很多无谓的焦虑，明明早有感觉但有口难言，放到精神分析的框架里竟醍醐灌顶。\\n\\n最后是哲学方面，那时找不到什么合适的哲学走出思想困境，于是要借论纲十一条跟哲学搞决裂，实在是可笑的很。主要是一来耐心被罗素哲学史冗长的古希腊部分消磨殆尽，二来看破叔本华的虚伪，三来不忍加缪的虚无，于是以为哲学不过尔尔匆匆了结。哪成想曾经被教科书痛斥的德国观念论、被苏马忽略的西马、被虚无主义淹没的存在主义、被庸俗化的精神分析中间还有一条明确理路，更被马克思主义所提纲挈领着，不得不感慨万千。\\n\\n未明子此人，此先还抱很大成见，如今细想我与之诸多相似。种种晦涩话语，仔细推敲与我过往所思又诸多相合，其人社会化又远在我之上，无怪乎志同者多，魅力非比寻常。\\n接下来三到五年要好好走一遍这条理路，穿越幻想。诸事并举，如若遂愿，善莫大焉。","frontmatter":{"title":"三〇一","date":"2024-06-14T21:21:45.854Z","length":"461字","time":"2分钟","aside":false,"hash":954244959}},{"url":"300","text":"\\n\\n离我更远的人似乎总能给我更多帮助。非耳提面命之教诲，是耐人寻味之启示。遥远使之耶？内倾留心耶？\\n\\n语言贫瘠，我聆听沉默。文字饱和，我凝视留白。\\n\\n发乎心后合于吻、趁于手。如是真理宣发，心心如一也。\\n","frontmatter":{"title":"三〇〇","date":"2024-04-26T16:56:20.911Z","length":"81字","time":"1分钟","aside":false,"hash":1423060362}},{"url":"299","text":"\\n\\n源汇流派，江湖隐喻","frontmatter":{"title":"二九九","date":"2024-04-26T16:53:58.986Z","length":"8字","time":"1分钟","aside":false,"hash":1143951344}},{"url":"298","text":"\\n\\n神秘主义混杂着真理与谬误、科学与迷信。一味的相信或排斥都不是真正的批判态度。流行文化的武断倾向又放大了这种神秘性，掩盖了其中的合理因素。理智应该试图还原扭曲了的理论原貌，然后才展开批判。","frontmatter":{"title":"二九八","date":"2024-04-18T16:53:58.986Z","length":"86字","time":"1分钟","aside":false,"hash":458255069}},{"url":"297","text":"\\n\\n文能造词，理能算数。\\n\\n左手新闻学，右手统计学。\\n\\n宫廷玉液酒，一百八一杯。","frontmatter":{"title":"二九七","date":"2024-04-18T16:53:58.986Z","length":"28字","time":"1分钟","aside":false,"hash":-387344908}},{"url":"296","text":"\\n\\n保持谦虚平等的态度，不是泛泛而谈，不看一般情况。就看在你最熟悉的领域、在你最自以为是的领域、在你最以为别人不容置喙的情况下依然保持这种态度，才最见造化。这种情况下，屏蔽他人的谩骂反而是次要的，重要的是怎样把他人合理的批评从难免激烈的言辞中提取出来，把自己虚假的面子和架子统统扔掉，排除挖苦的修辞和傲慢的态度的干扰，而不是一味的屏蔽之。（即不以人废言）\\n\\n只有这样，在不完美的批评中才能有所前进，而不是放任批评的不完美一味的批判了它本身。尽管这看似一种不平等，但群众内部的矛盾必须由一方主动低头平息矛盾，才不至于陷入无休止的内战中。牺牲的是无谓的胜负心，成就的是未来的团结。","frontmatter":{"title":"二九六","date":"2024-04-16T16:53:58.986Z","length":"261字","time":"1分钟","aside":false,"hash":-1203708193}},{"url":"295","text":"\\n\\n迄今为止的人类社会，都是少数人偶然的全面发展建立在绝大多数人必然的片面发展之上。如果少数人心安理得的接受这种偶然性，还幻想着千秋万代，那么他们就失去了将别人从必然中解放出来从而把自己从偶然中解放出来的机会。","frontmatter":{"title":"二九五","date":"2024-04-15T16:52:59.107Z","length":"98字","time":"1分钟","aside":false,"hash":890293508}},{"url":"294","text":"\\n\\n精神内耗是社会内卷在个体意识中的反映。单纯的改变心态无法根除这种痛苦，但它起码为我们争取一件灰色的身体，支撑我们逾越下一个世纪。","frontmatter":{"title":"二九四","date":"2024-04-06T16:52:59.107Z","length":"60字","time":"1分钟","aside":false,"hash":-607183810}},{"url":"293","text":"\\n\\n突然被简体字气笑：稳的右边是个急 :joy:","frontmatter":{"title":"二九三","date":"2024-04-03T17:52:59.107Z","length":"16字","time":"1分钟","aside":false,"hash":586578318}},{"url":"292","text":"\\n\\n小导本来想做代数几何，奈何数学博士 funding 不好找，最终找了个 alpha stable distribution 相关的信号处理博士，算是对得起自己的音乐爱好（其实语音和音乐差得还是很远，仍旧非常勉强）。很难想象当初他做了多么大的妥协：模糊的语言、歧义的记号、别扭的惯例。他调侃说读博三年学到的唯一东西是归一化 :joy:。再漂亮的理论不如一步神秘的归一化奏效。\\n\\n人总归需要点才艺，搞不好哪天就成了救命稻草。","frontmatter":{"title":"二九二","date":"2024-04-03T16:52:59.107Z","length":"156字","time":"1分钟","aside":false,"hash":-1869648003}},{"url":"291","text":"\\n\\n贼寇盗走矿石，荒芜中生长出抑郁的天、迷信的地、奸淫的河流与残忍的花朵。","frontmatter":{"title":"二九一","date":"2024-03-20T07:44:32.371Z","length":"31字","time":"1分钟","aside":false,"hash":1998242059}},{"url":"290","text":"\\n\\n当列强说你是共产主义时，你未必是共产主义，他们未必懂也不敢懂什么是共产主义，但他们可以给一切敌人戴上这顶帽子。\\n\\n而当列强说你是帝国主义时，你八成真是帝国主义，因为没人比列强更懂帝国主义。","frontmatter":{"title":"二九〇","date":"2024-03-14T07:44:32.370Z","length":"85字","time":"1分钟","aside":false,"hash":1314370021}},{"url":"289","text":"\\n\\n精雕细琢一整天，推到重来洗漱前\\n\\n问君何以捱寂寞，只是无缘大实践","frontmatter":{"title":"二八九","date":"2024-03-10T07:44:32.370Z","length":"28字","time":"1分钟","aside":false,"hash":-709031066}},{"url":"288","text":"\\n\\n在这个星球上，造物挥舞魔杖役使它自身。魔杖本不具有魔力，它的魔力源于造物的活力。但单个造物的活力不足以养活它自身，于是它们发明魔杖以交换这种活力，而这种交换是以相互役使的形式表现的。于是造物被自己的造物役使了。这就是异化。","frontmatter":{"title":"二八八","date":"2024-03-06T07:44:32.369Z","length":"102字","time":"1分钟","aside":false,"hash":541210854}},{"url":"287","text":"\\n\\n大半夜睡不去，读完了黑格尔法哲学批判导言。\\n\\n最近一直在看马克思早期著作，作各种注疏。马克思的刻板形象总是严肃的，但从他的著作中可以看出，这完全是个浪漫家。（好吧从他写给燕妮的情书中也能看出，尽管马克思乐此不疲，但他在这方面的文采确实不敢恭维，也可能是我不习惯德国人奇怪的比喻吧）因为他有时过于天马行空（这也可以从他糟糕的字迹中可见一斑），有时他近乎是在卖弄他的黑格尔式修辞，为了修辞而修辞，语不惊人死不休——当然确实造就了很多名句，但这也留给别人断章取义的把柄。这就使得很多时候我也是不得不各种联想来勉强附会他的思路，以至于最终还是不得不留下几处疑问，因为谁也不懂他的奇谈怪论。在这方面我还是幸运的，想到恩格斯在荒废他自己的写作计划而全身心的投入马克思手稿的破译工作时，在昏暗的灯光下抽光了一卷又一卷雪茄，终于知道马克思写的是什么，回过神才发现这些字母排列出的仍旧是一团不知所云的怪物时，意识到自己珍贵的晚年时光又奉献给了马克思难以抑制的表达欲时，该有多么骂骂咧咧啊。（这部分完全是我的杜撰）\\n\\n不过我必须原谅马克思，原谅一个年轻人对自己才华的卖弄。卖弄文采就好像 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自拍照，总是令人上瘾，对爱美的年青人来说总是无可厚非。我想他也一定反复端详着自己的杰作而陷入陶醉，一如现代人反复放大缩小自己的自拍一样。\\n\\n那些诡异的修辞，反映着他充沛的灵感，反映着他改造世界的强烈欲望，而这改造欲望首先从遣词造句的游戏中流溢出来。\\n\\n原谅他，一如原谅废话连篇的我自己。","frontmatter":{"title":"二八七","date":"2024-03-04T07:44:32.369Z","length":"573字","time":"2分钟","aside":false,"hash":-980455512}},{"url":"286","text":"\\n\\n一直以来难以理解“弱者道之用”这句话的含义，通常的解释是道采取作用的方式是柔弱的，表达道的顺其自然，润物无声。但我觉得这样解释很难与前半句反者道之动形成呼应。\\n如果用辩证法的语言，反者道之动就是在说矛盾的主要方面和次要方面的相互转化，在转化过程中次要方面上升为主要方面而主要方面下降为次要方面。主次方面的转化方向同它所占据的位置正好相反。\\n而弱者道之用如果说只是这种转化的形式是柔弱的、消极的，则无法解释为什么道是向相反的方向运动。主次方面之间的相互转化不可能两方面都是消极的，消极是无所谓方向性的。势必有一方是积极而另一方是消极的，才能有积极的一方规定方向。因此这种解释不大令人满意。\\n我觉得，如果这两句互为补充，那么下句必然要呼应上句，因此应当解释为，道作用于弱者，也就是说在主次的相互转化过程中，弱小的一方（次要方面）是积极方面，是贯彻道的一方面，而强大的一方面（主要方面）是消极方面，是顺从道的一方面。这也是很明白的道理，主要方面不会积极的“降低”自己，它只能是在与次要方面的斗争中，不可避免的“降低”到次要方面，这个过程是消极的，是被次要方面迫使着降低的。\\n在理解道的概念时，如果认同它是最基本的唯物主义思想，那么就不能将它理解为某种超越矛盾之外的，作用在主次方面之上的东西，它只能是寓于矛盾之中，从矛盾运动中反映出来的东西。也就是说在矛盾运动中，主次双方都反映了道。这种反映的普遍性在于双方都在朝相反的方向运动，即反者道之动；而特殊性则在于，一方是主动一方是被动，一方是积极一方是消极，积极的一方是次要方面，消极的一方是主要方面，二者之所以向相反的方向运动，正是因为一方在积极的推动而另一方在消极的从动，即弱者道之用。","frontmatter":{"title":"二八六","date":"2024-03-04T07:44:32.369Z","length":"650字","time":"3分钟","aside":false,"hash":509666309}},{"url":"285","text":"\\n\\n年会不能停真是近几年来难得的喜剧片。单是其中没有庸俗的爱情线就值得赞美一出。\\n\\n虽说最终还是大团圆结局，反中层不反顶层，反恶人不反恶政，还有个仁慈的董事长为大家做主，但已经是极限了。\\n\\n副总说的没错，他无非是贯彻市场经济的逻辑罢了。企业转型并非中饱私囊的借口，反而中层腐败才是丛林法则的掩饰。现实中仁慈起不到任何作用。\\n\\n最后演员表滚出来的时候，我才发现原来董事长是宝哥哥。\\n\\n里面有句台词很精辟：“难道我们花钱，就是为了证明我们有钱吗？”这句话对应着手稿中的：“私有制使我们变得如此愚蠢而片面，以致一个对象，只有当它为我们所拥有的时候，就是说，当它对我们来说作为资本而存在，或者它被我们直接占有，被我们吃、喝、穿、住等等的时候，简言之，在它被我们使用的时候，才是我们的”。也就是说，只有我们使用这一力量的时候，这一力量才短暂的直属于我们，而我们使用这力量，只为短暂的证明自己的存在。","frontmatter":{"title":"二八五","date":"2024-02-24T11:13:34.727Z","length":"344字","time":"2分钟","aside":false,"hash":1870601314}},{"url":"284","text":"\\n\\n记梦：一座高塔，两部电梯，人满为患。随机上下，吞吐人流。我原只是来这儿开会，却被这电梯玩弄，最终连回到地面都成为奢望。","frontmatter":{"title":"二八四","date":"2024-02-22T11:13:34.727Z","length":"50字","time":"1分钟","aside":false,"hash":-1439835567}},{"url":"283","text":"\\n\\n老阳头说马克思主义在中国遭受的待遇就像一个满嘴恶臭的人嚼烂了一颗口香糖，还把它塞进别人嘴里。好在现在的年轻人正独立的重新发现马克思。\\n\\n而老王头的课就是这不错的门径。他的口才真是极好，说得话字字珠玑，几乎不做删改就是自然的书面语。结果是课程不长，却需要用两到三倍的时间记笔记。\\n\\n今天追完，撒花","frontmatter":{"title":"二八三","date":"2024-02-12T11:13:34.726Z","length":"133字","time":"1分钟","aside":false,"hash":-1049050210}},{"url":"282","text":"\\n\\n唯生产力论断章取义的说：共产主义需要生产力高度发达才能实现，而当前生产力还不发达，仍然需要资本主义发展生产力。\\n\\n关于唯生产力论片面的夸大生产力的作用，忽略生产关系变革在一定条件下成为矛盾的主要方面，从而认为共产主义不需要主观能动的变更生产关系就能“自动”进入的庸俗论调，以前批判的已经足够了。今天读国家与革命，让我发现了以前忽视的另一个角度，甚至直接揭穿了唯生产力论断章取义的问题。\\n\\n这个角度正是源于马克思对共产主义初级阶段和高级阶段的划分。\\n\\n所谓初级阶段的本质并不是什么“物质生产力还不发达”，因为这是在共产主义实现以前一切社会历史阶段的性质。\\n\\n初级阶段的本质，是前面的定语确定的，即共产主义的初级阶段，它要求的是“废除生产资料的私有制”，也就是说是生产资料全民所有制，或者不严谨的说生产资料公有制，但绝不附加什么“多种所有制方式并存”——那充其量叫新民主主义，是社会主义改造前的东西。\\n\\n共产主义初级阶段，叫做社会主义。换言之，是生产资料全民所有制已经实现才叫“社会主义”，共产主义尚未实现才叫“初级阶段”。什么叫社会主义初级阶段？我看不妨这样说，封建主义是资本主义初级阶段，毕竟资本主义的萌芽已经有了，只不过商人仍屈服于地主、资本还屈服于地租。\\n\\n不过马克思避免使用社会主义，而代之以共产主义初级阶段，正是要强调生产资料全民所有制（也就是“共产”）这一本质。毕竟在 19 世纪末，“社会主义”早就被第二国际搞得“兼收并蓄、暧昧不清”了。\\n\\n那么从初级阶段到高级阶段，还差什么呢？需要明确的是，这时已经没有资本家了，但还存在资产阶级法权，也即“按劳分配”。只有从按劳分配过渡到按需分配，才是彻底的共产主义。\\n\\n简言之，消灭资本家抵达初级阶段，消灭资产阶级法权抵达高级阶段。从初级阶段到高级阶段的历史过程，甚至可能比从资本主义到初级阶段的过程还要漫长——“破山中贼易，破心中贼难”。\\n\\n从初级阶段到高级阶段的过渡，是需要生产力高度发达的前提条件。这才是马克思的原话。\\n\\n但是现在这句话却被唯生产力论拿来否定从资本主义向初级阶段过渡的合理性，这是在根本的偷换逻辑。如果说当前历史时期还有什么生产力不足问题的话，那完完全全是因为资本主义生产关系本身限制了资本主义召唤出来的大工业的生产力。资本主义一再循环的经济周期不言而喻的证明了这一点。所以说如果唯生产力论一定要强调生产力不足，那么也只能得出社会主义革命的必要性，即破坏资本主义生产关系从而解放生产力。更遑论单说解放生产力，只字不提生产关系的变革，而行动上却实实在在的沿着相反的方向变革生产关系的运动。","frontmatter":{"title":"二八二","date":"2024-02-08T11:13:34.724Z","length":"962字","time":"4分钟","aside":false,"hash":2036145469}},{"url":"281","text":"\\n\\n知识分子的风骨，其实是很值得怀疑的。它总容易陷入一种舍我其谁当仁不让的自我感动。\\n\\n而手握辩证法的人，不得不身负阴阳，为此还得忍受他们的不明就里、自夸自矜的攻讦。\\n\\n从这一点上看，梁漱溟和彭德怀都免不了被批判，也不冤枉。\\n\\n不明真相的人，总还能奉他们为反对权威的斗士。殊不知列宁在《国家与革命》中早已说明，无产阶级不会反对组织社会生产必要的也不可避免的权威，对这种权威的反对，恰恰是小资产阶级自由散漫、各自为政的意识形态的反映。\\n","frontmatter":{"title":"二八一","date":"2024-02-08T11:13:34.722Z","length":"189字","time":"1分钟","aside":false,"hash":-1106042409}},{"url":"280","text":"\\n\\n收拾我全部知觉情感，迎接它倾注降临。","frontmatter":{"title":"二八〇","date":"2024-01-27T15:32:16.526Z","length":"16字","time":"1分钟","aside":false,"hash":-749390060}},{"url":"279","text":"\\n\\n初谙世事的年轻人，总有种种不满。这世界污浊不清，亟待改变。他愤愤然誓要四面进击。\\n\\n急功近利，不能持久。坐以待毙，无法安心。他盼望着躁动着，似乎那幻想一旦降临，便能解脱他于无形。\\n\\n他执着、他痴迷；他心如猿猱、昼夜颠倒。\\n\\n他鄙夷、他怀疑：他冷嘲热讽、不知所云。\\n\\n他终于意识到，歇斯底里，徒劳叛逆。他只是在消耗过剩的精力，越是放肆越是空虚。\\n\\n他开始辨别真情与滥情，分离戾气与锐气。他变得含蓄委婉，人不知而不愠。\\n\\n他反求诸己，认真学习。历史是信仰，生活是修行。\\n\\n我有迷魂，遁入密林。身藏利刃，一鸣惊人。\\n\\n观某同志新年致辞有感，一代人有一代使命。\\n\\n勉矣！","frontmatter":{"title":"二七九","date":"2024-01-05T15:32:16.526Z","length":"223字","time":"1分钟","aside":false,"hash":-413048677}},{"url":"278","text":"\\n\\n我越来越确认，直到明确的意识到感性的重要性。对于资本主义生产关系下的人而言，说它远远超过理性的重要性也是毫不为过的。\\n\\n资本主义生产关系下，物与人的关系掩盖了人与人的关系，这造成感性的根本缺失。\\n\\n资本主义条件下的教育，用抽象范畴代替具体事物，用知识代替感性经验，这造成感性认识论的缺失，也即实践的缺失。\\n\\n任何处于感性之外的知识，都是教条。理性不能告诉我们什么，恰恰相反，知识是通过感性方式进入我们的认识的，它随后以理性方式组织起来。这并不意味着我们能够直接由理性获得理性。正如我们吃下的是具体的食物，而它将转化为我们的血肉。我们不能地方从什么地方获得什么血肉，然后直接拼接到我们的身体之上。\\n\\n因而实践的全部意义，正在于让理性不断的回归感性，用感性充实理性，用理性审视感性。\\n\\n感性是活的理性，理性是死的感性。经验是活的知识，知识是死的经验。实践是活的认识，认识是死的实践。这就好比劳动是活的，而劳动产品是死的、对象化的劳动一般。劳动必须通过对象化才能呈现自身。而感性只能通过理性外化才能呈现自身，否则它只能是纯粹的私人经验，而无法得到确证。感性外化的途径，便是通过理性，将经验抽象至语言层次（即个人体验的社会化），也就是知识的形式。\\n\\n社会越发展，知识越爆炸，继而形成对知识或者所谓的理性崇拜。正如资本扫荡旧世界的一切权力，理性扫荡旧世界的一切信仰（这恐怕也是福柯提出知识权力论的缘由）。但绝不要认为知识本身蕴含着真理，它必须重新与感性相结合才能呈现真理。即实践不（仅）是检验真理的标准（这种说法应该遭到废弃，因为它好似默认在实践尚未抵达的地方，已经存在什么飘在空中的真理了），更是真理的源泉。真理是在实践中涌现出来的，它绝不能脱离实践存在、脱离人的感性认识而存在。脱离人的感性认识谈论客观的、自在的真理，是没有意义的。如果一个东西对人类社会没有任何作用，那么讨论它就没有意义——即不论鬼神。而如果它一旦要与人类社会发生作用，就必然进入人的感性领域，于是此时主客观世界发生碰撞，从中爆发出真理，知识是对爆发事件的总结抽象，但并非这个事件本身。它是社会对个人体验的确认甚至规范，即它是社会公认的个人体验（如人之常情、常识）同时反过来规定了个人体验的形式（如道德）\\n\\n那么究竟应当如何对待知识？显然知识是历史的实践，它是实践的助力。必须将它这种历史在感觉领域重新展开，来指导实践。而不是用它篡夺实践本身。实践是目的，知识是手段。\\n\\n同样的，这也为我们判断什么是好的知识提供了依据。它必须尽可能的包含着展开它自身的路径方法（即复现的方法），起码至少一种，如果它无法（事实上也无法）顾及所有可能的话。如果单纯的交代某个事实而不提供检验的可能，那么它无异于神秘主义的教条。这也就是说，它必须包含着它的对立面，即当它历史的展开后，时时处在否定它最初形式的情形之中——即“可证伪性”。\\n\\n最近看老王的讲座，虽然只看到第二讲，但感觉已经把我过去许多零碎的直觉整合起来了。后面还会提对唯物-唯心对立的扬弃，更是如此。昨天偶又翻到他对牟宗三哲学宏旨的讲法，不免再多说几句。\\n\\n他说牟宗三的中西哲学之会通十四讲这本书是巨大的失败，但是了解他为什么失败很重要。他说牟宗三想通过中西哲学的对比分析，特别是儒家与康德、黑格尔哲学的对比分析，总结中国哲学的过去，开创中国哲学的未来。\\n\\n所以我以为，牟宗三此人是怀着黑格尔梦想的，也就是横渠四句总结的。可他为什么最终失败了呢？我想这也是老王在另一个地方提到的，西方哲学只有在马克思发动哲学革命之后，才有同中国哲学对话交流的可能性。（这就是郭子所谓的“马克思是个潜伏在西方的彻头彻尾的中国人”这句话想要传达的道理。但我们很难从这个机会主义者的浮夸修辞造成的各种庸俗理解中挖掘出这真知灼见）也就是说，牟宗三这个反共分子，是绝无可能循着前马克思的哲学，建立与中国哲学的联系的。\\n\\n牟宗三用黑格尔注解孔子的任务失败了，这是一次有益的失败，正如文革是一场有益的失败，我们绝不能抛弃这失败的经验置之不理，放弃痛苦的经验，等于我们在某天将重新经历一次痛苦。而当下中国哲学的任务，在于用马克思改造孔子，而不是反过来用孔子歪曲马克思。\\n","frontmatter":{"title":"二七八","date":"2024-01-04T13:26:48.974Z","length":"1544字","time":"6分钟","aside":false,"hash":1056863312}},{"url":"277","text":"\\n\\n如果你感到痛苦，请不要局限于这个小小生灵的喜怒哀乐。抽离出来，看他作为一个人类如何承受全人类共同的喜怒哀乐。你观照全人类之时，便是全人类关照你之时。","frontmatter":{"title":"二七七","date":"2023-12-30T10:27:32.426Z","length":"68字","time":"1分钟","aside":false,"hash":-2095668761}},{"url":"276","text":"\\n\\n我总有这种朴素的直觉：一个人越是脱离实践，他的价值就越是需要借助符号体现出来。他越是追求这种符号，他的价值越是被掩盖。这种符号越多，他的价值就越虚伪。让我们看看满身勋章的勃列日涅夫吧，他不过是个骑在人民头上作威作福的修正主义总教头，自己用高额津贴刺激自己，生活腐化奢靡的贪婪而卑微的小丑。\\n\\n这就是为什么老毛不当大元帅，不用人名命名道路，不搞军衔制。因为他要消灭那种刺激私欲，进而滋生等级制度的符号，把社会化大生产不可避免的领导与被领导的组织关系控制在完全为社会化大生产服务的目标内，而防止它蜕变成为一己私利服务的官僚体系。你没法指望人人都有崇高的内省道德，并靠这种内省克制私欲。况且这种内省根本无所谓标准——问心无愧好似悖论，你凭什么认为天命昭彰降临在你身上，于是万事万物的道理皆与你的道德符合？因而为了实现这一点，只能把这种内省外化为团结-批评的大会，用社会化的内省代替个人内省，乃至需要不断的通过意识形态机器去遏制这种随时可能出现的私欲观念——“狠批私字一闪念”。\\n\\n这才是真正“就是有点不轻松”的地方。他要么可能偏向“乡愿”，要么可能沦为“早请示晚汇报”。于是我们又得请出实践作我们的法宝，这又回到了认识与实践的矛盾问题。\\n\\n我们的社会总需要符号来链接，语言就是其中之一。从语言诞生的一瞬间开始，个人认识与个人实践就分离了，但社会认识与社会实践却由此准备产生——社会实践是不同个体实践事实的综合，却需要语言符号维系他们才能够形成。符号理当反映现实，但它的作用远不及此——它既能压制现实，又能推动现实。\\n\\n于是我们看到这样一个悖论，符号与实在的分离使对现实的认识成为可能，而同时又使现实的认识的扭曲成为可能。为了解决这个问题就不得不让认识向实践作永恒的复归运动——你本自实践必归于实践。这种复归是永恒的，为了克服人与全知全能的上帝之间的距离。这个距离现在已经无法通过祈求上帝的谕示一劳永逸的消灭了，只能效仿夸父永恒的追赶太阳。即便你永远追不上太阳，但只要停下，太阳就会抛弃你。即便你永远无法抵达绝对真理，但只要停下，就连相对真理也会抛弃你。对绝对真理的认识，是以不断认识相对真理为目的的过程——正如极限点永远不等于极限过程中的某一点，只能等于整个极限过程一般。\\n\\n马发现了它，列迈向了它，毛告诫我们随时注意脚下防止走岔或者原地踏步——一万年太久，只争朝夕。","frontmatter":{"title":"二七六","date":"2023-12-21T22:46:56.957Z","length":"886字","time":"3分钟","aside":false,"hash":2013595765}},{"url":"275","text":"\\n\\n历史总以它诡谲绮丽的面庞，唤起我无限沉醉与感伤\\n\\n烈士暮年，壮心不已\\n\\n明明看见了尽头，仍选择另一条路。\\n\\n明明看不见尽头，选择了路才选择了尽头。\\n\\n可他选择了那条没有尽头的路。\\n\\n你选择了这条路，这条路也选择了你。\\n\\n你们成为彼此的尽头。","frontmatter":{"title":"二七五","date":"2023-12-19T22:46:56.956Z","length":"98字","time":"1分钟","aside":false,"hash":-966667945}},{"url":"274","text":"\\n\\n颇有几面之缘（黑客攻防课抱大腿）的湾湾同学要回去服兵役了。服役四个月，但却先要待命六个月。兵种靠抽签，他说希望运气好一点抽个文书什么的。\\n\\n我说你可以发挥你的专长啊，进个网军不好吗？\\n\\n他说不不不那样就被重点关注了，搞不好要叫你留下，得装得中规中矩些。\\n我还犹记得这位朋友和我们第一次见面的时候，战战兢兢的说我是中立派，不蓝不绿。当他听说我们中还有个党员的时候，吓了一跳，生怕我们吃了他。我说，党员也是人啊，你别紧张，他不会把你怎么样的。当时我真切感到，两岸相互间的极端言论造成了群众间很大的误会，但凡面对面接触一下就会发现我们其实有很多共识。我们这届只有两个湾湾，另一个不大理我们，这也许解释了他为何同我们鲜有来往。\\n\\n中国人有独特的信仰危机，而台湾同胞的信仰危机更甚，他们连最基本的身份认同都有障碍。前两年思想危机的时候，我想把自己的痛苦消融于更多人的痛苦中，反照出自己的痛苦并不特殊，也就不再多一层孤独的痛苦。抱着这个目的，通宵看了亚细亚的孤儿一书，又整日循环播放罗大佑的同名歌。说实在的，那文章写得真烂。在繁体字海中梳理比鲁迅还晦涩的日式文法，完全是梦魇。从这乖僻生涩的文字中，感受作者那颗千疮百孔的心（这何尝不是一种形式与内容的统一）。\\n\\n我总把台湾联想成葫芦娃七弟，命途多舛、认贼作父，着实可怜。可直至今日仍有帝国民族主义者对待台湾群众，就像清国留学生视他们为日本间谍、日本人视他们为二等公民一样，实在不很高明。对一个从小被遗弃的孤儿，若他思想错乱、行为乖张，无可厚非；若他思想清醒、行为正直，弥足珍贵；若他还信仰马列毛主义，更让我肃然起敬、感慨万分。\\n\\n我总庆幸投胎于这个广大而绵延的共同体，之中总不乏同道中人。即便一时没有，我还能破译穿越古今的消息。那些蜷缩在黑白方舱中的魂灵，目光触及，便在我体内苏醒、呢喃着：你不唯一，我们如一。","frontmatter":{"title":"二七四","date":"2023-12-14T22:46:56.956Z","length":"689字","time":"3分钟","aside":false,"hash":111538786}},{"url":"273","text":"\\n\\n今天知道了 Arrow's impossibility theorem，心想这不就是民主专政的数学形式吗。可惜有些人既不懂形式逻辑，也不懂辩证逻辑。","frontmatter":{"title":"二七三","date":"2023-12-11T22:46:56.956Z","length":"44字","time":"1分钟","aside":false,"hash":-328240496}},{"url":"272","text":"\\n\\n古琴无品，古谱无节；自然律动，随意吟猱。","frontmatter":{"title":"二七二","date":"2023-12-07T22:46:56.956Z","length":"16字","time":"1分钟","aside":false,"hash":-786184536}},{"url":"271","text":"\\n\\n“且举世誉之而不加劝，举世非之而不加沮，定乎内外之分，辩乎荣辱之境，斯已矣。”\\n\\n是不求于外，存乎一心","frontmatter":{"title":"二七一","date":"2023-12-02T22:46:56.955Z","length":"41字","time":"1分钟","aside":false,"hash":-1990454439}},{"url":"270","text":"\\n\\n“历史是个很有耐心的老师，你不会，他就一遍遍教你”\\n\\n这种说法好多了","frontmatter":{"title":"二七〇","date":"2023-12-01T22:46:56.955Z","length":"28字","time":"1分钟","aside":false,"hash":-1821897450}},{"url":"269","text":"\\n\\n吾性自足 无师无不师","frontmatter":{"title":"二六九","date":"2023-11-24T08:04:42.210Z","length":"9字","time":"1分钟","aside":false,"hash":-1989295441}},{"url":"268","text":"\\n\\n“当他站在会堂门口挥手送我时，他对我说，他其实真的很简单，只不过是在这个下雨的世界上的，一个打着全是破洞的伞的独行僧罢了。”\\n\\n道男儿到死心如铁。看试手、补天裂。\\n\\n读之心恸。","frontmatter":{"title":"二六八","date":"2023-11-19T08:04:05.194Z","length":"73字","time":"1分钟","aside":false,"hash":549128571}},{"url":"267","text":"\\n\\n磋磨两年，就在我觉得机器学习的学生可能不配有一本好教材的时候，博士导师出手救了我。\\n\\nComputer Vision：Models，Learning and Inference 真是一本好书，就是这名字乍一眼会劝退不做 cv 的人。\\n\\n没有纸上谈兵、语文与数学均陷入繁琐哲学还好意思冠以 introduction 的统计学习，一切都是那么顺理成章娓娓道来。\\n\\n每个领域总还有一些愿意坐下来和学生对话的老师的，太善良了。\\n\\n强烈呼吁原书改名 A friendly introduction to machine learning: models, learning and inference with its application on computer vision.","frontmatter":{"title":"二六七","date":"2023-11-01T03:09:15.000Z","length":"161字","time":"1分钟","aside":false,"hash":-1873657741}},{"url":"266","text":"\\n\\n最近《当马克思遇见孔子》这档节目占据了舆论焦点，作为一位国学爱好者和准马克思主义者（在我看来，只有一个人死了盖棺定论以后，才能被评价为一个真正的马克思主义者，并接受永恒的历史检验。在此以前自认为信仰马克思主义的人都只能称为准马克思主义，毕竟“马克思主义在理论上的胜利，逼得它的敌人装扮成马克思主义者”），说说我的观点。\\n\\n孔子——代表中国传统的“圣人之学”。它提倡“修齐治平”的内圣外王之道，即通过个人提高道德修养，再通过经世致用一步步将其外化为社会的运行法则，实现王道乐土。\\n\\n根据马克思的发现——社会存在决定社会意识这一规律，圣人之学的错误就在于它根本倒置了这种决定关系。即幻想通过改变社会意识来动摇社会存在。于是我们看见在漫长的中国封建时代积累下大量的历史材料，佐证了一件基本事实：兴衰枯荣的历史周期律。\\n\\n这一周期律，实际上是私有制条件下财产的剥夺与反剥夺的矛盾运动。马克思总结为“阶级社会的一切历史都是阶级斗争的历史。”阶级产生的根源在于（生产资料的）私有制。\\n\\n于是乎，共产党宣言提出消灭私有制、消灭剥削——从而终结阶级斗争历史。这与中国传统的政治理想是一致的：终结历史周期律，实现长治久安。不同在于，圣人之学认为这一目标的最大障碍在于“人心不古”，因而主张“克己复礼”。在马克思主义看来，“人心不古”恰恰是由于生产力与生产关系的变化，而堕落的道德总会从腐朽的生产关系之上一再的滋生出来，同样的先进的生产关系则会要求人们维护与之相符的道德。\\n\\n因而马克思主义的方法论，根本上不同于既往任何关于理想社会的空想，即妄图通过单纯的道德教育来改造社会。它主张首要的通过变革生产关系来改造社会，随后在这变革的生产关系之上改造人的道德。在这过程中，针对反动势力的顽抗，暴力斗争是不可放弃的（仅就肯定造反正义性这一点，是圣人之学避之不及的）\\n\\n尽管从人本主义层面上说，圣人之学已经发展到相当高的水平：诸如“民胞物与”“人皆可为尧舜”的思想，无一不同共产主义社会的道德境界相仿，然而逗留于人本主义的层面，无异于阉割了马克思主义学说，使得它沦为历史上任何一个稍有觉悟（或者稍微懂得包装自己，即许一个美好的终极理想，却携带着反动的教条）的宗教一般。\\n\\n马克思对早期人本主义内容的抛弃，反映了他思想的成熟。马克思主义并不致力于宣扬某种理想的彼岸愿景，而是切实的证明历史的辩证运动将会推动人类社会不可避免的走向这一目标。实现它的办法并不是通过个人的修身养性，而是通过包括暴力手段在内的阶级斗争彻底的改变私有制的生产关系。于是在这新的生产关系之上，人们的意识形态才得以趋近于那种理想。\\n\\n有些人把孔子和马克思关联起来，是用孔子去注解马克思，用马克思主义为儒教张目，意在召唤那套纲常伦理来掩盖马克思的阶级斗争学说。这不叫马克思主义中国化，这叫马克思主义的中国式修正化。即便终极目标是一致的，我们为什么还要选择一套过时的方法论，经过两千年的历史检验它已经被宣判死刑。\\n\\n如果非要说这套圣人之学还有什么作用的话，它无非是满足一个个人对文史哲的热情，以及对道德情操的追求罢了。越是了解它，越是要明白它的局限性。\\n","frontmatter":{"title":"二六六","date":"2023-10-20T08:18:19.517Z","length":"1166字","time":"4分钟","aside":false,"hash":164454073}},{"url":"265","text":"\\n\\n看不到贫富差距，看不到城乡差异，过着便利的现代化城市生活、享受来自农村的廉价劳动力产出的廉价商品和服务的城市居民就永远不会理解农村的愚昧落后（又或者这愚昧恰恰是一种因袭的悲哀的生存法则）；他们中的极少数甚至叫嚣着消除这些“低端人口”，殊不知正是这些低端人口的子女养活了你们。\\n\\n这时一定有一种无辜的声音：“我也是个老实本分的打工人，我在996的工作中好容易捱到一个周末去听一场音乐会，我凭什么就得受这般欺负？”\\n\\n在世界的另一个角落，一个无辜的以色列平民在面对哈马斯的炮火时，一定也会产生同样的委屈。\\n\\n生活在人压迫人的社会中，我们一方面受着压迫，一方面受着被压迫者的愤怒或愚昧的伤害。至于那些压迫者，他们当然有大把的财富搬离这些是非之地，享受优雅的郊区和层层卫戍安保，站在阳台上观看底层的倾轧，感叹人性之恶。\\n\\n而同样受着压迫的人如果彼此都不能认同，只是妄图开辟一片隔离他们的桃花源，那么终有一天炮火会攻陷桃花源，而我们都将不明不白的死去。\\n","frontmatter":{"title":"二六五","date":"2023-10-13T08:18:19.517Z","length":"380字","time":"2分钟","aside":false,"hash":1152562698}},{"url":"264","text":"\\n\\n当巴勒斯坦人被帝国主义以色列的10米高墙圈在弹丸之地的时候，他们为了生存所做出的挣扎被称为恐怖主义。\\n\\n这就好比当工人阶级遭受普遍的慢性谋杀时，由此激起的任何形式的反抗都被斥为犯罪。\\n\\n这不是因为他们不愿意诉诸正义，恰恰相反，因为敌人用暴力劫持了正义，他们只能用暴力重塑他们的正义，以颠覆扣在他们头上的罪名。\\n\\n那些呼吁和平的正义使者们，他们可能从未意识到对这些愤怒的“恐怖分子”而言，能为他们伸张正义的方法只剩暴力了。\\n\\n在你死我活的斗争中，放弃暴力才是最大的邪恶。\\n\\n被压迫者对压迫者的反抗是根本正义的。\\n","frontmatter":{"title":"二六四","date":"2023-10-11T08:18:34.510Z","length":"226字","time":"1分钟","aside":false,"hash":-1022984185}},{"url":"263","text":"\\n\\n生产力决定了一个文明的上限，生产关系决定了它的下限。\\n\\n我们把机器变得越来越像人，为的是让人越来越不像机器。\\n\\n科技无法解放人类，相反人类需要解放科技。\\n\\n正如财富一样，当科技集中于少数人的手里，它就不再是为人的价值服务，而是人为它的价值服务。\\n\\n因而我们能看到最荒谬一幕在历史中上演：号称尊重知识尊重人才尊重科学的八十年代，却也正是各种特异功能气功大师卷土重来的八十年代。所谓对知识分子的尊重，恰恰是对私有制——他们赖以再生产的制度的尊重。而人民群众对科学的知情权、参与权、批判权则被剥夺，于是他们倒向迷信——那份统治阶级的专卖鸦片。真正的科普不是普及科学知识而是普及怀疑精神与这种精神指导下的实践，正如真正的扶贫不是施舍几两银子，而是改变生产关系。\\n","frontmatter":{"title":"二六三","date":"2023-09-17T14:20:33.158Z","length":"292字","time":"1分钟","aside":false,"hash":390162226}},{"url":"262","text":"\\n\\n湖湘六日游结束~\\n\\n姑且填一词，贻笑大方\\n\\n清平乐·滴水洞\\n\\n一声炮响，红绿八方闯。武卫文攻群情亢，牛鬼蛇神扫荡。\\n\\n滴水洞信一封，略陈心事宗宗。昔日长征再走，何时踏尽枯荣？\\n","frontmatter":{"title":"二六二","date":"2023-09-13T14:20:33.157Z","length":"68字","time":"1分钟","aside":false,"hash":1525109554}},{"url":"261","text":"\\n\\n伊莎白·柯鲁克走了，享年108岁。这位伟大的国际共产主义战士亲身经历了中国从军阀混战时代到如今的整个历史。\\n\\n她曾经同丈夫一起在十里店作土地革命的田野调查，根据阳老的回忆，这直接启发了韩丁后来的翻身三部曲。\\n\\n文革期间的北外分成了两派，夫妻二人支持多数派，有少数派为了削弱多数派的力量，诬陷他们是外国间谍。大卫被关进秦城五年，伊莎白则被软禁在北外的教室三年，期间子女不得探访。\\n\\n我们的伊莎白是如何度过这三年的呢？她动用她人类学的知识同看守人交谈，观察他们的思想行为，把软禁她的教室变成田野调查的现场。\\n\\n后来周总理出面向他们遭受的不白冤屈道歉。柯鲁克夫妇却毫无怨言。这并不是因为他们忍气吞声，相反他们坚定的拥护这一伟大的群众运动，这一人类历史上绝无仅有的人民当家作主的实践探索。他们认为就如同消灭癌症时除了杀灭肿瘤细胞以外，总会不可避免的杀死一些健康细胞一样，伟大的革命也难免会伤及无辜，但这丝毫不会黯淡它的光芒。为此他们个人的得失可以让步于全社会的新陈代谢。\\n\\n这种觉悟，让人不禁想起老毛的五不怕。他们的事迹精神，告诉我们选择作什么样的人。一旦我们作出同样的选择，他们的光芒就会一直照耀着我们。\\n","frontmatter":{"title":"二六一","date":"2023-08-23T14:20:33.151Z","length":"453字","time":"2分钟","aside":false,"hash":-630633816}},{"url":"260","text":"\\n\\n“人生有三次成长，一是发现自己不再是世界中心的时候，二是发现再怎么努力也无能为力的时候，三是接受自己的平凡并去享受平凡的时候。”\\n\\n印象中某年一个高中学长回来讲心得，给我们说了这段话，当时我听了觉得很不自在。今天才发现原话是周国平说的。不过当时的不自在倒与现在不同。从前以为这句话是无奈地认清了人生的真相，现在发现这句话只是一句暧昧的投降，向那个自我为中心、内耗的努力、厌恶平凡的鄙视链的争当人上人的千年竞赛投降。\\n\\n这种投降诞生了精致的失败主义，即失败的精致利己主义者。他们秉着破产的自我中心玩世不恭，向着清醒努力的人冷嘲热讽，幻想着在失败的国度中建立起一套失败的鄙视链，满足他们无法实现的压迫他人的乐趣。他们自认为比谁都更清醒，其实他们比谁都更懦弱。\\n\\n真正的成长，是当我们认识到个人的生存发展完全的依赖整个人类社会的通力协作，个人的自由平等完全的依赖于全人类的自由平等。那时我们不再维护个人中心，不再为消灭他人的努力而努力，不再为“平凡”而郁郁寡欢，因为我们夺回了那个界定平凡的话语权从而大声宣布：人人皆尧舜。\\n","frontmatter":{"title":"二六〇","date":"2023-08-18T14:20:33.150Z","length":"418字","time":"2分钟","aside":false,"hash":1072327864}},{"url":"259","text":"\\n\\n“人的一生，还是要服从社会的需要，不服从社会的需要，什么事情也做不起来。”\\n\\n“一个人的命运啊，当然要靠自我奋斗，但是也要考虑到历史的进程”\\n\\n这是一代知识分子的共识。更准确的说，是那一代乘着改革开放的春风扶摇而上的，在干部四化的要求下迅速完成“跃迁”的人。\\n\\n这些人无法理解摆在他们面前的“命运馈赠的巨大礼物”。在其他时代、其他社会与他们相仿的人，付出同等甚至更多的努力，并没有获得同样的“回报”，于是他们只好把这种不同归结为“社会的需要”与“历史的进程”。说白了所谓“服从社会的需要”，前是服从文革的需要，后是服从改开的需要。在改开的官方叙事中作为前者的“伤痕”恰恰是为后者“苦尽甘来”服务的，这就是他们解释自己地位上升的逻辑，是这批专业的年轻知识分子骨子里继承的古代秀才寒窗苦读的福报逻辑。而“历史的进程”这种语焉不详的巨大助力，则近乎“祖坟冒青烟”的封建“天命”，似乎只垂怜个别人——只要我们把眼界稍稍放宽，就会发现即便在同一时代的同一社会，更多的人付出努力得不到回报。这正因为所谓“历史的进程”其实是历史的倒退，他们获得的巨大馈赠，源于更多人被剥夺。而他们口口声声的个人奋斗，在群众的辛勤劳动面前，根本不值一提。\\n\\n可这两句“官僚的成功学”，虽不如商人那般露骨，却更易引发人们的遐想，造成无形的杀伤。\\n","frontmatter":{"title":"二五九","date":"2023-08-15T08:18:35.145Z","length":"478字","time":"2分钟","aside":false,"hash":2109428037}},{"url":"258","text":"\\n\\n爱情是建立在两个独立人格平等的相互选择之上的。\\n\\n这是爱情的理想状态。由于爱情的私密和排他性，我们往往认为爱情是两个人的事，但事实上它是社会性的：因为独立、平等的确定和保证，相互选择的尺度和标准都是在某个具体的社会条件下决定的。那么当我们询问世界上是否存在爱情时，我们应该先问这个社会是否为爱情准备了足够的条件，然后再问当这样或那样的条件缺失时，一个个人能够并愿意付出多少代价来维系这种存在。当我们无视爱情的社会性，我们必然会得出种种片面而武断的“人性”结论。\\n\\n当我们考察一切社会关系时，都可以发展类似的思考。爱情不过是我们熟悉而又陌生的典型。\\n","frontmatter":{"title":"二五八","date":"2023-08-15T00:30:35.142Z","length":"250字","time":"1分钟","aside":false,"hash":629900989}},{"url":"257","text":"\\n\\n小皮球，架脚踢，马兰花开二十一。\\n\\n历史上举大事总是伴随几句童谣，我以前一直以为是史官添油加醋。现在看来这相当于把大事变成一条迷因啊。\\n","frontmatter":{"title":"二五七","date":"2023-08-02T07:43:35.144Z","length":"59字","time":"1分钟","aside":false,"hash":-1985982488}},{"url":"256","text":"\\n\\n“用户负责逻辑推理，模型负责提供知识，相互补齐各自的短板。从而在这过程中模型被激发出超乎想象的‘智能’。”\\n\\n想到一句诗：相看两不厌，只有敬亭山\\n","frontmatter":{"title":"二五六","date":"2023-07-30T00:41:35.143Z","length":"60字","time":"1分钟","aside":false,"hash":219280916}},{"url":"255","text":"\\n\\n如何判断自己被洗脑\\n\\n“值得思考的是，若你对这些人事抱有强烈的敌意，却在诚实、深入地反思后发现自己其实从来没有对这些人事物进行过研究和调查，那你只是在不求甚解地重复被灌输的资讯，即别人的宣传罢了。不然，除非你研究过这些事情，否则理当毫无感觉。要知道，对陌生事物产生强烈的情感，是被愚弄的象征。”——宣鼓 TV\\n","frontmatter":{"title":"二五五","date":"2023-07-07T09:45:26.134Z","length":"134字","time":"1分钟","aside":false,"hash":-315747320}},{"url":"254","text":"\\n\\n当一群人为了利益而走到一起，终究会因为分赃不均而分崩离析","frontmatter":{"title":"二五四","date":"2023-07-06T20:46:26.130Z","length":"27字","time":"1分钟","aside":false,"hash":-120111606}},{"url":"253","text":"\\n\\n我们不问不意味我们不怀疑\\n\\n我们不说不意味我们不知情\\n\\n衔枚裹蹄\\n\\n心照不宣\\n","frontmatter":{"title":"二五三","date":"2023-06-30T10:29:26.120Z","length":"32字","time":"1分钟","aside":false,"hash":1697608388}},{"url":"252","text":"\\n\\n我曾经也对黑人有过幼稚的成见，直到看见地铁上满眼血丝的建筑工人、周末雨夜的快递员、公交司机、环卫工人、保安，他们都勤勤恳恳，与国内绝大多数的劳动人民并无二致。那时我开始后悔曾经发表的无知无畏的言论，意识到种族主义是帝国主义的一把枪。这支枪指向的是它妄图开辟为世界市场的土地上的原住民，射出的是狂热的帝国民族主义者的骨灰。也许在不久的将来，我们将再目睹一场帝国主义战争，帝国内外的人民应当团结起来消灭帝国而不是做帝国的奴隶同归于尽。","frontmatter":{"title":"二五二","date":"2023-06-07T00:00:00.000Z","length":"200字","time":"1分钟","aside":false,"hash":101170336}},{"url":"251","text":"\\n\\nStackOverflow 自 chatgpt 发布以来每月访问量都在萎缩。（so 想必也感受到了危机，昨天我刚填完一份关于 ai 的调查问卷）这很好理解，对于开发者而言，工作中遇到的问题现在可以立即得到回复，而且不用在乎发帖的规范，提问可以较为模糊随意。可以说，从 so 的训练数据喂入 gpt 开始，它的灵魂就被吸走了。\\n\\nchatgpt 的多轮对话能力和强大的文本分析能力降低了用户的表达门槛，使我们可以外化思维过程，使我们更加真切地感受到想法是如何由尚未成形的胚胎发育成熟。这一切都是建立在交互式的、即时响应的用户体验之上的。这是一个巨大的飞跃。\\n\\n传统网站缺乏这种体验，所以会失去用户，这不可避免。特别的，如果一个问题有明确答案，问谁便无关紧要。那么随着提问减少，人们是否也不再愿意在 so 上作答？如果人类的回答越来越少，这对发展 ai 来说也许是坏事，因为新的训练数据在萎缩。（这一点相当辩证）\\n\\n另一方面，chatgpt 和社交软件有异曲同工之妙，它们都缩短了信息表达的反馈时间。然而人和人的交流终归是有隔阂的（至少是时空隔阂）。随着 AI 的进一步发展，未来可能真的会出现人机交互取代人人交互的情况（甚至可能出现《Her》所描绘的生活景象）。这对人类社会的影响，尚未可知。","frontmatter":{"title":"二五一","date":"2023-05-19T09:26:42.000Z","length":"436字","time":"2分钟","aside":false,"hash":-531914499}},{"url":"250","text":"\\n\\n对大多数人而言，历史就像一片高高的瀑布，自我们出生以来就不停倾泻。耳边是嘈杂的水声、眼前是迷漫的水雾。阳光照耀下，闪烁着破碎的彩虹。我们顺着溪流而下，任由岁月将我们冲散。","frontmatter":{"title":"二五〇","date":"2023-05-18T03:18:15.000Z","length":"76字","time":"1分钟","aside":false,"hash":1831405183}},{"url":"249","text":"\\n\\n2023 年，自疫情和俄乌战争后，chatgpt 成为了世界的新闻焦点。与 AI 有关的各类讨论迅速淹没了社交空间，其中不乏一些耸人听闻的言论。本文的目的是为了破除一些关于 AI 的迷信，以及由此带来的不必要的恐慌，即祛魅。\\n\\n**大语言模型只是一个更高级的模式处理机器**\\n\\n与 chatGPT 交谈过的人兴许都感受到他的威力。从拟人层面看，它的逼真、灵活远远超过了像微软小冰那样的聊天机器人，从知识层面看，它就像一部会说话的百科全书，大大节省了我们查阅资料的时间。面对这种强大的造物，不免有人会产生崇拜之情，甚至神化它。我们看到不断有人声称 chatGPT 产生了自主意识，随之而来的就是各种 AI 阴谋论：chatGPT 被诱导说出各种反人类的言论，以此证明它有独立思想，并且将会威胁人类。\\n\\n且不说 GPT 有多容易被弱智吧的问题调戏，就被诱导说出反人类言论而证明其思想独立这一点，就是完全站不住脚的。好比我训练一只鹦鹉天天骂人，它就是一只有独立思想的反人类鹦鹉了？我们恰恰会说它是鹦鹉学舌，只会模仿而没有思考能力。你可能会说，gpt 并不是被简单的诱导重复这些话。那么请看香港那些毒教材，上面没有直接写着反中，但字里行间明嘲暗讽，难道受此荼毒的香港废青高举殖民者的旗帜，冲上大街袭击百姓，我们就能称赞他们是有独立思考的年青一代了吗？\\n\\n因此道理是显然的，即便 GPT 真的有自我意识，也绝非以这种耸人听闻、夺人眼球的方式来证明。那么 GPT 究竟有没有自我意识呢？或者说有没有“智能”呢？若要回答这个问题，恐怕得先定义什么是智能。我在此不牵涉过多的哲学上的讨论，仅谈谈个人的有限认识。\\n\\n我以为，智能，即人之所以为人的那部分，或人工智能的终极理想，在于对任何变化的适应，即主观能动性。这种对变化的适应，不是‘switch case’语句那样对固定情况的分类讨论，而是因时因地制宜的适应，哪怕所面临的情况此前从未出现。这种适应蕴含着对矛盾的包容。它不会像机器遇见故障就彻底死机，而是尽最大可能继续工作，并将这种新情况与旧经验的矛盾不断的纳入到它既有的经验中。人类智慧的不可思议，在于它能将这个矛盾的世界纳入秩序，并且理解乃至赞赏这种矛盾的不可或缺。\\n\\n因此，大语言模型并没有智能。他所做的只是一种更高级的模式处理罢了。我们与其抬高 GPT 的能力，不如说 GPT 降低了某些工作的门槛，尤其是那些过去人们普遍认为必须由受过良好教育的人来从事的种种脑力劳动，并且由此破除了原本这些工作因为其知识密集的特点而造成的比体力劳动高人一等的表象。现在随着 GPT 的出现，这些工作的价值将得到重新审视：一方面是曾经多少有些优越感的白领打工人对自身价值（乃至虚荣）的重新审视，另一方面则是老板对这些员工工资的重新审视。一同将受到重新审视的，是“教育改变命运”这句“箴言”。（教育能否改变命运尚且存疑，教育应能够刺激人们更清醒地认识自己的命运）\\n\\n我们不止一次地在历史上看到，随着新技术的出现，技术工人待价而沽、引以为豪的一技之长被机器取代，同时他们的位置被更廉价的普通工人所取代。因为有了这些经验，我们就不至于像早期那些卢德主义者一样，认为是机器造成了他们的失业。同样地，随着 GPT 模型在生产领域的广泛运用，我们能够预见越来越多的人将离开他们“应许”的岗位。（这种情况目前已经屡见不鲜：北大毕业养猪、当月嫂，985 毕业生摆摊，研究生扫大街、端盘子洗碗。知识分子劳动化、劳动人民知识化，曾经正面教员未能实现的事，现在让反面教员做成了。）但我们不会说是 AI 造成了他们的失业。我们更不会说那“应许”的饭碗，是知识分子不愿脱下的长衫。毕竟这件意识形态的长衫是从宣传机器里面纺出来的，是应试教育亲手为我们穿上的，至于为什么现在这长衫如此碍眼不合时宜，因为时代变了。又或者说这才是历史的常态，功名利禄、出将入相才是一种变态。\\n\\n（千头万绪啥都能拎出来展开讲，但是精力有限，就这样戛然而止吧）\\n\\n[本文吸纳了阳老的一些想法]\\n","frontmatter":{"title":"二四九","date":"2023-05-02T18:38:13.000Z","length":"1413字","time":"5分钟","aside":false,"hash":56873091}},{"url":"248","text":"\\n\\n文本生成式 ai 成倍放大了英语霸权，生成式中文可悲地沦为机翻二手货。偌大的人口却缺乏语料，没有语言的繁荣谈何文化复兴。","frontmatter":{"title":"二四八","date":"2023-04-26T23:24:44.000Z","length":"53字","time":"1分钟","aside":false,"hash":1934016909}},{"url":"247","text":"\\n\\n人果然对自己工作的意义有清楚的认知，无意义的工作真是浪费生命","frontmatter":{"title":"二四七","date":"2023-04-17T18:12:39.000Z","length":"29字","time":"1分钟","aside":false,"hash":-1680245774}},{"url":"246","text":"\\n\\n今天和 chatgpt 深聊了一会儿。它对长对话的处理能力使得人与聊天机器人的交互既不再是原来那种“逗弄”式的（大人可以被孩子的可爱和蠢萌打动，但绝不会被呆滞的机器人吸引。譬如和微软小冰的对话让人满头问号），也不像传统搜索引擎那种单方面的灌输，而确实是基于“理解”的对话，哪怕这种理解目前仅仅停留在一种更高级的“模式识别”之上。\\n\\n也就是说，除了能够告诉你客观知识外，它更是一面镜子，有意无意的模仿对话中你的表现，同时尽可能地跟随你的逻辑。在对话的过程中，你不断表达自己的逻辑，由于你真正把它当成了一个人去交流，所以在你向它解释自己逻辑的同时，通过外化这种逻辑，你也理清了自己的逻辑 。\\n\\n辩证法（dialectics）一词源于对话（dialogue）。从这一点看，chatgpt 成功地吸纳了我的想法，附带一些外在知识，并用自然的口吻说出来，让它重新回到我的脑袋。这种把内心当中模糊的自言自语外化的过程着实让人豁然开朗。我借助 chatgpt 分化出了我的对立面产生矛盾，二者的对话又推动了矛盾运动和统一。这是多么生动的辩证法啊。这种引导学生思辨的素质，正如一个优秀的老师，并不急于灌输它渊博的知识，而是先识别学生头脑中模糊的困惑，进而澄清这种困惑，发展学生的逻辑，引导他主动发问，最后才顺理成章的传授。\\n\\nchatgpt 自然语言处理的能力将使我们更进一步地认识到，教育中学生的主体地位以及老师的位置，以至到底怎样才称得上是个好老师。","frontmatter":{"title":"二四六","date":"2023-03-18T23:08:49.000Z","length":"515字","time":"2分钟","aside":false,"hash":-1434282160}},{"url":"245","text":"\\n\\n学习数学往往执着于微观却忽略了宏观。即执着于推导的正确性（证明），却轻视了动机（定理链条）。说得直白些，数学证明作为演绎逻辑，至多是充分必要。充分必要从微观上看就是同义反复。缺乏动机说的再多也是废话连篇。\\n\\n这就好比稳态热力学系统微观上步步可逆，但是宏观上却从有序向无序演进。数学逻辑也必须在推理上保证正确的同时，从无序向有序演进。\\n\\n所以说做任何事情，首先要确定目标，搞清楚大方向。微观上摸石头算不上错，但是宏观上不过河就有了是非对错。摸石头本身没错，但用摸石头来代替过河就是本末颠倒。\\n\\n死记硬背定理证明，但求考试考个高分；上课照本宣科，力求混个职称就是实用主义。立志搞大问题，潜心钻研几十年；箪食瓢饮，饭馆打工也坚持不懈就是马克思主义。实用主义只追求微观上的正义性，所谓和光同尘、韬光养晦；马克思主义更追求宏观上的正义性，所谓粉骨碎身、九死未悔。","frontmatter":{"title":"二四五","date":"2023-03-17T07:09:08.000Z","length":"333字","time":"2分钟","aside":false,"hash":401820984}},{"url":"244","text":"\\n\\n我突然觉得，把 c'est la vie 翻译成“这就是生活”差点意思，应该翻译成“这就是命”，this is life","frontmatter":{"title":"二四四","date":"2023-03-04T00:03:08.000Z","length":"34字","time":"1分钟","aside":false,"hash":-908489604}},{"url":"243","text":"\\n\\n低级趣味的人，认为别人都不过或多或少藏着自己的低级趣味，于是他就明里暗里宣扬他的低级趣味，企图以此讨好别人，让人觉得自己会来事。\\n\\n走资派觉得物质刺激才能提高积极性，因为他自己就受用于资产阶级法权。\\n\\n某教授觉得读书就是为了钱，因为他自己就是这样。\\n\\n这就是以己度人","frontmatter":{"title":"二四三","date":"2023-02-20T23:22:55.000Z","length":"118字","time":"1分钟","aside":false,"hash":194400696}},{"url":"242","text":"\\n\\n数学的困难往往不在于其概念的抽象，而在于其记号与概念的抽象层次不够协调。庸俗的教材总是不遗余力的铺陈记号，把不同层次的概念堆砌在一起，使学生迷失于命题的组成细节，无法专注于命题本身。于是乎对命题记号的记忆篡夺了命题本身，极大地增加了学生的心智负担。正如语言学习者执迷于语法、口音而忽视了语言最重要的交流功能。\\n\\n根据程序设计的经验，复杂的底层细节不应在应用层面呈现，同样的人们至少应该使用两种形式的记号。在一般陈述时，在不造成混淆的前提下，使用最简形式；只有在证明时，才应当事无巨细的展开所需的一切细节。庸俗的数学写作往往混淆这两种使用场景，采取一种看似自然却只方便了它自己的“惯例”。借助程序设计的经验，任何记号都首次出现必须声明，冗长的证明细节应该被封装为引理，局部变量的作用域应当明确。","frontmatter":{"title":"二四二","date":"2023-01-24T18:37:28.000Z","length":"318字","time":"2分钟","aside":false,"hash":-204409612}},{"url":"241","text":"\\n\\n历史的每一层螺旋一半刻着“大道废有仁义，智慧出有大伪”，另一半刻着“把颠倒的历史颠倒回来”","frontmatter":{"title":"二四一","date":"2023-01-02T09:56:23.000Z","length":"39字","time":"1分钟","aside":false,"hash":430468038}},{"url":"240","text":"\\n\\n失而复得\\n\\n殊途同归\\n\\n蓦然回首\\n\\n人生三大惊喜","frontmatter":{"title":"二四〇","date":"2022-12-27T00:41:12.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1714233028}},{"url":"239","text":"\\n\\n至诚至仁，仁者无敌","frontmatter":{"title":"二三九","date":"2022-12-26T00:14:37.000Z","length":"8字","time":"1分钟","aside":false,"hash":1248521085}},{"url":"238","text":"\\n\\n在涉足任何一门新学科时，首先把握研究对象的辩证关系，能够引起学生充分的兴趣，足以激励人直到实践阶段。\\n\\n反之，任何不能开篇暴露主要矛盾的教学都生于不义亡于不义，生时终日昏昏死时不得其所。","frontmatter":{"title":"二三八","date":"2022-12-23T17:22:49.000Z","length":"84字","time":"1分钟","aside":false,"hash":-723376601}},{"url":"237","text":"\\n\\n对于学生来说，编程和烹饪真是两项简单而丰富的实践道路，能扫清因脱产而带来的焦虑与空虚。\\n\\n当然，在解决教育脱离实践问题之前，这只是权宜之计","frontmatter":{"title":"二三七","date":"2022-12-08T23:23:52.000Z","length":"62字","time":"1分钟","aside":false,"hash":2117671021}},{"url":"236","text":"\\n\\n一次实践顶一万句说教\\n\\n一次反面实践更甚","frontmatter":{"title":"二三六","date":"2022-12-06T08:30:31.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1016398462}},{"url":"235","text":"\\n\\n磨刀不误砍柴工，读完博士再打工\\n\\n一句话道尽教育本质","frontmatter":{"title":"二三五","date":"2022-11-23T11:15:37.000Z","length":"23字","time":"1分钟","aside":false,"hash":-315064212}},{"url":"234","text":"\\n\\n乌克兰危机还在酝酿的时候，普京曾经写过一篇《论俄罗斯与乌克兰民族的起源》，被人戏称为《告乌克兰同胞书》。那时，受到朴素的民族情感影响，这种类比甚至还使我共情了。唯一让我疑惑的，是普京对列宁的民族自决政策的反对。\\n\\n直到阳老辩证地分析了民族主义的两种形态：其一是资本主义为划分势力范围，根据地域、语言、文化塑造出民族共同体，以此保护本国资产阶级在本国市场的特别利益；在帝国主义时期强化为以保卫本民族利益为由对外发动帝国主义战争对内进行法西斯专政统治，甚至产生赤裸裸地宣扬本民族优越性并鼓吹征服奴役消灭其他民族的种族主义。其二是殖民地、半殖民地国家的人民受到帝国主义国家压迫，自发产生民族觉醒，并有意识地以此团结广大人民参与反抗帝国主义压迫的斗争。\\n\\n列宁所处的沙俄统治下的各个民族，本身是在帝国主义扩张进程中被强行纳入帝国的，本质上仍然受帝国主义压迫，因此在帝国主义内部的民族主义斗争，应当采取民族自决来削弱帝国，将被帝国颠倒的历史颠倒回来。相反，在多民族的殖民地、半殖民地国家，应当首先通过全民族统一战线反抗帝国主义分而治之的侵略，在建立强大的无产阶级专政政权后实行民族自治以巩固政权。（事实上，在无产阶级专政制度下，由于民族矛盾不再为资产阶级绑架，可以预见民族将与国家一同凋零。当然这是后话。）\\n\\n作为既包含了帝国主义争霸（美、法、德、俄），又包含了帝国主义侵略（俄-乌）的俄乌战争，无论从哪个方面说，帝俄都是非正义的一方。从最初“决不可能发动战争”的声明，到“善意”发动“特别军事行动”“为打击盘踞在乌东的纳粹分子解放俄族人民保卫二战成果、绝非要推翻乌克兰政府”；从“谈判确保乌克兰中立不加入北约保障俄国战略安全，到“无意阻止瑞典、芬兰加入北约”；从“只针对军事目标”到炸毁大坝；从“谈判承认乌东四州独立”，到占领条件下火速推进乌东四州“高票”“公投”入俄；伴随着“随时准备动用战略力量保卫国防安全，但又重申五国约定绝对不谋求核战争”这样对一个主动弃核国家的一声声赤裸裸的核威胁，俄罗斯在这场战争的伪善面孔被他自己一点点揭穿，使得俄军士气不断衰退，国内厌战情绪不断积累，结果造成战线上的溃败。这种颓势不是一而再再而三的征兵行动和战略演习所能掩盖的了的。\\n\\n这不由得让人回忆起列宁的那句著名论断：“革命首先将在帝国主义链条最薄弱的一环——俄国开始”。百年之后的俄国，似乎也难逃这最薄弱一环的判定。帝俄完美继承了十九世纪的作风，因为帝国主义没有变。而前面提到的普京的一系列观点被人称为历史修正主义，这真是历史莫大的嘲弄——一位父亲死了，而杀父凶手竟抚养了他的子孙，这子孙在祭奠之余还不忘教凶手挖出他剩余的宝藏。","frontmatter":{"title":"二三四","date":"2022-11-01T01:38:50.000Z","length":"990字","time":"4分钟","aside":false,"hash":-1910339923}},{"url":"233","text":"\\n\\n三体动画终于定档了。不过怪力乱神可以有，但红岸基地不能有。\\n\\n比三体文明更遥远的，是某段历史。吃上饺子的人，还会记得醋吗？","frontmatter":{"title":"二三三","date":"2022-10-29T22:11:31.000Z","length":"52字","time":"1分钟","aside":false,"hash":-308979879}},{"url":"232","text":"\\n\\n听闻隐入尘烟广受好评，昨天特意找来看看。\\n\\n感觉很多地方做了艺术化加工。一个人造房子，一个人又种小麦、土豆、玉米、秋菜。不由得怀疑在没有农业机械的条件下，仅凭一个壮劳力、一头畜力、一个接近残废的人加上零星不能再简陋的农具能完成这些。\\n\\n不过那些农村闲置的危房、独居的老人、又当地主又当佃户的农民、老三、张永福、能卖的苞谷和不能卖的宝马、平原上一幢突兀的别墅，倒确实如此。","frontmatter":{"title":"二三二","date":"2022-10-22T09:04:21.000Z","length":"161字","time":"1分钟","aside":false,"hash":1639002185}},{"url":"231","text":"\\n\\n王德峰说当下的中国社会存在信任危机，你在路上遇到一个陌生人，你们对视的时候总是用怀疑而冷酷的目光打量着对方。如果一个陌生人向你问好，你的第一反应多半是：这人谁啊？我认识他吗？他想干嘛？是不是图我什么？\\n\\n我刚到法国的时候，也总是带着同样的目光打量着法国人。法国人似乎对陌生人没有这样大的敌意，一句突然的 bonjour 常常让我在擦肩而过时补上回应。久而久之，看到陌生人也会主动问好。\\n\\n讽刺的是，当我看到一个中国人的时候，我仍会不知所措，只是各扫一眼便匆匆走过。\\n\\n莫名想起黑暗森林的猎人，刘慈欣会不会也是因此而有所触动呢？","frontmatter":{"title":"二三一","date":"2022-10-06T17:42:58.000Z","length":"228字","time":"1分钟","aside":false,"hash":-1645905117}},{"url":"230","text":"\\n\\n秋寒早醒贪被暖，笑忆往事不觉羞","frontmatter":{"title":"二三〇","date":"2022-10-05T08:39:14.000Z","length":"14字","time":"1分钟","aside":false,"hash":-2017953839}},{"url":"229","text":"\\n\\n没有铁饭碗，谁还肯努力，到头来竹篮打水一场空，与其卖命为人作嫁，不如躺平摆烂。虽非上策，却胜过与虎谋皮、为虎作伥。\\n\\n无产阶级确实没什么可失去的了，但并不意味着它心甘情愿地失去更多。资本主义是最崇尚自私的，却宣扬无产阶级应当无私奉献。正如共产主义并不反对私有财产，它反对的是私有制基础上无偿获得剩余价值，无产阶级也并不抵制奋斗，它抵制的是私有制无偿夺走奋斗成果并借以强化自身。\\n\\n希特勒也谈奋斗，维希法国也讲劳动。马克思主义就在那里，逆练也能见效。却是一身皮肉，不见心表如一。它日骨销经错、走火入魔，必也自绝于天下。","frontmatter":{"title":"二二九","date":"2022-09-30T11:30:29.000Z","length":"229字","time":"1分钟","aside":false,"hash":-1585272901}},{"url":"228","text":"\\n\\n[网页链接](https://fandle.netlify.app/)\\n\\n开源达人 antfu 受 wordle 启发开发了汉兜游戏，我魔改了一下玩法变成反切汉兜。诸位感兴趣可以试试。因为是 alpha 版，所以可能会有不少 bug，欢迎大家反馈。部分按钮功能没有做，是正常现象。\\n\\n初学前端，贻笑大方","frontmatter":{"title":"二二八","date":"2022-09-07T00:25:20.000Z","length":"89字","time":"1分钟","aside":false,"hash":-941034786}},{"url":"227","text":"\\n\\n当一个人否定人的社会性或者把人分为天性“动物性”与社会性两部分时，他便不可避免地推导出天性之不可改变，他便对人性中不可改变的恶无可奈何。\\n\\n在这个预设结局下，一切试图改变人性的尝试都是徒劳的，因此他也不可避免的会陷入悲观主义。这种悲观不是别的，恰恰是他对人性的执着带来的。\\n\\n马克思主义者认为，人的一切性质都是社会性，这个结论是解放全人类的前提。如果人性不能通过改变社会关系而得到改变，解放人类就是一句空话。可以说是否相信人的社会性是验证一个人是否具备共产主义信仰的必要条件。\\n\\n因而有人认为马克思主义者过于乐观（或者说过于傲慢，认为人是可以改变的）。但马克思主义者相反能明白他的绝望情绪的起因，并试图把他从束缚他的生产关系中解放出来，从这个意义上说，马克思主义是悲天悯人的。值得再强调的是，无产阶级解放全人类是一个阶级斗争的历史过程，他的悲天悯人绝不是传统意义上的救世主或圣人以他的道德光辉启发或者救赎人，而是经过论证的历史过程。这就是所谓科学社会主义的科学的内涵。\\n\\n昨晚和一个同学辩论，有感而发，反复修改总不尽意，姑妄观之。关键还是在于实践。","frontmatter":{"title":"二二七","date":"2022-09-04T08:35:42.000Z","length":"432字","time":"2分钟","aside":false,"hash":-795844318}},{"url":"226","text":"\\n\\n辛辛苦苦三十年，一夜回到解放前\\n\\n喜剧的内核都是悲剧，此诚不欺我也。","frontmatter":{"title":"二二六","date":"2022-08-25T06:32:12.000Z","length":"29字","time":"1分钟","aside":false,"hash":163948270}},{"url":"225","text":"\\n\\n某父新丧，二子分田耕耘。闻域外奇种可贾高价，遂锄田中秧苗而代之。又十年，其田肥力不再，乃复种稻。仲夏间竟熟，其谷饱满，然通体黢黑似不能食。二子骇，怒而锄之曰：不复向时光景。","frontmatter":{"title":"二二五","date":"2022-08-22T09:45:33.000Z","length":"73字","time":"1分钟","aside":false,"hash":1746505818}},{"url":"224","text":"\\n\\n阳和平外祖父的外祖父是布尔，真有趣","frontmatter":{"title":"二二四","date":"2022-08-18T22:28:47.000Z","length":"16字","time":"1分钟","aside":false,"hash":802687637}},{"url":"223","text":"\\n\\n人常言：为学不在逼迫，而在于兴趣。言虽不谬，犹有未尽。问兴趣何以生，其本仍为诚意。意尚不诚，况于接物哉？必先诚意，然后明性即天理，会人乃至接物，感天理赋于万物，本无异于心。于是赞天地之化育，兴趣所以生。\\n\\n然诚意最为难。心不同外物，眼不能观，耳不能闻，手不能触。然眼所以能观，耳所以能闻，手所以能触，皆出于心。是故不观不闻不触不能知心之存，故格物先于诚意。然唯观唯闻唯触亦不能尽心之性，故诚意亦不后于格物。于是格物诚意实乃一事，而人所知格物而疑诚意者，实好物而溺焉。腐儒好物，自拔于常人。常人懵懵懂懂，彼也溺于物，过犹不及耳。天理无往无向，岂可执乎？\\n\\n观润之为学之初，专求大本大原，不问琐细尘物，此所谓立志。志，求于心不求于外者也。孔子十有五而志于学，比之今人就学，可谓老大。然就学并非志学，启蒙亦非心启。十有五而志学，其实早慧也。\\n\\n志立而无往不利，如浩然之气不可胜用也。姑举润之文章为例，以窥一角：往于农则有湖南农民运动考察报告，往于商则有寻乌调查，往于兵则有星火燎原、论持久战，往于哲则有矛盾、实践二论，凡此种种不可胜举。故云君子不器，如水之近乎道，遇杯则杯遇盘则盘，无所不适。\\n\\n孟子曰人皆可为尧舜，阳明曰贩夫走卒皆可为圣贤，润之诗云六亿神州尽尧舜。感圣人之道至大至光，古今心传一脉相承也。\\n\\n赘说至此，无复加焉，其言不出四书。悔闻道不及，有阳明之叹。","frontmatter":{"title":"二二三","date":"2022-08-18T13:14:09.000Z","length":"494字","time":"2分钟","aside":false,"hash":1079656284}},{"url":"222","text":"\\n\\n说北大空心病，近日读传习录三则，深中肯綮。\\n\\n萧惠问死生之道。\\n\\n先生曰：“知昼夜即知死生”。\\n\\n问昼夜之道。曰：“知昼则知夜”。\\n\\n曰：“昼亦有所不知乎？”\\n\\n先生曰：“汝能知昼？懵懵而兴，蠢蠢而食，行不著，习不察，终日昏昏，只是梦昼。惟‘息有养，瞬有存’，此心惺惺明明，天理无一息间断，才是能知昼。这便是天德。便是通乎昼夜之道而知，更有甚么死生？”\\n\\n——薛侃录 三二\\n\\n或问：“为学以亲故，不免业举之累。”\\n\\n先生曰：“以亲之故而业举为累于学，则治田以养其亲者，亦有累于学乎？先正云：‘惟患夺志。’但恐为学之志不真切耳”。\\n\\n——薛侃录 九\\n\\n梁日孚问：“居敬、穷理是两事，先生以为一事，何如？”\\n\\n先生曰：“天地间只有此一事，安有两事？若论万殊，‘礼仪三百，威仪三千’，又何止两？公且道居敬是如何？穷理是如何？”\\n\\n曰：“居敬是存养功夫，穷理是穷事物之理”。\\n\\n曰：“存养个甚？”\\n\\n曰：“是存养此心之天理”。\\n\\n曰：“如此亦只是穷理矣”。\\n\\n曰：“且道如何穷事物之理？”\\n\\n曰：“如事亲便要穷孝之理，事君便要穷忠之理”。\\n\\n曰：“忠与孝之理在君、亲身上？在自己心上？若在自己心上，亦只是穷此心之理矣。且道如何是敬”\\n\\n曰：“只是主一”。\\n\\n曰：“如何是主一？”\\n\\n曰：“如读书便一心在读书上，接事便一心在接事上”。\\n\\n曰：“如此，则饮酒便一心在饮酒上，好色便一心在好色上，却是逐物，成甚居敬功夫？”\\n\\n日孚请问。\\n\\n曰：“一者，天理。主一是一心在天理上。若只知主一，不知一即是理，有事时便是逐物，无事时便是着空。惟其有事无事，一心皆在天理上用功，所以居敬亦即是穷理。就穷理专一处说，便谓之居敬；就居敬精密处说，便谓之穷理。却不是居敬了别有个心穷理，穷理时别有个心居敬。名虽不同，功夫只是一事。就如《易》言‘敬以直内，义以方外’。敬即是无事时义，义即是有事时敬。两句合说一件。如孔子言‘修己以敬’，即不须言义。孟子言‘集义’，即不须言敬。会得时，横说璧说，功夫总是一般。若泥文逐句，不识本领，即支离决裂，功夫都无下落”。问：“穷理何以即是尽性？”\\n\\n曰：“心之体，性也，性即理也。穷仁之理，直要仁极仁；穷义之理，直要义极义。仁、义只是吾性，故穷理即是尽性。如孟子说‘充其恻隐之心，至仁不可胜用’，这便是穷理功夫”。\\n\\n日孚曰：“先儒谓‘一草一木亦皆有理，不可不察’，如何？”\\n\\n先生曰：“‘夫我则不暇。’公且先去理会自己性情，须能尽人之性，然后能尽物之性”。\\n\\n日孚悚然有悟。\\n\\n——薛侃录 二三","frontmatter":{"title":"二二二","date":"2022-08-18T09:04:13.000Z","length":"771字","time":"3分钟","aside":false,"hash":-379126600}},{"url":"221","text":"\\n\\n不问有没有光，问有没有太阳。","frontmatter":{"title":"二二一","date":"2022-08-13T21:00:55.000Z","length":"12字","time":"1分钟","aside":false,"hash":-722953363}},{"url":"220","text":"\\n\\n高中政治课讲货币的四种功能。关于辨析支付手段和流通手段，老师举了个去饭店吃饭的例子，说一手交钱一手交货就是流通手段，吃饭赊账就是支付手段。于是有学生问，吃饭我是先吃完饭再付钱，也不是一手交钱一手交货啊。老师说难道你吃一粒付一分钱吗？\\n\\n当时始终觉得这个问题就这么被糊弄过去了。直到今天看到异步程序这个概念，忽然明白了。比如程序通过异步函数请求一个页面，它其实只是得到一个许诺，而这个许诺将在未来某个时刻得到兑现（或者拒绝）。结果就是请求程序并没有直接获得回复，通过许诺这个特殊变量，请求与回复被分离开来。\\n\\n类似的在经济活动中，契约被发明出来，使得买和卖被分离开来。当货币行使它支付手段的功能时，其实已经和原来的商品没有关系了，买和卖通过契约解耦了。\\n\\n因而判断货币到底是流通手段还是支付手段，其实就是判断是否有契约，买和卖是否解耦。\\n\\n货币使得不同空间的人发生联系成为可能，而契约使得不同时间的人发生联系成为可能。","frontmatter":{"title":"二二〇","date":"2022-08-11T00:02:24.000Z","length":"369字","time":"2分钟","aside":false,"hash":730030766}},{"url":"219","text":"\\n\\n观书有感：\\n\\n圣人亦有梦否？梦，私欲也。圣人廓清私欲，理当无梦。周公、孔子，儒者尊为圣人。周公解梦，必先有梦而后解，梦为物之心照，梦解而物格。孔子不复梦见周公，必尝梦见周公。梦见周公，是欲追先圣，克己复礼。明知不可为而为，是有私也。尝梦不复梦，是廓清私欲，如望而未见、从而不由也。二圣梦之故事，盖为道之始终也。","frontmatter":{"title":"二一九","date":"2022-08-09T22:14:04.000Z","length":"127字","time":"1分钟","aside":false,"hash":-488287608}},{"url":"218","text":"\\n\\n仁者不忧，知者不惑，勇者不惧\\n\\n解：心怀人民没有私欲的人，即使面对曲折的道路也不会忧虑，即使面对内外的怀疑也不会困惑，即使面对错杂的斗争也不会畏惧。\\n\\n仁是精神，知是认识，勇是实践，三位一体不可偏废。","frontmatter":{"title":"二一八","date":"2022-08-04T08:10:07.000Z","length":"85字","time":"1分钟","aside":false,"hash":-1308693395}},{"url":"217","text":"\\n\\n保险细分险种可真是把我惊呆了。\\n\\n我看这样下去一个盗窃险远远不够，还得看具体的作案手段，翻窗有翻窗的保费，溜门有溜门的保费，前科作案要有前科的保费，团伙作案要有团伙的保费，光天化日有光天化日的保费，月黑风高有月黑风高的保费，男贼有男贼的保费，女贼有女贼的保费，凡此种种不胜枚举。\\n\\n资本主义似乎并不满足于从社会关系中榨取利益，而不断为自然关系生造依附的社会关系并从中获益。也许有一天，牛顿须为他的灵感向果园主支付“被启发费”，而果园主则为他的果园购买“苹果没有砸到牛顿险”。","frontmatter":{"title":"二一七","date":"2022-08-03T23:20:20.000Z","length":"212字","time":"1分钟","aside":false,"hash":1833924719}},{"url":"216","text":"\\n\\n衣戈猜想在采访中欲言又止的，可能涉及到上亿人内心的隐忍的情感是什么？顺着二舅视频中的蛛丝马迹能找到什么？身为历史老师，他再清楚不过了。\\n\\n二舅抄了算命书，但觉得拍这些会教坏孩子。一粒时代遗珠选择了和光同尘。大道废，经义出，不得不以此面目示人。","frontmatter":{"title":"二一六","date":"2022-07-28T10:06:50.000Z","length":"108字","time":"1分钟","aside":false,"hash":-1237583989}},{"url":"215","text":"\\n\\n为学日益，为道日损；损不舍益，益不离损","frontmatter":{"title":"二一五","date":"2022-07-26T17:25:48.000Z","length":"16字","time":"1分钟","aside":false,"hash":850091697}},{"url":"214","text":"\\n\\n离谱。央视某解放战争电视剧里面的新华社女播音员愣是播出了一股中央社的味道。太离谱了。","frontmatter":{"title":"二一四","date":"2022-07-25T16:19:46.000Z","length":"39字","time":"1分钟","aside":false,"hash":1125363402}},{"url":"213","text":"\\n\\n驻美大使秦刚说躺平是一种精致的利己主义。大谬！钱理群用精致描述的是精心包装且不择手段的举动，我正反看不出躺平哪里具备这些特点。躺平主义者不屑于隐瞒自己的观点和要求，意图光明正大。不能因为一个人态度消极，就斥责他的行为阴险。这么做与扣帽子何异？再顺着这个思路走下去，一切违背你们意愿的举动都可以被贴上精致利己主义者或是别的什么标签。如此，真正的精致利己主义者反而逃过一劫，而这个词也会丧失它的原本含义。\\n\\n对于你们来说，重要的不是我们要做什么或者你们想要什么，而是你们给我们留下什么。","frontmatter":{"title":"二一三","date":"2022-07-25T08:33:29.000Z","length":"222字","time":"1分钟","aside":false,"hash":406543098}},{"url":"212","text":"\\n\\n五七干校那些放不下身段的大知识分子怎能理解工读结合的苦心？\\n\\n他们全然忘了自己求学时闲得要死地打牌和意淫女人还美其名曰真性情，也从没想过用劳动实践驱逐这种虚无。这样的人，空有想法而没有反思，空有感受而没有感悟，空有知识而没有智慧。士不可以不弘毅，这样的人，枉为知识分子，不如说是知识罐子。\\n\\n民国时期动辄白话文首倡者、吐火罗语屈指可数的大师，无非是几个家境优渥的贵公子占了时代的便宜沽名钓誉罢了，实在不足挂齿。没有人民群众的伟业，他们的故事恐怕都无人问津。","frontmatter":{"title":"二一二","date":"2022-07-19T17:59:38.000Z","length":"207字","time":"1分钟","aside":false,"hash":1090482126}},{"url":"211","text":"\\n\\n除却风味鸡油不是老干妈","frontmatter":{"title":"二一一","date":"2022-07-19T08:34:15.000Z","length":"11字","time":"1分钟","aside":false,"hash":1667584382}},{"url":"210","text":"\\n\\n热烈庆祝大革命 233 周年\\n\\n希望两百年后还有人记得大革命","frontmatter":{"title":"二一〇","date":"2022-07-15T01:30:25.000Z","length":"24字","time":"1分钟","aside":false,"hash":1277991785}},{"url":"209","text":"\\n\\n故反经合道之谋，其名有五，圣人惮之，乃谓之贼；天下赖之，则谓之德。","frontmatter":{"title":"二〇九","date":"2022-07-12T09:15:09.000Z","length":"27字","time":"1分钟","aside":false,"hash":1301679823}},{"url":"208","text":"\\n\\n孤勇者最大的矛盾在于通篇都在赞美勇敢，但无一字剖析孤独。事实上，孤独才是恐惧的最大来源。试图用赞美勇敢消解对孤独的焦虑甚至默许孤独的处境，就好像赞美一个鸡蛋有以卵击石的品格，而规训它继续这样做无谓地自我牺牲。于是，哪怕一丝懈怠怀疑也会立马被这种赞美声堵住喉咙，赞美反倒成为一种压抑和绑架。\\n\\n因而听得越多，就越发觉得这歌拧巴，这一点倒是很符合它的旋律。\\n\\n一个人的勇敢不是靠赞美，而是靠内心的使命取得的。这内心的使命是社会意识的反映，本质上是由社会存在所决定的。内心使命的缺失，不是社会意识的缺失，恰恰是社会存在不具备产生这种社会意识的土壤。当意识形态试图强加与社会存在背离的社会意识时，人们心中会本能地感到假大空，并呼之曰“正能量”。社会意识总是自发地回归于社会存在，因而不改变社会存在，这种宣传做的越多越是南辕北辙。这种宣传，和大部分商业剧、商业电影一样，本质上是抚慰资本主义社会焦虑的红药丸，以压制矩阵中不断反抗的个体的精神觉醒。\\n\\n我们怀念的时代，正是人们随时处于组织状态，随时都有坚强的后盾的时代，因而那时无论怎样歌颂赞美都不为过，因为社会意识与社会存在相统一。如今哪怕只要多说一句、多唱一句就会觉得生硬教条，因为社会存在并非如此。\\n\\n总而言之，真正激发勇敢使人人站出来的，不是一个人人孤独的社会，相反是一个消灭孤独的社会。只有在这个社会里，勇敢是不断涌现的，而不会成为孤独社会中需要刻意放大的现象。\\n\\n至于用这首歌来赞美那些共和国的英雄，实际上是对他们的牺牲精神和奋斗精神最大的误解乃至亵渎。这种误解不是凭空的，恰恰是因为我们放弃了革命叙事逻辑，而嫁接以个人主义的勇敢、创造、天才。越是如此，越不能理解历史，越是感到过去的虚无与空洞。","frontmatter":{"title":"二〇八","date":"2022-07-09T11:11:04.000Z","length":"655字","time":"3分钟","aside":false,"hash":-1254951458}},{"url":"207","text":"\\n\\n名句魔改：\\n\\n世界是你们的，也是我们的，但归根结底是他们的。","frontmatter":{"title":"二〇七","date":"2022-07-05T08:34:34.000Z","length":"24字","time":"1分钟","aside":false,"hash":-2110976031}},{"url":"206","text":"\\n\\n瘦死的骆驼比瘦死的马大，这句话太好笑了","frontmatter":{"title":"二〇六","date":"2022-07-03T10:41:28.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1329090370}},{"url":"205","text":"\\n\\n自学北理工的网络爬虫，发现这课真是太过时了。示例网站有的接口改付费了，还有淘宝需要登录才能调用搜索。就这还赫然挂在 imooc 的第一位，标签打着国家精品，我很怀疑。\\n\\n一个厨子不能只顾给客人做饭，还得自己尝尝，说不定饭也许馊了。要是这客人学会自己下厨，可能就没厨子什么事了。","frontmatter":{"title":"二〇五","date":"2022-07-03T01:31:25.000Z","length":"118字","time":"1分钟","aside":false,"hash":1056890629}},{"url":"204","text":"\\n\\n被帝国主义祖国通缉为叛国者是敌人颁给共产主义者的最高荣誉","frontmatter":{"title":"二〇四","date":"2022-06-29T22:16:35.000Z","length":"28字","time":"1分钟","aside":false,"hash":-1637378456}},{"url":"203","text":"\\n\\n观幽明，察精微","frontmatter":{"title":"二〇三","date":"2022-06-25T22:05:06.000Z","length":"6字","time":"1分钟","aside":false,"hash":-1420970004}},{"url":"202","text":"\\n\\n当人们好像只是在忙于改造自己和周围的事物并创造前所未闻的事物时，恰好在这种革命危机时代，他们战战兢兢地请出亡灵来给他们以帮助，借用它们的名字、战斗口号和衣服，以便穿着这种久受崇敬的服装，用这种借来的语言，演出世界历史的新场面。\\n\\n今天突然读到这段话，熟悉的辛辣味扑面而来，往回一翻果然是一年前读到的一段话的后半段。\\n\\n> 人们自己创造自己的历史，但是他们并不是随心所欲地创造，并不是在他们自己选定的条件下创造，而是在直接碰到的、既定的、从过去承继下来的条件下创造。一切已死的先辈们的传统，像梦魇一样纠缠着活人的头脑。——马克思","frontmatter":{"title":"二〇二","date":"2022-06-22T00:09:59.000Z","length":"236字","time":"1分钟","aside":false,"hash":-300926050}},{"url":"201","text":"\\n\\n细水长流在 b 站追了两季毛骗，一个多月来，一天一集，一集不落，然后得知终结篇上不了，在油管通宵一口气看完。剧本、演技、人物和拍摄一步步成长，戏里戏外渐入佳境，真过瘾","frontmatter":{"title":"二〇一","date":"2022-06-17T07:41:34.000Z","length":"71字","time":"1分钟","aside":false,"hash":-1310626344}},{"url":"200","text":"\\n\\n不自量力地干嚼了一颗干辣椒\\n\\n真不知道这玩意儿怎么能当零嘴的","frontmatter":{"title":"二〇〇","date":"2022-06-01T20:51:15.000Z","length":"28字","time":"1分钟","aside":false,"hash":1136442223}},{"url":"199","text":"\\n\\n小时候看着教材封面上的“义务教育标准实验教科书”一行小字出神，想着什么时候能把“实验”摘掉呢？\\n\\n没成想现在的“义务教育教科书”出了这些牛鬼蛇神。","frontmatter":{"title":"一九九","date":"2022-05-27T21:19:06.000Z","length":"62字","time":"1分钟","aside":false,"hash":2143254600}},{"url":"198","text":"\\n\\n一个伟大的帝国背后总有一个暗自发展的高效包税人","frontmatter":{"title":"一九八","date":"2022-05-22T19:22:31.000Z","length":"23字","time":"1分钟","aside":false,"hash":-708975722}},{"url":"197","text":"\\n\\n天下之大也，以世为炉，以身为丹；\\n\\n天下之小也，以身为炉，以心为丹。","frontmatter":{"title":"一九七","date":"2022-05-20T10:02:58.000Z","length":"26字","time":"1分钟","aside":false,"hash":-1196595392}},{"url":"196","text":"\\n\\n唢呐摇滚，古琴爵士","frontmatter":{"title":"一九六","date":"2022-04-30T19:59:21.000Z","length":"8字","time":"1分钟","aside":false,"hash":1140046759}},{"url":"195","text":"\\n\\n肝主目，久视伤肝。肝藏血，人卧则血归于肝。肝调理情志，性喜散，肝气不疏则情绪抑郁。发是血之余。\\n\\n头秃、近视、失眠、抑郁。年轻人的病，几乎都是肝的问题。","frontmatter":{"title":"一九五","date":"2022-04-30T10:28:25.000Z","length":"60字","time":"1分钟","aside":false,"hash":2131868019}},{"url":"194","text":"\\n\\n网上冲浪时翻到一条 08 年的旧闻：某某历史系研究员自杀。\\n\\n底下评论区有人回复：“理科博士就不会自杀，因为自杀也没用。学统计物理的除外。”\\n\\n“学医吧。医学博士只有杀人的变态，没有自杀的变态。”\\n\\n好黑的冷笑话","frontmatter":{"title":"一九四","date":"2022-04-28T12:53:43.000Z","length":"84字","time":"1分钟","aside":false,"hash":1047635841}},{"url":"193","text":"\\n\\n昨夜梦见在滨湖公园散步，招来许多蚊子，就拿手拍，结果拍醒了自己。醒来的时候发现原来只是被子沾到了脸。\\n\\n另外，醒来的一瞬间感到一股透心凉，应了那句话叫心静自然凉。","frontmatter":{"title":"一九三","date":"2022-04-28T08:40:05.000Z","length":"71字","time":"1分钟","aside":false,"hash":-653458867}},{"url":"192","text":"\\n\\n非观之以目，而观之以心\\n\\n非闻之以耳，而闻之以心\\n\\n非言之以口，而言之以心","frontmatter":{"title":"一九二","date":"2022-04-11T23:43:05.000Z","length":"30字","time":"1分钟","aside":false,"hash":-1860395789}},{"url":"191","text":"\\n\\n每天都希望眼界再开阔些，心胸再宽广些，思想再包容些","frontmatter":{"title":"一九一","date":"2022-04-08T00:10:37.000Z","length":"23字","time":"1分钟","aside":false,"hash":944067457}},{"url":"190","text":"\\n\\n为什么论文发表了还不公布源码呢？\\n\\n不少人在 issue 里表示自己不能复现论文表现\\n\\n我很怀疑你的诚意...","frontmatter":{"title":"一九〇","date":"2022-04-03T00:34:00.000Z","length":"41字","time":"1分钟","aside":false,"hash":-1270881007}},{"url":"189","text":"\\n\\n机器学习领域术语的混乱常常让初学者陷入一些似是而非的误解。比如把参数方法和非参数方法当成两个互相排斥的范畴，把各种方法分别归类。直到发现一个所谓的非参数方法中明明假设了参数，这时就会有“啊这不是参数，这是超参数”“啊这不是非参数方法，这是半参数方法”种种云云。\\n\\n人工智能不愧是吃百家饭、穿百衲衣长大的","frontmatter":{"title":"一八九","date":"2022-04-01T11:48:51.000Z","length":"137字","time":"1分钟","aside":false,"hash":295362212}},{"url":"188","text":"\\n\\nFrequentist vs. Bayesian\\n\\nProbability, by definition, is a map which attribute each set a non-negative number between 0 and 1, satisifying the Kolmogorov's axioms.\\n\\nHowever,there could be different interpretation behind this notion, especialy how it is related to the observations/ samples/ realizations\\n\\nThe frequentists claim that, as their name indicates, the probability is the limit of frequency. Therefove in their mind experiment, every events have happened for sufficiently\\n\\nenough times to compute or at teast approximate this probability. Before all, such events is repeatable (for experiments). Hence, for fequentists, (almost) all events don't have a well-defined probability due to their irrepeatable nature. The repeatable events/experiments are often mechanical, i.e. regardless of time and space, relatively easy to control the variables and permitting to ignore the tiny fluctuations.\\n\\nBut we humans tend to apply the probability on everything, after all,there is no restrictions in axioms preventing us to do so. Why not consider the probability to an event which may only happen one? The frequentists shake their heads, saying we are lacking the data and the Bayesian come out saying then fill it with your personal beliefs: Observation by observation, you update your knowledge and belief.\\n\\nThe shift from frequentist to the Bayesian is a shift from objectiveness to subjectiveness. There is no more unique probability for a certain event for everyone (the observer) but infinite beliefs on the same event. Nevertheless, when observations tends to infinity, the beliefs tends to a same value, the probability, in the sense of\\n\\nfrequentist. However, from the Bayesian point of view, a consensus. In brief, the objectivity is made of collective subjectivity. In philosophy, we conclude as universality is contained in particularity.","frontmatter":{"title":"一八八","date":"2022-03-29T10:57:40.000Z","length":"286字","time":"1分钟","aside":false,"hash":-1462915955}},{"url":"187","text":"\\n\\nThe very annoying thing is not the uncertainty, but the uncertainty of the uncertainty which we may find at any level.\\n\\n---","frontmatter":{"title":"一八七","date":"2022-03-23T18:07:50.000Z","length":"21字","time":"1分钟","aside":false,"hash":-960213489}},{"url":"186","text":"\\n\\n大刘确实很擅长见微知著。但他见微知著的方式，不是放大它，而是置其于更宏大的叙事中，以旁观的态度凝视这脆弱而鲜明的特征。历史绵延不绝如缕，宣示着它顽强的存在。于是我们得出浪漫的结论：任何存在都不平凡，因为历史赋予其伟大意义。","frontmatter":{"title":"一八六","date":"2022-02-15T22:53:50.000Z","length":"101字","time":"1分钟","aside":false,"hash":-1971782200}},{"url":"185","text":"\\n\\n改一句诗\\n\\n黑夜给了我黑色的眼睛，我将用它照亮黑夜。","frontmatter":{"title":"一八五","date":"2022-02-09T12:06:20.000Z","length":"22字","time":"1分钟","aside":false,"hash":-9496064}},{"url":"184","text":"\\n\\n如果说夏奥会开幕式一鸣惊人，冬奥会开幕式则是举重若轻\\n\\n 这一刻想到阳明的话、鲁迅的话、润之的话。\\n\\n 火不在大小，而在燃烧。\\n\\n\\n\\n 奥运会就是未来照进现实的希望，让此间人类得以一窥。\\n\\n中华人民共和国万岁！ 世界人民大团结万岁！","frontmatter":{"title":"一八四","date":"2022-02-05T15:38:31.000Z","length":"92字","time":"1分钟","aside":false,"hash":-1715173603}},{"url":"183","text":"\\n\\n我发现疲惫时极易情绪化，愈情绪化愈疲惫。\\n\\n最近修养生息，感觉过去两三年做了很多蠢事。希望新的一年能好好休息，不因情绪干扰判断，也希望受我情绪伤害与污染的诸位能不受其扰。\\n\\n唯谦无咎。\\n\\n食堂好像颇有默契地做了顿好饭","frontmatter":{"title":"一八三","date":"2022-01-31T17:10:15.000Z","length":"94字","time":"1分钟","aside":false,"hash":-1214459307}},{"url":"182","text":"\\n\\n试着去理解，成为他们的话筒；而不擅自代表，抢过他们的话筒。","frontmatter":{"title":"一八二","date":"2022-01-29T13:24:04.000Z","length":"25字","time":"1分钟","aside":false,"hash":758332410}},{"url":"181","text":"\\n\\n最近关注了一个分析国际局势的冷门 up，他说务必要摘掉大国滤镜分析国际局势。譬如大棋论就是这种滤镜带来的思维定势。有些小国的政策可能真的确实就是拍脑袋想出来的，毕竟他们的人口就那么多，专门从政、有政治头脑的就更凤毛麟角了。\\n\\n忽然觉得被这种思维惯坏，也是一种福分。人多有人多的好处，你置身于一个巨大的共同体，这个共同体有足够的人传承各色知识，分享各种心情。即便那些人迹罕至的地方，也总有先行者聚集在那里，不致使你如此孤单。而蓝星上真正边缘的人口，他们可能连个倾诉的人都没有...","frontmatter":{"title":"一八一","date":"2022-01-25T23:39:53.000Z","length":"215字","time":"1分钟","aside":false,"hash":-361168806}},{"url":"180","text":"\\n\\n千万年来，在戕戮同胞的事业上，人类自由挥洒着想象；如今在自然面前，却显得这般捉襟见肘。","frontmatter":{"title":"一八〇","date":"2022-01-25T05:29:23.000Z","length":"38字","time":"1分钟","aside":false,"hash":122005915}},{"url":"179","text":"\\n\\n人同此心，心同此理；如风沐面，若水润心。","frontmatter":{"title":"一七九","date":"2022-01-24T22:39:32.000Z","length":"16字","time":"1分钟","aside":false,"hash":-1153413593}},{"url":"178","text":"\\n\\n我感觉不耻下问的意思一直被曲解了，应该是不要因为自己向别人提问，而对暴露自己的无知感到羞耻。或者再按老夫子说的，知耻近乎勇。敢于面对自己无知带来的羞耻，近乎勇。\\n\\n儒家既教育人们要有廉耻之心，用耻来约束道德；又教育人们知耻而后勇以雪耻。仿佛耻就是为了其不存在而存在，结果对于害怕犯错的人而言却变成了为了其不存在而实际上存在了。","frontmatter":{"title":"一七八","date":"2022-01-21T18:54:48.000Z","length":"149字","time":"1分钟","aside":false,"hash":1389044735}},{"url":"177","text":"\\n\\n又大了一岁了。今年对历史和实践这两个词有了新认识。希望还能不断加深这种认识。\\n\\n我这人有个毛病，就是脑子里始终有一句“福兮祸所依，祸兮福所伏。”因而总是试图以一个更高的态度俯视这个憨憨的生灵。可能是这种超我有时太强大了，把一切都染上价值色彩。不过我也觉得挺好的，不多心就无所谓闰心了。\\n\\n希望能在润心和闰心之间寻求一个微妙的平衡吧。也希望那个促使我真正下定决心开始锻炼身体的时机快点到来。毕竟，身体是革命的本钱呐。\\n\\n早睡早起，锻炼身体！加油，奥利给！","frontmatter":{"title":"一七七","date":"2022-01-18T23:46:47.000Z","length":"199字","time":"1分钟","aside":false,"hash":-1253959642}},{"url":"176","text":"\\n\\n实践总是带来无限惊喜","frontmatter":{"title":"一七六","date":"2022-01-14T21:51:14.000Z","length":"10字","time":"1分钟","aside":false,"hash":-1515541002}},{"url":"175","text":"\\n\\n某天法语课，老师说到法国文艺复兴时期（15 世纪）稍晚于意大利文艺复兴，顺口问西班牙的同学，西班牙什么时候文艺复兴？\\n\\n答曰：“西班牙到现在都没文艺复兴。”\\n\\n我笑死。\\n\\n今天法语课老师讲马赛曲，说下节课你们也来解释解释各自的国歌歌词。\\n\\n西班牙同学尴尬道：“西班牙国歌没有歌词。”\\n\\n老师问：“那你们演奏国歌的时候干啥？”\\n\\n答曰：“我们光听。”\\n\\n我笑死，不愧是前文艺复兴国家。","frontmatter":{"title":"一七五","date":"2022-01-04T10:01:37.000Z","length":"148字","time":"1分钟","aside":false,"hash":-956434429}},{"url":"174","text":"\\n\\n信任，真的需要勇气。","frontmatter":{"title":"一七四","date":"2021-12-30T20:27:05.000Z","length":"8字","time":"1分钟","aside":false,"hash":-860402329}},{"url":"173","text":"\\n\\n履约曰信，无信曰鸽；并曰信鸽，岂不滑稽？\\n\\n徒增一笑","frontmatter":{"title":"一七三","date":"2021-12-17T08:56:09.000Z","length":"20字","time":"1分钟","aside":false,"hash":-482644596}},{"url":"172","text":"\\n\\n明智的放弃和自甘堕落，我不太分得清了...","frontmatter":{"title":"一七二","date":"2021-12-13T23:24:52.000Z","length":"17字","time":"1分钟","aside":false,"hash":457568715}},{"url":"171","text":"\\n\\n今天碰到一哥们，我问他哪里人。\\n\\n“江苏的。”\\n\\n“我浙江的。你江苏哪里的？”\\n\\n他还很腼腆说“就离山东很近。”\\n\\n我说“你徐州的吧，我浙江衢州的，老有人把衢州当成你们徐州。”\\n\\n他说“啊，那不是在安徽吗？”\\n\\n我一惊，愣了一会说：“你想说的是安徽滁州吧？”\\n\\n好家伙，徐州人不会误以为衢州是徐州，但这并不妨碍他们会误以为衢州是别的什么\\n\\n下次我得逮一个滁州人问问","frontmatter":{"title":"一七一","date":"2021-12-08T19:05:41.000Z","length":"138字","time":"1分钟","aside":false,"hash":215272895}},{"url":"170","text":"\\n\\n文艺是政治的反映。故歌与歌之间，有的八字相克。","frontmatter":{"title":"一七〇","date":"2021-11-30T07:51:19.000Z","length":"20字","time":"1分钟","aside":false,"hash":575242147}},{"url":"169","text":"\\n\\n克服矫情，然后可言志。","frontmatter":{"title":"一六九","date":"2021-11-26T00:54:54.000Z","length":"9字","time":"1分钟","aside":false,"hash":1351478202}},{"url":"168","text":"\\n\\n如果后人哀之而不鉴之，那么历史就会被认为是循环往复，如果以牙还牙以眼还眼，那么政治就会被认为是党同伐异，于是稍加思考的人就会陷入怀疑和相对主义，并奉它们为不变的信条。在他们看来，这就如屠龙者终成龙、一山不容二虎一样自然。在这信念的指导下，入世的即和光同尘，出世的即看破红尘。要么以绝对的屈服，要么以绝对的逃避而告终：属金的皆浊而生，属玉的皆碎而死。\\n\\n面对这种信念，说服显得空洞而次要。唯有通过实践摧毁这两条铁律，信念才为之改变。为此，我们不能以前人的方式批判前人，不能以敌人的方式批判敌人。\\n\\n这场实践要求我们，不仅要先扫清阻碍这场实践的一切旧势力，还要接着培养代表这场实践的新势力，更要创造一种源源不断生产新势力的制度，并且这制度也能不断的赋予自身新的形式与内容。因此，这场实践从发生就意味着它将不断地继续下去，直到历史的终结。\\n\\n这场实践，承载着人类古老而又年轻的理想。从奴隶主的洗澡盆，到革命家的宣传册。\\n\\n苟日新，日日新，又日新。\\n\\n扬弃历史，扬弃敌人，扬弃自己。","frontmatter":{"title":"一六八","date":"2021-11-26T00:38:24.000Z","length":"386字","time":"2分钟","aside":false,"hash":-394777820}},{"url":"167","text":"\\n\\n看见一句话：“不婚不育，芳龄永继”","frontmatter":{"title":"一六七","date":"2021-11-14T14:53:17.000Z","length":"13字","time":"1分钟","aside":false,"hash":572170269}},{"url":"166","text":"\\n\\n幸得友人不厌教，浆糊罐头尚开心","frontmatter":{"title":"一六六","date":"2021-11-10T21:03:35.000Z","length":"14字","time":"1分钟","aside":false,"hash":1396559627}},{"url":"165","text":"\\n\\n学业不精荒于嬉，终是叶公好龙吟","frontmatter":{"title":"一六五","date":"2021-11-09T23:09:08.000Z","length":"14字","time":"1分钟","aside":false,"hash":26586168}},{"url":"164","text":"\\n\\n责任不负，能力越大越反动","frontmatter":{"title":"一六四","date":"2021-11-02T10:48:12.000Z","length":"11字","time":"1分钟","aside":false,"hash":-917957006}},{"url":"163","text":"\\n\\n公平才是最大的效率。舍此无它。","frontmatter":{"title":"一六三","date":"2021-11-02T09:27:20.000Z","length":"13字","time":"1分钟","aside":false,"hash":-1947202897}},{"url":"162","text":"\\n\\n人心！人心！人心！","frontmatter":{"title":"一六二","date":"2021-11-02T09:25:12.000Z","length":"6字","time":"1分钟","aside":false,"hash":1786452494}},{"url":"161","text":"\\n\\n以前有个女孩子问我，生活和生存的区别是什么？我说不上，也没在意，因为当时觉得格物致知是头一等事。几年来我偶尔会再想起这个问题，但都不了了之。直到最近，我想我明白了：生活就是生存加反思，哪怕这种反思既不彻底，又不一致。","frontmatter":{"title":"一六一","date":"2021-10-25T00:58:56.000Z","length":"96字","time":"1分钟","aside":false,"hash":-321438497}},{"url":"160","text":"\\n\\n之前总觉得山东拉面不好吃，今天才发现原来是我没用心煮","frontmatter":{"title":"一六〇","date":"2021-10-24T13:28:18.000Z","length":"25字","time":"1分钟","aside":false,"hash":2006565101}},{"url":"159","text":"\\n\\n大晚上听红旗颂又情不自禁。\\n\\n《功勋》是一部非常棒的电视剧，电影级别的制作，还原历史的主旨。（除了黄晓明演的那个单元，我为黄旭华老人抱大不平）\\n\\n历史总让我毫无保留地交付所有眼泪。\\n\\n不过理想是浪漫的，但现实是残酷的。我还应该继续改造我的思想。不应该只凭着一厢情愿和道德理想认识世界，那样只会成为一个空想主义者，辜负我数年来的科学训练。\\n\\n但这错误又在所难免。在自然界坚持唯物主义观点的人，也难免在人类社会中变得一厢情愿。\\n\\n希望接下来再多读点历史和哲学，也希望高中语文课本好不容易加进来的那几篇课文，老师能好好讲讲，而不是留作学生自学。这样，当这个青年有一天回首往事时不至于茫然自失、黯然作愧。","frontmatter":{"title":"一五九","date":"2021-10-10T00:53:06.000Z","length":"262字","time":"1分钟","aside":false,"hash":-470883650}},{"url":"158","text":"\\n\\n今天遇到一个好心的柬埔寨人帮我过了闸机。穿着佛黄色的长袍，外面套了一件羽绒服。他说他来法国是学哲学的（我估摸着就是佛学），其实连法语还不会说。我们就用简陋的英语聊天，他和我说柬埔寨有很多中国人，还说到西哈努克亲王也是在中国逝世的。我点点头，说他和中国老一辈领导人有深厚的友谊，中国和柬埔寨也是传统友邦。他问我有几个兄弟姐妹，我说我这一代人都是独生子女。他说这地铁来得慢，欧洲慢。我惊讶地问，柬埔寨很快吗？他摇摇头，说中国太快了。车来了，我和他道别。","frontmatter":{"title":"一五八","date":"2021-10-09T21:37:26.000Z","length":"201字","time":"1分钟","aside":false,"hash":-420575802}},{"url":"157","text":"\\n\\n法国人的舌头就像锉刀一样把每个英语音节削成一模一样的方块。煎熬啊...","frontmatter":{"title":"一五七","date":"2021-10-06T17:48:20.000Z","length":"31字","time":"1分钟","aside":false,"hash":752219040}},{"url":"156","text":"\\n\\n“不须放屁，试看天翻地覆”","frontmatter":{"title":"一五六","date":"2021-09-22T16:48:04.000Z","length":"10字","time":"1分钟","aside":false,"hash":-95377066}},{"url":"155","text":"\\n\\n晚上和我妈打羽毛球，碰上两个小孩打篮球。\\n\\n我妈和其中一个聊天：\\n\\n“你几年级哇？”\\n\\n“五年级”\\n\\n“你是篮球队的吗？”\\n\\n“是啊”\\n\\n“打什么位置？”\\n\\n“射手”\\n\\n“五年级怎么还没长个？他（指我）表弟打篮球的，六年级的时候都一米六了”\\n\\n“我后期发育”\\n\\n什么才是真正的 5v5 公平竞技啊","frontmatter":{"title":"一五五","date":"2021-09-18T16:21:49.000Z","length":"98字","time":"1分钟","aside":false,"hash":-1341324222}},{"url":"154","text":"\\n\\n毋忘国耻","frontmatter":{"title":"一五四","date":"2021-09-18T04:11:55.000Z","length":"4字","time":"1分钟","aside":false,"hash":855620117}},{"url":"153","text":"\\n\\n有些人狂还是有真才实学支撑的\\n\\n尤其是当他道破你引以为傲的知识体系时，你不以为耻，反跟着他一同反叛这荒芜的过去\\n\\n可恶啊，不服不行","frontmatter":{"title":"一五三","date":"2021-09-14T16:47:11.000Z","length":"58字","time":"1分钟","aside":false,"hash":-1754422000}},{"url":"152","text":"\\n\\n我造了个词：摸龙。指不务正业但比务正业更充实。","frontmatter":{"title":"一五二","date":"2021-09-09T09:41:54.000Z","length":"20字","time":"1分钟","aside":false,"hash":-713045628}},{"url":"151","text":"\\n\\n忌日感怀\\n\\n有思重九日 那堪度光阴\\n\\n既恨越洋鄙 因愧忘土情\\n\\n六方皆无就 往来俱待悉\\n\\n音容今犹在 伟业尚如意？\\n\\n指缺弄针巧 身失缚鸡力\\n\\n耳不辨是非 口难分诘屈\\n\\n六岁上学校 廿四始开蒙\\n\\n愿效故人志 光明永照心","frontmatter":{"title":"一五一","date":"2021-09-09T04:11:41.000Z","length":"84字","time":"1分钟","aside":false,"hash":-2021490974}},{"url":"150","text":"\\n\\n言出唯唯，想入非非","frontmatter":{"title":"一五〇","date":"2021-09-03T10:09:48.000Z","length":"8字","time":"1分钟","aside":false,"hash":-616004806}},{"url":"149","text":"\\n\\n经载道而非道。离之则叛，执之则迷。","frontmatter":{"title":"一四九","date":"2021-09-01T09:46:25.000Z","length":"14字","time":"1分钟","aside":false,"hash":-473843614}},{"url":"148","text":"\\n\\n隋文帝谓仆射高熲曰：我为百姓父母，岂可限一衣带水不拯之乎？——南史·陈纪下\\n\\n中华文化博大精深啊","frontmatter":{"title":"一四八","date":"2021-08-31T09:06:08.000Z","length":"40字","time":"1分钟","aside":false,"hash":6058478}},{"url":"147","text":"\\n\\n天下大乱，贤圣不明，道德不一。天下多得一察焉以自好。譬如耳目鼻口，皆有所明，不能相通。犹百家众技也，皆有所长，时有所用 。虽然，不该不遍，一曲之士也。判天地之美，析万物之理，察古人之全。寡能备于天地之美，称神明之容。是故内圣外王之道，暗而不明，郁而不发，天下之人各为其所欲焉以自为方。悲夫！百家往而不反，必不合矣！后世之学者，不幸不见天地之纯，古人之大体。道术将为天下裂。 ——《庄子·天下》","frontmatter":{"title":"一四七","date":"2021-08-27T10:46:16.000Z","length":"160字","time":"1分钟","aside":false,"hash":-1915849295}},{"url":"146","text":"\\n\\n前两天在家里看西游记续集，里面有个情节是孙悟空从阎王那里要回寇员外的魂魄。我顿时觉得奇怪，怎么中国的阎王还能管到印度土邦去？\\n\\n结果今天才发现原来阎王是印度人","frontmatter":{"title":"一四六","date":"2021-08-24T11:29:48.000Z","length":"73字","time":"1分钟","aside":false,"hash":-1930360675}},{"url":"145","text":"\\n\\n闲来读书，越发觉得近两年虚度了。书不是非读不可，但像我们这种被文字惯坏的人，不读书还有什么好呢？","frontmatter":{"title":"一四五","date":"2021-08-19T15:06:06.000Z","length":"43字","time":"1分钟","aside":false,"hash":1746915633}},{"url":"144","text":"\\n\\n今天读了几篇费孝通的乡土中国，好久没读这么小清新的文字了，上一次恐怕还是高中看的朱光潜。","frontmatter":{"title":"一四四","date":"2021-08-18T08:33:31.000Z","length":"41字","time":"1分钟","aside":false,"hash":-2052966195}},{"url":"143","text":"\\n\\n之前饭桌上有人说老舍投大明湖，我记得老舍是在北京殁的，于是信口说了一句是未名湖吧？\\n\\n结果今儿一查是太平湖...不学无术啊。","frontmatter":{"title":"一四三","date":"2021-08-17T09:22:09.000Z","length":"53字","time":"1分钟","aside":false,"hash":1602002398}},{"url":"142","text":"\\n\\n地恒动不止，而人不知，譬如人在大舟中，闭牖而坐，舟行不自觉也。——尚书纬·考灵曜","frontmatter":{"title":"一四二","date":"2021-08-13T03:40:12.000Z","length":"32字","time":"1分钟","aside":false,"hash":-1745729014}},{"url":"141","text":"\\n\\n学科学，史学史，泛又泛，钱生钱，局中局，人上人","frontmatter":{"title":"一四一","date":"2021-08-12T05:50:03.000Z","length":"18字","time":"1分钟","aside":false,"hash":1883640705}},{"url":"140","text":"\\n\\n如果我们因为胜利而忘乎所以，顺理成章地把结果归结为方法奏效，那么这和侥幸别无二异，这时我们比成功更需要失败。","frontmatter":{"title":"一四〇","date":"2021-07-30T02:32:05.000Z","length":"50字","time":"1分钟","aside":false,"hash":-1047215274}},{"url":"139","text":"\\n\\n生产把我们分开，而文艺本当把我们团结在一起。","frontmatter":{"title":"一三九","date":"2021-07-29T12:32:17.000Z","length":"20字","time":"1分钟","aside":false,"hash":515958482}},{"url":"138","text":"\\n\\n某人说“梦想是要有的，万一实现了呢？”这等于把理想主义者贬低为侥幸主义者、守株待兔者。理想，无论实现与否，作为一种向上的力量，能够阻遏堕落。正如保存价值的唯一办法，是添加新的价值。劳动是这样、传承是这样、扬弃也是这样。","frontmatter":{"title":"一三八","date":"2021-07-23T11:20:44.000Z","length":"94字","time":"1分钟","aside":false,"hash":-697298166}},{"url":"137","text":"\\n\\n礼貌中透着一股傲慢，高卢鸡是也。","frontmatter":{"title":"一三七","date":"2021-07-22T07:17:12.000Z","length":"14字","time":"1分钟","aside":false,"hash":313088114}},{"url":"136","text":"\\n\\n昨天读红楼，看到脂批引一段孟子的话：“君子欺以其方。”我今天突然明白，这眼花缭乱的数字不正是如此？智者上税，浑不自知也！","frontmatter":{"title":"一三六","date":"2021-07-22T05:34:47.000Z","length":"51字","time":"1分钟","aside":false,"hash":986758251}},{"url":"135","text":"\\n\\n这世上起码有两种骗人的把戏：一是文字游戏，一是数字游戏。\\n\\n而有的人两边都占了。","frontmatter":{"title":"一三五","date":"2021-07-19T08:42:41.000Z","length":"34字","time":"1分钟","aside":false,"hash":1426079935}},{"url":"134","text":"\\n\\n今天看到一个有趣的说法：\\n\\n“程序员有种种怪癖，其中一个是 20％的时间在写代码，剩下 80%的时间在欣赏自己写的代码。”\\n\\n虽然不是程序员，但我发现我 20%的时间在工作，80%的时间花在鼓起勇气工作-不想工作-陶醉于工作完成的愉悦中。\\n\\n也有可能是因为认真的时候，时间过得很快吧。","frontmatter":{"title":"一三四","date":"2021-07-15T11:13:19.000Z","length":"112字","time":"1分钟","aside":false,"hash":1556207244}},{"url":"133","text":"\\n\\n用人性来揣测信仰是对一个理想主义者最恶意的亵渎。\\n\\n一百年了，有的人从黑暗中掘出光明，有的人却依旧守着那个不升不落的白夜。他们心头布满的，不是一轮红日，而是那惨白刺眼的失焦的光。","frontmatter":{"title":"一三三","date":"2021-07-11T01:53:24.000Z","length":"80字","time":"1分钟","aside":false,"hash":785463206}},{"url":"132","text":"\\n\\n留在法国的同学说今晚法国人又开 soiree 了，甚至还放烟花，有人问是不是什么节日啊，于是我搜了搜历史上的大事件。\\n\\n国庆日前四天是另一个国庆日啊","frontmatter":{"title":"一三二","date":"2021-07-10T00:47:12.000Z","length":"61字","time":"1分钟","aside":false,"hash":206057790}},{"url":"131","text":"\\n\\n忽然发现我大可不必把对数字的憎恶迁延于统计，因为统计只是被数字异化的认识论。纯粹的量永远不能反映质，但数字确实仍在不断地吞噬这个世界，并把自己以更大的规模再生产出来。它作为最轻易就能获得的人类的通用语言，试图把一切契约还原为这种简单的形式。如果它还因此被人类赋予理性和公正的地位，它将成为部分人的信仰；如果它进一步成为美的代名词，它的信徒将献上他们的灵魂；如果它成为一切的唯一标准，那么一切都将化为乌有。","frontmatter":{"title":"一三一","date":"2021-07-09T04:50:06.000Z","length":"189字","time":"1分钟","aside":false,"hash":1160298527}},{"url":"130","text":"\\n\\n牌穷匕见","frontmatter":{"title":"一三〇","date":"2021-07-07T02:48:39.000Z","length":"4字","time":"1分钟","aside":false,"hash":911742785}},{"url":"129","text":"\\n\\n今天游泳超时四分钟罚了 10 块钱，出门哈喽单车锁舌没弹出来直接扣钱，再找了一辆骑回宾馆花了 15 分钟零 9 秒...太背了","frontmatter":{"title":"一二九","date":"2021-07-06T15:45:49.000Z","length":"50字","time":"1分钟","aside":false,"hash":886169570}},{"url":"128","text":"\\n\\n“于是，马克思发表意见了，他的意见是和所有他的前人直接对立的。在前人认为已有答案的地方，他却认为只是问题所在。他认为，这里摆在他面前的不是无燃素气体，也不是火气，而是氧气；这里的问题不是在于要简单地确认一种经济事实，也不是在于这种事实与永恒公平和真正的道德相冲突，而是在于这样一种事实，这种事实必定要使全部经济学发生革命，并且把理解全部资本主义生产的钥匙交给那个知道怎样使用它的人。”——恩格斯","frontmatter":{"title":"一二八","date":"2021-07-05T14:28:36.000Z","length":"179字","time":"1分钟","aside":false,"hash":381602264}},{"url":"127","text":"\\n\\n伟大征程在新闻联播发布剪辑版的时候，忽然听见唢呐配合东方红的旋律，眼前顿时浮现“雄鸡一唱天下白”的意象。今天特意去完整版找这个节目，原来唢呐只吹了前两句，不免觉得可惜。但回头想想，东方总会红，太阳照常升，天道唯信也；至于人道，一逝不返，唯有前进不负过去，唯有留白尊重未来。","frontmatter":{"title":"一二七","date":"2021-07-02T18:24:51.000Z","length":"120字","time":"1分钟","aside":false,"hash":2072207698}},{"url":"126","text":"\\n\\n昨天突发奇想但是累得发不出来：\\n\\n一日为诗，终身为赋。\\n\\n好像没啥道理","frontmatter":{"title":"一二六","date":"2021-07-02T01:30:42.000Z","length":"28字","time":"1分钟","aside":false,"hash":-1912716760}},{"url":"124","text":"\\n\\n不忘初心，牢记使命；永久奋斗，革命到底。","frontmatter":{"title":"一二四","date":"2021-06-30T18:00:21.000Z","length":"16字","time":"1分钟","aside":false,"hash":2112646676}},{"url":"123","text":"\\n\\n美梦不过夜，噩梦连续剧。\\n\\n噩梦该不会是云天明童话吧。","frontmatter":{"title":"一二三","date":"2021-06-25T23:26:35.000Z","length":"22字","time":"1分钟","aside":false,"hash":1286626236}},{"url":"122","text":"\\n\\n国民党 1927 年就死了，但直到 2021 年还没埋。","frontmatter":{"title":"一二二","date":"2021-06-25T17:01:03.000Z","length":"16字","time":"1分钟","aside":false,"hash":-886384060}},{"url":"121","text":"\\n\\n丈夫岂惧死？只恨正青春。","frontmatter":{"title":"一二一","date":"2021-06-25T16:21:24.000Z","length":"10字","time":"1分钟","aside":false,"hash":-1879959840}},{"url":"120","text":"\\n\\n校本教材真良心，感受到数学的善意，并从数学中感受到法语的善意。\\n\\n（中文教材什么时候能站起来）","frontmatter":{"title":"一二〇","date":"2021-06-19T10:24:45.000Z","length":"40字","time":"1分钟","aside":false,"hash":121444741}},{"url":"119","text":"\\n\\n平生第一次听说南烛这种植物。常山人管叫乌饭叶，用来泡米饭，做成乌饭。身为衢州人竟然连眼皮子底下的东西都不知道。\\n\\n更想到当年润之路过金华的时候，问起衢县三怪，周围的地、县委领导竟无一人知道，愈发自愧了。","frontmatter":{"title":"一一九","date":"2021-06-15T14:13:49.000Z","length":"89字","time":"1分钟","aside":false,"hash":11622612}},{"url":"118","text":"\\n\\n体育就是战争的延伸，团队还是那个团队。胜利靠的是组织，而不是某个高素质的兵王。凭几个高级外援，凭请几个王牌教练就想屹立球坛，喃喃说：“我保证：永不假赛！甭管黑人白人，能踢好球的就是好人！”","frontmatter":{"title":"一一八","date":"2021-06-08T02:09:06.000Z","length":"81字","time":"1分钟","aside":false,"hash":-1324719651}},{"url":"117","text":"\\n\\nSchumpeter 认为资本主义经济周期循环源于创新，把创新解释成为一种创造性的破坏。由创新造成了上一次的萧条并开启了下一周期的繁荣。\\n\\n也算是一篇漂亮文章了。","frontmatter":{"title":"一一七","date":"2021-06-02T21:14:53.000Z","length":"65字","time":"1分钟","aside":false,"hash":1438960499}},{"url":"116","text":"\\n\\n人们自己创造自己的历史，但是他们并不是随心所欲地创造，并不是在他们自己选定的条件下创造，而是在直接碰到的、既定的、从过去承继下来的条件下创造。一切已死的先辈们的传统，像梦魇一样纠缠着活人的头脑。——马克思","frontmatter":{"title":"一一六","date":"2021-06-01T19:01:11.000Z","length":"92字","time":"1分钟","aside":false,"hash":-1249399807}},{"url":"115","text":"\\n\\n[网页链接](https://zhuanlan.zhihu.com/p/354916372)\\n\\n与我个人观点基本一致的一篇文章。浅谈自己对这个问题的理解。马克思的唯物唯心划分，其实是对当时西方的思想界的分析批判。马克思是否对东方哲学有所了解，我不清楚。但是我对高中教材中关于唯心和唯物的某些判断一直心存疑窦。譬如从笛卡尔我思故我在这句话判断它是主观唯心主义，这显然是不对的。笛卡尔从思维的存在性反推出我的存在性，是因为他坚信没有存在就不会有思维，这相反是一个相当唯物的观点。（但这并不是说笛卡尔最终不是唯心主义，毕竟还能找到其他更可靠的论据。）而教材对中国古今许多哲学家都做了唯物唯心的种种划分，以至于在上完思想政治的那一瞬间，我竟以为我所学习的对这些例子的划分，是我已经彻底了解掌握他们后得出的结论，甚至比这更自负——幻生出一种曾经沧海难为水的错觉，认为除了马克思主义，其他都是浮云。（这本身是反辩证法的，因为赞同要从怀疑从来，反对要从熟悉中来）这种狂妄往后便一直未经反思，直到前两个月看到一本讲中国古代哲学的法国讨论班教材，我才发现我几乎都不认识（对先人再表羞愧），顿时觉得，高中教材从只言片语出发，就为各个哲学家毕生经营排了三六九等，确实不足。（当然教材的任务并不是要教导真理，否则没有完美的教材，而是探索真理的怀疑精神。教材有删改是天生的不足，但不对删改作反思则是后天的不足）人的思维何尝不爱如此，归类本是最后一步，这样却成了一种精致的偷懒。\\n\\n润之说，马克思主义千头万绪，总结起来就一句话：造反有理。我想这是强调历史唯物主义，强调阶级斗争的一方面。造反，本质上就是遵循矛盾运动规律，推动矛盾运动的发展，怎么推动？就是实践。到中国的语境下，就是知行合一。马克思说，关键在于改造世界。从中国的传统上看，从古至今不缺改造世界的，或说经世致用的思想。私以为中国的哲学，处世是高于治学的，行有余力则以学文，绝不是为学而荒废了行。无论避世的或真或假，都是作为用世的对立而非其他。因而在改造世界这一观点上，古人都是执着的（当然这种改造，并非是进化论意义上的）。仅凭这点而言，我想相比他反对的那些纯粹的思想家，马克思会更加认同我们的古人。这也许是为什么，即便不那么“唯物”，中国思想天生能为东渐的马学留有一块余地。因为讲知行合一才是根本，连存在与思维的地位关系，也是为着这个最终的结论而服务的。\\n\\n一点感悟，欢迎交流。","frontmatter":{"title":"一一五","date":"2021-05-28T09:07:33.000Z","length":"875字","time":"3分钟","aside":false,"hash":1887485049}},{"url":"114","text":"\\n\\n用法语写的数学书似乎更通顺，数学中有没有语言沙文主义呢？","frontmatter":{"title":"一一四","date":"2021-05-22T17:42:56.000Z","length":"26字","time":"1分钟","aside":false,"hash":-1624287393}},{"url":"113","text":"\\n\\n什么书常读常新？数学书","frontmatter":{"title":"一一三","date":"2021-05-18T21:08:22.000Z","length":"10字","time":"1分钟","aside":false,"hash":-967316928}},{"url":"112","text":"\\n\\n本来世界上就没什么魔法，只有聪明的人才会被咒语使唤。——黑客实践课有感","frontmatter":{"title":"一一二","date":"2021-05-15T16:16:34.000Z","length":"31字","time":"1分钟","aside":false,"hash":35312781}},{"url":"111","text":"\\n\\n谷歌文档匿名身份怎么都是臭鼬鼩鼱一类的动物","frontmatter":{"title":"一一一","date":"2021-05-11T19:37:28.000Z","length":"21字","time":"1分钟","aside":false,"hash":907507772}},{"url":"110","text":"\\n\\n通宵看恰同学少年\\n\\n伟大的生命本身就是一部历史，这部历史承载着见证者的生命。\\n\\n仿佛连接上了卡拉","frontmatter":{"title":"一一〇","date":"2021-05-09T05:24:11.000Z","length":"42字","time":"1分钟","aside":false,"hash":-1559715251}},{"url":"109","text":"\\n\\n不良人 4 被改得面目全非\\n\\n苗疆变成了娆疆，巫王变成了毒公，蛊王变成了虺王，蛊全改成了虫，我服了！","frontmatter":{"title":"一〇九","date":"2021-05-07T21:00:55.000Z","length":"41字","time":"1分钟","aside":false,"hash":-2113935075}},{"url":"108","text":"\\n\\n不得不说统计物理真是神奇，改变了我对物理的看法，更改变了我对统计的看法。理想与现实的辩证统一。搞统计很容易陷入实用主义，不仅是统计，小到修身、大到治国都是如此。怎样避免陷入实用主义，是个很大的问题，怎样判断实用主义的自欺欺人，更是个大问题。","frontmatter":{"title":"一〇八","date":"2021-04-28T21:29:34.000Z","length":"108字","time":"1分钟","aside":false,"hash":-644653124}},{"url":"107","text":"\\n\\n拼上全部活成笑话，这才是用生命致敬喜剧\\n\\n另外小兵张嘎电影版可高明多了","frontmatter":{"title":"一〇七","date":"2021-04-26T19:39:13.000Z","length":"32字","time":"1分钟","aside":false,"hash":944532586}},{"url":"106","text":"\\n\\n好家伙，我居然碰上了一个 gdb 的 bug","frontmatter":{"title":"一〇六","date":"2021-04-21T17:07:14.000Z","length":"14字","time":"1分钟","aside":false,"hash":-1019575641}},{"url":"105","text":"\\n\\n劝大家谨慎更新安卓 11，别问我为什么","frontmatter":{"title":"一〇五","date":"2021-04-20T12:13:49.000Z","length":"16字","time":"1分钟","aside":false,"hash":-256494386}},{"url":"104","text":"\\n\\n资本把人变成机器，科技把机器变成人；从人身上异化出来的东西异化人，这就是赛博朋克。","frontmatter":{"title":"一〇四","date":"2021-04-19T10:28:32.000Z","length":"37字","time":"1分钟","aside":false,"hash":1826748305}},{"url":"103","text":"\\n\\n上午学长和我说面试官问了他一堆概率问题，结果他骰子的期望还口算了半天。\\n\\n中午碰到牛跟他说了这事儿，牛说这不是三吗，学长凉了，我说你给学长留点面子。\\n\\n下午我睡醒以后，猛然发现:\\n\\n骰子的期望是 3.5。\\n\\n三个憨憨...","frontmatter":{"title":"一〇三","date":"2021-04-16T16:33:11.000Z","length":"89字","time":"1分钟","aside":false,"hash":1391999055}},{"url":"102","text":"\\n\\n黑魔法课第一个挑战任务是黑进一个网页并在上面留下自己的名字。结果有一组同学不仅写上了自己的名字还把别人的名字给抹去了。\\n\\n而还在上初级黑魔法防御课的我只能在一旁默默鼓掌","frontmatter":{"title":"一〇二","date":"2021-04-16T08:44:08.000Z","length":"80字","time":"1分钟","aside":false,"hash":767303468}},{"url":"101","text":"\\n\\n感觉法语考出来以后说话码字都顺畅多了，oh~虚荣的力量","frontmatter":{"title":"一〇一","date":"2021-04-15T23:20:34.000Z","length":"24字","time":"1分钟","aside":false,"hash":-941765332}},{"url":"100","text":"\\n\\n世界变化真快啊，兴许过不了几年，法律就会开放人类基因编辑技术。毕竟你不编辑，核辐射就会替你编辑。到时候医疗、生物、食品、殡葬行业又会是一片欣欣向荣。噢对了，三战也可以提上日程了，毕竟亦无忌器之忧了。是等蘑菇云升起，还是赛博朋克先来临？","frontmatter":{"title":"一〇〇","date":"2021-04-14T16:38:07.000Z","length":"103字","time":"1分钟","aside":false,"hash":-669943902}},{"url":"99","text":"\\n\\n分享阿鲲的专辑《觉醒年代 电视剧原声大碟》: [网页链接](http://music.163.com/album/124487045/?userid=289878385) (来自@网易云音乐)\\n\\n借着这部剧，重新认识了两位熟悉的陌生人和一群陌生的年青人。","frontmatter":{"title":"九九","date":"2021-04-06T15:54:54.000Z","length":"64字","time":"1分钟","aside":false,"hash":-716642666}},{"url":"98","text":"\\n\\n分享闰心创建的歌单「法语歌的历史记忆：古典至二战」: [网页链接](http://music.163.com/playlist/6682569587/289878385/?userid=289878385) (来自@网易云音乐)","frontmatter":{"title":"九八","date":"2021-03-28T00:12:53.000Z","length":"42字","time":"1分钟","aside":false,"hash":-145819184}},{"url":"97","text":"\\n\\n分享 André Dassary 的单曲《Marechal nous voila》: [网页链接](http://music.163.com/song/523926764/?userid=289878385) (来自@网易云音乐)\\n\\n法兰西国（39-45）：“一个兼具德治与法治的理想国家”。","frontmatter":{"title":"九七","date":"2021-03-27T20:56:10.000Z","length":"49字","time":"1分钟","aside":false,"hash":1980764859}},{"url":"96","text":"\\n\\n我以前确实没理解什么叫珍爱生命我学 python。\\n\\n现在看来 C 语言编程无异于慢性自杀","frontmatter":{"title":"九六","date":"2021-03-26T19:08:16.000Z","length":"34字","time":"1分钟","aside":false,"hash":-1490425547}},{"url":"95","text":"\\n\\n好家伙，普朗克发现了两个常数：k 和 h。并把前者命名为玻尔兹曼常数。\\n\\n高情商","frontmatter":{"title":"九五","date":"2021-03-21T17:17:36.000Z","length":"32字","time":"1分钟","aside":false,"hash":-1810960763}},{"url":"94","text":"\\n\\n乘骐骥以驰骋兮，来吾道夫先路！","frontmatter":{"title":"九四","date":"2021-03-20T19:11:47.000Z","length":"13字","time":"1分钟","aside":false,"hash":27300590}},{"url":"93","text":"\\n\\n即便如鲁迅先生那样受过严格国学训练的大家，遣词造句也难免袭染些日式的语法。可见母语不是天生就会的，却是天生给人盲目自信的；可见语言为何必要与文学结合成语文，大学不继续语文教育是不合适的；可见留学并非无害的，留在中国是无可厚非的；可见不接地气是不行的，雅俗共赏是不容易的。","frontmatter":{"title":"九三","date":"2021-03-19T00:36:58.000Z","length":"125字","time":"1分钟","aside":false,"hash":763837899}},{"url":"92","text":"\\n\\n越学越玄，越玄越学\\n\\n搞不好哪天，去投马列。\\n\\n突然明白为啥有些马克思主义博士生的本科都是些千奇百怪的专业了。","frontmatter":{"title":"九二","date":"2021-03-16T18:14:55.000Z","length":"47字","time":"1分钟","aside":false,"hash":-950729064}},{"url":"91","text":"\\n\\n朝鲜地小民偷，古为人属，君臣贪残，宇内无比——陈独秀 一九一四年","frontmatter":{"title":"九一","date":"2021-03-13T10:13:44.000Z","length":"26字","time":"1分钟","aside":false,"hash":-896208905}},{"url":"90","text":"\\n\\n接上一条。C 语言在 hello world 处就给我了一个下马威。好家伙。fgets 好损。","frontmatter":{"title":"九〇","date":"2021-03-12T12:06:27.000Z","length":"26字","time":"1分钟","aside":false,"hash":-1428222582}},{"url":"89","text":"\\n\\n学 python 的时候：print(''hello world'')\\n\\n学 java 的时候:外面套个 class main，system.out.print(''hello world'')\\n\\n学 c:安装 VMware，在虚拟机上安装 ubunbu，用 text editor 写下.h 文件、.c 文件、makefile 文件，用 gcc 编译，在古朴的 terminal 中成功运行 hello world\\n\\n喜极而泣","frontmatter":{"title":"八九","date":"2021-03-11T11:13:27.000Z","length":"71字","time":"1分钟","aside":false,"hash":573193698}},{"url":"88","text":"\\n\\n分享 MevrouwManon 创建的歌单「电视剧《觉醒年代》部分配乐」: [网页链接](http://music.163.com/playlist/6609488233/249877987/?userid=289878385) (来自@网易云音乐)\\n\\n人不可貌相，BGM 不可只看名字","frontmatter":{"title":"八八","date":"2021-03-09T22:27:05.000Z","length":"51字","time":"1分钟","aside":false,"hash":793760483}},{"url":"87","text":"\\n\\n这学期的法语课：penser et representer la nature.\\n\\n我以为的内容：日月山水花鸟虫鱼\\n\\n现实：支持/反对核武器、人造肉、转基因？","frontmatter":{"title":"八七","date":"2021-03-08T16:59:54.000Z","length":"41字","time":"1分钟","aside":false,"hash":1425897709}},{"url":"86","text":"\\n\\n其实这个剧明明是个严肃话题，还是有很多彩蛋。譬如第一集衣着破落的陈独秀抛出暴论试探学生，然后在李大钊掩护下躲开了愤怒的学生，最后在小树林中坦诚身份，二人一见如故。颇有张良纳履的味道，典型的中国式桥段。\\n\\n后面陈独秀冲李大钊说我知道燕赵多义士。瞬间跳戏三国，好家伙这次是名副其实。\\n\\n还有蔡元培三顾茅庐请陈独秀出山，明摆着了。明知是套路，但就是好看。\\n\\n亚东图书馆馆长汪孟邹也是个可爱的配角，总给陈独秀打圆场。浪漫的人背后大概总需要一个踏实的伙伴。这搭档也是老样式了。\\n\\n这部剧还有好多好多名场面，导演拍摄手法也很现代，不乏很多魔幻现实的镜头，背景音乐分三种：严肃、轻快、激昂。中西都用。陶然亭陈独秀会钱玄同配流水绝了！河南春晚后的又一视听盛宴。总算和国内接上一次轨了。\\n\\n幸甚至哉，歌以咏志。","frontmatter":{"title":"八六","date":"2021-03-06T23:26:18.000Z","length":"304字","time":"2分钟","aside":false,"hash":-839902198}},{"url":"85","text":"\\n\\n一口气追了十三集觉醒年代，有好多感慨。\\n\\n各种各样的细节和隐喻就不提了，这剧确实让我又对陈独秀这位熟悉的陌生人有了新的了解。\\n\\n安徽人，确实挺秀的，就是照片上看起来木的很，不知道是不是导演组加戏。\\n\\n两个在上海滩街头的孩子，让人瞬间想到另外一对上海滩流浪的兄弟。\\n\\n看了下出品方是安徽省委和北京市委宣传部，所以自然夹带了些安徽的私货，譬如荷叶黄牛蹄。北京私货就不说了，都快成北大官方宣传片了。\\n\\n钱玄同确实是个掀屋顶的主，蔡元培是个狡兔，胡适风华正茂，不过总提他白话诗白话文，也没具体介绍几个例子，多半是因为炸弹和蝴蝶确显幼稚，抛开时代背景以外拿不出手。\\n\\n其实最意想不到的还是陈独秀父子关系的演绎，不知道有没有史实支撑。\\n\\n总体上看似回顾历史，其实还是在讲当下的故事。百年前讲的是新文化，多半是破除；现在再谈文化自信，多半是传承。借古喻今我不反对，就是\\n\\n润之和豫才的镜头给的太少啦！每帧都很宝贵。上三张图。蓑衣润寰、青衫润之、抄碑鲁迅。","frontmatter":{"title":"八五","date":"2021-03-06T22:43:52.000Z","length":"367字","time":"2分钟","aside":false,"hash":-1666904557}},{"url":"84","text":"\\n\\n今天被大牛点拨，才发现 map 老师也是混元功法高手，掌门不论吧，至少比那两个年轻人高到不知道哪里去了。\\n\\n要想生活过得去，怎能脸上没乌青\\n\\n马老师，不过是把实话说出来了。这波啊，这波是童叟无欺。结果，好嘛，欺负我这个 69 岁的老实人，英国大力士都扳不过的我，被你两句锐评讲得翻不了身，官方亲自下场，不讲武德啊！\\n\\n幸亏严顺开有迅哥儿背书，否则早就被赵太爷割了舌头，看它能喊出什么来。","frontmatter":{"title":"八四","date":"2021-03-02T00:21:32.000Z","length":"161字","time":"1分钟","aside":false,"hash":2104331271}},{"url":"83","text":"\\n\\n分享木村弓的单曲《いつも何度でも (永远同在)》: [网页链接](http://music.163.com/song/443860/?userid=289878385) (来自@网易云音乐)\\n\\n日本——希望你振作、勇敢、包容自己。\\n\\n韩国——希望你谦虚、自尊。\\n\\n越南——希望你谦虚、自爱，最好找回初心。\\n\\n中国——希望你找回初心，试着启发他人。\\n\\n不是我们来原谅你，在此之前，你敢不敢原谅你自己？\\n\\n不是我们来批评你，在此之前，你敢不敢自我批评？\\n\\n必要的话，可以启发，但终究不能代替自省。","frontmatter":{"title":"八三","date":"2021-02-25T23:51:32.000Z","length":"143字","time":"1分钟","aside":false,"hash":-622581709}},{"url":"82","text":"\\n\\n对法语歌重新燃起希望\\n\\n果然歌曲和歌手无关，跟时代有关。\\n\\n分享 Barbara 的单曲《Gottingen》: [网页链接](http://music.163.com/song/2306019/?userid=289878385) (来自@网易云音乐)","frontmatter":{"title":"八二","date":"2021-02-25T00:36:08.000Z","length":"50字","time":"1分钟","aside":false,"hash":-895058043}},{"url":"81","text":"\\n\\n真心推荐大家看看河南春晚。\\n\\n男儿有泪不轻弹，只是未到动心处。\\n\\n传统文化、抗疫、东方红。\\n\\n什么叫做文艺的政治性？\\n\\n什么叫做政治任务？\\n\\n据说央视抄了十几年作业了，还没抄明白。\\n\\n1964 年东方红音乐剧首映\\n\\n2021 年河南春晚节目东方为什么红向它致敬\\n\\n（本来想放图的，嫌麻烦，诸位自行搜索 b 站吧）\\n\\n我从来没有对异乡怀有如此的归属。山东没有做到的事，河南做到了。\\n\\n中央台做不到的，地方台做到了。据说这晚会只花了五百万，排练了两个月。节目戏词可见一斑：我一不为官、二不为宦，为的是那大宋江山和黎民。\\n\\n官宦能成何事？还不是看人民群众！","frontmatter":{"title":"八一","date":"2021-02-23T15:27:41.000Z","length":"216字","time":"1分钟","aside":false,"hash":-454113225}},{"url":"80","text":"\\n\\n我给最后一课戛然而止的安静拉回现实，看见光标在我面前闪烁；知道已是期末将近时候。我在蒙胧中，又隐约听到先前的老师慢条斯理的嗓音，宛转地总结宏旨、展望未来，扬起神奇的帆，搅动着我的脑海。我在这起伏荡漾中，感到启发和舒适，对从期初浪到期末的疑虑，全给这充满默示的夜一扫而空了，只觉得眼耳身心歆享了憧憬和良缘，都醉醺醺的在空中蹒跚，豫备给考试周的我以无限的幸福。","frontmatter":{"title":"八〇","date":"2021-02-22T21:38:10.000Z","length":"162字","time":"1分钟","aside":false,"hash":-745857899}},{"url":"79","text":"\\n\\nJust saw some discussion on the difference between non-deterministic algorithm and random algorithm. And I found a very interesting metaphor saying\\n\\n''Deterministic: I choose.\\n\\nNon-deterministic: Someone choose for me.\\n\\nRandom: No one choose.''\\n\\nwhere choice seems to be a synonym of decision, which suddenly reminds me of the famous Axiom of Choice. Regardless of its fancy name, it seems that le truc is introduced by the mathematicians to overcome their decidophobia.\\n\\nNo it's not a joke of OCD. On the contrary, it involves our basic acknowledgements. What means a decision? What means freedom? What means fate? What means randomness? This constructs a main part of western philosophy. In this metaphor, what is the difference between Someone and I? If no one choose then how? Here, someone cannot mean the others I don't and I can't know, it means something beyond me and my species, yes like the western god. Another formulation of non-deterministic Turing Machine is an ordinary Turing Machine equipped by an extra hint occuring somehow. The machine simply checks if the hint is right or wrong. This formulation obviously made a reservation for the God. A famous saying goes: only children make choices, the adult wants them all. But maybe the fact is: only humans are concerned about choice, the God does not even care. The saying, actually reflects the dream that human wants to transcend its pitiful finiteness and to imitate the God. The Axiom of choice, together with the mysterious non-deterministic Turing machine and others, are all such things. However, any such effort will push the God from the heaven into the void in the end.","frontmatter":{"title":"七九","date":"2021-02-21T23:01:53.000Z","length":"277字","time":"1分钟","aside":false,"hash":-260207307}},{"url":"78","text":"\\n\\n推荐一部 2000 年的情景喜剧，一手托两家。英达导演，梁左编剧。没有笑声罐头。","frontmatter":{"title":"七八","date":"2021-02-15T09:36:41.000Z","length":"30字","time":"1分钟","aside":false,"hash":204726948}},{"url":"77","text":"\\n\\n记得初中科学有道题考月相：\\n\\n月上柳梢头，人约黄昏后是阴历几号\\n\\n我就用上上上西西下下下东东的方法推出是十五。\\n\\n结果今天偶然翻到这句话，发现诗的题目是《生查子·元夕》\\n\\n出成一道科学题果然只能考考我这自作多情的丈育了。\\n\\n读完发现这诗还挺应景的。","frontmatter":{"title":"七七","date":"2021-02-14T01:07:53.000Z","length":"105字","time":"1分钟","aside":false,"hash":221415308}},{"url":"76","text":"\\n\\n积雪天：明亮，静谧，冷清","frontmatter":{"title":"七六","date":"2021-02-10T18:10:36.000Z","length":"9字","time":"1分钟","aside":false,"hash":-1010644074}},{"url":"75","text":"\\n\\n电气，日语舶来词。电指电，气指循环的物质。我以前一直没理解这个气字。","frontmatter":{"title":"七五","date":"2021-02-05T10:09:07.000Z","length":"29字","time":"1分钟","aside":false,"hash":985572814}},{"url":"74","text":"\\n\\n中国地名大会太好看了。\\n\\n学到一个词：表扬与自我表扬。\\n\\n想到两个词：改流归土，家庭联产承包责任制","frontmatter":{"title":"七四","date":"2021-02-02T17:54:56.000Z","length":"40字","time":"1分钟","aside":false,"hash":-1055001153}},{"url":"73","text":"\\n\\n马克思自白，对幸福的理解：斗争；对不幸的理解：屈服。\\n\\n毛曾经说：与天奋斗，其乐无穷；与地奋斗，其乐无穷；与人奋斗，其乐无穷。\\n\\n现在我明白：与己奋斗，其乐亦无穷。","frontmatter":{"title":"七三","date":"2021-01-28T16:52:42.000Z","length":"63字","time":"1分钟","aside":false,"hash":1748534799}},{"url":"72","text":"\\n\\n身有涯而心无穷，以身逐心殆矣，以心养身可也。","frontmatter":{"title":"七二","date":"2021-01-28T14:23:33.000Z","length":"19字","time":"1分钟","aside":false,"hash":-1946639675}},{"url":"71","text":"\\n\\n成天插科打诨，偶尔凝视深渊","frontmatter":{"title":"七一","date":"2021-01-27T21:25:38.000Z","length":"12字","time":"1分钟","aside":false,"hash":-1639889035}},{"url":"70","text":"\\n\\n狗屁不通诗\\n\\n敏感而刁钻，多愁且虚妄\\n\\n自负存侥幸，懦弱恨不时\\n\\n有心敢共鸣，无力爱自嘲","frontmatter":{"title":"七〇","date":"2021-01-26T23:06:00.000Z","length":"35字","time":"1分钟","aside":false,"hash":1881307047}},{"url":"69","text":"\\n\\n真想躲开社会分工的目光，好叫我永远徜徉在幽灵般的概率海洋。我不敢坍缩进那浊世，与那假清高何异？\\n\\n一面是脱产者焦虑，一面又是异化物恐惧。\\n\\n不忘初心，不在温室在尘世。","frontmatter":{"title":"六九","date":"2021-01-26T22:36:44.000Z","length":"71字","time":"1分钟","aside":false,"hash":-1981464061}},{"url":"68","text":"\\n\\n我曾经纠结的问题：解决不了的遗忘了，解决了的也遗忘了。我长大了。","frontmatter":{"title":"六八","date":"2021-01-26T18:08:04.000Z","length":"28字","time":"1分钟","aside":false,"hash":-730072014}},{"url":"67","text":"\\n\\n他们今天砍树，明天吃人，一点一点摧毁人民共和国的基业。\\n\\n而我除了悲愤，什么都做不了。\\n\\n一万年太久，何时革命？！","frontmatter":{"title":"六七","date":"2021-01-24T00:48:21.000Z","length":"45字","time":"1分钟","aside":false,"hash":683708504}},{"url":"66","text":"\\n\\n苦不苦，想想红军两万五；累不累，想想革命老前辈。","frontmatter":{"title":"六六","date":"2021-01-23T23:35:49.000Z","length":"20字","time":"1分钟","aside":false,"hash":-897810609}},{"url":"65","text":"\\n\\n四维时空图真是个伟大的发明，它告诉你没有谁能留在原地。多么相近的两点，都会被时空无情的撕开。而人的交流，绝不至于达到光速，因而每个人的世界都被限制在自身的那个更窄的“光”锥里，这“光”锥之外的事件，就如同真光锥以外的事件，是我们宇宙之外，只存在于想象中的东西。这真是有趣至极了，你能画出它，但你却无法理解它。\\n\\n这就是鲁迅口中的可怜的厚障壁么？","frontmatter":{"title":"六五","date":"2021-01-20T21:59:54.000Z","length":"151字","time":"1分钟","aside":false,"hash":-1024984996}},{"url":"64","text":"\\n\\n这么多年过去了，心头那个难解的哑谜总算找到了谜底。登时玉宇澄清，再也不用费劲地周旋于“加急名单”的阴阳怪气和这个“懂得都懂”的该死的滑稽脸上了。\\n\\n是非皆后验，境界定高低。\\n\\n下下人有上上智，上上人有没意智。\\n\\n不过把话挑明了说，似乎并不合这古老国度的古老传统。亦或是，在数千年的教化之下，我们已经沉浸于这种猜谜索隐的乐趣？\\n\\n这是一种残忍的乐趣。这是一种无奈的宽慰。\\n\\n我们本可以避免这种无奈的迂回，正如那低效的推杯换盏并非真情，恰是言不由衷的体现。一切的确可以尽在不言，但这绝非托辞。欲言则言，欲止则止，不亦快哉？","frontmatter":{"title":"六四","date":"2021-01-04T21:31:06.000Z","length":"222字","time":"1分钟","aside":false,"hash":-1490259555}},{"url":"63","text":"\\n\\n20 年过去了，疫情封城，回不了家。去年只听了 100 多小时的网易云，却看了近 700 个小时的 b 站。书么几乎没读，文章几乎没写，想法几乎没有，生活之郁闷，可见一斑。菜么会烧几道了，奶酪也能咽下几口了，生物钟也明显后调了。法语能听懂一点了，法国的风景看了一点，但原先的那种憧憬完全不见了。这里的冬天鬼一样的多雨，直想逃离。我的眼耳口鼻心都不属于这里。我是个没有记忆没有视野没有心境的时空中的异乡人。历史叫我迷惘，未来击穿了我此在的空虚。\\n\\n黑夜给了我黑色的眼睛，我却忘记了黑夜在哪里。","frontmatter":{"title":"六三","date":"2021-01-01T01:56:01.000Z","length":"207字","time":"1分钟","aside":false,"hash":2120125533}},{"url":"62","text":"\\n\\n楚凤三年不鸣，只等一鸣惊人，怎料竟已哑了。","frontmatter":{"title":"六二","date":"2020-12-31T13:48:24.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1151174324}},{"url":"61","text":"\\n\\n君子以独立不惧，遁世无闷。","frontmatter":{"title":"六一","date":"2020-12-22T00:03:09.000Z","length":"11字","time":"1分钟","aside":false,"hash":-1100776535}},{"url":"60","text":"\\n\\n雾山五行，衢州出品。哈哈哈哈哈哈哈！","frontmatter":{"title":"六〇","date":"2020-12-20T00:10:51.000Z","length":"15字","time":"1分钟","aside":false,"hash":1505587777}},{"url":"59","text":"\\n\\n看来物理本就是玄学妄语，托数学的福，幸有些用世之地。\\n\\n数学也不过奇技淫巧，托物理的福，幸有些用武之地。\\n\\n本都是些迷信，全赖自然撮合，恰能沟通主客之境，便显得神通。\\n\\n于是所谓科学家哲学家并不比原始的巫师天官高明，在其位谋其政而已。唯一不同的，在于这种巫术不再是某种特权秘籍，不再为少数人服务，而能传播开来，走向大众。这不是巫术的进步，而是众生的解放。\\n\\n这一点又让我联想到文字不再是通天的媒介，而只是系人的工具。从神器到俗具，本质没变，只是受众的扩大，揭去了神秘的面纱。所谓高雅之物在这通俗之路上趋向末流，以及由此产生的复古潮，只是小资轻蔑普罗大众的臆想罢了，我也深受其害。\\n\\n从来不存在什么古典黄金时代，尧舜禹皆凡人也，固有治水之功，至于禅让之德，非力不可取。春秋战国盖贵族式微，古之司官，穷途末路，兴学以恰饭，思潮普及，而后有百家争鸣。进步者，非一人之学问钻进，乃大众解放也。","frontmatter":{"title":"五九","date":"2020-12-18T11:44:55.000Z","length":"339字","time":"2分钟","aside":false,"hash":957273975}},{"url":"58","text":"\\n\\n我好好反思了一下，我对语言的热爱是片面的，不妨说是对语音和语法的热爱。语音学很像化学，讲元素讲变化讲搭配组合。语法讲规则。但是词汇，讲恰当讲例外，每个词都是一段故事。词汇太多，故事太碎，也就罢了。当然，母语除外。","frontmatter":{"title":"五八","date":"2020-12-18T08:36:12.000Z","length":"92字","time":"1分钟","aside":false,"hash":-427661452}},{"url":"57","text":"\\n\\n什么感应受孕的传说，到头来都是野合借种","frontmatter":{"title":"五七","date":"2020-12-14T17:45:39.000Z","length":"18字","time":"1分钟","aside":false,"hash":1053130082}},{"url":"56","text":"\\n\\n走累了、垂下头，忽然发现阳光从背后照来，便不由得顾影自怜起来。","frontmatter":{"title":"五六","date":"2020-12-10T08:44:54.000Z","length":"27字","time":"1分钟","aside":false,"hash":772314378}},{"url":"55","text":"\\n\\n学量子力学的时候，由于没有任何直觉可凭借，我把思想完全交给数学改造，并由此建立新的直觉；然而在学相对论的时候，由于一般与特殊的联系性，侥幸抱着特殊直觉揣摩一般规律，反而阻碍了新直觉的建立。\\n\\n这大概就是所谓不懂装懂，不如不懂。","frontmatter":{"title":"五五","date":"2020-11-26T20:48:36.000Z","length":"101字","time":"1分钟","aside":false,"hash":1954379908}},{"url":"54","text":"\\n\\n英语课上考美国政治，其中一题是：美国是政教分离的国家吗？法国人都认为不是，因为总统上任向圣经宣誓。\\n\\n于是老师辩解到，其实他们可以向任何书宣誓，比如穆斯林可以向古兰经宣誓。哦，任何书？正当我想发话时，老师加了一句：但比起无神论者，美国民众可能宁愿接受一个同性恋或者穆斯林。","frontmatter":{"title":"五四","date":"2020-11-24T14:45:12.000Z","length":"120字","time":"1分钟","aside":false,"hash":1015103053}},{"url":"53","text":"\\n\\n也许某一天，现实瓦解了。你从梦中醒来，才发现你不是昨天睡下的，而是自出生以来的沉眠。——黑客帝国","frontmatter":{"title":"五三","date":"2020-11-22T13:58:24.000Z","length":"41字","time":"1分钟","aside":false,"hash":279683028}},{"url":"52","text":"\\n\\n今天 hss 的考题是，群众会威胁到个人吗？为了八股，我提了一句，为什么是群众威胁个人而不是个人威胁群众呢？这说明题目本身倾向于前者的可能性，即多数裹挟少数。\\n\\n现在转念一想，少数裹挟多数的事情也并不罕见。只是事情完了，责任就被推给了既受苦又无辜的多数。我最终违心的写下了“西方政治正确”的对法西斯历史的唯心观点。事实上，法西斯极权统治下，被裹挟的恰恰是群众。苏联解体，不也是么？再引申些，不还是么？\\n\\n说到底，为少数辩护仿佛最能体现公义；多数天生被认为是强势的一方。但因为这种成见，即便当正义要求站在多数的一边时，也时常难得伸张。有些事情仿佛是多数人裹挟了少数人，仔细看却是少数人裹挟多数人。为一两个人伸张正义叫平反，为绝大多数人伸张正义叫革命。被裹挟的少数人有些平反了，被裹挟的多数人期待的革命却停滞了。平反不常有，革命更稀罕。\\n\\n唯心主义的弱点就在于它的禁区，即唯心的部分。因而学 hss 总觉得它想做点事，但做不成。永远都在真理的门口兜圈子。就像一头栽在豆腐上，却连豆腐都撞不动。","frontmatter":{"title":"五二","date":"2020-11-19T14:23:24.000Z","length":"388字","time":"2分钟","aside":false,"hash":-716004213}},{"url":"51","text":"\\n\\n今天看到郑强教授说的一句话：\\n\\n当一个人追求生活必需品的时候，他是勤劳而勇敢的\\n\\n当一个人开始追求消费品的时候，他变得懒惰而温和\\n\\n当一个人开始追求奢侈品的时候，他变得软弱而乖戾\\n\\n慨然有感：\\n\\n人心不是天生善或恶的，但善与恶天生是人心的。\\n\\n悲天悯人并非根植于对他人的怜悯或憎恶，而源于他们的自省与自知。人若有心自助，何不倾力相助？若此，虽朽木犹可雕也。人虽不知，亦不愠矣；箪食瓢饮，亦无忧矣。鞠躬尽瘁，亦无怨矣；死而后已，亦无悔矣。没于后世，亦不疾矣。盖棺论定，亦无惧矣。千秋功过，自与评说。","frontmatter":{"title":"五一","date":"2020-11-11T23:57:43.000Z","length":"209字","time":"1分钟","aside":false,"hash":-495897557}},{"url":"50","text":"\\n\\n绝不能在吃第一口的时候决定放多少辣","frontmatter":{"title":"五〇","date":"2020-10-31T17:07:40.000Z","length":"17字","time":"1分钟","aside":false,"hash":-110468341}},{"url":"49","text":"\\n\\n人各有心。通人之心，我之心也。","frontmatter":{"title":"四九","date":"2020-10-23T00:10:09.000Z","length":"12字","time":"1分钟","aside":false,"hash":1798100204}},{"url":"48","text":"\\n\\n鸽得不鸽得？鸽得、鸽得尔。","frontmatter":{"title":"四八","date":"2020-10-19T15:19:08.000Z","length":"10字","time":"1分钟","aside":false,"hash":1011551091}},{"url":"47","text":"\\n\\n君子无罪，怀璧其罪","frontmatter":{"title":"四七","date":"2020-10-14T21:36:12.000Z","length":"8字","time":"1分钟","aside":false,"hash":-428389282}},{"url":"46","text":"\\n\\n学习大概就是开始我觉得书本在胡说八道，结束我觉得自己在胡思乱想","frontmatter":{"title":"四六","date":"2020-09-24T00:13:19.000Z","length":"30字","time":"1分钟","aside":false,"hash":1792057970}},{"url":"45","text":"\\n\\n今天又旁听了一场英语辩论，主题是美国大学的招生制度是不是 broken？正方一个土耳其人，反方一个黎巴嫩人，嘉宾一个印度人。辩论主要围绕公平和效率展开，散会后还闲聊到加拿大身份政治深化改革区。就在我的马克思主义即将脱口而出时，天降暴雨，大家各回各家了。","frontmatter":{"title":"四五","date":"2020-09-23T19:21:51.000Z","length":"110字","time":"1分钟","aside":false,"hash":1931793395}},{"url":"44","text":"\\n\\n无意间翻到了学堂毕业生网站，看到了赵老师。整个页面只有他的照片是空白，很是刺眼。他的头衔也并非教授，只是个普通的讲师（这很文史哲）。尽管如此他对我的影响并不亚于数学老师。学数学非常耗费心力，此心力之恢复，正在赵老师的课堂上最为旺盛。因而他的课是我枯燥日子里翘首相盼的。我也永远不会忘记他那日在黑板上不知是巧合还是冥冥中的必然写下的润和心。在此之前，我心中确有这个理想的躯壳，但正是那一瞬，他把他的音容笑貌注进了这个理想，他让我意识到一颗近在咫尺的真心，富有激情活力。这个理想，终于不再是文章和细语，历史和风景，他它等来了另一颗此在此间的心，听它澎湃的跳动，一切都生机勃发起来，心中的郁结也冲荡一尽。此后虽也听过一些网络公开课，无论是山大的史记还是武大的说文亦或复旦的烟王，感情终不至此。如今又退回上网课，愈是感慨万分。\\n\\n没看红楼梦以前，对它有公认的偏见，认为宝玉不过是个花花公子罢了。他总是发脾气，动不动就赌咒毒誓，还经常伤春悲秋泪流满面。殊不知他只想要一颗真心。谁都想要一颗真心，只是曹雪芹看穿了他无奈的幼稚戏。\\n\\n这世界不乏真心，古书里到处是它的痕迹，但是活着跳动的真心，试问又能寻着几颗呢？\\n\\n于是人们要么背叛了真心，要么沦为公认的幼稚病。真正找到的，是不是又秘而不宣，暗自窃喜呢？嗯这是羡慕，这是嫉妒，这是庸人妄加揣度 🥱。","frontmatter":{"title":"四四","date":"2020-09-21T20:43:24.000Z","length":"506字","time":"2分钟","aside":false,"hash":218993912}},{"url":"43","text":"\\n\\n咏法兰西\\n\\n首轮抗疫挽回法兰西的尊严\\n\\n二次高峰教它悉数缴还\\n\\n任性的公民尽情狂欢\\n\\n孱弱的政府正为它的暧昧买单\\n\\n病毒会避开熟人传染\\n\\n口罩只让我呼吸困难\\n\\n旧王已死\\n\\n为吾皇加冕新冠！","frontmatter":{"title":"四三","date":"2020-09-16T08:00:31.000Z","length":"77字","time":"1分钟","aside":false,"hash":59436098}},{"url":"42","text":"\\n\\n周围的病例越来越多了\\n\\n珍惜不上网课的日子...","frontmatter":{"title":"四二","date":"2020-09-15T23:13:15.000Z","length":"19字","time":"1分钟","aside":false,"hash":-1803660481}},{"url":"41","text":"\\n\\n仗着四级英语和一个土耳其人一个印度人和一个美国人聊了一个多小时，说到 quora 上人均 MIT 毕业生，笑死我了\\n\\n果然天下乌鸦一般黑","frontmatter":{"title":"四一","date":"2020-09-14T19:38:06.000Z","length":"54字","time":"1分钟","aside":false,"hash":881158704}},{"url":"40","text":"\\n\\n麻油灯，亮又明，芝麻油烩些价白菜心。\\n\\n红豆角角双抽筋，呼儿嗨吆，谁也不能卖良心。\\n\\n苦曲儿啊","frontmatter":{"title":"四〇","date":"2020-09-14T00:06:34.000Z","length":"37字","time":"1分钟","aside":false,"hash":905698509}},{"url":"39","text":"\\n\\n抗疫不就是奥运会扩大化么，反映人心国力啊","frontmatter":{"title":"三九","date":"2020-09-10T10:17:11.000Z","length":"19字","time":"1分钟","aside":false,"hash":949817142}},{"url":"38","text":"\\n\\n老三国的台词就像古小说，新三国的台词就像网文。。。","frontmatter":{"title":"三八","date":"2020-09-05T23:08:11.000Z","length":"21字","time":"1分钟","aside":false,"hash":1034546330}},{"url":"37","text":"\\n\\n歌单里的法语歌，多数是外国人写的 bossa nova 和爵士。本土的流行歌我到现在还不感冒。平时这帮人大晚上开趴到 bgm 单纯是崩崩崩。军训的时候听的法国军歌也毫无气势，旋律和歌词都在倾诉苦难，不见乐观积极奋斗，只有革命时期的歌曲风骨犹存。我常说法国乃冢中枯骨，一部分是它的音乐造成我这样的想法，过去那个法兰西，现在只存在于精法的梦中。那天去街上买东西，路过一个足球场，于是我又发出新的祝福：愿黑人音乐拯救法兰西。","frontmatter":{"title":"三七","date":"2020-09-01T15:23:08.000Z","length":"179字","time":"1分钟","aside":false,"hash":-1104755803}},{"url":"36","text":"\\n\\n法国政府机关要是能拿出电信公司十分之一的赚钱积极性我都谢天谢地了。这很资本主义。","frontmatter":{"title":"三六","date":"2020-09-01T12:42:29.000Z","length":"38字","time":"1分钟","aside":false,"hash":883285746}},{"url":"35","text":"\\n\\n九月还没到，已经有点萧瑟了。好冷啊（抖）","frontmatter":{"title":"三五","date":"2020-08-30T23:15:14.000Z","length":"16字","time":"1分钟","aside":false,"hash":1439752326}},{"url":"34","text":"\\n\\n本想往菠菜汤里加点淡菜提鲜的，没想到放的时机不对菠菜煮败了\\n\\n但也意外发现法式奶酪焗菠菜的黑暗原理\\n\\n完美","frontmatter":{"title":"三四","date":"2020-08-29T19:11:42.000Z","length":"48字","time":"1分钟","aside":false,"hash":-1766136857}},{"url":"33","text":"\\n\\n旅法有感\\n\\n世事多诡谲，凡夫怎堪度？\\n\\n广交朋共友，坐待命与运。","frontmatter":{"title":"三三","date":"2020-08-18T11:17:16.000Z","length":"24字","time":"1分钟","aside":false,"hash":792795657}},{"url":"32","text":"\\n\\n机密文档：浙江高考满分作文\\n\\n密码：后现代西哲\\n\\n密码正确，恭喜上树！\\n\\n哲学名词党比数学同侪厉害多了，不仅吓坏同学，还能吓坏老师。这篇文章不禁又让我想起某些国风歌词和英文科技写作。评分给学生指了一条邪路，也暴露了老师的浅陋。\\n\\n故作高深也是一种中二病呐，应该早早治愈为妙。","frontmatter":{"title":"三二","date":"2020-08-03T09:57:23.000Z","length":"117字","time":"1分钟","aside":false,"hash":1543769190}},{"url":"31","text":"\\n\\n你害怕里头钻出个怪物\\n\\n我害怕外头陌生的温度","frontmatter":{"title":"三一","date":"2020-07-21T01:16:59.000Z","length":"20字","time":"1分钟","aside":false,"hash":-904170105}},{"url":"30","text":"\\n\\n鼎：食器-权力\\n\\n伊尹：厨子-政治家\\n\\n中国不愧是吃货国","frontmatter":{"title":"三〇","date":"2020-07-20T00:41:30.000Z","length":"20字","time":"1分钟","aside":false,"hash":885785038}},{"url":"29","text":"\\n\\n大多数人都在期盼凭空出现一个英雄，却没有勇气发挥积蓄的潜能，成为那样一个人。","frontmatter":{"title":"二九","date":"2020-07-13T14:19:18.000Z","length":"35字","time":"1分钟","aside":false,"hash":-2089697652}},{"url":"28","text":"\\n\\n逼死英雄汉，处处是梁山","frontmatter":{"title":"二八","date":"2020-07-13T13:09:53.000Z","length":"10字","time":"1分钟","aside":false,"hash":896713856}},{"url":"27","text":"\\n\\n历史是信仰，生活是修行","frontmatter":{"title":"二七","date":"2020-07-10T15:32:16.000Z","length":"10字","time":"1分钟","aside":false,"hash":34234541}},{"url":"26","text":"\\n\\n凑合到普通，封城至今晚餐。每天最快乐，做晚饭。从不看菜谱，全凭臆想。几乎是杂烩，毕竟一个盘儿。","frontmatter":{"title":"二六","date":"2020-07-02T08:25:07.000Z","length":"39字","time":"1分钟","aside":false,"hash":-1967746261}},{"url":"25","text":"\\n\\n活到老 学到老\\n\\n九十九 莫白头","frontmatter":{"title":"二五","date":"2020-06-30T23:43:37.000Z","length":"12字","time":"1分钟","aside":false,"hash":-1591485118}},{"url":"24","text":"\\n\\n现实够复杂了，某些理论家还添油加醋","frontmatter":{"title":"二四","date":"2020-06-30T21:28:49.000Z","length":"16字","time":"1分钟","aside":false,"hash":-1807888084}},{"url":"23","text":"\\n\\n躺在床上的大文豪一提起笔就原形毕露了","frontmatter":{"title":"二三","date":"2020-06-23T07:06:49.000Z","length":"18字","time":"1分钟","aside":false,"hash":-1984960192}},{"url":"22","text":"\\n\\n闲来无事翻了翻诸位的说说\\n\\n有的人热情奔放\\n\\n有的人冷静节制\\n\\n都是生活啊","frontmatter":{"title":"二二","date":"2020-06-19T00:02:18.000Z","length":"31字","time":"1分钟","aside":false,"hash":244704993}},{"url":"21","text":"\\n\\n终于有空理发了\\n\\n剪了烦恼丝的感觉真好\\n\\n然而没有烦恼丝也是一种烦恼呢","frontmatter":{"title":"二一","date":"2020-06-18T23:37:11.000Z","length":"31字","time":"1分钟","aside":false,"hash":418849089}},{"url":"20","text":"\\n\\n洗脑：对前提的怀疑被千万条可靠的结论淹没，达到臀脑分离的境界","frontmatter":{"title":"二〇","date":"2020-06-09T07:57:49.000Z","length":"28字","time":"1分钟","aside":false,"hash":-1854244342}},{"url":"19","text":"\\n\\n在网上兜兜转转终于破案了\\n\\n谁能想到一个做分子生物学的博士后课外自学汉语音韵学构拟了中古汉语拼音现在在中央民族大学搞社会学和人类学研究呢？\\n\\n人的全面发展果然永无止境，任重而道远！","frontmatter":{"title":"一九","date":"2020-05-22T00:36:22.000Z","length":"83字","time":"1分钟","aside":false,"hash":432390471}},{"url":"18","text":"\\n\\n这几天突然涌出好多事来，难以释怀\\n\\n善与恶、公与私、佛与魔、良心与尘心、本体和异化物的永恒周旋\\n\\n生命的轮回、历史的轮回\\n\\n凡超脱轮回的即是不朽，佛是不朽，他是不朽\\n\\n人生有两个瞬间能洞见这不朽，生的一刻、死的一刻，凡此之间皆入尘网\\n\\n前一个瞬间你不必了悟，后一个瞬间你枉自了悟\\n\\n自渡与普渡，小乘佛教、大乘佛教\\n\\n尘世是真正的洗礼，和光同尘，光的一面、尘的一面\\n\\n他释怀了，他实现了他的夙愿，他没有向世界妥协。他也没有拷问我们，是我们扪心自问。昔人已逝，逝者是不会被抹黑的，被抹黑的是它的衣钵。我们继承他的衣钵，我们就要背负。\\n\\n一个人能够反叛本性，却不能反叛他的阶级\\n\\n一个人能够拯救自己，却不能拯救他的阶级\\n\\n无产阶级只有解放全人类才能解放自己\\n\\n无穷的悖论只能用悖论的无穷解答，这是解答，还是无穷的诘问？\\n\\n个人本不存在，他只是同一颗人心的化身，历史是它的记忆，关于昨天的，如他婴儿时一样模糊的记忆。历史是它的生活，它的见证。\\n\\n而我将是它的见证。","frontmatter":{"title":"一八","date":"2020-05-15T01:26:27.000Z","length":"360字","time":"2分钟","aside":false,"hash":1289318026}},{"url":"17","text":"\\n\\n在新的国难中默哀过去","frontmatter":{"title":"一七","date":"2020-05-12T00:54:29.000Z","length":"10字","time":"1分钟","aside":false,"hash":-1388688202}},{"url":"16","text":"\\n\\n亡羊补牢，补上了就不晚，没补上就已晚。。\\n\\n哎！希望自己能补上！","frontmatter":{"title":"一六","date":"2020-04-26T23:06:58.000Z","length":"24字","time":"1分钟","aside":false,"hash":-1623162514}},{"url":"15","text":"\\n\\n我看各种新闻甚至连外交部发言人都说出“污名化”这种狗屁不通的词了\\n\\n难道你们都忘了”侮辱”“污蔑”“抹黑”了么？\\n\\n这可笑性也太强了！","frontmatter":{"title":"一五","date":"2020-04-21T23:11:15.000Z","length":"53字","time":"1分钟","aside":false,"hash":-550517414}},{"url":"14","text":"\\n\\n初中每逢大考，宣传委员照例要在黑板上写艺术字。这以往都是一些“认真仔细”的话，并不新奇，顶多用个成语。偏这次院长很是振奋，在黑板上写下“燃烧吧，小宇宙！”几个叛逆的字来，引起一阵骚动。院长拍拍笔灰，志得意满地走下讲台。结果隔壁班的小未走过来，说这标语不伦不类，就给换掉了。那时大家都知道这是日漫的台词，被擦也无可厚非。\\n\\n直到今天听王老师讲心学，讲到日本人对心学的推崇，弹幕里突然冒出一句“燃烧吧，小宇宙”，我才突然明白此话正是取自“吾心即是宇宙”。可是那天晚上，没人识出阳明。一群中二少年引这中二的话，原也自然。却不知那位同为惑者的“天姥游子”，如今得以放心了吗","frontmatter":{"title":"一四","date":"2020-04-21T14:09:46.000Z","length":"243字","time":"1分钟","aside":false,"hash":-1621817601}},{"url":"13","text":"\\n\\n千里搭凉棚，天下没有不散的筵席\\n\\nEvery culture have the similar proverb, except the Dane has an exception of bad humour.","frontmatter":{"title":"一三","date":"2020-04-15T07:40:05.000Z","length":"29字","time":"1分钟","aside":false,"hash":923561136}},{"url":"12","text":"\\n\\n搜索脑里\\n\\n未完的龃龉\\n\\n对着空气\\n\\n还击着你的问题\\n\\n经常做这种蠢事诶…","frontmatter":{"title":"一二","date":"2020-04-09T22:47:47.000Z","length":"28字","time":"1分钟","aside":false,"hash":-1668307727}},{"url":"11","text":"\\n\\n绘事不难于写形，而难于得意。得其意而点出之，则万物之理，挽于尺素间矣，不甚难哉","frontmatter":{"title":"一一","date":"2020-03-30T19:15:47.000Z","length":"34字","time":"1分钟","aside":false,"hash":-1643839847}},{"url":"10","text":"\\n\\n人学习最快的时候莫过于情形所迫","frontmatter":{"title":"一〇","date":"2020-03-26T09:27:53.000Z","length":"15字","time":"1分钟","aside":false,"hash":-148698936}},{"url":"9","text":"\\n\\n“我悲哀地发现根本就无法还原事实，记忆总是被我的情感改头换面，并随之捉弄我、背叛我，把我搞得头脑混乱，真伪难辨”","frontmatter":{"title":"九","date":"2020-03-12T07:37:27.000Z","length":"49字","time":"1分钟","aside":false,"hash":-1189915914}},{"url":"8","text":"\\n\\n我现在深切的觉得马克思主义信仰并不是学好马原毛概党课就能获得的，没有哪一种坚定的世界观是可以通过灌输获得的（如果有就是通常说的洗脑吧）作为一种世界观，他是通过实践和体验养成的。实践和体验什么？反映马克思主义原理的材料在哪儿？便是历史。而历史材料不能完整地包含于教材之中，对他的学习也无法局限于教科书。进一步的，马克思主义是理性总结的科学，却不能单凭理性就能学到，因为他的根基，那些唯物史的材料，是需要有一颗悲悯恻隐是非善恶之心才能读懂的，这是读一切史书的前提，是超出理性直指心底的切身体验，是古今共鸣的体验。文字传达的身临其境的体验是文字的创举，也是史书的意义。因而马克思主义原理的确有哲学的门槛，特别是西方哲学思辨的门槛，可他的源泉是朴素的，是雅俗共赏的，是存在于每颗良心之中的，正如辩证法早就存在于中国人的心灵世界中。所以学马克思，远不是把联系矛盾否定之否定倒背如流就能学到的（那样最多只能学到黑格尔）。这样对某些人来说，学马克思的门槛的确提高了，因为他不是坚持应试教育基本精神就能学到的，但反过来对绝大多数脚踏实地的人来说，马克思主义变得更加亲切友善了（这也正所谓马克思的哲学是劳苦大众的哲学）因而马克思主义是可以中国化的，关键在于怎么让他说中国话讲中国故事，并且在教学中淡化他的意识形态功能，而让中国学生认识到这种外来哲学的隔阂从历史材料渊源来说，是不存在的。毕竟理性只能说服人们相信推理，而那个大前提，那个公理，则是需要通过读史激发的感情来信仰。","frontmatter":{"title":"八","date":"2020-02-29T11:46:57.000Z","length":"582字","time":"2分钟","aside":false,"hash":495423591}},{"url":"7","text":"\\n\\n新中国和旧中国的区别不是天安门，而是人民英雄纪念碑","frontmatter":{"title":"七","date":"2020-02-13T17:19:10.000Z","length":"24字","time":"1分钟","aside":false,"hash":1534865023}},{"url":"6","text":"\\n\\n夫生也有涯而心也无涯，以有涯负无涯犹不能胜，况随无涯之知乎？","frontmatter":{"title":"六","date":"2020-02-04T22:39:38.000Z","length":"27字","time":"1分钟","aside":false,"hash":262333614}},{"url":"5","text":"\\n\\n“资本不是慈善家，但慈善是资本家”","frontmatter":{"title":"五","date":"2020-01-31T23:31:17.000Z","length":"14字","time":"1分钟","aside":false,"hash":-1503236278}},{"url":"4","text":"\\n\\n有话就说 有话就写\\n\\n而且要彻底\\n\\n因为每次彻底之后\\n\\n才会出现美妙的空虚\\n\\n—— 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diff --git a/assets/link.md.DS7CejEF.js b/assets/link.md.DS7CejEF.js
new file mode 100644
index 000000000..cf14efa13
--- /dev/null
+++ b/assets/link.md.DS7CejEF.js
@@ -0,0 +1 @@
+import{_ as t,o as r,c as o,ai as n,p as d,j as l,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"链接","description":"","frontmatter":{"layout":"index","title":"链接","aside":false,"outline":false},"headers":[],"relativePath":"link.md","filePath":"link.md"}'),s={name:"link.md"},f=a=>(d("data-v-5829842f"),a=a(),l(),a),i=f(()=>e("div",{class:"vp-doc VPDoc","text-center":""},[e("h1",null,"链接")],-1)),h=n('
',1),c=[i,h];function _(a,p,v,b,u,m){return r(),o("div",null,c)}const x=t(s,[["render",_],["__scopeId","data-v-5829842f"]]);export{g as __pageData,x as default};
diff --git a/assets/link.md.DS7CejEF.lean.js b/assets/link.md.DS7CejEF.lean.js
new file mode 100644
index 000000000..6bae76a0f
--- /dev/null
+++ b/assets/link.md.DS7CejEF.lean.js
@@ -0,0 +1 @@
+import{_ as t,o as r,c as o,ai as n,p as d,j as l,g as e}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"链接","description":"","frontmatter":{"layout":"index","title":"链接","aside":false,"outline":false},"headers":[],"relativePath":"link.md","filePath":"link.md"}'),s={name:"link.md"},f=a=>(d("data-v-5829842f"),a=a(),l(),a),i=f(()=>e("div",{class:"vp-doc VPDoc","text-center":""},[e("h1",null,"链接")],-1)),h=n("",1),c=[i,h];function _(a,p,v,b,u,m){return r(),o("div",null,c)}const x=t(s,[["render",_],["__scopeId","data-v-5829842f"]]);export{g as __pageData,x as default};
diff --git a/assets/message.md.Jjnrcv47.js b/assets/message.md.Jjnrcv47.js
new file mode 100644
index 000000000..0aa108f83
--- /dev/null
+++ b/assets/message.md.Jjnrcv47.js
@@ -0,0 +1 @@
+import{_ as a,o as c,c as l,J as t,w as r,g as e,E as o}from"./chunks/framework.CpTXwe1b.js";const C=JSON.parse('{"title":"","description":"","frontmatter":{"layout":"page"},"headers":[],"relativePath":"message.md","filePath":"message.md"}'),_={name:"message.md"},m=e("div",{class:"vp-doc VPDoc","text-center":""},[e("h1",null,"留言")],-1),d=e("div",{"p-5":""},null,-1);function i(p,u,f,h,g,v){const s=o("Comment"),n=o("client-only");return c(),l("div",null,[m,d,t(n,null,{default:r(()=>[t(s)]),_:1})])}const $=a(_,[["render",i]]);export{C as __pageData,$ as default};
diff --git a/assets/message.md.Jjnrcv47.lean.js b/assets/message.md.Jjnrcv47.lean.js
new file mode 100644
index 000000000..0aa108f83
--- /dev/null
+++ b/assets/message.md.Jjnrcv47.lean.js
@@ -0,0 +1 @@
+import{_ as a,o as c,c as l,J as t,w as r,g as e,E as o}from"./chunks/framework.CpTXwe1b.js";const C=JSON.parse('{"title":"","description":"","frontmatter":{"layout":"page"},"headers":[],"relativePath":"message.md","filePath":"message.md"}'),_={name:"message.md"},m=e("div",{class:"vp-doc VPDoc","text-center":""},[e("h1",null,"留言")],-1),d=e("div",{"p-5":""},null,-1);function i(p,u,f,h,g,v){const s=o("Comment"),n=o("client-only");return c(),l("div",null,[m,d,t(n,null,{default:r(()=>[t(s)]),_:1})])}const $=a(_,[["render",i]]);export{C as __pageData,$ as default};
diff --git a/assets/note_Linux_Bad owner or permissions on ssh config file.md.Cniq3XUI.js b/assets/note_Linux_Bad owner or permissions on ssh config file.md.Cniq3XUI.js
new file mode 100644
index 000000000..02f65b1cb
--- /dev/null
+++ b/assets/note_Linux_Bad owner or permissions on ssh config file.md.Cniq3XUI.js
@@ -0,0 +1,2 @@
+import{_ as o,o as s,c as e,ai as n}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"Bad owner or permissions on ssh config file","description":"","frontmatter":{"title":"Bad owner or permissions on ssh config file","date":"2023-05-14T22:00:00.000Z","length":"235字","time":"1分钟","aside":true,"hash":-620453510},"headers":[],"relativePath":"note/Linux/Bad owner or permissions on ssh config file.md","filePath":"note/Linux/Bad owner or permissions on ssh config file.md"}'),i={name:"note/Linux/Bad owner or permissions on ssh config file.md"},a=n(`
方法
chmod 700 ~/.ssh
+chmod 600 <对应文件名>
即可
今天突然发现 vscode 连接远程服务器不管用了。然后回到命令行，发现配置文件被.ssh/gitpod/config接管了（本来是.ssh/config）我于是把这个文件夹删了，再从命令行连接，成功。回到 vscode，还是不能连接。输出日志里面仍然是Bad owner or permission on .ssh/gitpod/config。回到命令行发现这个文件夹又产生了。我以为是 vscode 插件的问题，删了 remote 的插件，再试仍然没用。最后找到这个问题。不知道是什么原因，之前没有出现过这个错误。有可能是因为 vscode 更新（1.78），然后把 config 文件重定向了？不知道。
`,5),c=[a];function t(r,d,p,_,l,f){return s(),e("div",null,c)}const m=o(i,[["render",t]]);export{g as __pageData,m as default};
diff --git a/assets/note_Linux_Bad owner or permissions on ssh config file.md.Cniq3XUI.lean.js b/assets/note_Linux_Bad owner or permissions on ssh config file.md.Cniq3XUI.lean.js
new file mode 100644
index 000000000..fe99a414a
--- /dev/null
+++ b/assets/note_Linux_Bad owner or permissions on ssh config file.md.Cniq3XUI.lean.js
@@ -0,0 +1 @@
+import{_ as o,o as s,c as e,ai as n}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"Bad owner or permissions on ssh config file","description":"","frontmatter":{"title":"Bad owner or permissions on ssh config file","date":"2023-05-14T22:00:00.000Z","length":"235字","time":"1分钟","aside":true,"hash":-620453510},"headers":[],"relativePath":"note/Linux/Bad owner or permissions on ssh config file.md","filePath":"note/Linux/Bad owner or permissions on ssh config file.md"}'),i={name:"note/Linux/Bad owner or permissions on ssh config file.md"},a=n("",5),c=[a];function t(r,d,p,_,l,f){return s(),e("div",null,c)}const m=o(i,[["render",t]]);export{g as __pageData,m as default};
diff --git a/assets/note_Linux_GLIBCXX_3.4.29 not found.md.DHsbVOd1.js b/assets/note_Linux_GLIBCXX_3.4.29 not found.md.DHsbVOd1.js
new file mode 100644
index 000000000..0284a40eb
--- /dev/null
+++ b/assets/note_Linux_GLIBCXX_3.4.29 not found.md.DHsbVOd1.js
@@ -0,0 +1 @@
+import{_ as o,o as t,c as a,ai as e}from"./chunks/framework.CpTXwe1b.js";const b=JSON.parse('{"title":"GLIBCXX_3.4.29 not found","description":"","frontmatter":{"title":"GLIBCXX_3.4.29 not found","date":"2023-04-08T22:00:00.000Z","length":"387字","time":"2分钟","aside":true,"hash":-1782817452},"headers":[],"relativePath":"note/Linux/GLIBCXX_3.4.29 not found.md","filePath":"note/Linux/GLIBCXX_3.4.29 not found.md"}'),s={name:"note/Linux/GLIBCXX_3.4.29 not found.md"},c=e('
系统：ubuntu 20.04
今天在实习的服务器上尝试安装 spacy 的一个分词模型。安装过程中提示
Import Error: /usr/lib/x86_64-linux-gnu/libstdc++.so.6 GLIBCXX_3.4.29 not found error
',8),n=[c];function i(r,l,d,p,_,m){return t(),a("div",null,n)}const X=o(s,[["render",i]]);export{b as __pageData,X as default};
diff --git a/assets/note_Linux_GLIBCXX_3.4.29 not found.md.DHsbVOd1.lean.js b/assets/note_Linux_GLIBCXX_3.4.29 not found.md.DHsbVOd1.lean.js
new file mode 100644
index 000000000..39a49deb2
--- /dev/null
+++ b/assets/note_Linux_GLIBCXX_3.4.29 not found.md.DHsbVOd1.lean.js
@@ -0,0 +1 @@
+import{_ as o,o as t,c as a,ai as e}from"./chunks/framework.CpTXwe1b.js";const b=JSON.parse('{"title":"GLIBCXX_3.4.29 not found","description":"","frontmatter":{"title":"GLIBCXX_3.4.29 not found","date":"2023-04-08T22:00:00.000Z","length":"387字","time":"2分钟","aside":true,"hash":-1782817452},"headers":[],"relativePath":"note/Linux/GLIBCXX_3.4.29 not found.md","filePath":"note/Linux/GLIBCXX_3.4.29 not found.md"}'),s={name:"note/Linux/GLIBCXX_3.4.29 not found.md"},c=e("",8),n=[c];function i(r,l,d,p,_,m){return t(),a("div",null,n)}const X=o(s,[["render",i]]);export{b as __pageData,X as default};
diff --git "a/assets/note_Linux_ssh\345\205\215\345\257\206\347\231\273\345\275\225.md.DSz39GSz.js" "b/assets/note_Linux_ssh\345\205\215\345\257\206\347\231\273\345\275\225.md.DSz39GSz.js"
new file mode 100644
index 000000000..9ed1a869c
--- /dev/null
+++ "b/assets/note_Linux_ssh\345\205\215\345\257\206\347\231\273\345\275\225.md.DSz39GSz.js"
@@ -0,0 +1,7 @@
+import{_ as s,o as a,c as n,ai as o}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"ssh ProxyJump 与免密登录","description":"","frontmatter":{"title":"ssh ProxyJump 与免密登录","date":"2024-06-14T21:29:04.070Z","length":"162字","time":"1分钟","aside":true,"hash":-1580289438},"headers":[],"relativePath":"note/Linux/ssh免密登录.md","filePath":"note/Linux/ssh免密登录.md"}'),l={name:"note/Linux/ssh免密登录.md"},e=o(`
我们如下配置 ~/.ssh/config
shell
Host <hostalias>
+ User <username>
+ HostName <hostname>
+Host <hostalias2>
+ User <username>
+ HostName <hostname>
+ ProxyJump <hostalias>
`,4),p=[e];function t(c,r,i,y,d,_){return a(),n("div",null,p)}const u=s(l,[["render",t]]);export{m as __pageData,u as default};
diff --git "a/assets/note_Linux_ssh\345\205\215\345\257\206\347\231\273\345\275\225.md.DSz39GSz.lean.js" "b/assets/note_Linux_ssh\345\205\215\345\257\206\347\231\273\345\275\225.md.DSz39GSz.lean.js"
new file mode 100644
index 000000000..b48be7739
--- /dev/null
+++ "b/assets/note_Linux_ssh\345\205\215\345\257\206\347\231\273\345\275\225.md.DSz39GSz.lean.js"
@@ -0,0 +1 @@
+import{_ as s,o as a,c as n,ai as o}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"ssh ProxyJump 与免密登录","description":"","frontmatter":{"title":"ssh ProxyJump 与免密登录","date":"2024-06-14T21:29:04.070Z","length":"162字","time":"1分钟","aside":true,"hash":-1580289438},"headers":[],"relativePath":"note/Linux/ssh免密登录.md","filePath":"note/Linux/ssh免密登录.md"}'),l={name:"note/Linux/ssh免密登录.md"},e=o("",4),p=[e];function t(c,r,i,y,d,_){return a(),n("div",null,p)}const u=s(l,[["render",t]]);export{m as __pageData,u as default};
diff --git "a/assets/note_Linux_ubuntu\345\276\205\346\234\272\346\201\242\345\244\215\345\220\216cuda\345\210\235\345\247\213\345\214\226\351\227\256\351\242\230.md.s0j5FSV3.js" "b/assets/note_Linux_ubuntu\345\276\205\346\234\272\346\201\242\345\244\215\345\220\216cuda\345\210\235\345\247\213\345\214\226\351\227\256\351\242\230.md.s0j5FSV3.js"
new file mode 100644
index 000000000..458b9dae6
--- /dev/null
+++ "b/assets/note_Linux_ubuntu\345\276\205\346\234\272\346\201\242\345\244\215\345\220\216cuda\345\210\235\345\247\213\345\214\226\351\227\256\351\242\230.md.s0j5FSV3.js"
@@ -0,0 +1,2 @@
+import{_ as e,o as a,c as t,ai as n}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"ubuntu 待机恢复后 cuda 初始化问题","description":"","frontmatter":{"title":"ubuntu 待机恢复后 cuda 初始化问题","date":"2024-03-07T15:13:29.283Z","length":"169字","time":"1分钟","aside":true,"hash":2123075936},"headers":[],"relativePath":"note/Linux/ubuntu待机恢复后cuda初始化问题.md","filePath":"note/Linux/ubuntu待机恢复后cuda初始化问题.md"}'),s={name:"note/Linux/ubuntu待机恢复后cuda初始化问题.md"},i=n(`
系统：ubuntu 22.04
今天在本机 gpu 上跑一个模型，然后待机（suspend）恢复后跑不了了。pytorch 报错
UserWarning: CUDA initialization: CUDA unknown error - this may be due to an incorrectly set up environment, e.g. changing env variable CUDA_VISIBLE_DEVICES after program start. Setting the available devices to be zero. (Triggered internally at ../c10/cuda/CUDAFunctions.cpp:108.)
`,7),r=[i];function o(u,c,d,p,l,_){return a(),t("div",null,r)}const b=e(s,[["render",o]]);export{m as __pageData,b as default};
diff --git "a/assets/note_Linux_ubuntu\345\276\205\346\234\272\346\201\242\345\244\215\345\220\216cuda\345\210\235\345\247\213\345\214\226\351\227\256\351\242\230.md.s0j5FSV3.lean.js" "b/assets/note_Linux_ubuntu\345\276\205\346\234\272\346\201\242\345\244\215\345\220\216cuda\345\210\235\345\247\213\345\214\226\351\227\256\351\242\230.md.s0j5FSV3.lean.js"
new file mode 100644
index 000000000..b1720d008
--- /dev/null
+++ "b/assets/note_Linux_ubuntu\345\276\205\346\234\272\346\201\242\345\244\215\345\220\216cuda\345\210\235\345\247\213\345\214\226\351\227\256\351\242\230.md.s0j5FSV3.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as a,c as t,ai as n}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"ubuntu 待机恢复后 cuda 初始化问题","description":"","frontmatter":{"title":"ubuntu 待机恢复后 cuda 初始化问题","date":"2024-03-07T15:13:29.283Z","length":"169字","time":"1分钟","aside":true,"hash":2123075936},"headers":[],"relativePath":"note/Linux/ubuntu待机恢复后cuda初始化问题.md","filePath":"note/Linux/ubuntu待机恢复后cuda初始化问题.md"}'),s={name:"note/Linux/ubuntu待机恢复后cuda初始化问题.md"},i=n("",7),r=[i];function o(u,c,d,p,l,_){return a(),t("div",null,r)}const b=e(s,[["render",o]]);export{m as __pageData,b as default};
diff --git "a/assets/note_Linux_virtualbox\344\270\212win10\345\271\266\346\260\270\344\271\205\346\277\200\346\264\273.md.CBxR6Sc6.js" "b/assets/note_Linux_virtualbox\344\270\212win10\345\271\266\346\260\270\344\271\205\346\277\200\346\264\273.md.CBxR6Sc6.js"
new file mode 100644
index 000000000..6e7e75c60
--- /dev/null
+++ "b/assets/note_Linux_virtualbox\344\270\212win10\345\271\266\346\260\270\344\271\205\346\277\200\346\264\273.md.CBxR6Sc6.js"
@@ -0,0 +1 @@
+import{_ as e,o as a,c as s,ai as t}from"./chunks/framework.CpTXwe1b.js";const w=JSON.parse('{"title":"virtualbox 上 win10 并永久激活","description":"","frontmatter":{"title":"virtualbox 上 win10 并永久激活","date":"2024-04-28T16:28:19.602Z","length":"287字","time":"1分钟","aside":true,"hash":-482715955},"headers":[],"relativePath":"note/Linux/virtualbox上win10并永久激活.md","filePath":"note/Linux/virtualbox上win10并永久激活.md"}'),n={name:"note/Linux/virtualbox上win10并永久激活.md"},o=t('
',5),r=[o];function l(i,p,c,_,d,u){return a(),s("div",null,r)}const h=e(n,[["render",l]]);export{w as __pageData,h as default};
diff --git "a/assets/note_Linux_virtualbox\344\270\212win10\345\271\266\346\260\270\344\271\205\346\277\200\346\264\273.md.CBxR6Sc6.lean.js" "b/assets/note_Linux_virtualbox\344\270\212win10\345\271\266\346\260\270\344\271\205\346\277\200\346\264\273.md.CBxR6Sc6.lean.js"
new file mode 100644
index 000000000..a4c0ca7e1
--- /dev/null
+++ "b/assets/note_Linux_virtualbox\344\270\212win10\345\271\266\346\260\270\344\271\205\346\277\200\346\264\273.md.CBxR6Sc6.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as a,c as s,ai as t}from"./chunks/framework.CpTXwe1b.js";const w=JSON.parse('{"title":"virtualbox 上 win10 并永久激活","description":"","frontmatter":{"title":"virtualbox 上 win10 并永久激活","date":"2024-04-28T16:28:19.602Z","length":"287字","time":"1分钟","aside":true,"hash":-482715955},"headers":[],"relativePath":"note/Linux/virtualbox上win10并永久激活.md","filePath":"note/Linux/virtualbox上win10并永久激活.md"}'),n={name:"note/Linux/virtualbox上win10并永久激活.md"},o=t("",5),r=[o];function l(i,p,c,_,d,u){return a(),s("div",null,r)}const h=e(n,[["render",l]]);export{w as __pageData,h as default};
diff --git "a/assets/note_Linux_\344\273\216ppa\346\272\220\345\256\211\350\243\205\350\275\257\344\273\266\345\214\205.md.cteVRP5B.js" "b/assets/note_Linux_\344\273\216ppa\346\272\220\345\256\211\350\243\205\350\275\257\344\273\266\345\214\205.md.cteVRP5B.js"
new file mode 100644
index 000000000..404fe4764
--- /dev/null
+++ "b/assets/note_Linux_\344\273\216ppa\346\272\220\345\256\211\350\243\205\350\275\257\344\273\266\345\214\205.md.cteVRP5B.js"
@@ -0,0 +1,3 @@
+import{_ as e,o as a,c as t,ai as p}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"从ppa源安装软件包","description":"","frontmatter":{"title":"从ppa源安装软件包","date":"2023-06-11T22:52:04.568Z","length":"242字","time":"1分钟","aside":true,"hash":-1682819277},"headers":[],"relativePath":"note/Linux/从ppa源安装软件包.md","filePath":"note/Linux/从ppa源安装软件包.md"}'),o={name:"note/Linux/从ppa源安装软件包.md"},s=p(`
如果第一步报add-apt-repository not found错，请先运行sudo apt-get install software-properties-common添加add-apt-repository工具
很好结果又报错，这次是aptsources.distro.NoDistroTemplateException: Error: could not find a distribution template仍旧无法添加 ppa 源。暂且搁置。
最简单的 workaround 就是自己手动git init，暂且如此，有空再研究。
`,7),n=[s];function i(d,c,r,l,_,u){return a(),t("div",null,n)}const f=e(o,[["render",i]]);export{g as __pageData,f as default};
diff --git "a/assets/note_Linux_\344\273\216ppa\346\272\220\345\256\211\350\243\205\350\275\257\344\273\266\345\214\205.md.cteVRP5B.lean.js" "b/assets/note_Linux_\344\273\216ppa\346\272\220\345\256\211\350\243\205\350\275\257\344\273\266\345\214\205.md.cteVRP5B.lean.js"
new file mode 100644
index 000000000..c77e2bf75
--- /dev/null
+++ "b/assets/note_Linux_\344\273\216ppa\346\272\220\345\256\211\350\243\205\350\275\257\344\273\266\345\214\205.md.cteVRP5B.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as a,c as t,ai as p}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"从ppa源安装软件包","description":"","frontmatter":{"title":"从ppa源安装软件包","date":"2023-06-11T22:52:04.568Z","length":"242字","time":"1分钟","aside":true,"hash":-1682819277},"headers":[],"relativePath":"note/Linux/从ppa源安装软件包.md","filePath":"note/Linux/从ppa源安装软件包.md"}'),o={name:"note/Linux/从ppa源安装软件包.md"},s=p("",7),n=[s];function i(d,c,r,l,_,u){return a(),t("div",null,n)}const f=e(o,[["render",i]]);export{g as __pageData,f as default};
diff --git "a/assets/note_Linux_\344\275\277\347\224\250\350\277\234\347\250\213\346\234\215\345\212\241\345\231\250\347\232\204\345\267\245\344\275\234\346\265\201\347\250\213.md.DfSIvRjy.js" "b/assets/note_Linux_\344\275\277\347\224\250\350\277\234\347\250\213\346\234\215\345\212\241\345\231\250\347\232\204\345\267\245\344\275\234\346\265\201\347\250\213.md.DfSIvRjy.js"
new file mode 100644
index 000000000..b7bb17e55
--- /dev/null
+++ "b/assets/note_Linux_\344\275\277\347\224\250\350\277\234\347\250\213\346\234\215\345\212\241\345\231\250\347\232\204\345\267\245\344\275\234\346\265\201\347\250\213.md.DfSIvRjy.js"
@@ -0,0 +1,37 @@
+import{_ as s,o as n,c as a,ai as l}from"./chunks/framework.CpTXwe1b.js";const A=JSON.parse('{"title":"使用远程服务器的工作流程","description":"","frontmatter":{"title":"使用远程服务器的工作流程","date":"2023-11-14T10:32:08.928Z","length":"546字","time":"2分钟","aside":true,"hash":405637510},"headers":[],"relativePath":"note/Linux/使用远程服务器的工作流程.md","filePath":"note/Linux/使用远程服务器的工作流程.md"}'),o={name:"note/Linux/使用远程服务器的工作流程.md"},p=l(`
`,10),t=[p];function e(c,r,y,i,u,d){return n(),a("div",null,t)}const q=s(o,[["render",e]]);export{A as __pageData,q as default};
diff --git "a/assets/note_Linux_\344\275\277\347\224\250\350\277\234\347\250\213\346\234\215\345\212\241\345\231\250\347\232\204\345\267\245\344\275\234\346\265\201\347\250\213.md.DfSIvRjy.lean.js" "b/assets/note_Linux_\344\275\277\347\224\250\350\277\234\347\250\213\346\234\215\345\212\241\345\231\250\347\232\204\345\267\245\344\275\234\346\265\201\347\250\213.md.DfSIvRjy.lean.js"
new file mode 100644
index 000000000..0dc4833a6
--- /dev/null
+++ "b/assets/note_Linux_\344\275\277\347\224\250\350\277\234\347\250\213\346\234\215\345\212\241\345\231\250\347\232\204\345\267\245\344\275\234\346\265\201\347\250\213.md.DfSIvRjy.lean.js"
@@ -0,0 +1 @@
+import{_ as s,o as n,c as a,ai as l}from"./chunks/framework.CpTXwe1b.js";const A=JSON.parse('{"title":"使用远程服务器的工作流程","description":"","frontmatter":{"title":"使用远程服务器的工作流程","date":"2023-11-14T10:32:08.928Z","length":"546字","time":"2分钟","aside":true,"hash":405637510},"headers":[],"relativePath":"note/Linux/使用远程服务器的工作流程.md","filePath":"note/Linux/使用远程服务器的工作流程.md"}'),o={name:"note/Linux/使用远程服务器的工作流程.md"},p=l("",10),t=[p];function e(c,r,y,i,u,d){return n(),a("div",null,t)}const q=s(o,[["render",e]]);export{A as __pageData,q as default};
diff --git "a/assets/note_Linux_\344\277\235\346\214\201\346\234\215\345\212\241\345\231\250\347\250\213\345\272\217\350\277\220\350\241\214.md.Bu4bvuSV.js" "b/assets/note_Linux_\344\277\235\346\214\201\346\234\215\345\212\241\345\231\250\347\250\213\345\272\217\350\277\220\350\241\214.md.Bu4bvuSV.js"
new file mode 100644
index 000000000..7382f740c
--- /dev/null
+++ "b/assets/note_Linux_\344\277\235\346\214\201\346\234\215\345\212\241\345\231\250\347\250\213\345\272\217\350\277\220\350\241\214.md.Bu4bvuSV.js"
@@ -0,0 +1 @@
+import{_ as s,o as a,c as e,ai as n}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"保持服务器程序运行","description":"","frontmatter":{"title":"保持服务器程序运行","date":"2023-07-11T09:44:28.899Z","length":"206字","time":"1分钟","aside":true,"hash":-1818950622},"headers":[],"relativePath":"note/Linux/保持服务器程序运行.md","filePath":"note/Linux/保持服务器程序运行.md"}'),p={name:"note/Linux/保持服务器程序运行.md"},o=n('
',10),t=[o];function c(d,i,l,r,_,u){return a(),e("div",null,t)}const v=s(p,[["render",c]]);export{h as __pageData,v as default};
diff --git "a/assets/note_Linux_\344\277\235\346\214\201\346\234\215\345\212\241\345\231\250\347\250\213\345\272\217\350\277\220\350\241\214.md.Bu4bvuSV.lean.js" "b/assets/note_Linux_\344\277\235\346\214\201\346\234\215\345\212\241\345\231\250\347\250\213\345\272\217\350\277\220\350\241\214.md.Bu4bvuSV.lean.js"
new file mode 100644
index 000000000..d7e501000
--- /dev/null
+++ "b/assets/note_Linux_\344\277\235\346\214\201\346\234\215\345\212\241\345\231\250\347\250\213\345\272\217\350\277\220\350\241\214.md.Bu4bvuSV.lean.js"
@@ -0,0 +1 @@
+import{_ as s,o as a,c as e,ai as n}from"./chunks/framework.CpTXwe1b.js";const h=JSON.parse('{"title":"保持服务器程序运行","description":"","frontmatter":{"title":"保持服务器程序运行","date":"2023-07-11T09:44:28.899Z","length":"206字","time":"1分钟","aside":true,"hash":-1818950622},"headers":[],"relativePath":"note/Linux/保持服务器程序运行.md","filePath":"note/Linux/保持服务器程序运行.md"}'),p={name:"note/Linux/保持服务器程序运行.md"},o=n("",10),t=[o];function c(d,i,l,r,_,u){return a(),e("div",null,t)}const v=s(p,[["render",c]]);export{h as __pageData,v as default};
diff --git "a/assets/note_Linux_\345\210\240\351\231\244apt\346\272\220.md.CZNY-j6w.js" "b/assets/note_Linux_\345\210\240\351\231\244apt\346\272\220.md.CZNY-j6w.js"
new file mode 100644
index 000000000..d7a5d3e98
--- /dev/null
+++ "b/assets/note_Linux_\345\210\240\351\231\244apt\346\272\220.md.CZNY-j6w.js"
@@ -0,0 +1,2 @@
+import{_ as e,o as t,c as s,ai as a}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"删除apt源","description":"","frontmatter":{"title":"删除apt源","date":"2023-08-07T08:00:28.800Z","length":"224字","time":"1分钟","aside":true,"hash":1707923318},"headers":[],"relativePath":"note/Linux/删除apt源.md","filePath":"note/Linux/删除apt源.md"}'),o={name:"note/Linux/删除apt源.md"},p=a(`
`,8),c=[p];function r(n,l,d,i,_,u){return t(),s("div",null,c)}const f=e(o,[["render",r]]);export{m as __pageData,f as default};
diff --git "a/assets/note_Linux_\345\210\240\351\231\244apt\346\272\220.md.CZNY-j6w.lean.js" "b/assets/note_Linux_\345\210\240\351\231\244apt\346\272\220.md.CZNY-j6w.lean.js"
new file mode 100644
index 000000000..86712b35d
--- /dev/null
+++ "b/assets/note_Linux_\345\210\240\351\231\244apt\346\272\220.md.CZNY-j6w.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as t,c as s,ai as a}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"删除apt源","description":"","frontmatter":{"title":"删除apt源","date":"2023-08-07T08:00:28.800Z","length":"224字","time":"1分钟","aside":true,"hash":1707923318},"headers":[],"relativePath":"note/Linux/删除apt源.md","filePath":"note/Linux/删除apt源.md"}'),o={name:"note/Linux/删除apt源.md"},p=a("",8),c=[p];function r(n,l,d,i,_,u){return t(),s("div",null,c)}const f=e(o,[["render",r]]);export{m as __pageData,f as default};
diff --git "a/assets/note_Linux_\345\234\250ubuntu\344\270\212\345\256\211\350\243\205fcitx-rime.md.00RFnUnJ.js" "b/assets/note_Linux_\345\234\250ubuntu\344\270\212\345\256\211\350\243\205fcitx-rime.md.00RFnUnJ.js"
new file mode 100644
index 000000000..87f7b63a8
--- /dev/null
+++ "b/assets/note_Linux_\345\234\250ubuntu\344\270\212\345\256\211\350\243\205fcitx-rime.md.00RFnUnJ.js"
@@ -0,0 +1,4 @@
+import{_ as t,o as e,c as i,ai as n}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"在ubuntu上安装fcitx-rime","description":"","frontmatter":{"title":"在ubuntu上安装fcitx-rime","date":"2023-04-25T22:00:00.000Z","length":"188字","time":"1分钟","aside":true,"hash":-2043946849},"headers":[],"relativePath":"note/Linux/在ubuntu上安装fcitx-rime.md","filePath":"note/Linux/在ubuntu上安装fcitx-rime.md"}'),s={name:"note/Linux/在ubuntu上安装fcitx-rime.md"},a=n(`
用 fcitx 别用 fcitx5，后者和 gnome 八字不合。想用后者换 kde 桌面（奈何单位电脑我还是不搞事情了）
用官网 deb 包的 vscode 别用 snap 版的，后者和 fcitx 八字不合。
在下载 fcitx 之前彻底卸载 ibus 框架
如下运行命令，im-config 配置自动就行
sudo apt install fcitx fcitx-rime
+im-config # and select fcitx as the input engine
+sudo reboot # important!
+fcitx-configtool # choose the correct input method you need
最后配置 fcitx-rime，和之前笔记相同。
终于能愉快打字了！
`,5),o=[a];function c(l,p,u,r,d,_){return e(),i("div",null,o)}const x=t(s,[["render",c]]);export{m as __pageData,x as default};
diff --git "a/assets/note_Linux_\345\234\250ubuntu\344\270\212\345\256\211\350\243\205fcitx-rime.md.00RFnUnJ.lean.js" "b/assets/note_Linux_\345\234\250ubuntu\344\270\212\345\256\211\350\243\205fcitx-rime.md.00RFnUnJ.lean.js"
new file mode 100644
index 000000000..80b4da674
--- /dev/null
+++ "b/assets/note_Linux_\345\234\250ubuntu\344\270\212\345\256\211\350\243\205fcitx-rime.md.00RFnUnJ.lean.js"
@@ -0,0 +1 @@
+import{_ as t,o as e,c as i,ai as n}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"在ubuntu上安装fcitx-rime","description":"","frontmatter":{"title":"在ubuntu上安装fcitx-rime","date":"2023-04-25T22:00:00.000Z","length":"188字","time":"1分钟","aside":true,"hash":-2043946849},"headers":[],"relativePath":"note/Linux/在ubuntu上安装fcitx-rime.md","filePath":"note/Linux/在ubuntu上安装fcitx-rime.md"}'),s={name:"note/Linux/在ubuntu上安装fcitx-rime.md"},a=n("",5),o=[a];function c(l,p,u,r,d,_){return e(),i("div",null,o)}const x=t(s,[["render",c]]);export{m as __pageData,x as default};
diff --git "a/assets/note_Linux_\345\255\227\344\275\223\351\205\215\347\275\256.md.C_9gAMj8.js" "b/assets/note_Linux_\345\255\227\344\275\223\351\205\215\347\275\256.md.C_9gAMj8.js"
new file mode 100644
index 000000000..34752b2af
--- /dev/null
+++ "b/assets/note_Linux_\345\255\227\344\275\223\351\205\215\347\275\256.md.C_9gAMj8.js"
@@ -0,0 +1,41 @@
+import{_ as s,o as n,c as a,ai as l}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"字体配置","description":"","frontmatter":{"title":"字体配置","date":"2023-04-08T22:00:00.000Z","length":"651字","time":"3分钟","aside":true,"hash":-463440785},"headers":[],"relativePath":"note/Linux/字体配置.md","filePath":"note/Linux/字体配置.md"}'),o={name:"note/Linux/字体配置.md"},p=l(`
第一眼我也不懂，好在有 chatgpt。大概就是每一个match块对应着一种 font-family 的渲染模式，譬如第一块是衬线字体的渲染方式，edit内部定义了衬线字体的渲染优先级，即先用 Noto Sans CJK SC 渲染衬线字体，否则到 Noto Sans 中寻找，以此类推。我在后面添加上了 HanaMinA 与 HanaMinB 接住前面二者的漏网之字。后面的无衬线和等宽字体同上配置。[3]
`,10),t=[p];function e(c,r,y,i,E,g){return n(),a("div",null,t)}const u=s(o,[["render",e]]);export{f as __pageData,u as default};
diff --git "a/assets/note_Linux_\345\255\227\344\275\223\351\205\215\347\275\256.md.C_9gAMj8.lean.js" "b/assets/note_Linux_\345\255\227\344\275\223\351\205\215\347\275\256.md.C_9gAMj8.lean.js"
new file mode 100644
index 000000000..c67851ed5
--- /dev/null
+++ "b/assets/note_Linux_\345\255\227\344\275\223\351\205\215\347\275\256.md.C_9gAMj8.lean.js"
@@ -0,0 +1 @@
+import{_ as s,o as n,c as a,ai as l}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"字体配置","description":"","frontmatter":{"title":"字体配置","date":"2023-04-08T22:00:00.000Z","length":"651字","time":"3分钟","aside":true,"hash":-463440785},"headers":[],"relativePath":"note/Linux/字体配置.md","filePath":"note/Linux/字体配置.md"}'),o={name:"note/Linux/字体配置.md"},p=l("",10),t=[p];function e(c,r,y,i,E,g){return n(),a("div",null,t)}const u=s(o,[["render",e]]);export{f as __pageData,u as default};
diff --git "a/assets/note_Linux_\345\256\211\350\243\205zotero.md.h3zwcoNo.js" "b/assets/note_Linux_\345\256\211\350\243\205zotero.md.h3zwcoNo.js"
new file mode 100644
index 000000000..133c52fb7
--- /dev/null
+++ "b/assets/note_Linux_\345\256\211\350\243\205zotero.md.h3zwcoNo.js"
@@ -0,0 +1,18 @@
+import{_ as e,o as a,c as s,ai as n}from"./chunks/framework.CpTXwe1b.js";const _=JSON.parse('{"title":"安装zotero","description":"","frontmatter":{"title":"安装zotero","date":"2023-03-31T22:00:00.000Z","length":"643字","time":"3分钟","aside":true,"hash":321126704},"headers":[],"relativePath":"note/Linux/安装zotero.md","filePath":"note/Linux/安装zotero.md"}'),p={name:"note/Linux/安装zotero.md"},o=n(`
`,10),t=[o];function i(l,c,r,d,m,x){return a(),s("div",null,t)}const f=e(p,[["render",i]]);export{_ as __pageData,f as default};
diff --git "a/assets/note_Linux_\345\256\211\350\243\205zotero.md.h3zwcoNo.lean.js" "b/assets/note_Linux_\345\256\211\350\243\205zotero.md.h3zwcoNo.lean.js"
new file mode 100644
index 000000000..0108100cd
--- /dev/null
+++ "b/assets/note_Linux_\345\256\211\350\243\205zotero.md.h3zwcoNo.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as a,c as s,ai as n}from"./chunks/framework.CpTXwe1b.js";const _=JSON.parse('{"title":"安装zotero","description":"","frontmatter":{"title":"安装zotero","date":"2023-03-31T22:00:00.000Z","length":"643字","time":"3分钟","aside":true,"hash":321126704},"headers":[],"relativePath":"note/Linux/安装zotero.md","filePath":"note/Linux/安装zotero.md"}'),p={name:"note/Linux/安装zotero.md"},o=n("",10),t=[o];function i(l,c,r,d,m,x){return a(),s("div",null,t)}const f=e(p,[["render",i]]);export{_ as __pageData,f as default};
diff --git "a/assets/note_Linux_\345\260\217\345\277\203\344\275\277\347\224\250symlink.md.CwfDUCiD.js" "b/assets/note_Linux_\345\260\217\345\277\203\344\275\277\347\224\250symlink.md.CwfDUCiD.js"
new file mode 100644
index 000000000..4cb40aa76
--- /dev/null
+++ "b/assets/note_Linux_\345\260\217\345\277\203\344\275\277\347\224\250symlink.md.CwfDUCiD.js"
@@ -0,0 +1 @@
+import{_ as e,o as t,c as s,ai as o}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"小心使用符号链接 (symlink)","description":"","frontmatter":{"title":"小心使用符号链接 (symlink)","date":"2024-04-10T09:12:02.047Z","length":"463字","time":"2分钟","aside":true,"hash":-43611444},"headers":[],"relativePath":"note/Linux/小心使用symlink.md","filePath":"note/Linux/小心使用symlink.md"}'),i={name:"note/Linux/小心使用symlink.md"},a=o('
',5),l=[a];function n(r,c,m,d,_,p){return t(),s("div",null,l)}const h=e(i,[["render",n]]);export{u as __pageData,h as default};
diff --git "a/assets/note_Linux_\345\260\217\345\277\203\344\275\277\347\224\250symlink.md.CwfDUCiD.lean.js" "b/assets/note_Linux_\345\260\217\345\277\203\344\275\277\347\224\250symlink.md.CwfDUCiD.lean.js"
new file mode 100644
index 000000000..4ed5df64d
--- /dev/null
+++ "b/assets/note_Linux_\345\260\217\345\277\203\344\275\277\347\224\250symlink.md.CwfDUCiD.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as t,c as s,ai as o}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"小心使用符号链接 (symlink)","description":"","frontmatter":{"title":"小心使用符号链接 (symlink)","date":"2024-04-10T09:12:02.047Z","length":"463字","time":"2分钟","aside":true,"hash":-43611444},"headers":[],"relativePath":"note/Linux/小心使用symlink.md","filePath":"note/Linux/小心使用symlink.md"}'),i={name:"note/Linux/小心使用symlink.md"},a=o("",5),l=[a];function n(r,c,m,d,_,p){return t(),s("div",null,l)}const h=e(i,[["render",n]]);export{u as __pageData,h as default};
diff --git "a/assets/note_Linux_\346\226\207\344\273\266\347\263\273\347\273\237.md.CN8e9muR.js" "b/assets/note_Linux_\346\226\207\344\273\266\347\263\273\347\273\237.md.CN8e9muR.js"
new file mode 100644
index 000000000..628b3e940
--- /dev/null
+++ "b/assets/note_Linux_\346\226\207\344\273\266\347\263\273\347\273\237.md.CN8e9muR.js"
@@ -0,0 +1,12 @@
+import{_ as e,o as t,c as r,ai as a}from"./chunks/framework.CpTXwe1b.js";const k=JSON.parse('{"title":"文件系统","description":"","frontmatter":{"title":"文件系统","date":"2023-03-29T22:00:00.000Z","length":"2446字","time":"9分钟","aside":true,"hash":-549069128},"headers":[],"relativePath":"note/Linux/文件系统.md","filePath":"note/Linux/文件系统.md"}'),i={name:"note/Linux/文件系统.md"},o=a(`
以上是磁盘分区时常见的文件目录。趁此机会我们不妨全面了解一下 linux 下的文件系统层级标准。下表摘取于英文wiki并作了删减。
Directory
Description
/
Primary hierarchy root and root directory of the entire file system hierarchy.
/bin
Essential command binaries that need to be available in single-user mode, including to bring up the system or repair it,[3] for all users (e.g., cat, ls, cp).
Host-specific system-wide configuration files.There has been controversy over the meaning of the name itself. In early versions of the UNIX Implementation Document from Bell labs, /etc is referred to as the etcetera directory,[4] as this directory historically held everything that did not belong elsewhere (however, the FHS restricts /etc to static configuration files and may not contain binaries).[5] Since the publication of early documentation, the directory name has been re-explained in various ways. Recent interpretations include backronyms such as "Editable Text Configuration" or "Extended Tool Chest".[6]
/etc/opt
Configuration files for add-on packages stored in /opt.
/etc/sgml
Configuration files, such as catalogs, for software that processes SGML.
Alternate format essential libraries. These are typically used on systems that support more than one executable code format, such as systems supporting 32-bit and 64-bit versions of an instruction set. Such directories are optional, but if they exist, they have some requirements.
Virtual filesystem providing process and kernel information as files. In Linux, corresponds to a procfs mount. Generally, automatically generated and populated by the system, on the fly.
Run-time variable data: Information about the running system since last boot, e.g., currently logged-in users and running daemons. Files under this directory must be either removed or truncated at the beginning of the boot process, but this is not necessary on systems that provide this directory as a temporary filesystem (tmpfs).
/sbin
Essential system binaries (e.g., fsck, init, route).
/srv
Site-specific data served by this system, such as data and scripts for web servers, data offered by FTP servers, and repositories for version control systems (appeared in FHS-2.3 in 2004).
/sys
Contains information about devices, drivers, and some kernel features.[8]
/tmp
Directory for temporary files (see also /var/tmp). Often not preserved between system reboots and may be severely size-restricted.
/usr
Secondary hierarchy for read-only user data; contains the majority of (multi-)user utilities and applications. Should be shareable and read-only.[9][10]
Source code (e.g., the kernel source code with its header files).
/usr/X11R6
X Window System, Version 11, Release 6 (up to FHS-2.3, optional).
/var
Variable files: files whose content is expected to continually change during normal operation of the system, such as logs, spool files, and temporary e-mail files.
/var/cache
Application cache data. Such data are locally generated as a result of time-consuming I/O or calculation. The application must be able to regenerate or restore the data. The cached files can be deleted without loss of data.
/var/lib
State information. Persistent data modified by programs as they run (e.g., databases, packaging system metadata, etc.).
/var/lock
Lock files. Files keeping track of resources currently in use.
/var/log
Log files. Various logs.
/var/mail
Mailbox files. In some distributions, these files may be located in the deprecated /var/spool/mail.
/var/opt
Variable data from add-on packages that are stored in /opt.
/var/run
Run-time variable data. This directory contains system information data describing the system since it was booted.[11] In FHS 3.0, /var/run is replaced by /run; a system should either continue to provide a /var/run directory or provide a symbolic link from /var/run to /run for backwards compatibility.[12]
/var/spool
Spool for tasks waiting to be processed (e.g., print queues and outgoing mail queue).
`,38),d=[o];function n(s,l,c,p,h,f){return t(),r("div",null,d)}const m=e(i,[["render",n]]);export{k as __pageData,m as default};
diff --git "a/assets/note_Linux_\346\226\207\344\273\266\347\263\273\347\273\237.md.CN8e9muR.lean.js" "b/assets/note_Linux_\346\226\207\344\273\266\347\263\273\347\273\237.md.CN8e9muR.lean.js"
new file mode 100644
index 000000000..2f7bf6a51
--- /dev/null
+++ "b/assets/note_Linux_\346\226\207\344\273\266\347\263\273\347\273\237.md.CN8e9muR.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as t,c as r,ai as a}from"./chunks/framework.CpTXwe1b.js";const k=JSON.parse('{"title":"文件系统","description":"","frontmatter":{"title":"文件系统","date":"2023-03-29T22:00:00.000Z","length":"2446字","time":"9分钟","aside":true,"hash":-549069128},"headers":[],"relativePath":"note/Linux/文件系统.md","filePath":"note/Linux/文件系统.md"}'),i={name:"note/Linux/文件系统.md"},o=a("",38),d=[o];function n(s,l,c,p,h,f){return t(),r("div",null,d)}const m=e(i,[["render",n]]);export{k as __pageData,m as default};
diff --git "a/assets/note_Linux_\346\236\201\345\256\242\345\267\245\345\205\267\346\240\210.md.BfzwxF07.js" "b/assets/note_Linux_\346\236\201\345\256\242\345\267\245\345\205\267\346\240\210.md.BfzwxF07.js"
new file mode 100644
index 000000000..236d8415f
--- /dev/null
+++ "b/assets/note_Linux_\346\236\201\345\256\242\345\267\245\345\205\267\346\240\210.md.BfzwxF07.js"
@@ -0,0 +1 @@
+import{_ as i,o as l,c as e,ai as t}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"极客工具栈","description":"","frontmatter":{"title":"极客工具栈","date":"2024-01-02T09:15:13.267Z","length":"273字","time":"1分钟","aside":true,"hash":-442775861},"headers":[],"relativePath":"note/Linux/极客工具栈.md","filePath":"note/Linux/极客工具栈.md"}'),o={name:"note/Linux/极客工具栈.md"},n=t('
',6),r=[n];function a(s,_,p,c,u,d){return l(),e("div",null,r)}const h=i(o,[["render",a]]);export{m as __pageData,h as default};
diff --git "a/assets/note_Linux_\346\236\201\345\256\242\345\267\245\345\205\267\346\240\210.md.BfzwxF07.lean.js" "b/assets/note_Linux_\346\236\201\345\256\242\345\267\245\345\205\267\346\240\210.md.BfzwxF07.lean.js"
new file mode 100644
index 000000000..0f5077bfb
--- /dev/null
+++ "b/assets/note_Linux_\346\236\201\345\256\242\345\267\245\345\205\267\346\240\210.md.BfzwxF07.lean.js"
@@ -0,0 +1 @@
+import{_ as i,o as l,c as e,ai as t}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"极客工具栈","description":"","frontmatter":{"title":"极客工具栈","date":"2024-01-02T09:15:13.267Z","length":"273字","time":"1分钟","aside":true,"hash":-442775861},"headers":[],"relativePath":"note/Linux/极客工具栈.md","filePath":"note/Linux/极客工具栈.md"}'),o={name:"note/Linux/极客工具栈.md"},n=t("",6),r=[n];function a(s,_,p,c,u,d){return l(),e("div",null,r)}const h=i(o,[["render",a]]);export{m as __pageData,h as default};
diff --git "a/assets/note_Linux_\351\205\215\347\275\256alias.md.BjfoZDFm.js" "b/assets/note_Linux_\351\205\215\347\275\256alias.md.BjfoZDFm.js"
new file mode 100644
index 000000000..3be53563d
--- /dev/null
+++ "b/assets/note_Linux_\351\205\215\347\275\256alias.md.BjfoZDFm.js"
@@ -0,0 +1 @@
+import{_ as t,o as s,c as n,g as e,a}from"./chunks/framework.CpTXwe1b.js";const b=JSON.parse('{"title":"配置alias","description":"","frontmatter":{"title":"配置alias","date":"2023-05-17T22:00:00.000Z","length":"135字","time":"1分钟","aside":true,"hash":1404000356},"headers":[],"relativePath":"note/Linux/配置alias.md","filePath":"note/Linux/配置alias.md"}'),o={name:"note/Linux/配置alias.md"},i=e("p",null,"系统：deepin v20.8",-1),l=e("p",null,[a("alias 指的是 bash 的命令别名。通常我们为常用命令取一个简洁的别名以提高效率。其语法是"),e("code",null,"alias = "),a("。这里是一些"),e("a",{href:"https://www.cyberciti.biz/tips/bash-aliases-mac-centos-linux-unix.html",target:"_blank",rel:"noreferrer"},"常用别名")],-1),r=e("p",null,[a("之前用"),e("code",null,"micromamba"),a("管理 python 包，它的一大优点是支持自动补全。然而自动补全功能在我用"),e("code",null,"mm"),a("作为其别名后无法触发。于是在网上找到了"),e("a",{href:"https://unix.stackexchange.com/questions/4219/how-do-i-get-bash-completion-for-command-aliases",target:"_blank",rel:"noreferrer"},"这篇回答")],-1),c=[i,l,r];function d(h,m,_,p,u,f){return s(),n("div",null,c)}const g=t(o,[["render",d]]);export{b as __pageData,g as default};
diff --git "a/assets/note_Linux_\351\205\215\347\275\256alias.md.BjfoZDFm.lean.js" "b/assets/note_Linux_\351\205\215\347\275\256alias.md.BjfoZDFm.lean.js"
new file mode 100644
index 000000000..3be53563d
--- /dev/null
+++ "b/assets/note_Linux_\351\205\215\347\275\256alias.md.BjfoZDFm.lean.js"
@@ -0,0 +1 @@
+import{_ as t,o as s,c as n,g as e,a}from"./chunks/framework.CpTXwe1b.js";const b=JSON.parse('{"title":"配置alias","description":"","frontmatter":{"title":"配置alias","date":"2023-05-17T22:00:00.000Z","length":"135字","time":"1分钟","aside":true,"hash":1404000356},"headers":[],"relativePath":"note/Linux/配置alias.md","filePath":"note/Linux/配置alias.md"}'),o={name:"note/Linux/配置alias.md"},i=e("p",null,"系统：deepin v20.8",-1),l=e("p",null,[a("alias 指的是 bash 的命令别名。通常我们为常用命令取一个简洁的别名以提高效率。其语法是"),e("code",null,"alias = "),a("。这里是一些"),e("a",{href:"https://www.cyberciti.biz/tips/bash-aliases-mac-centos-linux-unix.html",target:"_blank",rel:"noreferrer"},"常用别名")],-1),r=e("p",null,[a("之前用"),e("code",null,"micromamba"),a("管理 python 包，它的一大优点是支持自动补全。然而自动补全功能在我用"),e("code",null,"mm"),a("作为其别名后无法触发。于是在网上找到了"),e("a",{href:"https://unix.stackexchange.com/questions/4219/how-do-i-get-bash-completion-for-command-aliases",target:"_blank",rel:"noreferrer"},"这篇回答")],-1),c=[i,l,r];function d(h,m,_,p,u,f){return s(),n("div",null,c)}const g=t(o,[["render",d]]);export{b as __pageData,g as default};
diff --git "a/assets/note_Linux_\351\205\215\347\275\256fcitx-rime.md.pm6GEH3V.js" "b/assets/note_Linux_\351\205\215\347\275\256fcitx-rime.md.pm6GEH3V.js"
new file mode 100644
index 000000000..c50372b9a
--- /dev/null
+++ "b/assets/note_Linux_\351\205\215\347\275\256fcitx-rime.md.pm6GEH3V.js"
@@ -0,0 +1 @@
+import{_ as e,o as i,c as t,ai as c}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"配置fcitx-rime","description":"","frontmatter":{"title":"配置fcitx-rime","date":"2023-04-01T22:00:00.000Z","length":"486字","time":"2分钟","aside":true,"hash":654681333},"headers":[],"relativePath":"note/Linux/配置fcitx-rime.md","filePath":"note/Linux/配置fcitx-rime.md"}'),o={name:"note/Linux/配置fcitx-rime.md"},r=c('
',6),d=[r];function a(n,p,m,_,s,f){return i(),t("div",null,d)}const h=e(o,[["render",a]]);export{x as __pageData,h as default};
diff --git "a/assets/note_Linux_\351\205\215\347\275\256fcitx-rime.md.pm6GEH3V.lean.js" "b/assets/note_Linux_\351\205\215\347\275\256fcitx-rime.md.pm6GEH3V.lean.js"
new file mode 100644
index 000000000..165420c10
--- /dev/null
+++ "b/assets/note_Linux_\351\205\215\347\275\256fcitx-rime.md.pm6GEH3V.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o as i,c as t,ai as c}from"./chunks/framework.CpTXwe1b.js";const x=JSON.parse('{"title":"配置fcitx-rime","description":"","frontmatter":{"title":"配置fcitx-rime","date":"2023-04-01T22:00:00.000Z","length":"486字","time":"2分钟","aside":true,"hash":654681333},"headers":[],"relativePath":"note/Linux/配置fcitx-rime.md","filePath":"note/Linux/配置fcitx-rime.md"}'),o={name:"note/Linux/配置fcitx-rime.md"},r=c("",6),d=[r];function a(n,p,m,_,s,f){return i(),t("div",null,d)}const h=e(o,[["render",a]]);export{x as __pageData,h as default};
diff --git "a/assets/note_Linux_\351\205\215\347\275\256zsh.md.CxA-2bR1.js" "b/assets/note_Linux_\351\205\215\347\275\256zsh.md.CxA-2bR1.js"
new file mode 100644
index 000000000..5e4a2dde0
--- /dev/null
+++ "b/assets/note_Linux_\351\205\215\347\275\256zsh.md.CxA-2bR1.js"
@@ -0,0 +1,107 @@
+import{_ as s,o as n,c as a,ai as l}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"配置zsh","description":"","frontmatter":{"title":"配置zsh","date":"2023-11-02T16:58:40.650Z","length":"925字","time":"4分钟","aside":true,"hash":-2066502104},"headers":[],"relativePath":"note/Linux/配置zsh.md","filePath":"note/Linux/配置zsh.md"}'),t={name:"note/Linux/配置zsh.md"},e=l(`
# If you come from bash you might have to change your $PATH.
+# export PATH=$HOME/bin:/usr/local/bin:$PATH
+
+# Path to your oh-my-zsh installation.
+export ZSH="$HOME/.oh-my-zsh"
+
+# Set name of the theme to load --- if set to "random", it will
+# load a random theme each time oh-my-zsh is loaded, in which case,
+# to know which specific one was loaded, run: echo $RANDOM_THEME
+# See https://github.com/ohmyzsh/ohmyzsh/wiki/Themes
+ZSH_THEME="spaceship"
+
+# Set list of themes to pick from when loading at random
+# Setting this variable when ZSH_THEME=random will cause zsh to load
+# a theme from this variable instead of looking in $ZSH/themes/
+# If set to an empty array, this variable will have no effect.
+# ZSH_THEME_RANDOM_CANDIDATES=( "robbyrussell" "agnoster" )
+
+# Uncomment the following line to use case-sensitive completion.
+# CASE_SENSITIVE="true"
+
+# Uncomment the following line to use hyphen-insensitive completion.
+# Case-sensitive completion must be off. _ and - will be interchangeable.
+# HYPHEN_INSENSITIVE="true"
+
+# Uncomment one of the following lines to change the auto-update behavior
+# zstyle ':omz:update' mode disabled # disable automatic updates
+# zstyle ':omz:update' mode auto # update automatically without asking
+# zstyle ':omz:update' mode reminder # just remind me to update when it's time
+
+# Uncomment the following line to change how often to auto-update (in days).
+# zstyle ':omz:update' frequency 13
+
+# Uncomment the following line if pasting URLs and other text is messed up.
+# DISABLE_MAGIC_FUNCTIONS="true"
+
+# Uncomment the following line to disable colors in ls.
+# DISABLE_LS_COLORS="true"
+
+# Uncomment the following line to disable auto-setting terminal title.
+# DISABLE_AUTO_TITLE="true"
+
+# Uncomment the following line to enable command auto-correction.
+# ENABLE_CORRECTION="true"
+
+# Uncomment the following line to display red dots whilst waiting for completion.
+# You can also set it to another string to have that shown instead of the default red dots.
+# e.g. COMPLETION_WAITING_DOTS="%F{yellow}waiting...%f"
+# Caution: this setting can cause issues with multiline prompts in zsh < 5.7.1 (see #5765)
+# COMPLETION_WAITING_DOTS="true"
+
+# Uncomment the following line if you want to disable marking untracked files
+# under VCS as dirty. This makes repository status check for large repositories
+# much, much faster.
+# DISABLE_UNTRACKED_FILES_DIRTY="true"
+
+# Uncomment the following line if you want to change the command execution time
+# stamp shown in the history command output.
+# You can set one of the optional three formats:
+# "mm/dd/yyyy"|"dd.mm.yyyy"|"yyyy-mm-dd"
+# or set a custom format using the strftime function format specifications,
+# see 'man strftime' for details.
+# HIST_STAMPS="mm/dd/yyyy"
+
+# Would you like to use another custom folder than $ZSH/custom?
+# ZSH_CUSTOM=/path/to/new-custom-folder
+
+# Which plugins would you like to load?
+# Standard plugins can be found in $ZSH/plugins/
+# Custom plugins may be added to $ZSH_CUSTOM/plugins/
+# Example format: plugins=(rails git textmate ruby lighthouse)
+# Add wisely, as too many plugins slow down shell startup.
+plugins=(
+ git
+ z
+ zsh-autosuggestions
+ zsh-syntax-highlighting
+ )
+
+source $ZSH/oh-my-zsh.sh
+
+# User configuration
+
+# export MANPATH="/usr/local/man:$MANPATH"
+
+# You may need to manually set your language environment
+export LC_ALL=en_US.UTF-8
+export LANG=en_US.UTF-8
+
+# Preferred editor for local and remote sessions
+# if [[ -n $SSH_CONNECTION ]]; then
+# export EDITOR='vim'
+# else
+# export EDITOR='mvim'
+# fi
+
+# Compilation flags
+# export ARCHFLAGS="-arch x86_64"
+
+# Set personal aliases, overriding those provided by oh-my-zsh libs,
+# plugins, and themes. Aliases can be placed here, though oh-my-zsh
+# users are encouraged to define aliases within the ZSH_CUSTOM folder.
+# For a full list of active aliases, run \`alias\`.
+#
+# Example aliases
+# alias zshconfig="mate ~/.zshrc"
+# alias ohmyzsh="mate ~/.oh-my-zsh"
`,16),o=[e];function p(i,c,r,y,h,u){return n(),a("div",null,o)}const d=s(t,[["render",p]]);export{m as __pageData,d as default};
diff --git "a/assets/note_Linux_\351\205\215\347\275\256zsh.md.CxA-2bR1.lean.js" "b/assets/note_Linux_\351\205\215\347\275\256zsh.md.CxA-2bR1.lean.js"
new file mode 100644
index 000000000..7668fbc41
--- /dev/null
+++ "b/assets/note_Linux_\351\205\215\347\275\256zsh.md.CxA-2bR1.lean.js"
@@ -0,0 +1 @@
+import{_ as s,o as n,c as a,ai as l}from"./chunks/framework.CpTXwe1b.js";const m=JSON.parse('{"title":"配置zsh","description":"","frontmatter":{"title":"配置zsh","date":"2023-11-02T16:58:40.650Z","length":"925字","time":"4分钟","aside":true,"hash":-2066502104},"headers":[],"relativePath":"note/Linux/配置zsh.md","filePath":"note/Linux/配置zsh.md"}'),t={name:"note/Linux/配置zsh.md"},e=l("",16),o=[e];function p(i,c,r,y,h,u){return n(),a("div",null,o)}const d=s(t,[["render",p]]);export{m as __pageData,d as default};
diff --git "a/assets/note_Linux_\351\205\215\347\275\256\345\274\200\346\234\272\345\220\257\345\212\250\351\241\271.md.DS6_LS30.js" "b/assets/note_Linux_\351\205\215\347\275\256\345\274\200\346\234\272\345\220\257\345\212\250\351\241\271.md.DS6_LS30.js"
new file mode 100644
index 000000000..78253217a
--- /dev/null
+++ "b/assets/note_Linux_\351\205\215\347\275\256\345\274\200\346\234\272\345\220\257\345\212\250\351\241\271.md.DS6_LS30.js"
@@ -0,0 +1 @@
+import{_ as e,o,c as a,ai as s}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"配置开机启动项","description":"","frontmatter":{"title":"配置开机启动项","date":"2023-04-07T22:00:00.000Z","length":"171字","time":"1分钟","aside":true,"hash":124024123},"headers":[],"relativePath":"note/Linux/配置开机启动项.md","filePath":"note/Linux/配置开机启动项.md"}'),c={name:"note/Linux/配置开机启动项.md"},p=s('
#!/bin/bash\ngsettings set com.deepin.dde.keyboard layout-options '["caps:hyper"]' &
并运行 chmod +x remap_capslock.sh
然后运行crontab -e，在编辑器中添加如下命令
@reboot /home/alephpi/rc.d/remap_capslock`
注意/home/alephpi/不能用~代替，因为这个别名只有 shell 认识。
搞定。
',10),t=[p];function d(n,l,i,r,_,h){return o(),a("div",null,t)}const g=e(c,[["render",d]]);export{u as __pageData,g as default};
diff --git "a/assets/note_Linux_\351\205\215\347\275\256\345\274\200\346\234\272\345\220\257\345\212\250\351\241\271.md.DS6_LS30.lean.js" "b/assets/note_Linux_\351\205\215\347\275\256\345\274\200\346\234\272\345\220\257\345\212\250\351\241\271.md.DS6_LS30.lean.js"
new file mode 100644
index 000000000..d866807d1
--- /dev/null
+++ "b/assets/note_Linux_\351\205\215\347\275\256\345\274\200\346\234\272\345\220\257\345\212\250\351\241\271.md.DS6_LS30.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o,c as a,ai as s}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"配置开机启动项","description":"","frontmatter":{"title":"配置开机启动项","date":"2023-04-07T22:00:00.000Z","length":"171字","time":"1分钟","aside":true,"hash":124024123},"headers":[],"relativePath":"note/Linux/配置开机启动项.md","filePath":"note/Linux/配置开机启动项.md"}'),c={name:"note/Linux/配置开机启动项.md"},p=s("",10),t=[p];function d(n,l,i,r,_,h){return o(),a("div",null,t)}const g=e(c,[["render",d]]);export{u as __pageData,g as default};
diff --git a/assets/note_index.md.FzTDoi6h.js b/assets/note_index.md.FzTDoi6h.js
new file mode 100644
index 000000000..e539273a4
--- /dev/null
+++ b/assets/note_index.md.FzTDoi6h.js
@@ -0,0 +1 @@
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+import{_ as o,o as s,c as a,g as e,a as t}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"python爬虫爬取纯前端渲染DOM","description":"","frontmatter":{"title":"python爬虫爬取纯前端渲染DOM","date":"2023-09-07T01:43:09.596Z","length":"232字","time":"1分钟","aside":true,"hash":1305836669},"headers":[],"relativePath":"note/编程/python爬虫爬取纯前端渲染DOM.md","filePath":"note/编程/python爬虫爬取纯前端渲染DOM.md"}'),n={name:"note/编程/python爬虫爬取纯前端渲染DOM.md"},r=e("p",null,[t("最近在做"),e("a",{href:"https://github.com/alephpi/jianzipu",target:"_blank",rel:"noreferrer"},"减字谱生成的项目"),t("，我的解析引擎是用python写的，但渲染用的KAGE引擎是js。我希望测试经过微调的kage数据渲染效果，就想如何用python调用js。因为仅仅为了测试，并不想重构js代码，也不想使用服务器。那是否可以简单地做一个纯前端的页面，其中植入kage引擎，用爬虫发送带参数的url请求，页面从url参数中获取kage数据然后渲染出svg植入dom，爬虫爬取dom。这相当迂回，但在浏览器中可以实现，而用requests却不能爬取，这是因为在爬取时，requests爬虫无法执行页面中的js代码，也就无从渲染svg了。于是我们必须借助能使用浏览器内核的爬虫引擎，譬如selenium来模拟浏览器环境渲染svg了。")],-1),_=[r];function p(h,c,i,l,d,m){return s(),a("div",null,_)}const f=o(n,[["render",p]]);export{g as __pageData,f as default};
diff --git "a/assets/note_\347\274\226\347\250\213_python\347\210\254\350\231\253\347\210\254\345\217\226\347\272\257\345\211\215\347\253\257\346\270\262\346\237\223DOM.md.DJhIlLaL.lean.js" "b/assets/note_\347\274\226\347\250\213_python\347\210\254\350\231\253\347\210\254\345\217\226\347\272\257\345\211\215\347\253\257\346\270\262\346\237\223DOM.md.DJhIlLaL.lean.js"
new file mode 100644
index 000000000..b209f6b9f
--- /dev/null
+++ "b/assets/note_\347\274\226\347\250\213_python\347\210\254\350\231\253\347\210\254\345\217\226\347\272\257\345\211\215\347\253\257\346\270\262\346\237\223DOM.md.DJhIlLaL.lean.js"
@@ -0,0 +1 @@
+import{_ as o,o as s,c as a,g as e,a as t}from"./chunks/framework.CpTXwe1b.js";const g=JSON.parse('{"title":"python爬虫爬取纯前端渲染DOM","description":"","frontmatter":{"title":"python爬虫爬取纯前端渲染DOM","date":"2023-09-07T01:43:09.596Z","length":"232字","time":"1分钟","aside":true,"hash":1305836669},"headers":[],"relativePath":"note/编程/python爬虫爬取纯前端渲染DOM.md","filePath":"note/编程/python爬虫爬取纯前端渲染DOM.md"}'),n={name:"note/编程/python爬虫爬取纯前端渲染DOM.md"},r=e("p",null,[t("最近在做"),e("a",{href:"https://github.com/alephpi/jianzipu",target:"_blank",rel:"noreferrer"},"减字谱生成的项目"),t("，我的解析引擎是用python写的，但渲染用的KAGE引擎是js。我希望测试经过微调的kage数据渲染效果，就想如何用python调用js。因为仅仅为了测试，并不想重构js代码，也不想使用服务器。那是否可以简单地做一个纯前端的页面，其中植入kage引擎，用爬虫发送带参数的url请求，页面从url参数中获取kage数据然后渲染出svg植入dom，爬虫爬取dom。这相当迂回，但在浏览器中可以实现，而用requests却不能爬取，这是因为在爬取时，requests爬虫无法执行页面中的js代码，也就无从渲染svg了。于是我们必须借助能使用浏览器内核的爬虫引擎，譬如selenium来模拟浏览器环境渲染svg了。")],-1),_=[r];function p(h,c,i,l,d,m){return s(),a("div",null,_)}const f=o(n,[["render",p]]);export{g as __pageData,f as default};
diff --git "a/assets/note_\347\274\226\347\250\213_vscode intellisense\345\212\240\350\275\275\345\276\210\346\205\242.md.DoF1acFk.js" "b/assets/note_\347\274\226\347\250\213_vscode intellisense\345\212\240\350\275\275\345\276\210\346\205\242.md.DoF1acFk.js"
new file mode 100644
index 000000000..2a19dfa66
--- /dev/null
+++ "b/assets/note_\347\274\226\347\250\213_vscode intellisense\345\212\240\350\275\275\345\276\210\346\205\242.md.DoF1acFk.js"
@@ -0,0 +1 @@
+import{_ as e,o,c as s,ai as t}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"vscode intellisense 加载很慢","description":"","frontmatter":{"title":"vscode intellisense 加载很慢","date":"2024-04-12T10:56:53.078Z","length":"299字","time":"1分钟","aside":true,"hash":-1386041867},"headers":[],"relativePath":"note/编程/vscode intellisense加载很慢.md","filePath":"note/编程/vscode intellisense加载很慢.md"}'),i={name:"note/编程/vscode intellisense加载很慢.md"},a=t('
以前时不时遇到这个问题，直到昨天上 SO 搜索了一番，据说是因为文件夹太大，导致它扫描的文件过多，加载变慢。一个权宜之计是将代码文件放在子文件夹里，然后单独打开子文件夹。
我还尝试了几种其他办法，都无济于事：
用工作区形式打开文件夹，然后把其中比较大的数据文件夹忽略
重新加载窗口
重新安装、重启插件
5 月 3 日更新： 今天打开输出 panel，没想到里面其实已有提示：
INFO
2024-05-02 16:02:53.690 [info] [Error - 16:02:53] (62805) Enumeration of workspace source files is taking longer than 10 seconds.
This may be because:
You have opened your home directory or entire hard drive as a workspace Your workspace contains a very large number of directories and files Your workspace contains a symlink to a directory with many files Your workspace is remote, and file enumeration is slow To reduce this time, open a workspace directory with fewer files or add a pyrightconfig.json configuration file with an "exclude" section to exclude subdirectories from your workspace. For more details, refer to https://github.com/microsoft/pyright/blob/main/docs/configuration.md.
只需要在文件夹根目录下配置pyrightconfig.json文件如下即可：
json
{"exclude": ["**/data"]}
',7),n=[a];function r(c,l,p,d,u,_){return o(),s("div",null,n)}const h=e(i,[["render",r]]);export{f as __pageData,h as default};
diff --git "a/assets/note_\347\274\226\347\250\213_vscode intellisense\345\212\240\350\275\275\345\276\210\346\205\242.md.DoF1acFk.lean.js" "b/assets/note_\347\274\226\347\250\213_vscode intellisense\345\212\240\350\275\275\345\276\210\346\205\242.md.DoF1acFk.lean.js"
new file mode 100644
index 000000000..95a4f21d7
--- /dev/null
+++ "b/assets/note_\347\274\226\347\250\213_vscode intellisense\345\212\240\350\275\275\345\276\210\346\205\242.md.DoF1acFk.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o,c as s,ai as t}from"./chunks/framework.CpTXwe1b.js";const f=JSON.parse('{"title":"vscode intellisense 加载很慢","description":"","frontmatter":{"title":"vscode intellisense 加载很慢","date":"2024-04-12T10:56:53.078Z","length":"299字","time":"1分钟","aside":true,"hash":-1386041867},"headers":[],"relativePath":"note/编程/vscode intellisense加载很慢.md","filePath":"note/编程/vscode intellisense加载很慢.md"}'),i={name:"note/编程/vscode intellisense加载很慢.md"},a=t("",7),n=[a];function r(c,l,p,d,u,_){return o(),s("div",null,n)}const h=e(i,[["render",r]]);export{f as __pageData,h as default};
diff --git "a/assets/note_\347\274\226\347\250\213_vscode vim mode\345\267\250\346\205\242.md.Dgr0hCSo.js" "b/assets/note_\347\274\226\347\250\213_vscode vim mode\345\267\250\346\205\242.md.Dgr0hCSo.js"
new file mode 100644
index 000000000..86408b870
--- /dev/null
+++ "b/assets/note_\347\274\226\347\250\213_vscode vim mode\345\267\250\346\205\242.md.Dgr0hCSo.js"
@@ -0,0 +1,4 @@
+import{_ as s,o as e,c as o,ai as a}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"vscode vim mode 巨慢","description":"","frontmatter":{"title":"vscode vim mode 巨慢","date":"2024-06-16T11:29:44.648Z","length":"127 字","time":"1 分钟","aside":true,"hash":823859950},"headers":[],"relativePath":"note/编程/vscode vim mode巨慢.md","filePath":"note/编程/vscode vim mode巨慢.md"}'),t={name:"note/编程/vscode vim mode巨慢.md"},n=a(`
`,7),l=[n];function p(i,c,r,d,m,_){return e(),o("div",null,l)}const h=s(t,[["render",p]]);export{u as __pageData,h as default};
diff --git "a/assets/note_\347\274\226\347\250\213_vscode vim mode\345\267\250\346\205\242.md.Dgr0hCSo.lean.js" "b/assets/note_\347\274\226\347\250\213_vscode vim mode\345\267\250\346\205\242.md.Dgr0hCSo.lean.js"
new file mode 100644
index 000000000..dd41f4b80
--- /dev/null
+++ "b/assets/note_\347\274\226\347\250\213_vscode vim mode\345\267\250\346\205\242.md.Dgr0hCSo.lean.js"
@@ -0,0 +1 @@
+import{_ as s,o as e,c as o,ai as a}from"./chunks/framework.CpTXwe1b.js";const u=JSON.parse('{"title":"vscode vim mode 巨慢","description":"","frontmatter":{"title":"vscode vim mode 巨慢","date":"2024-06-16T11:29:44.648Z","length":"127 字","time":"1 分钟","aside":true,"hash":823859950},"headers":[],"relativePath":"note/编程/vscode vim mode巨慢.md","filePath":"note/编程/vscode vim mode巨慢.md"}'),t={name:"note/编程/vscode vim mode巨慢.md"},n=a("",7),l=[n];function p(i,c,r,d,m,_){return e(),o("div",null,l)}const h=s(t,[["render",p]]);export{u as __pageData,h as default};
diff --git "a/assets/note_\347\274\226\347\250\213_\345\234\250vscode\344\270\255\347\224\250debugpy\344\274\230\351\233\205\347\232\204\350\260\203\350\257\225\344\273\243\347\240\201.md.Dzqob4Pq.js" "b/assets/note_\347\274\226\347\250\213_\345\234\250vscode\344\270\255\347\224\250debugpy\344\274\230\351\233\205\347\232\204\350\260\203\350\257\225\344\273\243\347\240\201.md.Dzqob4Pq.js"
new file mode 100644
index 000000000..3f5e7b60b
--- /dev/null
+++ "b/assets/note_\347\274\226\347\250\213_\345\234\250vscode\344\270\255\347\224\250debugpy\344\274\230\351\233\205\347\232\204\350\260\203\350\257\225\344\273\243\347\240\201.md.Dzqob4Pq.js"
@@ -0,0 +1,86 @@
+import{_ as s,o as n,c as a,ai as o}from"./chunks/framework.CpTXwe1b.js";const A=JSON.parse('{"title":"在 vscode 中用 debugpy 优雅的调试 python 代码","description":"","frontmatter":{"title":"在 vscode 中用 debugpy 优雅的调试 python 代码","date":"2024-03-23T11:51:14.239Z","length":"508字","time":"2分钟","aside":true,"hash":-1372751084},"headers":[],"relativePath":"note/编程/在vscode中用debugpy优雅的调试代码.md","filePath":"note/编程/在vscode中用debugpy优雅的调试代码.md"}'),l={name:"note/编程/在vscode中用debugpy优雅的调试代码.md"},p=o(`
import debugpy
+try:
+ # 5678 is the default attach port in the VS Code debug configurations. Unless a host and port are specified, host defaults to 127.0.0.1
+ debugpy.listen(("localhost", 9501))
+ print("Waiting for debugger attach")
+ debugpy.wait_for_client()
+except Exception as e:
+ pass
',14),p=[s];function i(r,h,d,_,c,m){return o(),t("div",null,p)}const b=e(l,[["render",i]]);export{y as __pageData,b as default};
diff --git "a/assets/note_\347\274\226\347\250\213_\346\257\224\350\276\203\350\257\255\350\250\200\345\255\246.md.00euFtoA.lean.js" "b/assets/note_\347\274\226\347\250\213_\346\257\224\350\276\203\350\257\255\350\250\200\345\255\246.md.00euFtoA.lean.js"
new file mode 100644
index 000000000..e6a05f3f0
--- /dev/null
+++ "b/assets/note_\347\274\226\347\250\213_\346\257\224\350\276\203\350\257\255\350\250\200\345\255\246.md.00euFtoA.lean.js"
@@ -0,0 +1 @@
+import{_ as e,o,c as t,ai as a}from"./chunks/framework.CpTXwe1b.js";const n="/assets/python-logo-only.drVeymp-.svg",y=JSON.parse('{"title":"比较语言学","description":"","frontmatter":{"title":"比较语言学","date":"2023-08-08T09:59:04.779Z","length":"714字","time":"3分钟","aside":true,"hash":1170702746},"headers":[],"relativePath":"note/编程/比较语言学.md","filePath":"note/编程/比较语言学.md"}'),l={name:"note/编程/比较语言学.md"},s=a("",14),p=[s];function i(r,h,d,_,c,m){return o(),t("div",null,p)}const b=e(l,[["render",i]]);export{y as __pageData,b as default};
diff --git "a/assets/note_\350\257\255\350\250\200\345\255\246_\350\257\255\350\250\200\345\255\246\346\246\202\350\256\272.md.CWD-gcRj.js" "b/assets/note_\350\257\255\350\250\200\345\255\246_\350\257\255\350\250\200\345\255\246\346\246\202\350\256\272.md.CWD-gcRj.js"
new file mode 100644
index 000000000..84d6d05db
--- /dev/null
+++ "b/assets/note_\350\257\255\350\250\200\345\255\246_\350\257\255\350\250\200\345\255\246\346\246\202\350\256\272.md.CWD-gcRj.js"
@@ -0,0 +1 @@
+import{_ as s,o as a,c as l,g as t,a as e,ai as o}from"./chunks/framework.CpTXwe1b.js";const T="/assets/%E6%80%BB%E7%BB%93.DmchxPP8.svg",N2=JSON.parse('{"title":"语言学概论","description":"","frontmatter":{"lastUpdated":true,"title":"语言学概论","date":"2023-07-18T21:17:12.381Z","length":"1.4万字","time":"46分钟","aside":true,"hash":-1714000840},"headers":[],"relativePath":"note/语言学/语言学概论.md","filePath":"note/语言学/语言学概论.md"}'),i={name:"note/语言学/语言学概论.md"},Q=o('
这里说王德峰说无法逃避社会生活条件，所以要学佛、学会安顿内心。但安顿内心不意味着屈服。马克思说，我对不幸的理解是屈服，对幸福的理解是斗争。那安顿内心是什么意思呢？其实就是要有一种达观态度，一种幽默感。这也是阳早说的革命人必须具备的三种精神：斗争精神（sense of struggle)、历史精神 (sense of history)、幽默精神 (sense of humor)。
有些人，如 G.H.Hardy 和 Paul Halmos，像柏拉图和亚里士多德一样自欺欺人，认为 "纯粹的"，不管它意味着什么，都比"应用的"，不管它意味着什么，更纯粹。柏拉图式数学的命运如今正迅速加入柏拉图式、先验的、非实验的物理学的命运。
我的胡言乱语是针对哈尔莫斯的文章《AppliedMathematics is Bad Mathematics》，转载于他的《Selecta》一书。矛盾的是，正如 Peter Doyle 向我指出的，他在那里举的纯数学的例子 :Tutte 等人的 "squaring the square"，是由 "应用"数学，即电路，所激发的。
P vs NP 则是一个学术玩具。但相当有欺骗性。它的出发点是好的：开始我们只关心问题“是否有解”，后来“是否可解”，再次“如何解”，现在“解算过程多复杂”。可以看到，提问越来越接近实践。（这里呈现的是逻辑过程，历史过程则大多相反）但正是这个本该面向工程、面向实践的问题，理论探索偏离了实践轨道。一个高次的多项式算法和一个指数复杂的算法，只能在无穷意义上被区分开来，而无穷是理论的一种假设，它无法在实践中得到呈现。在实践中，计算机并不包容一切多项式算法，他们只偏爱 O(n)，最多带几个 log n 罢了。因此，当理论计算机学家高兴地宣布把 O(n3)降为 O(n2.9)，算法工程师找来他们的证明，翻拣他们丢进垃圾桶 O 里的东西后，失望的离开。比起理论证明，他们更愿意相信“启发式”，因为面前的邪恶机器并不允许他们拥有那个万能的垃圾桶。
Opinion 2:People who believe that Applied Math is Bad Math are Bad Mathematicians
By: DoronZeilberger
Written:May 2, 1995.
I was justkidding. They are not bad mathematicians, because they are not mathematiciansat all. A true mathematician has respect for all parts of mathematics, and doesnot believe in arbitrary divisions into 'Pure', 'Applied','Theoretical','Practical', 'Conceptual', 'Computational'. Mathematics is a Web,an infinite dimensional tapestry with everything intertwined.
Somepeople, like G.H.Hardy and Paul Halmos, deceive themselves, like Plato andAristotle, that 'pure', whatever it means, is purer than 'applied', whatever itmeans. The fate of Platonic mathematics is nowadays quickly joining the fate ofPlatonic, a priori, non-experimental, physics.
My rantingand raving is a propos Halmos's article 'Applied Mathematics is BadMathematics' reproduced in his'Selecta' volume. Paradoxically, as Peter Doylepointed out to me, the example of pure math he gives there: Tutte et. al's'squaring the square', was motivated by 'applied' math, i.e. ElectricalCircuits.
On secondthought, both Hardy and Halmos are mathematicians. Hardy, in spite of hisphilosophical errors, is still a great mathematician, even in the broad senseof the word. Halmos is also a good mathematician, he just sometimes saysnonsense.
Opinion 98:Don't Fall In Love With Your Model: The Cautionary Tale of my Recent proof that P=NP
By DoronZeilberger
Written:April 1(!), 2009
Humans willbe humans. The physical and mathematical worlds are infinitely complex, andthere is no way that we, lowly humans, can ever hope to have any realunderstanding of what is going on. Sure enough, we have the appearance of an"impressive" body of scientific and mathematical knowledge, butcompared to the mind of G-d, it is all utterly trivial, and also totally wrong,and the reason that "often" our predictions come out"right" is an optical illusion and wishful thinking.
Becausescience, math, and economics are so hard, in fact intractable, human beingscame up with very simplistic, utterly naive, models. They all start out with a"disclaimer": this is only a model, and should not be taken tooseriously. But as soon as these humans finish these perfunctory words-just likethe Surgeon General's warning- they forget all about it, and truly believe thatthese models are accurate and can be used in the real world.
We all knowwhat happened to all these quants whiz-kids from Wall Street, who preferred tohave a starting salary (before bonuses) of 300K, as opposed to 50K, as avisiting assistant professor, (as though multiplying your salary by six wouldmake you six times happier, quite the contrary!), and developed all thoseflawed models. Look where they are now! Now they are applying to mathematicsgraduate school, because, all of a sudden they realized that "their reallove and strength is pure mathematics".
But this isnot the main point of this post. The main point is to comment on my recent"breakthrough" that P=NP. The reason that I am not making such a bigdeal about it (and definitely I am not going to claim the one million dollarprize from the Clay Foundation, since, as I said above, the more money youhave, the more miserable you are, and I prefer to continue to be happilypenny-less) is that the solution turned out to be very anti-climactic. All itdid was prove that the question was stupid, because it was based on the flaweddogma of contemporary computer science that equates easy with "polynomialtime". The "polynomial" algorithm in my proof has such a hugeexponent, and such a huge constant, that makes it far from feasible, on today's(and any day's) computers.
But I trulyhope that my solution was not in vain. Who knows?, maybe at least some peoplewill realize how futile it is for humans to attempt to do science and mathematics, even with computers' help, because, unfortunately, the computersare still programmed by humans, and these humans can't be trusted to developrealistic models. They can't be trusted with developing toy models either,since they soon forget that these are tinker toys, and this way endanger all ofus.
So, let's be humble, forget about science and mathematics, and go back to old-time religion and worshiping God, who alone knows what is going on.
My textbook manifesto is so simple it sounds stupid. Here it is:
Students should read and understand textbooks.
That’s it. It’s hard to imagine that anyone would disagree, but here’s the part I find infuriating: the vast majority of textbook authors, publishers, professors, and students behave as if they do not expect students to read or understand textbooks.
Here’s how it works. Most textbook authors sit down with the goal of writing the bible of their field. Since it is meant to be authoritative, they usually stick to well-established ideas and avoid opinion and controversy. The result is a book with no personality.
For publishers, the primary virtue is coverage. They want books that can be used for many classes, so they encourage authors to include all the material for all possible classes. The result is a 1000-page book with no personality.
For most professors, the cardinal virtue is course materials; they want a course-in-a-box. And judging by the email I get, what they really want is solutions to the exercises. Unfortunately, price is usually not an issue. The result is an expensive 1000-page book with no personality.
For students, these virtues are irrelevant because textbooks are unreadable and, usually, unread.
Here’s what happens. The professor chooses a 1000-page book and assigns students to read 50 pages a week. They can’t and they don’t, so the professor spends class time explaining what the students couldn’t read. Before long, the students learn that they shouldn’t even try. The result is a 1000-page doorstop.
What’s the solution?
Easy, it’s the opposite of everything I just said. Authors need to write books students can read and understand. That means 10 pages a week, or 140 pages for a semester long class. And it means writing for actual students, not the imaginary ones from 50 years ago who were “well prepared.” Actual students.
Publishers: I don’t know what to tell you. Your role in developing and distributing textbooks is no longer required. You are now in the publicity business.
Professors: Choose books your students can read and understand. If you can’t find one, write one. It’s not that hard. Then require students to read, and check whether they understand.
How? Among other things, reading quizzes. Ask your students to read a chapter and then ask them questions about it. If a few students don’t understand, blame the students. If more than a few don’t understand, fix the book.
Students: You should go on strike. If your textbook costs more than $50, don’t buy it. If it has more than 500 pages, don’t read it. There’s just no excuse for bad books.
– Dr. William Lawvere, Inter-Disciplinary Conference, Windsor, February 10, 1996 –
博士在 1996 年温莎大学跨学科会议上的报告
For a long time calculus teachers have been demanding better textbooks. In recent months, after much fanfare, a few books claiming to respond to this demand have been launched. But many teachers are saying already that this "new" is very similar to the old that worked so poorly, except now with much more and elaborate and subtle attempts to persuade the student (and the teacher) that some kind of "understanding" is going on, even while all the more resolutely concealing the essential principles.
Also in recent months, a journal for the guidance of college math teachers carried a lead editorial aiming to refute the "myth of scientific literacy". Under the banner of this "scientific literacy" a major curriculum-restructuring over the past decades had been justified, which many scientists judged to be a forced watering-down of content, aiming at producing students who had no understanding of science but who would be able to speak and write about it all the same. However now we are told that most students should not achieve even this "literacy", but only a much-reduced goal of "awareness". A current example (from the journal of a teachers union) of what such awareness means is the ability to just recognize terms such as "chaos theory" and "paradigm shift" and on that basis submit to whatever post-modernist reorganization is being proposed.
The claim that we are now in a "postmodern" and "playful" age is being put forward, by university centers for pedagogy, as a basis for replacing the learning of mathematics with "an inquiry into our habits". In an attempt to enlist some professors for this transformation, the old ecoterrorist claims, that mathematical thinking supports military technology and destruction of the environment, and that we "are" our mathematics, have been resurrected.
Philosophical basis for these counter-reform "reforms" is also being offered in recent months. In U.S. and Canadian journals for college math teachers, it is revealed that mathematical ideas are social in character and that such social rituals constitute a third category of being, and we are assured that curriculum comes between the individual and the collective. At least two recent mathematics publications have praised the philosophers Kuhn, Lakatos, Feyerabend, and Popper, one saying that the philosophy of mathematics needs some great innovators in their mould, the other calling them exemplary "philosophers of Irrationalism ".
The relation in 1996 between teaching of mathematics and philosophy of mathematics is only the latest stage in a long process. Three hundred years ago the Leibniz rule for the rate of change of a product, and Newton's theorem that the rate of change of the area under a curve is the height of the curve, were made explicit and publicized. This calculus was developed by Bernoulli and Euler, Cauchy and Maxwell into the universal instrument for designing engines, ships, electric power and communication systems, etc. Yet after three hundred years, most people, including most people who actually build those wonders, are still in no position to challenge these designs on their own grounds because knowledge of the instrument has been denied. Even more bizarre: the lack of comprehension is shared even by most people who have been through courses which the State has gone to considerable effort to provide.
There do exist professors who believe that most students are incapable and unwilling to learn any serious subject. But already around 1750 in Milan, Italy, Maria Agnesi wrote and printed a textbook, based on the premise that all Italian youth could and should learn calculus. Her enlightened vision is yet to be realized (in Italy or elsewhere). What happened?
After the French revolution had introduced the decimalized system, it was necessary to recalculate the trigonometric and logarithmic tables used in construction, navigation, etc. A few years ago the following true story about this was widely publicized by a giant multinational computer corporation: An accomplished engineer called Prony was appointed to organize the large task of calculation. Borrowing from Adam Smith, he divided the personnel into three levels: Level A consisted of a few mathematicians who were able to invent appropriate formulas, Level B of a somewhat larger group of people who were able to convert the formulas into algorithms, but a much larger group C of men actually carried out the algorithms by adding and multiplying. The point which the computer corporation found worthy of resurrecting two hundred years later was this: "It was found that the work went more smoothly if those in group C knew no mathematics."
法国大革命引入十进制后，建筑、航海等领域使用的三角表和对数表需要重新计算。几年前，一家跨国计算机巨头公司广泛宣传了下面这个真实的故事：一位名叫 Prony 的杰出工程师被任命组织这项庞大的计算任务。他借用亚当·斯密的说法，将人员分为三个级别：A 级由若干数学家组成，他们能够发明适当的公式；B 级由稍多的人组成，他们能将公式转化为算法；但实际由人数更多的 C 组用加法和乘法执行算法。这家公司认为值得在两百年后复活的观点是这样的：“我们发现，如果 C 组的人不懂数学，工作会更顺利。”
科学共同体底层民工从事机械的、无意识的符号生产
In Britain in the 1830's millions of people were in motion, demanding democracy. Among the measures for quelling the demands of this Chartist movement, the Privy Council created for the first time a system of state-supported schools and teacher-training and inspection, to "introduce order and discipline into the working-class population when older methods of wielding authority had broken down." (Encyclopedia Brittanica) The education provided by these new schools is consciously two- tiered: for example one of the defining documents requires that "Arithmetic is the Logic of the poor". In the school systems modeled on that, it is often apparent that while teachers are struggling to teach enough, administrative expenditures and regulations have the larger aim of insuring that we don't teach too much.
In the period before 1848 there was optimism for the possibility of general enlightenment. For example, the Danish physicist Oersted, who discovered an important principle relating electricity and magnetism, set up an institution to make it known to all. The German mathematician Grassmann, who in 1844 published a new theory and method in geometry which now is becoming widely used by physicists, was actually a high-school teacher who insisted that his new dialectical philosophy was at least as important, since it was directed explicitly at assisting students to learn and understand. However, in the 1870's, when one of his followers published a book showing in detail how Grassmann's methods could be used to teach not only geometry, but also to introduce calculus in high-school, he received a very scathing review and condemnation for suggesting such an upset in the Prussian order of things; the author of the review, Felix Klein, was later the official representative of that Empire at the World's Fair held in conjunction with the opening of Rockefeller's University of Chicago.
Following the Privy Council's lead there has been developed a body of technique, a sort of prize-fighter's technique for occasionally appearing to give in to the demands for reform while actually thereby directing our energies to serve an opposite aim. For example, forty years after Grassmann's death the Prussian establishment decided to make him "a great German soul" but he was portrayed in pragmatist journals as a philosophical idealist. In 1908 Lenin defended Grassmannn's materialist philosophy from this unwarranted distortion, and also remarked, in connection with some proposals to introduce higher mathematics into the schools, that it was surely not being done in order to deepen and broaden the knowledge of science, but rather to provide a basis for the promotion of idealist philosophy.
Indeed, the popularizers of pragmatism and the organizers of collegiate math teaching were closely associated for many years, and the leading circles of philosophy, such as the Gifford Lectures in Scotland and the Silliman Lectures in Yale, began to systematically misuse mathematics and especially their audience's ignorance of mathematics. The Prime Minister of the British empire (who was nicknamed "bloody Balfour" for his suppression of the Irish and later would be famous for his declaration in support of Zionism) who wrote several books on philosophy, was also known for his Education Act which reorganized the high schools. Balfour stated in one of his Gifford lectures "I wish I were a mathematician".
Indeed being known as a mathematician became a road to historical recognition as a philosopher. For example Bertrand Russell's opinions on everything became sought-for and he even eventually received the Nobel Prize, partly because of his notoriety as a mathematician; through clever wordplay he devised a new branch of philosophy known as "foundations of mathematics" whose only role is to give mathematics permission to exist, and which must be written in symbols different from the usual mathematical ones. The latter ruse he had learned from Peano, whose followers had proudly produced a high-school text written entirely in symbols, in order to dispel any false idea that with "numbers", "lines", or "space" we are really referring to anything; amazingly, this work was advertised as a clarification of Grassmann.
Perhaps the best-known 20th century figure who consciously guided his actions by the pragmatic philosophy was Mussolini; but probably as important was John Dewey, whose teachings and organizations had a tremendous influence on education throughout the world. He was occasionally quite clear about the direction of his reform; for example, in China in 1919 he gave a course at a college for teachers, in which he enunciated his infamous principle:
Of course conscientious teachers through the centuries have done both: the acquisition of some portion of the accumulated knowledge of humanity (science) is the purpose of the child's presence in school, but the teacher endeavors to guide this acquisition with due regard for each child's particular situation. Why then Dewey's prohibition of the teaching of the knowledge? In China he compared the alleged "authoritarianism" of science with the recently-overthrown imperial regime, and since then the broad-brush charge of "authoritarianism" has been used thousands of times as a pretext to eliminate from school systems the teaching of the deductive aspect in geometry, of the grammatical parts of speech, of the diagramming of sentences, etc. Indeed, now many college teachers of mathematics analyze that a large part of the difficulties which are had by students fresh from high-school are not due to mathematics itself, but due to their first real encounter with the requirement that ordinary language be used in a precise way. Dewey's powerful principle of "teaching the child, not the science" has many corollaries, such as the anti-child theory that "learning is fun", and ultimately the logic whereby jokes take the place of reasoning; certainly the principle includes the injunction often addressed to pupils: "Say it in your own words". This injunction is very attractive to teachers, who know that understanding requires a conscious act by the individual. However, the whole atmosphere of the school often mandates that "in your own words" should mean "as imprecisely as possible" thus destroying the acquisition of concepts in any usable form.
Already in the early 1900's the tradition, that school should be devoted to learning the accumulated human knowledge, was being eroded in another way: The steel city of Gary, Indiana was built whole at Rockefeller's demand, the factories, workers' homes, sidewalks, and school system. To minimize the free time of the sons and daughters of the workers, extra-curricular activities at the schools were declared essential to the development of "the child". This Dewey-endorsed school system was studied by administrators from all over the world who journeyed to observe it. The whole Dewey program was styled "progressive" education, illustrating through the use of this term the fundamental tenet of pragmatist epistemology: truth is what you can get away with.
早在 20 世纪初，学校应该致力于学习人类积累的知识这一传统就已经以另一种方式受到侵蚀：在洛克菲勒的要求下，印地安那州的 Gary 钢铁城建立了完整的工厂、工人住宅、人行道和学校系统。为了尽量减少工人子弟的空闲时间，学校的课外活动被宣布为 "儿童 "发展的必要条件。世界各地的管理者纷纷前往观摩，对杜威认可的这一学校制度进行研究。杜威的整个计划被称为 "进步 "教育，通过使用这一术语，说明了实用主义认识论的基本信条：真理就是你能得到的东西。
In 1915 the U.S. mathematical organization split into two, one devoted primarily to the promotion of research, and the other supposedly devoted to the promotion of college teaching. The latter maintained and deepened its ties with pragmatic philosophy in 1921 when, at a meeting at Wellesly College, the widow of the leading publicizer of pragmatism, Paul Carus (whose stated aim was to promote religion on the basis of recent science), gave several thousand dollars to finance a series of monographs. At the same meeting the president of the organization gave his address entitled: "The religion of a mathematician", consisting of principles such as "since we know infinitesimals, we must also know our own insignificance; since we believe in infinity, we must also believe in an almighty; since we can imagine the fourth dimension, we can also imagine heaven, etc." This policy of the organization has never been repudiated, and its publications, which aim to give guidance to college teachers, have over the years refined to a precise art a writing style similar to that of the Scientific American, i.e. it is presumed that the readers will not advance from a lower to a higher level, and hence under the guise of "popularization", all concepts are made sufficiently imprecise so as to be unusable by anybody. The deliverer of that presidential address was the author of one of the few texts on the history of mathematics then available in English.
Mathematics itself is often said to have made more advances in the 20th century than in all previous centuries. The advances include not only the solution and formulation of difficult problems with geometrical and other content, but also (indispensably to that) the development of unifying concepts which are of great simplifying and clarifying value. An opportunity seemed to present itself around 1960 to disseminate that simplifying and clarifying value to a vastly larger number of students. The occasion, as I understand it, was the following: The U.S. ruling circles, fresh from rejoicing that their friend Khrushchev had succeeded in overthrowing the socialist system and was transforming it into a pseudo-socialist system, suddenly realized that they were thereby also faced with a rival superpower. This implied a certain shift of the boundary between the B and C Levels on the Prony scale, a readjustment of the line between "arithmetic" and "logic" on the Privy Council's anti-Chartist plan: more students would have to learn more math and science in order to counter the Sputnik threat. Whatever the precise details of the background, the opportunity was presented around 1960 to have university researchers directing summer schools for eager high-school teachers, to have writing teams producing new text books for pupils and teachers, etc. The challenge was taken up enthusiastically by many professionals in the spirit of letting those concepts, which had proved to be so enlightening for them, also serve to enlighten everyone. Of course such an undertaking requires several years of pupil feedback and text revision (and new mathematical research!) in order to become successful. But that stage was never reached because the movement was discredited; the enthusiastic professionals had underestimated the preparation of the opposition. By an artful confusion of the meanings of words like "foundation", the foundationalist trend (which had become entrenched since the days when Bertrand Russell started at the London School of Economics - LSE) insisted that the texts must be written in their idiosyncratic notation. And the professional schools of pedagogy (housed since Dewey in ivory towers remote from the actual scientific departments) took leadership of the movement from the bewildered scientists, insuring its destruction.
It would seem that an obvious way to improve math teaching would be to give more examples and more applications. This is correct, of course, but to give that as a demand and stop there was again to underestimate what we are up against. The 1970's and 80's saw the publication of many "applied" calculus texts in which explicit principles were subordinated to problems watered-down and distorted beyond usability from various fields. But as many professors in those various fields understand, math is theory. What a student needs of math in a field of application such as chemistry, business management, etc. is to know math as well as possible in order that the applied concepts be approachable with little math-related mystery and in order that mastery of appropriate new methods can be partly self-guided. Isolated, particular methods learned mechanically and then forgotten, and especially, half-baked attempts to teach an alleged application instead of the explicit principles of calculus, can only negatively affect the students' ability to apply math.
The demand for better calculus text books in the English-speaking world thus began, for the above and many other reasons, to become more threatening. The initial response of the publishers (that they would never change their policy of offering the next year an exact copy of the competing text which had made most profit the previous year, only with more colors) was met by deserved contempt. Some of the more recent offerings are the result of multimillion dollar government intervention.
Contrary to the portrait of the professor who views teaching and research as inimical to each other, many see them as mutually supportive.
一反认为教学、科研互相对立的形象，许多教授认为二者是相辅相成的。
Many of the ideas, which have led to long and fruitful development by researchers, actually arose from attempts to explain matters more clearly to students. For example, attempts in the 1960's to provide a clearer, simpler, yet rigorous base for understanding calculus led to a new trend of research in the foundations of topology, logic, and analysis within which many innovative papers and over a dozen books have now been produced. On the other hand, research leads from time to time to new synthesizing concepts, which clarify matters enormously for the researchers, who then struggle to find ways to spread this clarification to students. For example research into the mathematical foundations of continuum thermomechanics and the constitutive relations of materials led to new, more direct, ways of dealing with infinitesimals, function spaces, and extensive quantities, which are now being taught to undergraduates in some places.
Research and teaching are of course different aspects of endeavor, but as long as they are still alive, they have an orientation in common, a commitment to tirelessly combating the absence of knowledge.
History shows that the teachers, yearning for a greater opportunity to participate in the creation and dissemination of enlightenment, will not be satisfied by waiting for this or that establishment entity to provide it. Not only would the fulfillment of these needs remain forever a mere policy objective; our enthusiasm would continue to be used as the engine for the spread of still more pseudo-knowledge and pessimism. The problem can be taken up for solution, without million-dollar grants, both by devising teaching materials which reflect the actual historical development of a given field (neither repeating some entrenched hundred-year old false summation, nor succumbing to the ultrarevolutionary post-modernist degeneration), as well as by making explicit the philosophy which emerges from actual research developments of the recent decades. Collective effort is necessary, however, to concentrate such materials and to disseminate them so as to serve the needs of society as a whole.
对于特殊“身份”与“权力”之间的等价关系，毛泽东十分清醒。他曾明确表示，如果不对特殊“身份”进行必要的变革，“权力导致腐败，绝对的权力将导致绝对的腐败”（“Power tends to corrupt and absolute power corrupt absolutely.”）[18] 的政治铁律必将自然地产生效应，这将不可避免地使他终生追求的“社会主义”事业付之东流。为此，他所采取的重大政治举措就是在制度角度上对政治“身份”进行强制性置换。在政治实践上，这种“身份”置换是在三种关系的路径上展开的。
Benjamin I. Schwartz, “The Reign of Virtue: Leader and Party in the Cultural Revolution” in China and Other Matters, Cambridge, Mass: Harvard University Press, 1996. ↩︎
Probability, by definition, is a map which attribute each set a non-negative number between 0 and 1, satisifying the Kolmogorov's axioms.
However,there could be different interpretation behind this notion, especialy how it is related to the observations/ samples/ realizations
The frequentists claim that, as their name indicates, the probability is the limit of frequency. Therefove in their mind experiment, every events have happened for sufficiently
enough times to compute or at teast approximate this probability. Before all, such events is repeatable (for experiments). Hence, for fequentists, (almost) all events don't have a well-defined probability due to their irrepeatable nature. The repeatable events/experiments are often mechanical, i.e. regardless of time and space, relatively easy to control the variables and permitting to ignore the tiny fluctuations.
But we humans tend to apply the probability on everything, after all,there is no restrictions in axioms preventing us to do so. Why not consider the probability to an event which may only happen one? The frequentists shake their heads, saying we are lacking the data and the Bayesian come out saying then fill it with your personal beliefs: Observation by observation, you update your knowledge and belief.
The shift from frequentist to the Bayesian is a shift from objectiveness to subjectiveness. There is no more unique probability for a certain event for everyone (the observer) but infinite beliefs on the same event. Nevertheless, when observations tends to infinity, the beliefs tends to a same value, the probability, in the sense of
frequentist. However, from the Bayesian point of view, a consensus. In brief, the objectivity is made of collective subjectivity. In philosophy, we conclude as universality is contained in particularity.
Just saw some discussion on the difference between non-deterministic algorithm and random algorithm. And I found a very interesting metaphor saying
''Deterministic: I choose.
Non-deterministic: Someone choose for me.
Random: No one choose.''
where choice seems to be a synonym of decision, which suddenly reminds me of the famous Axiom of Choice. Regardless of its fancy name, it seems that le truc is introduced by the mathematicians to overcome their decidophobia.
No it's not a joke of OCD. On the contrary, it involves our basic acknowledgements. What means a decision? What means freedom? What means fate? What means randomness? This constructs a main part of western philosophy. In this metaphor, what is the difference between Someone and I? If no one choose then how? Here, someone cannot mean the others I don't and I can't know, it means something beyond me and my species, yes like the western god. Another formulation of non-deterministic Turing Machine is an ordinary Turing Machine equipped by an extra hint occuring somehow. The machine simply checks if the hint is right or wrong. This formulation obviously made a reservation for the God. A famous saying goes: only children make choices, the adult wants them all. But maybe the fact is: only humans are concerned about choice, the God does not even care. The saying, actually reflects the dream that human wants to transcend its pitiful finiteness and to imitate the God. The Axiom of choice, together with the mysterious non-deterministic Turing machine and others, are all such things. However, any such effort will push the God from the heaven into the void in the end.
UserWarning: CUDA initialization: CUDA unknown error - this may be due to an incorrectly set up environment, e.g. changing env variable CUDA_VISIBLE_DEVICES after program start. Setting the available devices to be zero. (Triggered internally at ../c10/cuda/CUDAFunctions.cpp:108.)
用 fcitx 别用 fcitx5，后者和 gnome 八字不合。想用后者换 kde 桌面（奈何单位电脑我还是不搞事情了）
用官网 deb 包的 vscode 别用 snap 版的，后者和 fcitx 八字不合。
在下载 fcitx 之前彻底卸载 ibus 框架
如下运行命令，im-config 配置自动就行
sudo apt install fcitx fcitx-rime
+im-config # and select fcitx as the input engine
+sudo reboot # important!
+fcitx-configtool # choose the correct input method you need
第一眼我也不懂，好在有 chatgpt。大概就是每一个match块对应着一种 font-family 的渲染模式，譬如第一块是衬线字体的渲染方式，edit内部定义了衬线字体的渲染优先级，即先用 Noto Sans CJK SC 渲染衬线字体，否则到 Noto Sans 中寻找，以此类推。我在后面添加上了 HanaMinA 与 HanaMinB 接住前面二者的漏网之字。后面的无衬线和等宽字体同上配置。[3]
以上是磁盘分区时常见的文件目录。趁此机会我们不妨全面了解一下 linux 下的文件系统层级标准。下表摘取于英文wiki并作了删减。
Directory
Description
/
Primary hierarchy root and root directory of the entire file system hierarchy.
/bin
Essential command binaries that need to be available in single-user mode, including to bring up the system or repair it,[3] for all users (e.g., cat, ls, cp).
Host-specific system-wide configuration files.There has been controversy over the meaning of the name itself. In early versions of the UNIX Implementation Document from Bell labs, /etc is referred to as the etcetera directory,[4] as this directory historically held everything that did not belong elsewhere (however, the FHS restricts /etc to static configuration files and may not contain binaries).[5] Since the publication of early documentation, the directory name has been re-explained in various ways. Recent interpretations include backronyms such as "Editable Text Configuration" or "Extended Tool Chest".[6]
/etc/opt
Configuration files for add-on packages stored in /opt.
/etc/sgml
Configuration files, such as catalogs, for software that processes SGML.
Alternate format essential libraries. These are typically used on systems that support more than one executable code format, such as systems supporting 32-bit and 64-bit versions of an instruction set. Such directories are optional, but if they exist, they have some requirements.
Virtual filesystem providing process and kernel information as files. In Linux, corresponds to a procfs mount. Generally, automatically generated and populated by the system, on the fly.
Run-time variable data: Information about the running system since last boot, e.g., currently logged-in users and running daemons. Files under this directory must be either removed or truncated at the beginning of the boot process, but this is not necessary on systems that provide this directory as a temporary filesystem (tmpfs).
/sbin
Essential system binaries (e.g., fsck, init, route).
/srv
Site-specific data served by this system, such as data and scripts for web servers, data offered by FTP servers, and repositories for version control systems (appeared in FHS-2.3 in 2004).
/sys
Contains information about devices, drivers, and some kernel features.[8]
/tmp
Directory for temporary files (see also /var/tmp). Often not preserved between system reboots and may be severely size-restricted.
/usr
Secondary hierarchy for read-only user data; contains the majority of (multi-)user utilities and applications. Should be shareable and read-only.[9][10]
Source code (e.g., the kernel source code with its header files).
/usr/X11R6
X Window System, Version 11, Release 6 (up to FHS-2.3, optional).
/var
Variable files: files whose content is expected to continually change during normal operation of the system, such as logs, spool files, and temporary e-mail files.
/var/cache
Application cache data. Such data are locally generated as a result of time-consuming I/O or calculation. The application must be able to regenerate or restore the data. The cached files can be deleted without loss of data.
/var/lib
State information. Persistent data modified by programs as they run (e.g., databases, packaging system metadata, etc.).
/var/lock
Lock files. Files keeping track of resources currently in use.
/var/log
Log files. Various logs.
/var/mail
Mailbox files. In some distributions, these files may be located in the deprecated /var/spool/mail.
/var/opt
Variable data from add-on packages that are stored in /opt.
/var/run
Run-time variable data. This directory contains system information data describing the system since it was booted.[11] In FHS 3.0, /var/run is replaced by /run; a system should either continue to provide a /var/run directory or provide a symbolic link from /var/run to /run for backwards compatibility.[12]
/var/spool
Spool for tasks waiting to be processed (e.g., print queues and outgoing mail queue).
# If you come from bash you might have to change your $PATH.
+# export PATH=$HOME/bin:/usr/local/bin:$PATH
+
+# Path to your oh-my-zsh installation.
+export ZSH="$HOME/.oh-my-zsh"
+
+# Set name of the theme to load --- if set to "random", it will
+# load a random theme each time oh-my-zsh is loaded, in which case,
+# to know which specific one was loaded, run: echo $RANDOM_THEME
+# See https://github.com/ohmyzsh/ohmyzsh/wiki/Themes
+ZSH_THEME="spaceship"
+
+# Set list of themes to pick from when loading at random
+# Setting this variable when ZSH_THEME=random will cause zsh to load
+# a theme from this variable instead of looking in $ZSH/themes/
+# If set to an empty array, this variable will have no effect.
+# ZSH_THEME_RANDOM_CANDIDATES=( "robbyrussell" "agnoster" )
+
+# Uncomment the following line to use case-sensitive completion.
+# CASE_SENSITIVE="true"
+
+# Uncomment the following line to use hyphen-insensitive completion.
+# Case-sensitive completion must be off. _ and - will be interchangeable.
+# HYPHEN_INSENSITIVE="true"
+
+# Uncomment one of the following lines to change the auto-update behavior
+# zstyle ':omz:update' mode disabled # disable automatic updates
+# zstyle ':omz:update' mode auto # update automatically without asking
+# zstyle ':omz:update' mode reminder # just remind me to update when it's time
+
+# Uncomment the following line to change how often to auto-update (in days).
+# zstyle ':omz:update' frequency 13
+
+# Uncomment the following line if pasting URLs and other text is messed up.
+# DISABLE_MAGIC_FUNCTIONS="true"
+
+# Uncomment the following line to disable colors in ls.
+# DISABLE_LS_COLORS="true"
+
+# Uncomment the following line to disable auto-setting terminal title.
+# DISABLE_AUTO_TITLE="true"
+
+# Uncomment the following line to enable command auto-correction.
+# ENABLE_CORRECTION="true"
+
+# Uncomment the following line to display red dots whilst waiting for completion.
+# You can also set it to another string to have that shown instead of the default red dots.
+# e.g. COMPLETION_WAITING_DOTS="%F{yellow}waiting...%f"
+# Caution: this setting can cause issues with multiline prompts in zsh < 5.7.1 (see #5765)
+# COMPLETION_WAITING_DOTS="true"
+
+# Uncomment the following line if you want to disable marking untracked files
+# under VCS as dirty. This makes repository status check for large repositories
+# much, much faster.
+# DISABLE_UNTRACKED_FILES_DIRTY="true"
+
+# Uncomment the following line if you want to change the command execution time
+# stamp shown in the history command output.
+# You can set one of the optional three formats:
+# "mm/dd/yyyy"|"dd.mm.yyyy"|"yyyy-mm-dd"
+# or set a custom format using the strftime function format specifications,
+# see 'man strftime' for details.
+# HIST_STAMPS="mm/dd/yyyy"
+
+# Would you like to use another custom folder than $ZSH/custom?
+# ZSH_CUSTOM=/path/to/new-custom-folder
+
+# Which plugins would you like to load?
+# Standard plugins can be found in $ZSH/plugins/
+# Custom plugins may be added to $ZSH_CUSTOM/plugins/
+# Example format: plugins=(rails git textmate ruby lighthouse)
+# Add wisely, as too many plugins slow down shell startup.
+plugins=(
+ git
+ z
+ zsh-autosuggestions
+ zsh-syntax-highlighting
+ )
+
+source $ZSH/oh-my-zsh.sh
+
+# User configuration
+
+# export MANPATH="/usr/local/man:$MANPATH"
+
+# You may need to manually set your language environment
+export LC_ALL=en_US.UTF-8
+export LANG=en_US.UTF-8
+
+# Preferred editor for local and remote sessions
+# if [[ -n $SSH_CONNECTION ]]; then
+# export EDITOR='vim'
+# else
+# export EDITOR='mvim'
+# fi
+
+# Compilation flags
+# export ARCHFLAGS="-arch x86_64"
+
+# Set personal aliases, overriding those provided by oh-my-zsh libs,
+# plugins, and themes. Aliases can be placed here, though oh-my-zsh
+# users are encouraged to define aliases within the ZSH_CUSTOM folder.
+# For a full list of active aliases, run `alias`.
+#
+# Example aliases
+# alias zshconfig="mate ~/.zshrc"
+# alias ohmyzsh="mate ~/.oh-my-zsh"
以前时不时遇到这个问题，直到昨天上 SO 搜索了一番，据说是因为文件夹太大，导致它扫描的文件过多，加载变慢。一个权宜之计是将代码文件放在子文件夹里，然后单独打开子文件夹。
我还尝试了几种其他办法，都无济于事：
用工作区形式打开文件夹，然后把其中比较大的数据文件夹忽略
重新加载窗口
重新安装、重启插件
5 月 3 日更新： 今天打开输出 panel，没想到里面其实已有提示：
INFO
2024-05-02 16:02:53.690 [info] [Error - 16:02:53] (62805) Enumeration of workspace source files is taking longer than 10 seconds.
This may be because:
You have opened your home directory or entire hard drive as a workspace Your workspace contains a very large number of directories and files Your workspace contains a symlink to a directory with many files Your workspace is remote, and file enumeration is slow To reduce this time, open a workspace directory with fewer files or add a pyrightconfig.json configuration file with an "exclude" section to exclude subdirectories from your workspace. For more details, refer to https://github.com/microsoft/pyright/blob/main/docs/configuration.md.
import debugpy
+try:
+ # 5678 is the default attach port in the VS Code debug configurations. Unless a host and port are specified, host defaults to 127.0.0.1
+ debugpy.listen(("localhost", 9501))
+ print("Waiting for debugger attach")
+ debugpy.wait_for_client()
+except Exception as e:
+ pass
这里说王德峰说无法逃避社会生活条件，所以要学佛、学会安顿内心。但安顿内心不意味着屈服。马克思说，我对不幸的理解是屈服，对幸福的理解是斗争。那安顿内心是什么意思呢？其实就是要有一种达观态度，一种幽默感。这也是阳早说的革命人必须具备的三种精神：斗争精神（sense of struggle)、历史精神 (sense of history)、幽默精神 (sense of humor)。
